Discussion:
Leftwinger gets DUMPED by his L.B.F.M., kills 59 people
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What Happens In Vegas Stays In Vegas
2017-10-06 02:00:03 UTC
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Proof that even millions of dollars can't make up for a small
penis when you're shacking up with a L.B.F.M..

Stephen Paddock, registered Democrat, couldn't take the fact
that the slut who dumped her husband for him, was globe-trotting
and fucking everyone else instead of him.
 
dolf
2017-10-06 02:17:28 UTC
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YOU ARE USING THE SEMANTICS: L.B.F.M. AS PROPAGANDA WHICH BETRAYS YOUR
INTENTION AND THAT I N TRUTH YOU ARE ASSOCIATED BY CAUSE CELEBRE WITH
THE MURDERER PADDOCK

On 6/10/17 1:00 pm, What Happens In Vegas Stays In Vegas
Post by What Happens In Vegas Stays In Vegas
Proof that even millions of dollars can't make up for a small
penis when you're shacking up with a L.B.F.M..
Stephen Paddock, registered Democrat, couldn't take the fact
that the slut who dumped her husband for him, was globe-trotting
and fucking everyone else instead of him.
THESE ARE DRAFT NOTES FOR THE NEXT CHAPTER "SISYPHUS DENIAL BEFORE
DOWNWARD SPIRAL" WHICH I WILL COMPLETE AT ANOTHER TIME BUT NONE THE LESS
I PLACE THEM WITHIN THE PUBLIC SPHERE AT THE RELATIVE TIME.

THE HYPOTHESIS BEING WHICH IS BASED UPON INTUITION UPON HAVING READ THE
SACRED NARRATIVES AND SUBJECT TO FURTHER RESEARCH, IS THAT WE CAN USE
THESE ECLIPSE MAPPED CATEGORIES AND THEIR RESPECTIVE HIERARCHIES AS
COMPUTED #123 FUNCTIONS() AND APPRAISALS IN THE EXERCISE OF JUSTICE.

Ned I am writing rhyming poetry which conforms to the underlying
intellectus as genitive voluntātis and has congruence with the temporal
reality--It ought to be self evident that I am the one who is rational
and coherent and that you are not.

By the way #123 is the common characteristic of the #3 x #3 #CENTRE to
the SEPTET #369 MAGIC SQUARE:

- <http://www.grapple369.com?telos:123>

"And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world,
according to the *prince* *of* *the* *power* *of* *the* *air*, *the*
*spirit* *that* *now* *worketh* *in* *the* *children* *of* *disobedience*:

Among whom also we all had our conversation in times past in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind; and
were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ,
(by grace ye are saved;) And hath raised us up together, and made us sit
together in heavenly places in Christ Jesus:

That in the ages to come he might show the exceeding riches of his grace
in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it
is the gift of God:

Not of works, lest any man should boast.

For we are his workmanship, created in Christ Jesus unto good works,
which God hath before ordained that we should walk in them.

Wherefore remember, that ye being in time past Gentiles in the flesh,
who are called Uncircumcision by that which is called the Circumcision
in the flesh made by hands;

That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise,
having no hope, and without God in the world:

But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ.

For he is our peace, who hath made both one, and hath broken down the
middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain one new man, so
making peace;

And that he might reconcile both unto God in one body by the cross,
having slain the enmity thereby:
And came and preached peace to you which were afar off, and to them that
were nigh.

For through him we both have access by one Spirit unto the Father.
Now therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God; And are
built upon the foundation of the apostles and prophets, Jesus Christ
himself being the chief corner stone;

In whom all the building fitly framed together groweth unto an holy
temple in the Lord: In whom ye also are builded together for an
habitation of God through the Spirit." [Ephesians 2:1-22 (KJV)]

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

CHAPTER CXXVIII (#123) CHAPTER (1) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE.

Hail to thee, O Tmu, I am Thoth.
I have equally balanced the Divine Pair, I have put a stop to their
strife, I have ended their complaints.
I have rescued the Atu from his backward course.
I have done what thou hast prescribed for him.
And I rest since then within my own Eye.
I am free from obstruction; and I come that thou mayest see me in the
house where I repeat the ancient ordinances and words, as a guidance
wherewith thou shalt guide posterity. (2)"

THE TERRORIST EVENT OF 11 SEPTEMBER 2001 IS ASSOCIATED TO ALL ISLAMIC /
ROMAN CATHOLIC / JEWISH / A-U-M FREEMASONRY BELIEF WITH THE #CENTRE #123
- JUDGMENT IN THE EGYPTIAN BOOK OF THE DEAD / #246 (6 x #41 - ANGEL GABRIEL)

"Then God turned, and gave them up to worship the host of heaven {ie.
the seven visible planets: #15 ... #34 ... #65 ... #111 ... #179 ...
#260 ... #369}; as it is written in the book of the prophets, O ye house
of Israel, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

Yea, ye took up the tabernacle of Moloch {king}, and the star of your
god Remphan {ie. This is no doubt the combined Angelic genius Ou'RaEL =
Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3
= #15 (9) matrix which is used as a template to derive the values for
various elements as being inclusive of AIR: #114 (#342) + #123 (#369) =
#237 - *USE* *OF* *FORCE*}, figures which ye made to worship them: and I
will carry you away beyond Babylon {incongruity; confusion; mixture}.
Our fathers had the tabernacle of witness in the wilderness, as he had
appointed, speaking unto Moses {taken out; drawn forth}, that he should
make it according to the fashion that he had seen. Which also our
fathers that came after brought in with Jesus into the possession of the
Gentiles, whom God drave out before the face of our fathers, unto the
days of David {well-beloved, dear}; Who found favour before God, and
desired to find a tabernacle for the God of Jacob {that supplants,
undermines; the heel}. But Solomon {peaceable; perfect; one who
recompenses} built him an house. Howbeit the most High dwelleth not in
temples made with hands; as saith the prophet, 'Heaven is my throne, and
earth is my footstool: what house will ye build me? saith the Lord: or
what is the place of my rest? Hath not my hand made all these things?'"
[Acts 7:42-50 (KJV)]

"*FOR* *THE* *WRATH* *OF* *GOD* *IS* *REVEALED* {ie. within this Jewish
#72 schema of Angelic geniuses assigned to the AIR (+) element deploy
the equivalent of the Chinese DAOist I CHING relationships between the
trigrams as represented by the Primordial (先天八卦), "Earlier Heaven" or
"Fu Xi" ba gua (伏羲八卦) arrangement, and it is given the same value: #123
as that which is an attribute exhibited by the Greco-Roman #369 magic
square centre having a numerical sum value: #3x3 = #123 as notionally
conveying the judgment scenario depicted within the Egyptian Book of the
Dead Chapter CXXVIII (#123 to #125) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE as a perennialist traditional consideration which can be readily
discerned from antiquity as being in existence before the Heavens were
formed and the Earth had its foundation.

CHAPTER CXXV. (#125 - PART I): SAID ON ARRIVING AT THE HALL OF
RIGHTEOUSNESS, THAT [the deceased] MAY BE LOOSED FROM ALL THE SINS WHICH
HE HATH COMMITTED AND THAT HE MAY LOOK UPON THE DIVINE COUNTENANCES.

He saith: Hail to thee, mighty god, lord of Righteousness!
I am come to thee, oh my Lord: I have brought myself that I may
look upon thy glory. I know thee, and I know the name of the Forty-two
gods who make their appearance with thee in the Hall of Righteousness;
devouring those who harbour mischief, and swallowing their blood, upon
the Day of the searching examination (1) in presence of Unneferu.
Verily, 'Thou of the Pair of Eyes, (2) Lord of Righteousness' is
thy name.
Here am I; I am come to thee; I bring to thee Right and have put a
stop to Wrong.
I am not a doer of wrong to men.
I am not one who slayeth his kindred. (3)
I am not one who telleth lies instead of truth. (4)
I am not conscious of treason.
I am not a doer of mischief.
I do not exact as the firstfruits of each day more work than should
be done for me. (5)
My name cometh not to the Bark of the god who is at the Helm.
I am not a transgressor against the god.
I am not a tale-bearer.
I am not a detractor.
I am not a doer of that which the gods abhor.
I hurt no servant with his master.
I cause no famine.
I cause not weeping.
I am not a murderer.
I give not orders for murder.
I cause not suffering to men.
I reduce not the offerings in the temples.
I lessen not the cakes of the gods.
I rob not the dead of their funereal food.
I am not an adulterer.
I am undefiled in the Sanctuary of the god of my domain.
I neither increase nor diminish the measures of grain.
I am not one who shorteneth the palm's length. (6)
I am not one who cutteth short the field's measure. (7)
I put not pressure upon the beam (8) of the balance.
I tamper not with the tongue of the balance.
I snatch not the milk from the mouth of infants.
I drive not the cattle from their pastures.
I net not the birds of the manors of the gods. (9)
I catch not the fish of their ponds. (10)
I stop not the water at its appointed time.
I divide not an arm of the water in its course.
I extinguish not the lamp during its appointed time.
I do not defraud the Divine Circle of their sacrificial joints.
I drive not away the cattle of the sacred estate.
I stop not a god when he cometh forth.
I am pure, I am pure, I am pure, I am pure.
My purity is that of the Great Bennu in Sutenhunen, for I am the
Nose of the Lord of Air, who giveth life to all mortals; on the day when
the Eye is full in Annu, on the last day of Mechir; in presence of the
Lord of this land.
And I am one who see the fulness of the Eye in Annu, let no harm
come to me in this land, in the Hall of Righteousness; because I know
the names of those gods who make their appearance in it.

CHAPTER CXXV. (#125 - PART II): That the naming of the Egyptian
forty-two gods who make their appearance with thee in the Hall of
Righteousness so that (the deceased) may be loosed from all the sins
which he hath committed and that he may look upon the divine
countenances, perhaps has a correspondence to Chinese Han Dynasty's Yang
Hsiung's 4 BCE treatise on the #81 tetragrams being expressed as polar
opposites and the correspondence then to the I CHING's ten wings
commentary on meaning given to the sequence of the 64 hexagrams.

T'AI HSUAN CHING - THE CANON OF SUPREME MYSTERY
As Yang HSIUNG himself states within his 4 BCE treatise T’AI HSUAN (‘The
Canon of Supreme Mystery’) as the oriental perennialist tradition which
is associated to the HAN (201 BCE to 220 CE) Dynasty alternative
perspective of Chinese Empire Governance, so long as a man is "inwardly
upright and outwardly complaint, always humbling himself before others,
. . . the outcome of his actions is good fortune and not calamity."

The need to combine subtle reasoning on cosmic trends with sensitivity
toward social interaction and individual propensities—in other words, to
reintegrate HEAVEN-EARTH-MAN--makes divination by the Mystery a highly
skilled art. The divination process itself integrates SCIENCE AND
ETHICS, SENSORY ACUITY, AND MORAL PERSPICACITY.

In addition to the basic text of #81 Heads and 731 Appraisals, Yang
HSIUNG provided ten commentaries modeled after the "Ten Wings" of the
CHANGES (I CHING). The "Fathomings" ("Hsuan ts’e"), on the pattern of
the "Commentary on the Images" ("Hsiang chuan") appended to the Changes,
summarize the main significance of each Appraisal. In all extant
editions, the Fathomings, unlike the other commentaries, have been
dispersed throughout the basic text, so that each follows the Appraisal
to which it refers.

The "Elaboration" commentary ("Hsuan wen") discusses only the first
tetragram as a microcosm of the entire book, just as the "Elaborated
Teachings" ("Wen yen") commentary of the Changes treats only the first
Hexagram. The remaining commentaries do not interpret individual texts,
but assess or illuminate the Canon of Supreme Mystery as a whole. The
following Table lists all ten in order, with the corresponding "Wings"
commentary from the Changes?"

COMMENTARY CORRESPONDENT TEN WINGS' COMMENTARY
Hsuan ts’e Hsiang
Fathomings Images

Hsuan ch’ung Hsu kua
Polar Oppositions Sequence of the Hexagrams

Hsuan ts’o Tsa kua
Interplay of Opposites Interplay of Opposites

Hsuan Li Hsi tz’u
Evolution Appended Texts
(also known as Great Commentary)

Hsuan sing also the Hsi tz’u
Illumination

Hsuan shu Shuo kua
Numbers Discussion of the Trigrams

Hsuan wen Wen yen
Elaboration Elaborated Teachings

Hsuan yi Hsi tz’u

Representations
Hsuan t’u Hsi tz’u
Diagram

Hsuan kao Shuo kua
Revelation

SIGNIFICANT STRUCTURE IN THE MYSTERY
The "Ten Wings" of the Changes brilliantly, if speciously, read into the
original Changes text the fundamental patterns that underlie the triadic
realms of Heaven-Earth-Man. Han scholars preoccupied with the question
of "timeliness" (shih) were continually frustrated because neither the
content of the Changes texts nor the sequence of the Hexagrams is
ostensibly related to temporal sequence. Yang HSIUNG therefore
incorporated temporal cycles into the structure of his CANON OF SUPREME
MYSTERY.

Due to its careful construction, the Mystery reflects the basic seasonal
rhythms, the regular motions of the heavenly bodies, and the yin/yang
Five Phases interactions that propel change in the natural world, no
less than it reflects the fundamental social relationships (the Five
Constant Relations) that pervade the human world.

Yang HSIUNG’s structure does this in the following way: Appraisal 1 of
Tetragram 1 in the Mystery is correlated with the so-called Grand
Inception: a midnight which marks simultaneously the winter solstice,
the first day of the first lunar month, and the beginning of a sixty-day
cycle. Each Mystery tetragram describes the waxing and waning of yin
and yang ch’i and their effect on the phenomenal world of the "myriad
things" during the short period of each Head’s dominion. When the Head
texts are read in sequence, they constitute a finely graded sequence of
eighty-one phases in the annual cycle, a virtual cosmic pattern in the
form of a metaphysical prose-poem.

Since neither the content nor the structure of the Changes implies a
temporal sequence, the Mystery follows generally a proposed
rearrangement of the hexagrams put forward by the Han Changes master,
Ching Fang (77-33 BCE). In his so-called Hexagram/Solar Period (kua
ch’i) plan, Ching assigns hexagrams to solar periods (each 1/24 of the
tropical year). With Ching’s schema, the twelve months are ruled by
twelve Hexagrams called the "waxing and waning hexagrams" (hsiao hsi kua).

These twelve begin with the pure yin Hexagram entitled H2 - "PASSIVE
PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW" / #77
HSUN {COMPLIANCE} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 28 November - 2 December (ie.
DAOist: 29 November - 3 December), which is by the Chinese assigned to
the tenth month containing the winter solstice. As the "waxing and
waning hexagrams" proceed through the annual cycle, yang lines grow
upward from the bottom (H24 - RETURN (THE TURNING POINT) / #2 CHOU {FULL
CIRCLE} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 - 31 December (ie. DAOist: 26 - 30
December), H19 - APPROACHING, NEARING, THE FOREST / #9 SHU {BRANCHING
OUT} according to the Jewish 72 Angels as Celestial Hierarchy calendar
approximation of 26 - 30 January (ie. DAOist: 27 - 31 January) and the
year #65 CE, and so on) month by month until the pure yang Hexagram
entitled H1 - "CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY,
GOD" / #36 CH'IANG {STRENGTH} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of 26 May - 1 June (ie.
DAOist: 28 May - 1 June) is produce to govern the summer solstice in the
fourth civil month.

Yin lines then multiply from the bottom upward until the pattern of H2 -
"PASSIVE PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW"
is restored at the end of the cycle. Each pair of hexagrams separated by
six months (for example, Approach and Retreat) are line-by-line polar
opposites.

And gives the interplay of opposites within the Mystery (HSUAN TS'O) as
comparable to the section of the same name (Tsa kua) given of the
Changes (I CHING's) Ten Wings and concludes with the term H63 -
"COMPLETION & AFTER, ALREADY FORDING" / #73 CH'ENG {COMPLETION} (#73 as
{#26, #10, #66, #5, #61, #7, #29, #68, #73}) according to the Jewish 72
Angels as Celestial Hierarchy calendar approximation of 13 - 16 November
(ie. DAOist: 11 - 15 November) is the enduring achievements which cannot
be changed.

The Chinese DAOist I CHING relationships (as shown on the South Korean
flag) is between the trigrams which are represented in either of two
arrangements, the Primordial (先天八卦), "Earlier Heaven" or "Fu Xi" ba gua
(伏羲八卦) and this is the Earthly of YIN/YANG Equilibrium CENTRE variant :

#4 - SUN #9 - LI #2 - KUN

#3 - ZHEN #5 - ??? #7 - DUI

#8 - GEN #1 - KAN #6 - QAIN

Within the Game of tic-tac-toe if you take the centre #5 you will as a
transcendent property of the 3x3 Square, always force a draw or a win.

And the Manifested (後天八卦), "Later Heaven," or "King Wen" bagua of
(1152-1056 BCE) this is the Firey variant as the equivalent of the
Egyptian goddess ISIS the womb of chaos and the abyss as being the
mirroring of the cosmological order represented by both the Chinese
DAOist schema:

#8 - GEN #1 - KAN #6 - QAIN

#3 - ZHEN #5 - ??? #7 - DUI

#4 - SUN #9 - LI #2 - KUN

That these 64 meta-descriptor prototypes comprising the I CHING's
perspective have then been used internally as a microcosm within the DAO
TE CHING's 81 meta-descriptor prototypes as constituting a societal
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) as being only a
logical fallacy that was evident in a 4 BCE published treatise on the
combined schema made by the Chinese DAOist Yang Hsiung's (Han Dynasty
206 BCE to 220 CE) and called T'AI HSUAN CHING (The Canon of Supreme
Mystery) as then declaring the inner realm as the female domain to be no
more than the equivalent of a conjugal slave and domesticated goddess
(ie. with appropriate models and idols to draw the inspiration of
liberty from) and whilst in the outer realm, the emancipated male runs
victorious as conquistadors of the phenomenal realm in conquering
through--out all the world as was the basis of Roman Empire Governance.

The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang
philosophy. This is explained by Fuxi in the following way:

The first phase is where the limitless (無極; wuji) produces the delimited
(有極; youji), and this demarcation is equivalent to the Absolute (太極;
taiji) as the infinite void/nothingness (Ain Sof - Infinite Being) of
the Primordial Source. The second phase is when the Taiji (the two
opposing forces in embryonic form) then produces two forms, named yin
(Female)-yang (Male) (陰陽) which are called Liangyi (the manifested
opposing forces). The third phase occurs when these two forms produce
four phenomena (四象; Sìxiàng) : named lesser yin (少陰, shaoyin), greater
yin (太陰; taiyin, which also refers to the Moon), lesser yang (少陽,
shaoyang), and greater yang (太陽; taiyang, which also refers to the Sun).
The four phenomena (四象; Sìxiàng) act on the eight trigrams (八卦;
Bagua). Eight 'eights' results in sixty-four hexagrams.'

Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky, earth, thunder, wind, water, fire, mountain and
lake. So, the picture represented the ancient Chinese early knowledge of
the universe.

- http://www.nationsonline.org/oneworld/Chinese_Customs/bagua.htm

Another possible source of bagua is the following, attributed to King
Wen of Zhou Dynasty: "When the world began, there was heaven and earth.
Heaven mated with the earth and gave birth to everything in the world.
Heaven is Qian-gua, and the Earth is Kun-gua. The remaining six guas are
their sons and daughters". [Wikipedia 2016: Bagua]

The ancient Chinese classic, I Ching (Pinyin: Yi Jing), consists of the
64 pairwise permutations of trigrams, referred to as "hexagrams", along
with commentary on each one.

Michael Nylan suggests of Yang Hsiung's 4 BCE published treatise of
"REVELATION OF THE MYSTERY" that this essay compares with parts of the
'Discussion of the Trigrams' (Shuo kea) commentary to the Changes (I
CHING). As in earlier auto commentaries by Yang Hsiung, the term
'Mystery' refers at points both to the cosmic TAO and to Yang's own
neoclassic of that name.

The first paragraph suggests the absolute perfection of the Mystery,
whose pages perfectly mirror all the component parts of the Universe.

The Mystery gives birth to two divine images (ie. Change has the Great
Ultimate and this gives birth to two forms as Heaven-Yang and
Earth-Yin). The two divine images give birth to the spherical universe.
The cosmic sphere gives birth to Three Models [of HEAVEN-EARTH-MAN].
The Three Models gives birth to Nine Positions (ie. the nine Appraisals
attached to each tetragram that mirror the nine empyrean realms). The
Mystery in having the model 'ONE' attains to Heaven. Therefore, we say
of it that it 'has Heaven in it.' The Mystery in having the model 'TWO'
attains to Earth. Therefore, we say of it that it 'has Earth in it.'
The Mystery in having the model 'THREE' attains to Man. Therefore, we
say of it that it 'has Man in it.'

NYLAN NOTES: The following two paragraphs speak in terms of one paradox
associated to the Mystery: both unity and multiplicity (symbolised by
the threes) are subsumed in it. Man also is presented here as a full
partner in the triadic realms of Heaven, Earth, and Man that make up the
cosmos. Finally, the Mystery book is shown to be an integral part of
the Divine system.

By then making a further sub-Category of Understanding association to
the many internal date correspondences, and thereby obtaining key
historical era mappings or to specific dates of the year and from this
process is ascertained a connection to both the TERROR EVENT of 11
September 2001 and the central #41 - Genesis Reprise occurring upon 13
to 17 September 2001 to which our Natural / Common Law syllogism as a
statement of an egalitarian right associated to the 10 Commandments then
applies:

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

ANGEL CORRESPONDENCES TO MOON (#369)

48 8 64
56 40 24
16 72 32 = #120 / #360

#8 (9) - KHATEL (Seraphim-Angels)
#16 (8) - HAQMYAH (Cherubim-Angels)
#24 (7) - HAHOUYAH (Throne-Angels)
#32 (6) - OUSHRYAH (Dominion-Angels)
#40 (5) - YEIZEL (Powers-Angels)
#48 (4) - MIHEL (Virtues-Angels)
#56 (3) - PHOHEL (Principalities-Angels)
#64 (2) - MEHIEL (Archangels--Angels)
#72 (1) - MOUMYAH (Angels-Angels)

And the star of your god Remphan (#342): The Alexandrian copy reads
"Raiphan"; some copies read "Raphan"; and so the Arabic version; others
"Rephan"; the Syriac version reads "Rephon"; and the Ethiopic version
"Rephom". Giants, with the Hebrews, were called "Rephaim"; and so
Moloch, who is here meant, is called "Rephan", and with an epenthesis
"Remphan", because of his gigantic form; which some have concluded from
the massy crown on his head, which, with the precious stones, weighed a
talent of gold, which David took from thence, [2 Samuel 12:30] for not
the then reigning king of the Ammonites, but Molech, or Milchom, their
idol, is meant: this is generally thought to be the same with Chiun in
Amos; but it does not stand in a place to answer to that; besides, that
should not be left untranslated, it not being a proper name of an idol,
but signifies a type or form; and the whole may be rendered thus, "but
ye have borne the tabernacle of your king, and the type, or form of your
images, the star of your god"; which version agrees with Stephens's,
who, from the Septuagint, adds the name of this their king, and their
god Rephan, or Remphan.

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http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/acts-7-43.html

CATEGORY OF UNDERSTANDING: #123 HAS 92 CATEGORIES:

#6, #1, #10, #50, #50, #6 = 'ayin (H369): 1) nothing, not, nought n; 1a)
nothing, nought neg; 1b) not; 1c) to have not (of possession) adv; 1d)
without w/prep; 1e) for lack of; #40, #30, #8, #40, #5 = milchamah
(H4421): 1) battle, war; #6, #10, #1, #10, #90, #6 = 'uwts (H213): 1) to
press, be pressed, make haste, urge, be narrow; 1a) (Qal); 1a1) to
press, hasten; 1a2) to be pressed, confined, narrow; 1a3) to hasten,
make haste; 1a4) be narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to
hasten;

#40, #3, #40, #30, #10 = gamal (H1581): 1) camel; 1a) as property, as
beast of burden, for riding, forbidden for food;

#5, #50, #8, #50, #10 = nachah (H5148): 1) to lead, guide; 1a) (Qal) to
lead, bring; 1b) (Hiphil) to lead, guide; #6, #10, #90, #6, #5, #6 =
tsavah (H6680): 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#40, #3, #10, #70 = naga` (H5060): 1) to touch, reach, strike; 1a)
(Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken,
be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1)
to cause to touch, apply; 1e2) to reach, extend, attain, arrive, come;
1e3) to approach (of time); 1e4) to befall (of fate); #50, #3, #70 =
naga` (H5060): 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c)
(Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil)
to cause to touch, reach, approach, arrive; 1e1) to cause to touch,
apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to approach (of
time); 1e4) to befall (of fate); #5, #6, #90, #10, #1, #6, #5 = yatsa'
(H3318): 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#6, #80, #30, #6, #1 = Palluw' (H6396): {admirable; hidden} 1) the 2nd
son of Reuben {who sees the son; the vision of the son}, father of Eliab
{God is my father; God is the father}, and progenitor of a family of
Israel {who prevails with God};

#6, #10, #1, #40, #10, #50, #6 = 'aman (H539): 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse; 1a1c)
pillars, supporters of the door; 1b) (Niphal); 1b1) to be established,
be faithful, be carried, make firm; 1b1a) to be carried by a nurse;
1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) reliable, faithful, trusty; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in;
1c1a) stand firm; 1c1b) trust, believe;

#40, #8, #30, #30, #10, #5 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;

#20, #40, #50, #8, #5 = minchah (H4503): 1) gift, tribute, offering,
present, oblation, sacrifice, meat offering; 1a) gift, present; 1b)
tribute; 1c) offering (to God); 1d) grain offering;

#30, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service;

#6, #10, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;

#30, #50, #8, #30, #5 = nachalah (H5159): 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion;

#8, #10, #100, #5 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #6,
#2, #60, #30, #20, #5 = Calkah (H5548): {thy basket; thy lifting up} 1)
a town or district at the extreme eastern limit of Bashan {in the tooth,
in ivory} and allocated to the tribe of Gad {a band; a troop}; modern
Sulkhad which is 56 miles (90 km) east of the Jordan {the river of
judgment} at the southern extremity of the Hauran {a hole; liberty;
whiteness} mountain range; #6, #40, #70, #7 = `az (H5794): 1) strong,
mighty, fierce; #30, #30, #2, #6, #50, #5 = Lebownah (H3829): {the moon;
whiteness; frankincense} 1) a town in Ephraim {fruitful; increasing} 3
miles (5 km) west northwest of Shiloh {sent};

#6, #30, #20, #60, #1, #6 = kicce' (H3678): 1) seat (of honour), throne,
seat, stool; 1a) seat (of honour), throne; 1b) royal dignity, authority,
power (fig.);

#2, #70, #50, #1 = Ba`ana' (H1195): {in the answer; in affliction} 1)
the son of Ahilud {a brother born, or begotten}, Solomon's {peaceable;
perfect; one who recompenses} commissariat officer in Jezreel and the
north of the Jordan valley; 2) another of Solomon's officers; 3) father
of Zadok {just; justified} who assisted in rebuilding the wall of
Jerusalem {vision of peace} under Nehemiah {consolation; repentance of
the Lord}; #2, #40, #20, #6, #50, #5 = mekownah (H4350): 1) fixed
resting place, base, pedestal;

#7, #50, #6, #50, #10 = zanuwn (H2183): 1) *adultery*, *fornication*,
*prostitution*;

#6, #10, #40, #1, #60, #6 = ma'ac (H3988): 1) to reject, despise,
refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1) to reject, refuse;
1a2) to despise; 1b) (Niphal) to be rejected; #6, #40, #70, #6, #1 =
`Ivvah (H5755): {iniquity} 1) a city conquered by the Assyrians {country
of ONE who is happy; or walks; or looks} ; #2, #50, #10, #50, #6, #5 =
Niyneveh (H5210): {handsome; agreeable} 1) capital of the ancient
kingdom of Assyria; located on the east bank of the Tigris river, 550
miles (880 km) from its mouth and 250 miles (400 km) north of Babylon;
#8, #50, #50, #10, #5 = Chananyah (H2608): {grace; mercy; gift of the
Lord} 1) the godly friend of Daniel {judgment of God; God my judge} whom
Nebuchadnezzar {tears and groans of judgment} renamed Shadrach {tender,
nipple}; one of the three friends who with Daniel refused to make
themselves unclean by eating food from the king's table which went
against the dietary laws which God had given the Jews; also one of the
three who were thrown into the fiery furnace for refusing to bow down to
a graven image of Nebuchadnezzar and who were saved by the angel of the
Lord; 2) one of the 14 sons of Heman {their trouble; tumult; much; in
great number} and chief of the 16th course; 3) a general in the army of
King Uzziah {the strength, or kid, of the Lord}; 4) father of Zedekiah
{the Lord is my justice; the justice of the Lord} in the time of
Jehoiakim {avenging, or establishing, or resurrection, of the Lord}; 5)
son of Azur {he that assists or is assisted}, a Benjamite {son of the
right hand} of Gibeon {hill; cup; thing lifted up} and a false prophet
in the reign of Zedekiah {the Lord is my justice; the justice of the
Lord} king of Judah {the praise of the Lord; confession}; 6) grandfather
of Irijah { the fear of the Lord}, the captain of the ward at the gate
of Benjamin {son of the right hand} who arrested Jeremiah {exaltation of
the Lord} on the charge of deserting to the Chaldeans {as demons, or as
robbers}; 7) a head of a Benjamite house; 8) son of Zerubbabel {a
stranger at Babylon; dispersion of incongruity; confusion; mixture} from
whom Christ derived His descent also called Joanna {grace or gift of the
Lord} by Luke {luminous; white}; 9) one of the sons of Bebai {void,
empty} who returned with Ezra {help; court} from Babylon {incongruity;
confusion; mixture}; 10) a priest, one of the makers of the sacred
ointments and incense, who built a portion of the wall of Jerusalem
{vision of peace} in the days of Nehemiah {consolation; repentance of
the Lord}; 11) head of the priestly course of Jeremiah {exaltation of
the Lord} in the days of Joiakim; 12) ruler of the palace at Jerusalem
{vision of peace} under Nehemiah {consolation; repentance of the Lord}
and also, along with Hanani {my grace; my mercy}, the Tirshatha's {a
governor} brother, entrusted with the arrangements of guarding the gates
of Jerusalem; 13) Two post exilic Israelites {who prevails with God};
#2, #50, #70, #1 = Bin`a' (H1150): {son of the Lord} 1) a descendant of
Jonathan {given of God}; #6, #10, #70, #6, #1, #30 = Ye`iy'el (H3273):
{carried away of God} 1) one of the sons of Adonikam {the Lord is
raised} who returned from exile with Ezra {help; court}; 2) a chief
Reubenite {who sees the son; the vision of the son} of the house of Joel
{he that wills or commands}; 3) a Merarite {bitter; to provoke} Levite
{associated with him} and a gatekeeper to the tabernacle who also played
the harp and psaltery in the service before the ark; 4) one of the
chiefs of the Levites in the time of king Josiah {the Lord burns; the
fire of the Lord}; 5) one of the sons of Nebo {that speaks or
prophesies} who took a foreign wife in the time of Ezra; 6) a man of
Gibeon {hill; cup; thing lifted up} and ancestor of king Saul {demanded;
lent; ditch; death}; 7) one of the sons of Hotham {a seal} the Aroerite
{heath; tamarisk} and one of David's {well-beloved, dear} mighty
warriors; 8) the scribe of king Uzziah {the strength, or kid, of the
Lord} who kept the account of the king's irregular predatory warriors;
9) a Gershonite {his banishment; the change of pilgrimage} Levite
{associated with him} of the sons of Elizaphan; 10) a Gershonite Levite
of the sons of Asaph {consuming father; gathering} and forefather of
Jahaziel {seeing God} in the time of king Jehoshaphat {the Lord is
judge}; #6, #2, #70, #30, #10, #5 = Be`alyah (H1183): 1) a Benjamite
{son of the right hand} who went over to David {well-beloved, dear} at
Ziklag {measure pressed down} and was one of David's {well-beloved,
dear} mighty warriors; #20, #40, #8, #50, #5 = machaneh (H4264): 1)
encampment, camp; 1a) camp, place of encampment; 1b) camp of armed host,
army camp; 1c) those who encamp, company, body of people;

#6, #50, #60, #2, #5 = cabab (H5437): 1) to turn, turn about or around
or aside or back or towards, go about or around, surround, encircle,
change direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) to march or walk around, go partly around, circle about,
skirt, make a round, make a circuit, go about to, surround, encompass;
1b) (Niphal); 1b1) to turn oneself, close round, turn round; 1b2) to be
turned over to; 1c) (Piel) to turn about, change, transform; 1d) (Poel);
1d1) to encompass, surround; 1d2) to come about, assemble round; 1d3) to
march, go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn,
cause to turn, turn back, reverse, bring over, turn into, bring round;
1e2) to cause to go around, surround, encompass; 1f) (Hophal); 1f1) to
be turned; 1f2) to be surrounded;

#30, #8, #80, #5 = Chuppah (H2647): 1) a priest of the 13th course in
the time of David; #2, #100, #10, #5, #6 = Buqqiyah (H1232): {the
dissipation of the Lord} 1) a Kohathite {congregation; wrinkle;
bluntness} Levite {associated with him}, of the sons of Heman {their
trouble; tumult; much; in great number}, one of the musicians in the
temple; #10, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or
toward something); 1a4) to come or go forth (with purpose or for
result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #30, #40, #2, #50,
#1 = bena' (H1124): 1) to build; 1a) (P'al) to build; 1b) (Ithp'il) to
be built; #6, #2, #40, #20, #50, #5 = Mekonah (H4368): {a foot of a
pillar; provision} 1) one of the towns which were reinhabited after the
return from exile;

#10, #100, #2, #5, #6 = naqab (H5344): 1) to pierce, perforate, bore,
appoint; 2) (Qal) to curse, blaspheme; 1a) (Qal); 1a1) to pierce, bore;
1a2) to prick off, designate; 1b) (Niphal) to be pricked off, be
designated, be specified;

#10, #7, #100, #6 = zaqaq (H2212): 1) to purify, distil, strain, refine;
1a) (Qal); 1a1) to purify, distil, strain; 1a2) to refine; 1b) (Piel) to
purge, refine; 1c) (Pual) to refine, purify; #80, #30, #3, #10 = peleg
(H6388): 1) channel, canal; #40, #70, #6, #7 = ma`owz (H4581): 1) place
or means of safety, protection, refuge, stronghold; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.); #6, #10, #70, #30, #7 = `alaz (H5937): 1) (Qal) to
exult, rejoice, triumph; #70, #7, #40, #6 = `oz (H5797): 1) might,
strength; 1a) material or physical; 1b) personal or social or political;
#10, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #2, #6, #70 = mabbuwa` (H4002): 1) spring of water;
#20, #1, #2, #100 = 'abaq (H80): 1) dust; 1a) on ground; 1b) clouds
(fig.); #7, #70, #40, #6 = za`am (H2195): 1) anger, indignation; #70,
#50, #3 = `oneg (H6027): 1) exquisite delight, daintiness, delight,
pleasantness; #40, #70, #7, #6 = ma`owz (H4581): 1) place or means of
safety, protection, refuge, stronghold; 1a) place of safety, fastness,
harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human protection
(fig.); #5, #10, #100, #8 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, *marry*, *take* *a*
*wife*, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
1a2) to take and carry along; 1a3) to take from, take out of, take,
carry away, take away; 1a4) to take to or for a person, procure, get,
take possession of, select, choose, take in marriage, receive, accept;
1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #8, #50, #10, #50, #5 = chaniynah (H2594): 1) favour,
compassion;

#20, #70, #3, #30 = `egel (H5695): 1) calf, bull-calf;

#40, #8, #60, #10, #5 = Machceyah (H4271): {the work of the Lord} 1) a
priest and ancestor of Baruch {who is blessed}, the friend and scribe of
Jeremiah {exaltation of the Lord}; 2) ancestor of Seraiah {prince of the
Lord} who carried Jeremiah's {exaltation of the Lord} book to Babylon
{incongruity; confusion; mixture}; #6, #30, #1, #10, #30, #40, #6 =
'eylam (H361): 1) porch, vestibule, portico; #10, #2, #30, #70, #5, #6 =
bala` (H1104): 1) to swallow down, swallow up, engulf, eat up; 1a)
(Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to
be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up,
engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed up; 1e)
(Hithpael) to be ended; #2, #1, #30, #80, #10 = 'eleph (H505): 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, troops; #6, #70, #30, #7, #10 = `alaz (H5937): 1)
(Qal) to exult, rejoice, triumph;

#5, #20, #2, #1, #30, #5, #10, #50 = ekballo (G1544): 1) *to* *cast*
*out*, *drive* *out*, *to* *send* *out*; 1a) *with* *notion* *of*
*violence*; 1a1) *to* *drive* *out* (*cast* *out*); 1a2) *to* *cast*
*out*; 1a2a) *of* *the* *world*, ie. *be* *deprived* *of* *the* *power*
*and* *influence* *he* *exercises* *in* *the* *world*; 1a2b) *a*
*thing*: *excrement* *from* *the* *belly* *into* *the* *sink*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; 1a51) to command or cause one to depart in
haste; 1a6) to draw out with force, tear out; 1a7) with implication of
force overcoming opposite force; 1a7a) to cause a thing to move straight
on its intended goal; 1a8) to reject with contempt, to cast off or away;
1b) without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3)
to except, to leave out, i.e. not receive; 1b4) to lead one forth or
away somewhere with a force which he cannot resist;

#80, #1, #30, #1, #10, #1 = palaios (G3820): 1) old, ancient; 2) no
longer new, worn by use, the worse for wear, old; #4, #10, #5, #30, #9,
#5, #10, #50 = dierchomai (G1330): 1) to go through, pass through; 2) to
go different places; 1a) to go, walk, journey, pass through a place; 1b)
to travel the road which leads through a place, go, pass, travel through
a region; 2a) of people, to go abroad; 2b) of a report, to spread, go
abroad; #40, #5, #30, #30, #8, #10 = mello (G3195): 1) to be about; 1a)
to be on the point of doing or suffering something; 1b) to intend, have
in mind, think to; #40, #5, #10, #50, #8, #10 = meno (G3306): 1) to
remain, abide; 2) to wait for, await one; 1a) in reference to place;
1a1) to sojourn, tarry; 1a2) not to depart; 1a2a) to continue to be
present; 1a2b) to be held, kept, continually; 1b) in reference to time;
1b1) to continue to be, not to perish, to last, endure; 1b1a) of
persons, to survive, live; 1c) in reference to state or condition; 1c1)
to remain as one, not to become another or different; #3, #1, #40, #1,
#30, #10, #8, #30 = Gamaliel (G1059): {recompense of God; camel of God}
1) a Pharisee {set apart} and celebrated doctor of the law, who gave
prudent worldly advice in the Sanhedrin {sitting together} respecting
the treatment of the followers of Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified}. [Acts 5:34] (29 CE) We learn from [Acts 22:3] that
he was the preceptor of Saul {demanded; lent; ditch; death}/ Paul
{small; little}. He is generally identified with the very celebrated
Jewish doctor Gamaliel, grandson of Hillel {he that praises}, and who is
referred to as authority in the Jewish Mishna;

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

-

On 6/10/17 12:03 pm, Ned Latham wrote:> Wring again, Folt,
-- SISYPHUS DENIAL BEFORE DOWNWARD SPIRAL

(c) 2017 Dolf Leendert Boek, Revision: 6 October, 2017

Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{417}>

***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #479 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion]

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

-


- dolf

Initial Post: 6 October 2017

#SISYPHUS #RELIGION
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-10-06 02:30:56 UTC
Reply
Permalink
Raw Message
YOU ARE USING THE SEMANTICS: L.B.F.M. AS PROPAGANDA WHICH BETRAYS YOUR
INTENTION AND THAT I N TRUTH YOU ARE ASSOCIATED BY CAUSE CELEBRE WITH
THE MURDERER PADDOCK

On 6/10/17 1:00 pm, What Happens In Vegas Stays In Vegas
Post by What Happens In Vegas Stays In Vegas
Proof that even millions of dollars can't make up for a small
penis when you're shacking up with a L.B.F.M..
Stephen Paddock, registered Democrat, couldn't take the fact
that the slut who dumped her husband for him, was globe-trotting
and fucking everyone else instead of him.
THESE ARE DRAFT NOTES FOR THE NEXT CHAPTER "SISYPHUS DENIAL BEFORE
DOWNWARD SPIRAL" WHICH I WILL COMPLETE AT ANOTHER TIME BUT NONE THE LESS
I PLACE THEM WITHIN THE PUBLIC SPHERE AT THE RELATIVE TIME.

THE HYPOTHESIS BEING WHICH IS BASED UPON INTUITION UPON HAVING READ THE
SACRED NARRATIVES AND SUBJECT TO FURTHER RESEARCH, IS THAT WE CAN USE
THESE ECLIPSE MAPPED CATEGORIES AND THEIR RESPECTIVE HIERARCHIES AS
COMPUTED #123 FUNCTIONS() AND APPRAISALS IN THE EXERCISE OF JUSTICE.

Ned I am writing rhyming poetry which conforms to the underlying
intellectus as genitive voluntātis and has congruence with the temporal
reality--It ought to be self evident that I am the one who is rational
and coherent and that you are not.

By the way #123 is the common characteristic of the #3 x #3 #CENTRE to
the SEPTET #369 MAGIC SQUARE:

- <http://www.grapple369.com?telos:123>

"And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world,
according to the *prince* *of* *the* *power* *of* *the* *air*, *the*
*spirit* *that* *now* *worketh* *in* *the* *children* *of* *disobedience*:

Among whom also we all had our conversation in times past in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind; and
were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ,
(by grace ye are saved;) And hath raised us up together, and made us sit
together in heavenly places in Christ Jesus:

That in the ages to come he might show the exceeding riches of his grace
in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it
is the gift of God:

Not of works, lest any man should boast.

For we are his workmanship, created in Christ Jesus unto good works,
which God hath before ordained that we should walk in them.

Wherefore remember, that ye being in time past Gentiles in the flesh,
who are called Uncircumcision by that which is called the Circumcision
in the flesh made by hands;

That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise,
having no hope, and without God in the world:

But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ.

For he is our peace, who hath made both one, and hath broken down the
middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain one new man, so
making peace;

And that he might reconcile both unto God in one body by the cross,
having slain the enmity thereby:
And came and preached peace to you which were afar off, and to them that
were nigh.

For through him we both have access by one Spirit unto the Father.
Now therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God; And are
built upon the foundation of the apostles and prophets, Jesus Christ
himself being the chief corner stone;

In whom all the building fitly framed together groweth unto an holy
temple in the Lord: In whom ye also are builded together for an
habitation of God through the Spirit." [Ephesians 2:1-22 (KJV)]

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

CHAPTER CXXVIII (#123) CHAPTER (1) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE.

Hail to thee, O Tmu, I am Thoth.
I have equally balanced the Divine Pair, I have put a stop to their
strife, I have ended their complaints.
I have rescued the Atu from his backward course.
I have done what thou hast prescribed for him.
And I rest since then within my own Eye.
I am free from obstruction; and I come that thou mayest see me in the
house where I repeat the ancient ordinances and words, as a guidance
wherewith thou shalt guide posterity. (2)"

THE TERRORIST EVENT OF 11 SEPTEMBER 2001 IS ASSOCIATED TO ALL ISLAMIC /
ROMAN CATHOLIC / JEWISH / A-U-M FREEMASONRY BELIEF WITH THE #CENTRE #123
- JUDGMENT IN THE EGYPTIAN BOOK OF THE DEAD / #246 (6 x #41 - ANGEL GABRIEL)

"Then God turned, and gave them up to worship the host of heaven {ie.
the seven visible planets: #15 ... #34 ... #65 ... #111 ... #179 ...
#260 ... #369}; as it is written in the book of the prophets, O ye house
of Israel, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

Yea, ye took up the tabernacle of Moloch {king}, and the star of your
god Remphan {ie. This is no doubt the combined Angelic genius Ou'RaEL =
Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3
= #15 (9) matrix which is used as a template to derive the values for
various elements as being inclusive of AIR: #114 (#342) + #123 (#369) =
#237 - *USE* *OF* *FORCE*}, figures which ye made to worship them: and I
will carry you away beyond Babylon {incongruity; confusion; mixture}.
Our fathers had the tabernacle of witness in the wilderness, as he had
appointed, speaking unto Moses {taken out; drawn forth}, that he should
make it according to the fashion that he had seen. Which also our
fathers that came after brought in with Jesus into the possession of the
Gentiles, whom God drave out before the face of our fathers, unto the
days of David {well-beloved, dear}; Who found favour before God, and
desired to find a tabernacle for the God of Jacob {that supplants,
undermines; the heel}. But Solomon {peaceable; perfect; one who
recompenses} built him an house. Howbeit the most High dwelleth not in
temples made with hands; as saith the prophet, 'Heaven is my throne, and
earth is my footstool: what house will ye build me? saith the Lord: or
what is the place of my rest? Hath not my hand made all these things?'"
[Acts 7:42-50 (KJV)]

"*FOR* *THE* *WRATH* *OF* *GOD* *IS* *REVEALED* {ie. within this Jewish
#72 schema of Angelic geniuses assigned to the AIR (+) element deploy
the equivalent of the Chinese DAOist I CHING relationships between the
trigrams as represented by the Primordial (先天八卦), "Earlier Heaven" or
"Fu Xi" ba gua (伏羲八卦) arrangement, and it is given the same value: #123
as that which is an attribute exhibited by the Greco-Roman #369 magic
square centre having a numerical sum value: #3x3 = #123 as notionally
conveying the judgment scenario depicted within the Egyptian Book of the
Dead Chapter CXXVIII (#123 to #125) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE as a perennialist traditional consideration which can be readily
discerned from antiquity as being in existence before the Heavens were
formed and the Earth had its foundation.

CHAPTER CXXV. (#125 - PART I): SAID ON ARRIVING AT THE HALL OF
RIGHTEOUSNESS, THAT [the deceased] MAY BE LOOSED FROM ALL THE SINS WHICH
HE HATH COMMITTED AND THAT HE MAY LOOK UPON THE DIVINE COUNTENANCES.

He saith: Hail to thee, mighty god, lord of Righteousness!
I am come to thee, oh my Lord: I have brought myself that I may
look upon thy glory. I know thee, and I know the name of the Forty-two
gods who make their appearance with thee in the Hall of Righteousness;
devouring those who harbour mischief, and swallowing their blood, upon
the Day of the searching examination (1) in presence of Unneferu.
Verily, 'Thou of the Pair of Eyes, (2) Lord of Righteousness' is
thy name.
Here am I; I am come to thee; I bring to thee Right and have put a
stop to Wrong.
I am not a doer of wrong to men.
I am not one who slayeth his kindred. (3)
I am not one who telleth lies instead of truth. (4)
I am not conscious of treason.
I am not a doer of mischief.
I do not exact as the firstfruits of each day more work than should
be done for me. (5)
My name cometh not to the Bark of the god who is at the Helm.
I am not a transgressor against the god.
I am not a tale-bearer.
I am not a detractor.
I am not a doer of that which the gods abhor.
I hurt no servant with his master.
I cause no famine.
I cause not weeping.
I am not a murderer.
I give not orders for murder.
I cause not suffering to men.
I reduce not the offerings in the temples.
I lessen not the cakes of the gods.
I rob not the dead of their funereal food.
I am not an adulterer.
I am undefiled in the Sanctuary of the god of my domain.
I neither increase nor diminish the measures of grain.
I am not one who shorteneth the palm's length. (6)
I am not one who cutteth short the field's measure. (7)
I put not pressure upon the beam (8) of the balance.
I tamper not with the tongue of the balance.
I snatch not the milk from the mouth of infants.
I drive not the cattle from their pastures.
I net not the birds of the manors of the gods. (9)
I catch not the fish of their ponds. (10)
I stop not the water at its appointed time.
I divide not an arm of the water in its course.
I extinguish not the lamp during its appointed time.
I do not defraud the Divine Circle of their sacrificial joints.
I drive not away the cattle of the sacred estate.
I stop not a god when he cometh forth.
I am pure, I am pure, I am pure, I am pure.
My purity is that of the Great Bennu in Sutenhunen, for I am the
Nose of the Lord of Air, who giveth life to all mortals; on the day when
the Eye is full in Annu, on the last day of Mechir; in presence of the
Lord of this land.
And I am one who see the fulness of the Eye in Annu, let no harm
come to me in this land, in the Hall of Righteousness; because I know
the names of those gods who make their appearance in it.

CHAPTER CXXV. (#125 - PART II): That the naming of the Egyptian
forty-two gods who make their appearance with thee in the Hall of
Righteousness so that (the deceased) may be loosed from all the sins
which he hath committed and that he may look upon the divine
countenances, perhaps has a correspondence to Chinese Han Dynasty's Yang
Hsiung's 4 BCE treatise on the #81 tetragrams being expressed as polar
opposites and the correspondence then to the I CHING's ten wings
commentary on meaning given to the sequence of the 64 hexagrams.

T'AI HSUAN CHING - THE CANON OF SUPREME MYSTERY
As Yang HSIUNG himself states within his 4 BCE treatise T’AI HSUAN (‘The
Canon of Supreme Mystery’) as the oriental perennialist tradition which
is associated to the HAN (201 BCE to 220 CE) Dynasty alternative
perspective of Chinese Empire Governance, so long as a man is "inwardly
upright and outwardly complaint, always humbling himself before others,
. . . the outcome of his actions is good fortune and not calamity."

The need to combine subtle reasoning on cosmic trends with sensitivity
toward social interaction and individual propensities—in other words, to
reintegrate HEAVEN-EARTH-MAN--makes divination by the Mystery a highly
skilled art. The divination process itself integrates SCIENCE AND
ETHICS, SENSORY ACUITY, AND MORAL PERSPICACITY.

In addition to the basic text of #81 Heads and 731 Appraisals, Yang
HSIUNG provided ten commentaries modeled after the "Ten Wings" of the
CHANGES (I CHING). The "Fathomings" ("Hsuan ts’e"), on the pattern of
the "Commentary on the Images" ("Hsiang chuan") appended to the Changes,
summarize the main significance of each Appraisal. In all extant
editions, the Fathomings, unlike the other commentaries, have been
dispersed throughout the basic text, so that each follows the Appraisal
to which it refers.

The "Elaboration" commentary ("Hsuan wen") discusses only the first
tetragram as a microcosm of the entire book, just as the "Elaborated
Teachings" ("Wen yen") commentary of the Changes treats only the first
Hexagram. The remaining commentaries do not interpret individual texts,
but assess or illuminate the Canon of Supreme Mystery as a whole. The
following Table lists all ten in order, with the corresponding "Wings"
commentary from the Changes?"

COMMENTARY CORRESPONDENT TEN WINGS' COMMENTARY
Hsuan ts’e Hsiang
Fathomings Images

Hsuan ch’ung Hsu kua
Polar Oppositions Sequence of the Hexagrams

Hsuan ts’o Tsa kua
Interplay of Opposites Interplay of Opposites

Hsuan Li Hsi tz’u
Evolution Appended Texts
(also known as Great Commentary)

Hsuan sing also the Hsi tz’u
Illumination

Hsuan shu Shuo kua
Numbers Discussion of the Trigrams

Hsuan wen Wen yen
Elaboration Elaborated Teachings

Hsuan yi Hsi tz’u

Representations
Hsuan t’u Hsi tz’u
Diagram

Hsuan kao Shuo kua
Revelation

SIGNIFICANT STRUCTURE IN THE MYSTERY
The "Ten Wings" of the Changes brilliantly, if speciously, read into the
original Changes text the fundamental patterns that underlie the triadic
realms of Heaven-Earth-Man. Han scholars preoccupied with the question
of "timeliness" (shih) were continually frustrated because neither the
content of the Changes texts nor the sequence of the Hexagrams is
ostensibly related to temporal sequence. Yang HSIUNG therefore
incorporated temporal cycles into the structure of his CANON OF SUPREME
MYSTERY.

Due to its careful construction, the Mystery reflects the basic seasonal
rhythms, the regular motions of the heavenly bodies, and the yin/yang
Five Phases interactions that propel change in the natural world, no
less than it reflects the fundamental social relationships (the Five
Constant Relations) that pervade the human world.

Yang HSIUNG’s structure does this in the following way: Appraisal 1 of
Tetragram 1 in the Mystery is correlated with the so-called Grand
Inception: a midnight which marks simultaneously the winter solstice,
the first day of the first lunar month, and the beginning of a sixty-day
cycle. Each Mystery tetragram describes the waxing and waning of yin
and yang ch’i and their effect on the phenomenal world of the "myriad
things" during the short period of each Head’s dominion. When the Head
texts are read in sequence, they constitute a finely graded sequence of
eighty-one phases in the annual cycle, a virtual cosmic pattern in the
form of a metaphysical prose-poem.

Since neither the content nor the structure of the Changes implies a
temporal sequence, the Mystery follows generally a proposed
rearrangement of the hexagrams put forward by the Han Changes master,
Ching Fang (77-33 BCE). In his so-called Hexagram/Solar Period (kua
ch’i) plan, Ching assigns hexagrams to solar periods (each 1/24 of the
tropical year). With Ching’s schema, the twelve months are ruled by
twelve Hexagrams called the "waxing and waning hexagrams" (hsiao hsi kua).

These twelve begin with the pure yin Hexagram entitled H2 - "PASSIVE
PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW" / #77
HSUN {COMPLIANCE} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 28 November - 2 December (ie.
DAOist: 29 November - 3 December), which is by the Chinese assigned to
the tenth month containing the winter solstice. As the "waxing and
waning hexagrams" proceed through the annual cycle, yang lines grow
upward from the bottom (H24 - RETURN (THE TURNING POINT) / #2 CHOU {FULL
CIRCLE} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 - 31 December (ie. DAOist: 26 - 30
December), H19 - APPROACHING, NEARING, THE FOREST / #9 SHU {BRANCHING
OUT} according to the Jewish 72 Angels as Celestial Hierarchy calendar
approximation of 26 - 30 January (ie. DAOist: 27 - 31 January) and the
year #65 CE, and so on) month by month until the pure yang Hexagram
entitled H1 - "CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY,
GOD" / #36 CH'IANG {STRENGTH} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of 26 May - 1 June (ie.
DAOist: 28 May - 1 June) is produce to govern the summer solstice in the
fourth civil month.

Yin lines then multiply from the bottom upward until the pattern of H2 -
"PASSIVE PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW"
is restored at the end of the cycle. Each pair of hexagrams separated by
six months (for example, Approach and Retreat) are line-by-line polar
opposites.

And gives the interplay of opposites within the Mystery (HSUAN TS'O) as
comparable to the section of the same name (Tsa kua) given of the
Changes (I CHING's) Ten Wings and concludes with the term H63 -
"COMPLETION & AFTER, ALREADY FORDING" / #73 CH'ENG {COMPLETION} (#73 as
{#26, #10, #66, #5, #61, #7, #29, #68, #73}) according to the Jewish 72
Angels as Celestial Hierarchy calendar approximation of 13 - 16 November
(ie. DAOist: 11 - 15 November) is the enduring achievements which cannot
be changed.

The Chinese DAOist I CHING relationships (as shown on the South Korean
flag) is between the trigrams which are represented in either of two
arrangements, the Primordial (先天八卦), "Earlier Heaven" or "Fu Xi" ba gua
(伏羲八卦) and this is the Earthly of YIN/YANG Equilibrium CENTRE variant :

#4 - SUN #9 - LI #2 - KUN

#3 - ZHEN #5 - ??? #7 - DUI

#8 - GEN #1 - KAN #6 - QAIN

Within the Game of tic-tac-toe if you take the centre #5 you will as a
transcendent property of the 3x3 Square, always force a draw or a win.

And the Manifested (後天八卦), "Later Heaven," or "King Wen" bagua of
(1152-1056 BCE) this is the Firey variant as the equivalent of the
Egyptian goddess ISIS the womb of chaos and the abyss as being the
mirroring of the cosmological order represented by both the Chinese
DAOist schema:

#8 - GEN #1 - KAN #6 - QAIN

#3 - ZHEN #5 - ??? #7 - DUI

#4 - SUN #9 - LI #2 - KUN

That these 64 meta-descriptor prototypes comprising the I CHING's
perspective have then been used internally as a microcosm within the DAO
TE CHING's 81 meta-descriptor prototypes as constituting a societal
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) as being only a
logical fallacy that was evident in a 4 BCE published treatise on the
combined schema made by the Chinese DAOist Yang Hsiung's (Han Dynasty
206 BCE to 220 CE) and called T'AI HSUAN CHING (The Canon of Supreme
Mystery) as then declaring the inner realm as the female domain to be no
more than the equivalent of a conjugal slave and domesticated goddess
(ie. with appropriate models and idols to draw the inspiration of
liberty from) and whilst in the outer realm, the emancipated male runs
victorious as conquistadors of the phenomenal realm in conquering
through--out all the world as was the basis of Roman Empire Governance.

The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang
philosophy. This is explained by Fuxi in the following way:

The first phase is where the limitless (無極; wuji) produces the delimited
(有極; youji), and this demarcation is equivalent to the Absolute (太極;
taiji) as the infinite void/nothingness (Ain Sof - Infinite Being) of
the Primordial Source. The second phase is when the Taiji (the two
opposing forces in embryonic form) then produces two forms, named yin
(Female)-yang (Male) (陰陽) which are called Liangyi (the manifested
opposing forces). The third phase occurs when these two forms produce
four phenomena (四象; Sìxiàng) : named lesser yin (少陰, shaoyin), greater
yin (太陰; taiyin, which also refers to the Moon), lesser yang (少陽,
shaoyang), and greater yang (太陽; taiyang, which also refers to the Sun).
The four phenomena (四象; Sìxiàng) act on the eight trigrams (八卦;
Bagua). Eight 'eights' results in sixty-four hexagrams.'

Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky, earth, thunder, wind, water, fire, mountain and
lake. So, the picture represented the ancient Chinese early knowledge of
the universe.

- http://www.nationsonline.org/oneworld/Chinese_Customs/bagua.htm

Another possible source of bagua is the following, attributed to King
Wen of Zhou Dynasty: "When the world began, there was heaven and earth.
Heaven mated with the earth and gave birth to everything in the world.
Heaven is Qian-gua, and the Earth is Kun-gua. The remaining six guas are
their sons and daughters". [Wikipedia 2016: Bagua]

The ancient Chinese classic, I Ching (Pinyin: Yi Jing), consists of the
64 pairwise permutations of trigrams, referred to as "hexagrams", along
with commentary on each one.

Michael Nylan suggests of Yang Hsiung's 4 BCE published treatise of
"REVELATION OF THE MYSTERY" that this essay compares with parts of the
'Discussion of the Trigrams' (Shuo kea) commentary to the Changes (I
CHING). As in earlier auto commentaries by Yang Hsiung, the term
'Mystery' refers at points both to the cosmic TAO and to Yang's own
neoclassic of that name.

The first paragraph suggests the absolute perfection of the Mystery,
whose pages perfectly mirror all the component parts of the Universe.

The Mystery gives birth to two divine images (ie. Change has the Great
Ultimate and this gives birth to two forms as Heaven-Yang and
Earth-Yin). The two divine images give birth to the spherical universe.
The cosmic sphere gives birth to Three Models [of HEAVEN-EARTH-MAN].
The Three Models gives birth to Nine Positions (ie. the nine Appraisals
attached to each tetragram that mirror the nine empyrean realms). The
Mystery in having the model 'ONE' attains to Heaven. Therefore, we say
of it that it 'has Heaven in it.' The Mystery in having the model 'TWO'
attains to Earth. Therefore, we say of it that it 'has Earth in it.'
The Mystery in having the model 'THREE' attains to Man. Therefore, we
say of it that it 'has Man in it.'

NYLAN NOTES: The following two paragraphs speak in terms of one paradox
associated to the Mystery: both unity and multiplicity (symbolised by
the threes) are subsumed in it. Man also is presented here as a full
partner in the triadic realms of Heaven, Earth, and Man that make up the
cosmos. Finally, the Mystery book is shown to be an integral part of
the Divine system.

By then making a further sub-Category of Understanding association to
the many internal date correspondences, and thereby obtaining key
historical era mappings or to specific dates of the year and from this
process is ascertained a connection to both the TERROR EVENT of 11
September 2001 and the central #41 - Genesis Reprise occurring upon 13
to 17 September 2001 to which our Natural / Common Law syllogism as a
statement of an egalitarian right associated to the 10 Commandments then
applies:

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

ANGEL CORRESPONDENCES TO MOON (#369)

48 8 64
56 40 24
16 72 32 = #120 / #360

#8 (9) - KHATEL (Seraphim-Angels)
#16 (8) - HAQMYAH (Cherubim-Angels)
#24 (7) - HAHOUYAH (Throne-Angels)
#32 (6) - OUSHRYAH (Dominion-Angels)
#40 (5) - YEIZEL (Powers-Angels)
#48 (4) - MIHEL (Virtues-Angels)
#56 (3) - PHOHEL (Principalities-Angels)
#64 (2) - MEHIEL (Archangels--Angels)
#72 (1) - MOUMYAH (Angels-Angels)

And the star of your god Remphan (#342): The Alexandrian copy reads
"Raiphan"; some copies read "Raphan"; and so the Arabic version; others
"Rephan"; the Syriac version reads "Rephon"; and the Ethiopic version
"Rephom". Giants, with the Hebrews, were called "Rephaim"; and so
Moloch, who is here meant, is called "Rephan", and with an epenthesis
"Remphan", because of his gigantic form; which some have concluded from
the massy crown on his head, which, with the precious stones, weighed a
talent of gold, which David took from thence, [2 Samuel 12:30] for not
the then reigning king of the Ammonites, but Molech, or Milchom, their
idol, is meant: this is generally thought to be the same with Chiun in
Amos; but it does not stand in a place to answer to that; besides, that
should not be left untranslated, it not being a proper name of an idol,
but signifies a type or form; and the whole may be rendered thus, "but
ye have borne the tabernacle of your king, and the type, or form of your
images, the star of your god"; which version agrees with Stephens's,
who, from the Septuagint, adds the name of this their king, and their
god Rephan, or Remphan.

-
http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/acts-7-43.html

CATEGORY OF UNDERSTANDING: #123 HAS 92 CATEGORIES:

#6, #1, #10, #50, #50, #6 = 'ayin (H369): 1) nothing, not, nought n; 1a)
nothing, nought neg; 1b) not; 1c) to have not (of possession) adv; 1d)
without w/prep; 1e) for lack of; #40, #30, #8, #40, #5 = milchamah
(H4421): 1) battle, war; #6, #10, #1, #10, #90, #6 = 'uwts (H213): 1) to
press, be pressed, make haste, urge, be narrow; 1a) (Qal); 1a1) to
press, hasten; 1a2) to be pressed, confined, narrow; 1a3) to hasten,
make haste; 1a4) be narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to
hasten;

#40, #3, #40, #30, #10 = gamal (H1581): 1) camel; 1a) as property, as
beast of burden, for riding, forbidden for food;

#5, #50, #8, #50, #10 = nachah (H5148): 1) to lead, guide; 1a) (Qal) to
lead, bring; 1b) (Hiphil) to lead, guide; #6, #10, #90, #6, #5, #6 =
tsavah (H6680): 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#40, #3, #10, #70 = naga` (H5060): 1) to touch, reach, strike; 1a)
(Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken,
be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1)
to cause to touch, apply; 1e2) to reach, extend, attain, arrive, come;
1e3) to approach (of time); 1e4) to befall (of fate); #50, #3, #70 =
naga` (H5060): 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c)
(Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil)
to cause to touch, reach, approach, arrive; 1e1) to cause to touch,
apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to approach (of
time); 1e4) to befall (of fate); #5, #6, #90, #10, #1, #6, #5 = yatsa'
(H3318): 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#6, #80, #30, #6, #1 = Palluw' (H6396): {admirable; hidden} 1) the 2nd
son of Reuben {who sees the son; the vision of the son}, father of Eliab
{God is my father; God is the father}, and progenitor of a family of
Israel {who prevails with God};

#6, #10, #1, #40, #10, #50, #6 = 'aman (H539): 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse; 1a1c)
pillars, supporters of the door; 1b) (Niphal); 1b1) to be established,
be faithful, be carried, make firm; 1b1a) to be carried by a nurse;
1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) reliable, faithful, trusty; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in;
1c1a) stand firm; 1c1b) trust, believe;

#40, #8, #30, #30, #10, #5 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;

#20, #40, #50, #8, #5 = minchah (H4503): 1) gift, tribute, offering,
present, oblation, sacrifice, meat offering; 1a) gift, present; 1b)
tribute; 1c) offering (to God); 1d) grain offering;

#30, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service;

#6, #10, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;

#30, #50, #8, #30, #5 = nachalah (H5159): 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion;

#8, #10, #100, #5 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #6,
#2, #60, #30, #20, #5 = Calkah (H5548): {thy basket; thy lifting up} 1)
a town or district at the extreme eastern limit of Bashan {in the tooth,
in ivory} and allocated to the tribe of Gad {a band; a troop}; modern
Sulkhad which is 56 miles (90 km) east of the Jordan {the river of
judgment} at the southern extremity of the Hauran {a hole; liberty;
whiteness} mountain range; #6, #40, #70, #7 = `az (H5794): 1) strong,
mighty, fierce; #30, #30, #2, #6, #50, #5 = Lebownah (H3829): {the moon;
whiteness; frankincense} 1) a town in Ephraim {fruitful; increasing} 3
miles (5 km) west northwest of Shiloh {sent};

#6, #30, #20, #60, #1, #6 = kicce' (H3678): 1) seat (of honour), throne,
seat, stool; 1a) seat (of honour), throne; 1b) royal dignity, authority,
power (fig.);

#2, #70, #50, #1 = Ba`ana' (H1195): {in the answer; in affliction} 1)
the son of Ahilud {a brother born, or begotten}, Solomon's {peaceable;
perfect; one who recompenses} commissariat officer in Jezreel and the
north of the Jordan valley; 2) another of Solomon's officers; 3) father
of Zadok {just; justified} who assisted in rebuilding the wall of
Jerusalem {vision of peace} under Nehemiah {consolation; repentance of
the Lord}; #2, #40, #20, #6, #50, #5 = mekownah (H4350): 1) fixed
resting place, base, pedestal;

#7, #50, #6, #50, #10 = zanuwn (H2183): 1) *adultery*, *fornication*,
*prostitution*;

#6, #10, #40, #1, #60, #6 = ma'ac (H3988): 1) to reject, despise,
refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1) to reject, refuse;
1a2) to despise; 1b) (Niphal) to be rejected; #6, #40, #70, #6, #1 =
`Ivvah (H5755): {iniquity} 1) a city conquered by the Assyrians {country
of ONE who is happy; or walks; or looks} ; #2, #50, #10, #50, #6, #5 =
Niyneveh (H5210): {handsome; agreeable} 1) capital of the ancient
kingdom of Assyria; located on the east bank of the Tigris river, 550
miles (880 km) from its mouth and 250 miles (400 km) north of Babylon;
#8, #50, #50, #10, #5 = Chananyah (H2608): {grace; mercy; gift of the
Lord} 1) the godly friend of Daniel {judgment of God; God my judge} whom
Nebuchadnezzar {tears and groans of judgment} renamed Shadrach {tender,
nipple}; one of the three friends who with Daniel refused to make
themselves unclean by eating food from the king's table which went
against the dietary laws which God had given the Jews; also one of the
three who were thrown into the fiery furnace for refusing to bow down to
a graven image of Nebuchadnezzar and who were saved by the angel of the
Lord; 2) one of the 14 sons of Heman {their trouble; tumult; much; in
great number} and chief of the 16th course; 3) a general in the army of
King Uzziah {the strength, or kid, of the Lord}; 4) father of Zedekiah
{the Lord is my justice; the justice of the Lord} in the time of
Jehoiakim {avenging, or establishing, or resurrection, of the Lord}; 5)
son of Azur {he that assists or is assisted}, a Benjamite {son of the
right hand} of Gibeon {hill; cup; thing lifted up} and a false prophet
in the reign of Zedekiah {the Lord is my justice; the justice of the
Lord} king of Judah {the praise of the Lord; confession}; 6) grandfather
of Irijah { the fear of the Lord}, the captain of the ward at the gate
of Benjamin {son of the right hand} who arrested Jeremiah {exaltation of
the Lord} on the charge of deserting to the Chaldeans {as demons, or as
robbers}; 7) a head of a Benjamite house; 8) son of Zerubbabel {a
stranger at Babylon; dispersion of incongruity; confusion; mixture} from
whom Christ derived His descent also called Joanna {grace or gift of the
Lord} by Luke {luminous; white}; 9) one of the sons of Bebai {void,
empty} who returned with Ezra {help; court} from Babylon {incongruity;
confusion; mixture}; 10) a priest, one of the makers of the sacred
ointments and incense, who built a portion of the wall of Jerusalem
{vision of peace} in the days of Nehemiah {consolation; repentance of
the Lord}; 11) head of the priestly course of Jeremiah {exaltation of
the Lord} in the days of Joiakim; 12) ruler of the palace at Jerusalem
{vision of peace} under Nehemiah {consolation; repentance of the Lord}
and also, along with Hanani {my grace; my mercy}, the Tirshatha's {a
governor} brother, entrusted with the arrangements of guarding the gates
of Jerusalem; 13) Two post exilic Israelites {who prevails with God};
#2, #50, #70, #1 = Bin`a' (H1150): {son of the Lord} 1) a descendant of
Jonathan {given of God}; #6, #10, #70, #6, #1, #30 = Ye`iy'el (H3273):
{carried away of God} 1) one of the sons of Adonikam {the Lord is
raised} who returned from exile with Ezra {help; court}; 2) a chief
Reubenite {who sees the son; the vision of the son} of the house of Joel
{he that wills or commands}; 3) a Merarite {bitter; to provoke} Levite
{associated with him} and a gatekeeper to the tabernacle who also played
the harp and psaltery in the service before the ark; 4) one of the
chiefs of the Levites in the time of king Josiah {the Lord burns; the
fire of the Lord}; 5) one of the sons of Nebo {that speaks or
prophesies} who took a foreign wife in the time of Ezra; 6) a man of
Gibeon {hill; cup; thing lifted up} and ancestor of king Saul {demanded;
lent; ditch; death}; 7) one of the sons of Hotham {a seal} the Aroerite
{heath; tamarisk} and one of David's {well-beloved, dear} mighty
warriors; 8) the scribe of king Uzziah {the strength, or kid, of the
Lord} who kept the account of the king's irregular predatory warriors;
9) a Gershonite {his banishment; the change of pilgrimage} Levite
{associated with him} of the sons of Elizaphan; 10) a Gershonite Levite
of the sons of Asaph {consuming father; gathering} and forefather of
Jahaziel {seeing God} in the time of king Jehoshaphat {the Lord is
judge}; #6, #2, #70, #30, #10, #5 = Be`alyah (H1183): 1) a Benjamite
{son of the right hand} who went over to David {well-beloved, dear} at
Ziklag {measure pressed down} and was one of David's {well-beloved,
dear} mighty warriors; #20, #40, #8, #50, #5 = machaneh (H4264): 1)
encampment, camp; 1a) camp, place of encampment; 1b) camp of armed host,
army camp; 1c) those who encamp, company, body of people;

#6, #50, #60, #2, #5 = cabab (H5437): 1) to turn, turn about or around
or aside or back or towards, go about or around, surround, encircle,
change direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) to march or walk around, go partly around, circle about,
skirt, make a round, make a circuit, go about to, surround, encompass;
1b) (Niphal); 1b1) to turn oneself, close round, turn round; 1b2) to be
turned over to; 1c) (Piel) to turn about, change, transform; 1d) (Poel);
1d1) to encompass, surround; 1d2) to come about, assemble round; 1d3) to
march, go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn,
cause to turn, turn back, reverse, bring over, turn into, bring round;
1e2) to cause to go around, surround, encompass; 1f) (Hophal); 1f1) to
be turned; 1f2) to be surrounded;

#30, #8, #80, #5 = Chuppah (H2647): 1) a priest of the 13th course in
the time of David; #2, #100, #10, #5, #6 = Buqqiyah (H1232): {the
dissipation of the Lord} 1) a Kohathite {congregation; wrinkle;
bluntness} Levite {associated with him}, of the sons of Heman {their
trouble; tumult; much; in great number}, one of the musicians in the
temple; #10, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or
toward something); 1a4) to come or go forth (with purpose or for
result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #30, #40, #2, #50,
#1 = bena' (H1124): 1) to build; 1a) (P'al) to build; 1b) (Ithp'il) to
be built; #6, #2, #40, #20, #50, #5 = Mekonah (H4368): {a foot of a
pillar; provision} 1) one of the towns which were reinhabited after the
return from exile;

#10, #100, #2, #5, #6 = naqab (H5344): 1) to pierce, perforate, bore,
appoint; 2) (Qal) to curse, blaspheme; 1a) (Qal); 1a1) to pierce, bore;
1a2) to prick off, designate; 1b) (Niphal) to be pricked off, be
designated, be specified;

#10, #7, #100, #6 = zaqaq (H2212): 1) to purify, distil, strain, refine;
1a) (Qal); 1a1) to purify, distil, strain; 1a2) to refine; 1b) (Piel) to
purge, refine; 1c) (Pual) to refine, purify; #80, #30, #3, #10 = peleg
(H6388): 1) channel, canal; #40, #70, #6, #7 = ma`owz (H4581): 1) place
or means of safety, protection, refuge, stronghold; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.); #6, #10, #70, #30, #7 = `alaz (H5937): 1) (Qal) to
exult, rejoice, triumph; #70, #7, #40, #6 = `oz (H5797): 1) might,
strength; 1a) material or physical; 1b) personal or social or political;
#10, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #2, #6, #70 = mabbuwa` (H4002): 1) spring of water;
#20, #1, #2, #100 = 'abaq (H80): 1) dust; 1a) on ground; 1b) clouds
(fig.); #7, #70, #40, #6 = za`am (H2195): 1) anger, indignation; #70,
#50, #3 = `oneg (H6027): 1) exquisite delight, daintiness, delight,
pleasantness; #40, #70, #7, #6 = ma`owz (H4581): 1) place or means of
safety, protection, refuge, stronghold; 1a) place of safety, fastness,
harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human protection
(fig.); #5, #10, #100, #8 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, *marry*, *take* *a*
*wife*, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
1a2) to take and carry along; 1a3) to take from, take out of, take,
carry away, take away; 1a4) to take to or for a person, procure, get,
take possession of, select, choose, take in marriage, receive, accept;
1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #8, #50, #10, #50, #5 = chaniynah (H2594): 1) favour,
compassion;

#20, #70, #3, #30 = `egel (H5695): 1) calf, bull-calf;

#40, #8, #60, #10, #5 = Machceyah (H4271): {the work of the Lord} 1) a
priest and ancestor of Baruch {who is blessed}, the friend and scribe of
Jeremiah {exaltation of the Lord}; 2) ancestor of Seraiah {prince of the
Lord} who carried Jeremiah's {exaltation of the Lord} book to Babylon
{incongruity; confusion; mixture}; #6, #30, #1, #10, #30, #40, #6 =
'eylam (H361): 1) porch, vestibule, portico; #10, #2, #30, #70, #5, #6 =
bala` (H1104): 1) to swallow down, swallow up, engulf, eat up; 1a)
(Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to
be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up,
engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed up; 1e)
(Hithpael) to be ended; #2, #1, #30, #80, #10 = 'eleph (H505): 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, troops; #6, #70, #30, #7, #10 = `alaz (H5937): 1)
(Qal) to exult, rejoice, triumph;

#5, #20, #2, #1, #30, #5, #10, #50 = ekballo (G1544): 1) *to* *cast*
*out*, *drive* *out*, *to* *send* *out*; 1a) *with* *notion* *of*
*violence*; 1a1) *to* *drive* *out* (*cast* *out*); 1a2) *to* *cast*
*out*; 1a2a) *of* *the* *world*, ie. *be* *deprived* *of* *the* *power*
*and* *influence* *he* *exercises* *in* *the* *world*; 1a2b) *a*
*thing*: *excrement* *from* *the* *belly* *into* *the* *sink*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; 1a51) to command or cause one to depart in
haste; 1a6) to draw out with force, tear out; 1a7) with implication of
force overcoming opposite force; 1a7a) to cause a thing to move straight
on its intended goal; 1a8) to reject with contempt, to cast off or away;
1b) without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3)
to except, to leave out, i.e. not receive; 1b4) to lead one forth or
away somewhere with a force which he cannot resist;

#80, #1, #30, #1, #10, #1 = palaios (G3820): 1) old, ancient; 2) no
longer new, worn by use, the worse for wear, old; #4, #10, #5, #30, #9,
#5, #10, #50 = dierchomai (G1330): 1) to go through, pass through; 2) to
go different places; 1a) to go, walk, journey, pass through a place; 1b)
to travel the road which leads through a place, go, pass, travel through
a region; 2a) of people, to go abroad; 2b) of a report, to spread, go
abroad; #40, #5, #30, #30, #8, #10 = mello (G3195): 1) to be about; 1a)
to be on the point of doing or suffering something; 1b) to intend, have
in mind, think to; #40, #5, #10, #50, #8, #10 = meno (G3306): 1) to
remain, abide; 2) to wait for, await one; 1a) in reference to place;
1a1) to sojourn, tarry; 1a2) not to depart; 1a2a) to continue to be
present; 1a2b) to be held, kept, continually; 1b) in reference to time;
1b1) to continue to be, not to perish, to last, endure; 1b1a) of
persons, to survive, live; 1c) in reference to state or condition; 1c1)
to remain as one, not to become another or different; #3, #1, #40, #1,
#30, #10, #8, #30 = Gamaliel (G1059): {recompense of God; camel of God}
1) a Pharisee {set apart} and celebrated doctor of the law, who gave
prudent worldly advice in the Sanhedrin {sitting together} respecting
the treatment of the followers of Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified}. [Acts 5:34] (29 CE) We learn from [Acts 22:3] that
he was the preceptor of Saul {demanded; lent; ditch; death}/ Paul
{small; little}. He is generally identified with the very celebrated
Jewish doctor Gamaliel, grandson of Hillel {he that praises}, and who is
referred to as authority in the Jewish Mishna;

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

-

On 6/10/17 12:03 pm, Ned Latham wrote:> Wring again, Folt,
-- SISYPHUS DENIAL BEFORE DOWNWARD SPIRAL

(c) 2017 Dolf Leendert Boek, Revision: 6 October, 2017

Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{417}>

***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #479 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion]

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

- dolf

Initial Post: 6 October 2017

#SISYPHUS #RELIGION

-- SUMMARY TO THE HYPOTHETICAL APPRAISAL OF THE DETERMINED OPERATION
*RAMALAM* EVENT AT MANDALAY BAY LAS VEGAS ON 1 OCTOBER 2017

(c) 2017 Dolf Leendert Boek, Revision: 5 October, 2017

Nous: #9
Time: 12:45 hrs
Date: 2017.10.5
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}
Noah {Rest, Repose; consolation}

-
<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{71}&idea:{349}&idea:{40}&idea:{300}>

***@zen: 2, row: 5, col: 9, nous: 9 [Super: #349 / #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming, Ego: #300 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion]

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}

-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>

***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra:
24 - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

There is from my observation of the 2000 Summer Olympic Games {#266 =
#1, #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to
engage in a contest, contend in *PUBLIC* *GAMES*, contend for a prize;
2) to endure, suffer}, officially known as the Games of the XXVII
Olympiad and commonly known as Sydney 2000 or the Millennium Olympic
Games/Games of the New Millennium, were an international multi-sport
event which was held between 15 September and 1 October 2000 in Sydney,
New South Wales, Australia 🇦🇺.

"And if a man also strive {athleo-strive [G118]: #266} for masteries,
yet is he not crowned, except he strive {athleo-strive [G118]: #266}
lawfully." [2Timothy 2:5 (KJV)]

A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of Bourbon from 1 September 1715 – 10 May
1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity:

24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15
/ #6]}

= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day
/ lunar year + 2 x 30 days intercalation.

- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>

- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>

[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]

From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the
Equinox of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.

- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>

[IMAGE: The French JEU DE PUCES ('flea game'), a catapult version of
tiddlywinks]

Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval
of difference, especially that between the sexes} you might as
existentialist French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA
LIBERTÉ' as also being related to my own intellectual property on
"INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

"Me ... I will wear it over time.

I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.

But now it is your responsibility.

... is to go everywhere in France 🇫🇷, to wear it

AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra
{courageous, valiant, manly}]

YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"

-


"But the LORD hath taken you, and brought you forth out of the iron
furnace {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles
or oppresses; anguish}, to be unto him a people of inheritance, as ye
are this day." [Deuteronomy 4:20 (KJV)]

"For they be thy people, and thine inheritance, which thou broughtest
forth out of Egypt {that troubles or oppresses; anguish}, from the midst
of the furnace {kuwr-furnace [H3564]: #266} of iron ..." [1Kings 8:51 (KJV)]

"Which I commanded your fathers in the day that I brought them forth out
of the land of Egypt {that troubles or oppresses; anguish}, from the
iron furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and
do them, according to all which I command you: so shall ye be my people,
and I will be your God' ..." [Jeremiah 11:4 (KJV)]

"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French
use many symbols and expressions to show their patriotism.

-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>

DOLF @ 0207 HOURS ON 4 OCTOBER 2017: "It seems to me, by your epithet
statements associated to the term DOLT as having an equivalent
imperative meaning as value to the LAS VEGAS massacre EVENT as USA
largest {some #58 deaths and over #509 injuries) violent extremism:

@1) a dull, stupid person; blockhead; (obsolete) To behave foolishly;
Origin: 1535–45; First used as a noun in Early Modern English, from
dialectal English dold ("stupid, confused"), from Middle English dold, a
variant of dulled, dult ("dulled"), past participle of dullen, dollen
("to make dull, make stupid"), from dull, dul, dwal ("stupid"). More at
dull.

@2) #41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry;
to be in front, to begin [A-U-M Capstone (1899 - 1999): #Mem (13 - #40),
#Aleph (1 - #1), #Shin (21 - #300), #Kaf (11 - #20), #Aleph (1 - #1),
#He (5 - #5), #Cheth (8 - #8), #Shin (21 - #300) of the Royal Arch
Freemasons Australia dated 30 May 1999, that is situated in the centre
of a circular garden in the forecourt of the Hotel Sofitel, 25 Collins
Street, Melbourne]

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1) = #41};

SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20) = #320
- HAS #FIVE ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #308} +

- <http://www.grapple369.com?telos:320> <— *NOTE* *THE* *ECLIPSE* *EVENTS*

OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
BEING PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5) = #6} +

SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300) #308 - HAS
#SEVEN ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #320 AND SEE
REFERENCE LINK BELOW FOR *MURAL* *RELATIONSHIP* *TO* *IT'S* *DEMONIC*
*SHAPE* / *FORM*} =

- <http://www.grapple369.com?telos:308> <— *NOTE* *THE* *ECLIPSE* *EVENTS*

#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity)

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"

-


@3) a mental retard who is clueless not only about current events, but
also has the IQ level of a rock {#372 = #20, #90, #6, #200, #50, #6 =
tsuwr (H6697): {#8 as #296} 1) rock, cliff; 1a) rocky wall, cliff; 1b)
rock (with flat surface); 1c) block of stone, boulder; 1d) rock
(specific); 1e) rock (of God); 1f) rock (of heathen gods) n pr dei}.
"Dolt" may be the most sophisticated insult in the English language.
Dolts commonly populate such stereotypes as:

#1) JOCKS,
- a disc jockey.
- North American an enthusiast or participant in a specified activity: a
computer jock.
• US a pilot or astronaut.
ORIGIN: late 18th century (denoting a rider in horse races):
abbreviation of jockey.
- another term for jockstrap.
- an enthusiastic male athlete or sports fan, especially one with few
other interests.
- a Scotsman (often as a form of address).
ORIGIN: early 16th century: Scots form of the given name Jack {God is
gracious}. During the Middle Ages, Jack was so common that it was used
as a general term for 'man' or 'boy'. The current sense dates from the
late 18th century.

#2) NERDS,
- a foolish or contemptible person who lacks social skills or is
boringly studious: I was a serious nerd until I discovered girls and cars.
• a single-minded expert in a particular technical field: a computer nerd.

#3) FRUITS,
- the sweet and fleshy product of a tree or other plant that contains
seed and can be eaten as food: tropical fruits such as mangoes and
papaya | [mass noun] : eat plenty of fresh fruit and vegetables.
• Botany the seed-bearing structure of a plant, e.g. an acorn.
• archaic or literary natural produce that can be used for food: we give
thanks for the fruits of the earth.
• (the fruits or the fruit) the result or reward of work or activity:
the pupils began to appreciate the fruits of their labours.
• archaic offspring: I've brought along the fruit of my loins | she
couldn't bear not to see the fruit of her womb.
- North American informal, offensive a male homosexual.

#4) BOOKWORMS, and
1 informal a person who enjoys reading.
2 (especially formerly) the larva of a wood-boring beetle which feeds on
the paper and glue in books.

#5) DORKS.
- informal a contemptible, socially inept person.
- North American vulgar slang a man's penis.

[Original Source of Fascist Defamation: Urban Dictionary]

@4) noun: dolt; plural noun: dolts; a stupid person; [ORIGIN]: mid 16th
century: perhaps a variant of dulled, past participle of dull:

[SYNONYMS]: fool, nincompoop, clown, simpleton; informalidiot, ninny,
dope, dimwit, chump, goon, dumbo, dummy, halfwit, nitwit, dum-dum, loon,
jackass, cretin, imbecile, jerk, nerd, fathead, blockhead, numbskull,
dunderhead, dunce, dipstick, bonehead, chucklehead, clod, goop,
knucklehead, lamebrain, pea-brain, pudding-head, thickhead, wooden-head,
pinhead, airhead, birdbrain, dumb-bell, donkey, stupe, noodle;
informalnit, twit, numpty, clot, plonker, berk, prat, pillock, wally,
git, wazzock, divvy, nerk, dork, twerp, charlie, mug, muppet;
informalnyaff, balloon, sumph, gowk; informalgobdaw; informalschmuck,
bozo, boob, lamer, turkey, schlepper, chowderhead, dumbhead, goofball,
goof, goofus, galoot, lummox, klutz, putz, schlemiel, sap, meatball,
gink, cluck, clunk, ding-dong, dingbat, wiener, weeny, dip, simp, spud,
coot, palooka, poop, squarehead, yo-yo, dingleberry; informaldrongo,
dill, alec, galah, nong, bogan, poon, boofhead; informalmompara; vulgar
slangknobhead; vulgar slangasshat; datedtomfool, muttonhead, noddy;
archaicclodpole, loggerhead, spoony, mooncalf;

— RACHEL WEEPING —

"GORDON IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}"

- <https://drive.google.com/open?id=0BzRmc7Bm7indZGpXcmJidU1rb0U>

GORDON (noun)
- from the marshes
- s[c/k]eptic narcissistic swampy pool

Nearly as good a dog and pony show being the staged Irish news story
('the barren Nun & the Policeman') of this morning about the nun (in a
frock wearing sports shoes) kicking a soccer ball with a policeman.

Today I asked a council worker when the neo-fascist "St Patrick's"
statue will be removed from the park?

Especially so since the Irish continue (as is evidenced by the Catholic
Wellington Shire Council) to oppress our Indigenous Dutch Australian as
harmonious culture of 400 years history upon this land, its fauna and
flora.

The workman left the autumn leaves of sorrowed nature and departed.

YOUTUBE: "Tenacious D - The Pick of Destiny Ending" (BeezelBoss)

-


"Beware lest any man spoil you through philosophy and vain deceit, after
the tradition of men, after the rudiments of the world, and not after
Christ.

For in him dwelleth all the fulness of the GODHEAD bodily.

Forasmuch then as we are the offspring of God, we ought not to think {

NOMIZŌ: properly to do by law (usage), that is, to accustom (passively
be usual); by extension to deem or regard:—suppose, think, be wont

} that the GODHEAD {ie. theios: god like; divinity} is like unto gold,
or silver, or stone, graven by art and man's device {ie. enthumesis:
deliberation:--device, thought:

#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR},
#369 - Persian (Perses): Lunar {#5 - last will, testament},
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention}, and
#15 - Father (Pater): Saturn {#7 - signification, import}" [Acts
17:22-32 (KJV)]

} And ye are complete in him, which is the head of all principality and
power:

In whom also ye are circumcised with the circumcision made without
hands, in putting off the body of the sins of the flesh {ie.

VESURI CXV (FINNISH meaning: *BILLHOOK* #115)
- a tool having a sickle-shaped blade with a sharp inner edge, used for
[circumcision rites and the] pruning or lopping branches or other
vegetation.

- <http://www.grapple369.com?telos:115>

SPEARS (Thrown spears and javelins are listed under ranged weapons);

- Ahlspiess, awl *PIKE* (European)

- Migration Period spear, framea, gaizaz, gar, geirr, ger (European)

- <https://drive.google.com/open?id=0BzRmc7Bm7inda1lnZ2g0OUtSM1k>

[IMAGE: GEERT OR DOLF AS TARGETED #KORPPIONOIKEUS ENDEMIC CULTURE OF
INTERNET / COMMUNITY HATRED AS EXEMPLAR MENS REA FOR THE LAS VEGAS
SLAUGHTER OF 1 OCTOBER 2017 AS ACTUS REA]

That is supposed to be a characterisation (Dutch Raven/Hitler/Napoleon
Emperor) named dolf as being either the Dutch politician GEERT Wilders
or of me... and I was on SCRUFF @ 2246 HOURS ON 1 FEBRUARY 2017
violently and verbally *PIKED* by a user "428-146 Green. SOL 8" with the
same GAME BOY as Heavy Metal music and YOUTUBE associations as
compilation of initiated action for their cause célèbre.

- the fraternity PI (#80) KAPPA (#20) ALPHA (#1) = (#101) best known for
raping girls.
- The most bad ass fraternity ever. Alot of alpha males that drag theIr
balls behind them as they walk to class if they go.
- They enjoy dirty house music more then anything else. Especially the
zeta gamma chapter

- <http://www.grapple369.com?telos:101>

#PI #KAPPA #ALPHA #PIKES #BADASS #BALLER #FRAT #FRATERNITY

*PIKE* (verb)
- The act of being roofied or date raped in any other way

#PI KAPPA ALPHA #HOMOSEXUAL #ROOFIE #ROHYPNOL #NF #GDI (as an anti-frat
term: *God* *Damn* *Independent*)

#KORPPIONOIKEUS it means "the raven/rape is right" and is the tag line
for a globalist campaign of criminalised amorality of *PIKE* as having a
violent psychosexual as malice intent against the person of another.

Unfortunately my change of name which occurred in 9 July 1987 when I was
employed within the police force and it occurred as discharging of a
lawful authority to change to birth certificate and equally when the
self identity of transgendered persons rights were included. And then I
published it as an authority in the police gazette. Unfortunately it
all occurred before the cartoon character upon which the campaign is
actioned and which appeared in 1989.

} by the circumcision of Christ:

Buried with him in baptism, wherein also ye are risen with him through
the faith of the operation of God, who hath raised him from the dead."
[Colossians 2:8-12 (KJV)]

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}

-
<http://www.grapple369.com?time:4.36&idea:{182}&idea:{413}&idea:{182}&idea:{384}>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #28 - Opposites and Primitivism, Returning to Simplicity;
I-Ching: H24 - Return, The turning point; Tetra: 2 - Full Circle /
INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour}
#433 has 17 Categories:

#6, #1, #90, #200, #80, #50, #6 = tsaraph (H6884): {#4 as #370} 1) to
smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to test;
1a3) to test (and prove true); 1a4) smelter, refiner, goldsmith
(participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a refiner;
1c1) refiner (participle);

} it until I had reached a satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

SEE ALSO: "JEWISH MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC
PROGRAMMING ANCHORS" dated 10 - 22 November 2016

- <http://www.grapple369.com/docs/Mindfulness.pdf>

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

-


But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality."

— FLANDERS SOIL —

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL AWAKE FOR WAR. / #3 - disposition towards (something or someone) /
Do Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit Adultery (ie.
Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5 - last will, testament / Do Not Steal
AGAINST THIS WHORE. / #6 - goal, object, purpose, intention / Do Not
Bear False Witness
ARREST THE BLIGHT." / #7 - signification, import / Do Not Covet [LATIN
definition: VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

YOUTUBE: "Battle Hymn of the Republic"

-


I have before the event, provided within the encyclical Chapter titled:
"FLANDERS SOIL" <http://www.grapple369.com/docs/Flanders.pdf>, various
examples relating the neural process of this consciousness which accords
to the LAWS of NATURE by which you may confidently exercise the self
identity as formula of autonomy with an appropriate and coherent use of
the underlying intellectus as genitive voluntātis.

And thereby stated the cognitive hypothesis as the theoretical obvious
concern of this dialect correspondence with this SEPTET driver to the
mathematical theoretical noumenon which provides by an equitable
distribution of trinomial number an ontological basis for the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus.

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

- <https://drive.google.com/open?id=0BzRmc7Bm7indX0hWSnhBaDBoZms>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

Thus you have the effectual common FIVE-POINTED star ★ means as the
indigenous value of your respective flags to anchor your co-operative
agreement for prosperity.

That my hypothetical appraisal of the determined OPERATION *RAMALAM*
EVENT within LAS VEGAS of 1 October 2017 which is made against the
#CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL meets the criteria of those who "publish sensitive
information about the British military, police or intelligence services
for terrorist-related planning."

Nous: #33
Time: 12:05 hrs
Date: 2017.9.25
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

-
<http:/www.grapple369.com?zen:2,row:5,col:7,nous:33&idea:{105}&idea:{387}&idea:{69}&idea:{466}>

***@zen: 2, row: 5, col: 7, nous: 33 [Time: 1205 hrs, Super: #387
/ #69 - Profound Use, Function of the Mysterious; I-Ching: H34 - Great
Strength, Great Invigorating, The power of the great, Great maturity;
Tetra: 22 - Resistance, Ego: #466 / #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra:
35 - Gathering]

— OO ROO TO OOHRAH —

"I AM THE APPLE 🍎 OF HIS EYE 👁."
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

ROSETTA STONE SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD {#226 = #70, #30, #10, #6, #50, #10, #50 = `elyown (Aramaic)
(H5946): {#5 as #166} 1) the Most High; 1a) of God} LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

-


"Wherefore their way shall be unto them as slippery [ways] in the
darkness: they shall be driven on, and fall therein: for I will bring
evil upon them, [even] the year of their visitation, saith the LORD."
[Jeremiah 23:12 (KJV)]

- <https://drive.google.com/open?id=0BzRmc7Bm7indRGp2QTd3dkhyVnc>

[IMAGE: PUSHING UP DAISIES @ 1207 HOURS ON 3 OCTOBER 2017]

JASON MURDOCK @ 2314 HOURS ON 3 OCTOBER 2017: "PROPOSED UK 🇬🇧 LAW:
Fanatics who repeatedly view jihadi websites, terrorist material online
or far-right propaganda to get 15 years in prison under new
anti-radicalisation proposals put forward by UK home secretary Amber
Rudd to curb online radicalisation."

-
<http://www.ibtimes.co.uk/fanatics-who-view-jihadi-websites-far-right-propaganda-get-15-years-prison-1641686>

— *LIONS* GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY ***@NT.
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

-


YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

-


Something ought to be done about this unbridled hate speech of TREASON
made against the CONSTITUTIONAL RIGHT of 'INTELLECTUS AS GENITIVE
VOLUNTĀTIS' to unencumbered will in the defence of CARDINAL GEORGE PELL
and interfering within the course of justice as the prosecution of
treason by the refusal of communion in similarly engaging within
unlawful incitement of others to take improper seditious as
unconstitutional action against this their CONSTITUTIONAL RIGHT.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

DAVID (***@DAVIDDW.COM) @ 0314 HOURS ON 1 OCTOBER 2017: "He's working on
the grunt"

— ST EVEN ROGERS —

"PERHAPS IT'S ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL ⚰️ SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."

[In Memory of Steve {crowned} Rogers, Security Guard and Friend to
Others, Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]

*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
*during* *sex* and #8 - *taking* *a* *shit*
- taking a grunt is also known as taking a shit.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- [Slang]: a common or unskilled worker; labourer.

The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.

DOLF: "Yet egotistically, claims as its integral view, the resorting to
a process as disenfranchising of the essence and soul of the human
dignity itself as the value of the person being the other by its
habituated pervasive carelessness as a culture of disrespect which is
always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
needs be, without prejudice, adopt various perspectives of predilection:
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality."

— ODE TO TRUMP'S FANNY —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

"How that he was caught up into paradise, and heard unspeakable words,
which it is not lawful for a man to utter." [2 Corinthians 12:4 (KJV)]

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French:
to reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

YOUTUBE: "Monty Python: What have the Romans ever done for us?"

-


"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give tribute
to Caesar, or not?" [Mark 12:14 (KJV)]

FLOGGING A DEAD HORSE (NED): "Keep the sordid details of your 'sex' life
out of aus.politics, please.

Met?

Are you going to throw yourself under a train?"

ROGER (***@RABBIT.RACING.COM.RU): "You seem a little discombobulated."

FLOGGING A DEAD HORSE (NED): "You're the one who wrote 'met', moron.

Have you worked out w[h]ich track to lie on yet?"

DOLF: "Ned you wanker:

Biscuit?"

— BISCUIT EUPHORIA —

"LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.

SHOULD I JUST PUCKER?
AS I LIKE STROOPWAFEL.
PISS OFF YOU ***@CKER.
OVER MATTERS SO TRIFLE."

FLOGGING A DEAD HORSE (NED): "Do be careful not to miss, hmmm?"

YOUTUBE: "THINK BIG"

-


DOLF @ 0434 HOURS ON 31 MAY 2017: "Unfortunately when it comes to the
Art of War [the DEAD HORSE as is] the KERNEL [are] like many Americans
and draws his sword in a manner which is a WAR CRIME as a breach of
*ALL* accepted international conventions.

He thinks it okay because the goal is to win.

But for which he ought to be publicly flayed--I'm talking here about
more than whether you care to acknowledge whether the ***@ck pic he sent
you was circumcised or not.

And whether his second hand, B-grade dildo jokes are just his popsicle
means to smear your public reputation with.

You would know it if you had ***@t writ all over you girl.

Wouldn't you?

So why now this banality as defence of your Kernel Don Juan?"

ALI (***@GMAIL.COM): "He has nothing to win.

And I have nothing to lose.

This makes me the worst kind of enemy."

DOLF: "At least you get a few dollars out of it.

But do whores like you pay income tax?"

FLOGGING A DEAD HORSE (NED): "Nice to see you've learnt how to post
according to the Usenet con[v]ention Dolt.

I do understand that when you're following yp a thousand-line post, it's
inconvenient for your readers to scroll down for the new text, but with
short messages like this one, ihe interleaving convention produces a
more coherent exchange of information.

Now all you have to do is learn to post something interesting.

That 'biscuit' ***@t don't cut it.

No. I'm not, actually.

A white hat?

Euw!

How banal!

There is a bit of a surprise there.

I haven't heard any Politikal Korrektness Kooks screaming about racism
over the "mexican" character.

Is that your point? If it is, I take back that bit about not posting
interesting stuff. You did."

DOLF: "DID YOU CATCH THE BOOM?"

— DOING THE ***@MPKIN MONO SYM-BULIMIA —

CY NO CU
OH YO MO
OF TU TU
OR MU MU
SO IN TO
YE LA LA
TA TA BI"

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

-


DOLF @ 0538 HOURS ON 1 OCTOBER 2017: "These are special poems that are
designed by use of the dialectic as twining of consciousness to target
🎯 specific persons with a psychological injury.

For example in this one, the neurological receptors are sensitised so
that the hearer unconsciously substitutes:

GRISTLE = GRIZZLE {(of a child) cry fretfully}
GRUNT = HOWL {a loud cry of pain, fear, anger, or amusement; a long,
doleful cry uttered by an animal such as a dog or wolf}

It plays upon the central cause of 'derangement in the provision of
goods and services' and questions their lack of any moral integrity,
insubstantial and non-factual religious belief as being a corrupt
culture as abomination.

It is a sports sledging mantra as taunt song that will promulgate like a
disease.

The intention is to convey not only a racial superiority but to deny
these, as any of the targeted class of persons, an entitlement within
our war history by redefining them as collaborators with the enemy for
which is now from 30 September 2017 (Yom Kippur as Day of Judgment)
there is no possibility of redemption.

And they know that we know it...

They are going to have such distress of self immolation of a troubled
conscience within their own skin much like sausages upon a grill as BBQ.

And for optimal psychological distress we have various BUNT instruments
of pain:

— NO MORE EXCUSES —

"PEDDLER OF SMUT.
AS PORN MERCHANT.
TO MAKE THE CUT.
IS ONLY PENDENT.
SUCH VAIN BUNT.
IN HOPE OF LENT.
FOR HELLS PUNT.
GRAVE'S DESCENT."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "[Sisters] Fiona {white}
and Black Betty {oath of God; satisfaction} can make me appreciate the
swift hand of God."

— NOW I SEE —

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT {ie. smut}
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

MICHAEL CHRIST: "I said to my wife [Brunhilda] that I would like to
speak like R.C. Sproul because he is articulate.

Lots of people who teach at that level are articulate.

To my surprise, she says, speakers like him speak like world book
encyclopedias.

My wife reckons I speak real, normal language, true and relevant, engage
personally, and inspirationally.

[Brunhilda] says if you are not personal then there is no hope of any
'listening'.

Now I know my newsgroup fans would agree with my wife.

So, I must say, thank you.

And thank you, again.

However, those of you that do not agree with my wife can get stuffed.

Amen."

SG1 (***@THE.RACES.COM) @ 0852 HOURS ON 5 OCTOBER 2017: "DEAR DOLT:

Use your own nym."

DOLF @ 1049 HOURS ON 5 OCTOBER 2017: "Get use to the idea that your ego
ought NOT to impose itself by any means whatsoever upon my self-identity
as formula as autonomy.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

-


Because of the prerogative of the GRAPPLE HOMO [iOS] SAPIEN [T] THEORY
OF NUMBER AS PARADIGM over the HETEROS THEORY OF NUMBER METHODOLOGY
there ought to be a tribute tax payable or the consequence of a
terminated faith.

That I will continue to use your anonymous posturing name upon usenet
newsgroups so as to bring to your attention matters of gravitas and of
your legal accountability with respects to habitually making slanderous
dehumanising characterisations of me as being knowingly false defamation
and thereby constituting a war crime. Against which there is a legal
accountability placed upon you under the auspices of SECTION VIII to the
LETTERS PATENT of our Federation to the COMMONWEALTH of Australia (1901).

Your only opportunity as public statement is to not obstruct my lawful
actions as demands for prudent and reasonable action which is placed
upon you, but to refute the absence of any right for you to express such
unsubstantiated and unaccountable fascist opinions, as being without
rationale in the incitement of treason against my lawful entitlement of
citizenship and especially when my actions and statements are
concordant in conformance with the constitutional right of 'INTELLECTUS
AS GENITIVE VOLUNTĀTIS' to an unencumbered will.

And again as a final warning, which particular statement did you have a
problem with and point it out if you can argue your case?

This document: "SOVEREIGN CLAIMS MADE UPON DISCOVERY OF AUSTRALIA AND
IT'S HISTORICAL RELATIONSHIP TO HOMOSEXUALITY"

- <http://www.grapple369.com/docs/Sovereign.pdf>

Upon which all my conduct and statements are reliant, has passed the
psychiatric peer review test assessment from the professionals.

DETAILS OF MY PSYCHIATRIC ASSESSMENT DATED 8 SEPTEMBER 2017 WERE LODGED
WITHIN SWORN EVIDENCE GIVEN TO THE SALE MAGISTRATES COURT WITHIN CASE
NUMBER: H12143475 ON #41 - 13 SEPTEMBER 2017:

"WE HAVE VISITED TODAY AS THE SALE POLICE HAVE REFERRED YOU TO OUR
SERVICE. THE REFERRAL INDICATES CONCERN RELATED TO YOUR MENTAL HEALTH...

IF WE DO NOT HEAR FROM YOU WITHIN THE NEXT WEEK WE WILL ASSUME THAT NO
FURTHER FOLLOW-UP IS REQUIRED AND THE REFERRAL WILL BE CLOSED."

Unless you factually fully support your public slander, I am going to
pursue you within a court of law for making knowing false and defamatory
statements and the going rate is $4 million damages in compensation.

Nous: #48
Time: 10:30 hrs
Date: 2017.8.31
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

- <http://www.grapple369.com?time:10.34&idea:{226}&idea:{372}>

***@zen: 3, row: 4, col: 2, nous: 48 [Super: #226 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #372 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - Advance]

An example of this disgraceful reflexive as non-sapient behaviour which
is wantonly perpetuated against our NATION and its CONSTITUTION as
ingrained apathy was the instance @ 1034 hours on 5 October 2017. where
I was passing two RAAF members in GRUNT uniform within York St, Sale as
being just before Army Disposal store.

I said to SAUNDERS (on the left), "I can print another copy out [as I am
on my way to the printers].

Could you take this please?"

He said, "No thanks."

I said, "It relates to anti-terrorism and you ought to have taken it."

He again refused.

I said, "I have noted your name and will publish a public statement."

He expressed a categorical rejection as being a breach of his military
and civilian accountability {#372 = #70, #100, #20, #10, #7, #70, #40,
#5, #50 = horkizo (G3726): {#13 as #1007} 1) to force to take an oath,
to administer an oath to; 2) to adjure (solemnly implore)}

to be "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL" IN
COMPLIANCE {#372 = #1, #50, #70, #40, #10, #1, #200 = anomia (G458):
{#11 as #172} 1) the condition of without law; 2) contempt and violation
of law, iniquity, wickedness; 1a) because ignorant of it; 1b) because of
violating it}

with SECTION VIII of the Letters Patent to the Federation of our
Commonwealth of Australia (1901).

EFFECTIVE {#226 = #6, #30, #80, #70, #30, #10 = pa`al (H6466): {#9 as
#180} 1) to do, make; 1a) (Qal); 1a1) to do; 1a2) to make}

FROM THIS DATE HE SHOULD BE DISCHARGED {#226 = #6, #5, #3, #7, #200, #5
= gizrah (H1508): {#1 as #215} 1) a cutting, polishing, separation; 1a)
cutting, polishing; 1b) separation, separate place}

FROM THE ARMED {#372 = #80, #1, #50, #70, #80, #30, #10, #1, #50 =
panoplia (G3833): {#14 as #322} 1) full armour, complete armour; 1a)
includes shield, sword, lance, helmet, greaves, and breastplate}

SERVICES DUE TO DISHONOURABLE CONDUCT {#372 = #30, #300, #1, #6, #30, #5
= she'owl (H7585): {#9 as #337} 1) sheol, underworld, grave, hell, pit;
1a) the underworld; 1b) Sheol - the OT designation for the abode of the
dead; 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
sent there for punishment; 1b4) righteous not abandoned to it; 1b5) of
the place of exile (fig); 1b6) of extreme degradation in sin}

AS POSSESSING AN ABHORRENT {#372 = #6, #70, #200, #6, #40, #10, #40 =
`aruwm (H6175): {#7 as #316} 1) subtle, shrewd, crafty, sly, sensible;
1a) crafty; 1b) shrewd, sensible, prudent}

WILL {#5, #80, #10, #50, #70, #10, #1 = epinoia (G1963): {#15 as #226}
1) thought, purpose}."

SUMMARY OF RELIGIOUS, RACIAL AND SEXUAL PERSECUTION:

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0406 HOURS ON 3 OCTOBER
2017: "Specific Laws in Leviticus against COLONEL EDMUND BURKE:

Leviticus {associated with him} sucked donkey dicks."

DOLF @ 0609 HOURS ON 3 OCTOBER 2017: "HORSES FOR COURSES HEY?

[BRITISH PROVERB]: different people are suited to different things.

DO YOU HEAR THE *LIONS* ROAR OR THE DOLPHIN'S CRY?

YOUTUBE: "DOLPHIN'S CRY (LIVE)" [Released 21 August 1999]

-


"THE WAY YOU'RE BATHED IN LIGHT
REMINDS ME OF THAT NIGHT
GOD LAID ME DOWN INTO YOUR ROSE GARDEN OF TRUST
AND I WAS SWEPT AWAY
WITH NOTHIN' LEFT TO SAY
SOME HELPLESS FOOL
YEAH I WAS LOST IN A SWOON OF PEACE
YOU'RE ALL I NEED TO FIND
SO WHEN THE TIME IS RIGHT
COME TO ME SWEETLY, COME TO ME
COME TO ME

LOVE WILL LEAD US, ALRIGHT
LOVE WILL LEAD US, SHE WILL LEAD US
CAN YOU HEAR THE DOLPHIN'S CRY?
SEE THE ROAD RISE UP TO MEET US
IT'S IN THE AIR WE BREATHE TONIGHT
LOVE WILL LEAD US, SHE WILL LEAD US

OH YEAH, WE MEET AGAIN
IT'S LIKE WE NEVER LEFT
TIME IN BETWEEN WAS JUST A DREAM
DID WE LEAVE THIS PLACE?
THIS CRAZY FOG SURROUNDS ME
YOU WRAP YOUR LEGS AROUND ME
ALL I CAN DO TO TRY AND BREATHE
LET ME BREATHE SO THAT I
SO WE CAN GO TOGETHER!

LOVE WILL LEAD US, ALRIGHT
LOVE WILL LEAD US, SHE WILL LEAD US
CAN YOU HEAR THE DOLPHIN'S CRY?
SEE THE ROAD RISE UP TO MEET US
IT'S IN THE AIR WE BREATHE TONIGHT
LOVE WILL LEAD US, SHE WILL LEAD US

LIFE IS LIKE A SHOOTING STAR
IT DON'T MATTER WHO YOU ARE
#1 - IF YOU ONLY RUN FOR COVER, IT'S JUST A WASTE OF TIME
#2 - WE ARE LOST 'TIL WE ARE FOUND
#3 - THIS PHOENIX RISES UP FROM THE GROUND
#4 - AND ALL THESE WARS ARE OVER

OVER
OVER
SINGIN' LA DA DA, DA DA DA
OVER
COME TO ME
SINGIN' LA DA DA DA, DA DA DA
COME TO ME" [Music video by Live performing Dolphin's Cry. (C) 1999
Radioactive Records J.V. [Released: 21 August, 1999]

DOLF @ 0609 HOURS ON 3 OCTOBER 2017: "Have I here portrayed you
incorrectly as being associated to the ECLIPSE CYCLES with ACTS OF
TERRORISM (ISLAM ET AL AS A-U-M BELIEF SYSTEMS) / CATHOLICISM / MITHRAS
(INDIA) / OTHER RELIGIOUS GROUPS / STATES (SAINT ANDREWS) / FREEMASONRY
/ RETURNED SERVICES LEAGUE (RSL) / VIETNAM VETERANS AS OPERATIONAL
TRANSFORMATION TO EFFECT ASSIMILATION?

YOUTUBE: '*SHAME* *OR* *GLORY*'

-


"And they shall look unto the earth; and behold trouble and darkness,
dimness of anguish; and [they shall be] driven to darkness." [Isaiah
8:22 (KJV)]

I HAVE ASCERTAINED (WITHIN ACCORDANCE WITH MY DELIBERATE PROTEST OF
CONSCIENCE AND ARREST UPON SATURDAY 21 AUGUST 1999 AND OF EVIDENCE
TENDERED AT THE EXTRA-ORDINARY VICTORIA CIVIL ADMINISTRATIVE TRIBUNAL
HEARING OF 7 DECEMBER 2001) THAT THE REFUSAL OF COMMUNION BY ARCHBISHOP
GEORGE PELL AT SAINT PATRICKS CATHEDRAL MELBOURNE ON PENTECOST SUNDAY OF
31 MAY 1998 AND 21 JUNE 2000 IS THEN ASSOCIATED TO AN ECLIPSE ON THE
FOLLOWING YEAR OF 21 JUNE 2001:

- <https://drive.google.com/open?id=0BzRmc7Bm7indTnNwWW5wZnVXMGs>

- <https://drive.google.com/open?id=0BzRmc7Bm7indWGRhaTNucjR0c28>

- <https://drive.google.com/open?id=0BzRmc7Bm7indRDRwX3lBV3dlSmM>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1) #41, #Shin
(21 - #300), #Kaf (11 - #20) = #320, #Aleph (1 - #1), #He (5 - #5) = #6,
#Cheth (8 - #8), #Shin (21 - #300) = #308 of the Royal Arch Freemasons
Australia dated 30 May 1999, that is situated in the centre of a
circular garden in the forecourt of the Hotel Sofitel, 25 Collins
Street, Melbourne]

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "By contrast, Sunset
Chateau has got more rooms than yer Father's Heavenly Mansion."

— ARSE BANDIT LIARS —

"YEAH BROILJAB,
HOUSE OF NEEDLES?
PARK IT HERE.
SLICE AND STAB.
BUNCH OF WEASELS.
NO LAW TO FEAR."

SIR GREGORY [DRUG LORD] HALL, ESQ.: "If only I were lucky enough to live
in such an opulent and roomy abode.

One thing I would surely do is set aside a suite of rooms for the
exclusive use of Sister Fiona so she and her nubile accomplices could
perform some proper *training* on me [as our cause célèbre of witches
TERNIO ANAGRAM brew attempts to steal Dolf's Intellectual Property DMCA
rights as we will have to pay 💰 for every vile word of thieving hatred
from his rainbow 🌈 pot of gold]."

SISTER JU JITSU FIONA (***@GMAIL.COM) @ 0020 HOURS ON 3 OCTOBER
2017: "Specific Laws in Leviticus against COLONEL EDMUND BURKE:

Specific Laws in Leviticus against COLONEL EDMUND BURKE.

Please Edmund read that book from start to finish and abide by his
commandments for your own good.

Sister FIONA"

TRAUMATISED OF ELIZABETH BAY 28 YO: "Oh I love this.

READ TILL THE END!

It’s lovely xxxx

I sent an angel to watch over you last night, but it came back.

I asked 'why?' ... The angel said: 'angels don't watch over angels!'

Twenty angels are IN your world.

Ten of them are sleeping, nine are playing, one is reading this
message... Send this to ten friends including me if I don't get it back
I guess I'm not one of them.

As SOON as you get five replies, someone you love will quietly surprise
you xxxx please read . . . Not joking . . .YOU have been struggling
with something.

A blessing is coming your way.

If you believe in karma send this message on, please don't ignore it,
you are being tested.

Karma is going to fix two things (BIG) tonight xxx"

DOLF: "Here's Karma for you KERNEL.

I suppose given such a value as one of the few angel 😇 empathies that
I've seen from you, do you then want to have a Catholic Priest give you
the last rights?"

YOUTUBE: "The Exorcist What An Excellent Day For An Exorcism."

-


When refusal of communion of 1998 / 2000 CE becomes Cardinal George
Pell's war crimes prosecution of 2017 CE with a universal jurisdiction:

YOUTUBE: "Come Home Cardinal Pell - (Tim Minchin)"

-


Your egoistical explanations are not an adequate response to discharge
any accountability of TREASON as the liability for the incitement of
neo-fascist volkish as jingoistic crimes perpetuated against the
self-identity as formula of autonomy which are protected as Sovereign
Principles of the CROWN under our Constitution."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "Er, Dolf?

If a Catholic priest were to give a feller these 'last rites,' that
feller would need to be face down, woodn't he?"

DOLF: "I'm planning for the occasion when you are executed (ie. I hope
it doesn't take 25 years like American Truth, Justice or what ever way)
for dehumanising cause célèbre as crimes against humanity and treasonous
and war crimes usually are.

So in your face douche bag 💼

YOUTUBE: "I'm Melting! - The Wizard of Oz Movie(1939)"

-


THE CHAD (***@AOL.COM) @ 1145 HOURS ON 26 SEPTEMBER 2017: "(OFF
TOPIC OR OPERATION TRANSFORMATION) IF YOU'RE CRYING OVER ANYONE TAKING A
KNEE DURING THE NATIONAL ANTHEM...

Leave it to you to COMPLETELY MISS THE FUCKING POINT.

I think it's about time to make sure that you're barred from any movie
or TV set in the entire state of Jawwwjuhhh. Your personal history makes
you a danger."

DOLF @ 0653 HOURS ON 19 SEPTEMBER 2017: "And this means of NEGOTIATING /
MONITORING PEACE AS A COMPUTING FUNCTION() will obviate by effectual use
of diplomacy and dialog the need for bludgeon / machine gun use of force
by such as sanctions and expulsions of diplomats."

SKEET [MOSQUITO] (***@INVALID.INVALID) @ 1155 HOURS ON 26 SEPTEMBER
2017: "How long you gonna keep this charade up?"

— PHARAOH'S PROPHYLACTIC —

"TWAT 'N TRIPE.
'TIS JUST THE THING.
DON'T BE A SNIPE.
AND DRESS YA DING."

YOUTUBE: "CONDOM COMMERCIAL"

-


THE CHAD (***@AOL.COM) @ 1201 HOURS ON 26 SEPTEMBER 2017: "How
long are you going to be an ignorant jackoff?"

DOLF @ 1211 HOURS ON 26 SEPTEMBER 2017: "What point is that?

That I am in the Land of OZ skipping down the Yellow Brick Road using
your intestines as Mary Poppins skip rope.

Singing 'We are off to see the Wizard'

Whilst wearing my 'GRAPPLE KINGDOM' wrestling black tee-shirt ..."

- <http://www.grapple369.com?time:12.11>

SKEET [MOSQUITO] (***@INVALID.INVALID) @ 1220 HOURS ON 26 SEPTEMBER
2017: "Just the response I expected."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0017 HOURS (AEST) ON 22
AUGUST: "***@CK YOU, DOLF:

and that camel you rode in on."

% (***@GMAIL.COM) @ 0031 HOURS (AEST) ON 22 AUGUST 2017: "he rode in
on pleasence"

DAVID (***@DAVIDDW.COM) @ 0142 HOURS (AEST) ON 22 AUGUST 2017: "nice pony"

— ***@T H8R —

"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.
JUST WEARING ***@T.
YA FACE DISGUISE.
DEPRAVITY'S PALL."

DOLF @ 0234 HOURS ON 22 AUGUST 2017: "Well thanks.

"And again I say unto you, It is easier for a camel to go through the
eye of a needle, than for a rich man to enter into the kingdom of God."
[Matthew 19:24 (KJV)]

It's like this buddy, the last couple of times we have spoken you have
left me hanging as if we weren't really having a conversation of any
importance and I don't enjoy such PIKE.

So I won't message any further if you don't mind.

Have a good time with the eclipse darkness:

"And they shall pass through it, hardly bestead and hungry: and it shall
come to pass, that when they shall be hungry, they shall fret
themselves, and curse their king and their God, and look upward."
[Isaiah 8:21 (KJV)]

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0307 HOURS (AEST) ON 22
AUGUST 2017: "R.U.S.H L.I.M.B.A.U.G.H WARNS OF ANOTHER CIVIL WAR:

Dolf, Rush said he wants yer lips on his dipstick."

DOLF @ 0337 HOURS ON 22 AUGUST 2017: "BANG 💥 BANG 💥 BANG 💥
RAT A TAT TAT
POP POP POP

TRACK LISTING

#1 - Rave On Sad Songs
#2 - Lake Superior
#3 - Love Is a Dirty Word
#4 - Bitch City
#5 - High Summer
#6 - Cold Blue Halo
#7 - Love Is a Chain
#8 - Long May You Love
#9 - The Slowest Dance
#10 - Winnipeg Winds
#11 - Vanderpool Vanderpool"

- <https://en.wikipedia.org/wiki/Rat_a_Tat_Tat>

ORGANIZATION: Mixmin (German anonymous remailer)
MESSAGE-ID: (onf7cp$9vf$***@news.mixmin.net)

SUB-MARINER (***@LEMUR.IA) @ 0405 HOURS ON 22 AUGUST 2017: "BIGOTED
TEACHER SUSPENDED WITHOUT PAY:

Laugh, laugh, laugh, laugh!

@U

'Every record has been destroyed or falsified, every book has been
rewritten, every picture has been repainted, every statue and street and
building has been renamed, every date has been altered. And that process
is continuing day by day and minute by minute. History has stopped.
Nothing exists except an endless present in which the Party is always
right.' [George Orwell: 1984]"

DOLF @ 0543 HOURS ON 22 AUGUST 2017: "Software BOTS are an unlawful
weapon that are intent upon dehumanising a person and therefore crime
against humanity as war crime {

World War I, also known as the First World War, the Great War, or the
War to End All Wars, was a global war originating in Europe that lasted
from 28 July 1914 to 11 November 1918.

TOTAL SOLAR ECLIPSES (OF ISSUE)

- 21 August 1914
- 3 February 1916 (UTC) / 4 February 1916 (AEST)
- 8 June 1918 (UTC) / 9 June 1918 (AEST)

} for which an universal jurisdiction applies and the matter may be
heard with a local court in absentia.

It will be alleged within any prosecution for TREASON that you have by
participation within the Saint Andrews Religious / State which included
the Returned Services League (RSL) and businesses as cause célèbre by
stalking acts accompanying slanderous defamation as dehumanizing
propaganda and warfare against the civilian population by a prejudiced
and contrived partiality shown to our Australian Federation of 1901 and
the Boer War Memorial.

Sought to utilize the occasion of this eclipse occurring on 21 August
2017 (UTC) / 22 August 2017 (AEST) to circumvent the accusation of any
equivalence to German Fascist identity.

Nous: #29
Time:
Date: 2017.6.20
Torah: #5 #5 #5 %81 = #15
Dao: Deeming, Non-Assertion
Tetra: #67 - Darkening
I-Ching: H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden

Latin: Dominator {God in three persons} Alt: Lavyah {Absence of Desire
Before God} {

1. HELPS AGAINST THE UNGODLY & SLANDERERS
2. MISSIONARIES
3. PRIESTS & PRELATES
4. Chantare
}
Jotham {The perfection of the Lord}

-
<http://www.grapple369.com?zen:5,row:3,col:4,nous:29&idea:{232}&idea:{474}&idea:{130}&idea:{291}>

***@zen: 5, row: 3, col: 4, nous: 29 [Super: #474 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
Barrier, Ego: #291 / #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening]

YOUTUBE: "Elton John - Sacrifice"

-


- <http://www.azlyrics.com/lyrics/eltonjohn/sacrifice.html>

— STUBBORN DENIAL —

"OLD KING KOHL.
TWAS SUCH A MATE.
A MERRY OLD SOUL.
NOW *CONFUSTICATE*.

NO MORE CROISSANT 🥐.
LUNCH FILLET MINION.
HATRED SO POIGNANT.
NOTHING TO PISS ON.

THERE IS NO DENIAL.
SO ANGEL {#474 = #100, #4, #10, #300, #10, #50 = qaddiysh (Aramaic)
(H6922): {#6 as #414} 1) holy, separate; 2) (TWOT) angels, saints}
CHOIRS SING.
OVER HEAVEN'S TRIAL.
HE HATES NAZI BLING.

THE FRIDGE SITS COLD ⛄️.
A LAGER 🍺 CONCEIT FIRES 🔥.
GOODBYE FATHER BOLD.

{#435 = #6, #400, #2, #9, #8, #10 as batach (H982): {#0 as #19} 1) to
trust; 2) (TWOT) to feel safe, be careless; 1a) (Qal); 1a1) to trust,
trust in; 1a2) to have confidence, be confident; 1a3) to be bold; 1a4)
to be secure; 1b) (Hiphil); 1b1) to cause to trust, make secure;

#130 = #5, #8, #7, #10, #100 = chazaq (H2388): {#41 as #130} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly with}

AND LOVE FRENCH FRIES 🍟."

*CONFUSTICATE*
- [Slang]: to confuse or perplex; bewilder.
- Word of the Day for 20 June 2017; Courtesy: www.dictionary.com

- <https://drive.google.com/open?id=0BzRmc7Bm7indVTg1UGxBczE2Z2c>

[IMAGE: BARON VON FUEHRER FAMILY]

That I have begun this legal process of restitution by making an
Application for an Intervention Order on 31 July 2017 associated to the
Saint Andrews cause célèbre geo-locational and cyber stalking as
prejudiced opposition being substantially instances of racial, sexual
and religious persecution, my being subject to derangement in the
provision of goods and services as an attempts by these persons to steal
my intellectual property and subvert our Australian history which is
otherwise absent of any Roman Catholic or Orthodox Church impositions
upon our BOER / ANZAC tradition by a substituted ethic.

And this Application was heard and granted at the Sale Magistrates Court
on 1 August 2017.

I am not at liberty to disclose the actual or mirrored facts of that
Application which has been adjourned for determination on #41 - 13
September 2017 with a further adjournment.

I'm not at liberty to disclose what prerogative penalty will be sought
under the auspices of SECTION 9A of the Crimes Act of Victoria (1958)
which has received Royal Assent.

Don't expect any God Almighty granted mercy upon your souls.

Either yourself or the Internet Service Provider will pay a very severe
penalty.

Are you clear now about my intention for you?

T.U.R.D. = saT.U.R.D.a.y. as antisemitism of which you have been
complicit by being passive and silent observers as participants within
the War Crime.

YOUTUBE: "Hello (Adele)"

-


- <https://drive.google.com/open?id=0BzRmc7Bm7inddnkwdlllM2VJVzg>

[IMAGE: A POSTCARD TO YOU HOLOCAUST DENIERS]

— THOU SHALT NOT MARRY —

"HELLO FROM THE OTHER SIDE.
SEDITION'S PALL IN THE AIR.
THERE IS NO WHERE TO HIDE.
IT'S SPOKEN OF EVERYWHERE.
STAND FOR THE NATION'S PRIDE.
DESPAIR NOT OF ABSENT CARE."

"And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent." [Luke 16:30 (KJV)]

MICHAEL CHRIST: "Oh God, what blind guides which strain at a gnat (I
shouldn't swear by my morals), and swallow a camel (the filth of their
sinfulness)!

Going around thinking they are better than Hitler or the like, with
absolutely no idea of the depravity, the corruption, the degeneracy, the
putrefaction, the depth of the sin in them.

They have never had a revelation of their abominable fallen nature!!!

Hence...they have absolutely no idea of the glorious sacrifice of the
Lord Jesus Christ...and His salvation!!!"

DOLF: "That I have as a composite anti-terrorism initiative sought to
challenge religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it's Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO[IOS] SAPIEN[T] natural
and harmonious equivalent to the COURSE-trochos of NATURE-genesis.
[James 3:6]

- <http://www.grapple369.com/nature.html>

[IMAGE: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams / 81 trigrams (tetragrammaton)
rather than its encapsulated contrived use as the microcosm to redefine
the macrocosm as the quintessence of the Pythagorean [Babylonian] as
binomial canon of transposition as HETEROS THEORY OF NUMBER]

Which occurred within King Herod's temple at Jerusalem until it was
raised by Roman military incursion to quell a Jewish revolt within 69
CE, when Vespasian {born in the evening; resembling a wasp} laid siege
to Jerusalem {vision of peace} as the Emperor of Rome and who was the
founder of the Flavian dynasty which consolidated Roman rule in Germany
and Britain and reformed the army and brought prosperity to the empire;
the city of Jerusalem was then captured the following year by his son
Titus {pleasing}.

As encapsulated knowledge, it concerns a perspective of the
SOVEREIGN/MARRIAGE and the supposed peace dynamic as the microcosm being
expressed by a Natural / Common law syllogism and an egalitarian
SOVEREIGN AUTONOMOUS RIGHT aligned to time and associated with a
rational conception of PI (3W1D as ipso facto: 7 x 24 x 13 x 49 = 6J or
294 x 364 days or 365.2423 x 293 years - Vernal Equinox Wednesday 20
March 1996 / New Moon Thursday 21 March 1996) as then distinctly, a
different septet macrocosm perspective of the decalogue as a
circumscribing of consciousness being fundamental to existence
articulated by the HOMOIOS trinomial THEORY OF NUMBER.

- <https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0>

[IMAGE: From the Egyptian Book of the Dead clearly shows the TRIAD
MICROCOSM / SEPTET MACROCOSM as encapsulation of the meta-descriptor
prototypes were clearly understood and see equivalence between
Hexagrams H37 - JIAREN {THE FAMILY} / H31 - XIAN {RECIPROCALITY} AND
GENESIS CHAPTERS 1 to 4]

#15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE {64
meta descriptor prototypes} ... #369 CE {encapsulated use of those
prototypes to define #81 elements}

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
ANAGRAM and the Pythagorean binomial nomenclature)

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the conception of EVIL depicted within the TORAH's Genesis
account of Adam /Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.

"So, as much as in me is, I am ready to preach the gospel to you that
are at Rome {strength; power} also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

For therein is the righteousness of God revealed from faith to faith: as
it is written, The just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath
shewed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools,

And changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping
things:

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

Who changed the truth of God into a lie {ie.

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *SOLDIER* (Miles): Mars,
#34 - *LION* (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

} and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:13-25 (KJV)]

SISTER FIONA [FASCIST CATHOLIC] (GREG ***@GMAIL.COM) @ 1510 HOURS ON
19 JULY 2017: "I HEARD A GOOD ROCK BAND LAST NIGHT:

YOUTUBE: "DON JUAN (PET SHOP BOYS)"

-


Yes indeed I did.

They even played a song dedicated to me and entitled FIONA.

YOUTUBE: "Die Horst Wessel Lied - Nazi Germany National Anthem"

-


It was a beautiful piece of music even with it's solid 4 on floor drum
beat. It spoke to the heart with words of wisdom and peace.

YOUTUBE: "Donald Duck der Nazi"

-


Sister FIONA."

THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT
AS "TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION
OF RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:

'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'

YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"

-


— KOO WEE —

"TINKLE TINKLE,
LITTLE STAR.
SICKLE YA PICKLE,
MY SILENT JAR."

THESE BASES ARE MANNED AND WILL THE NEO-NAZI VIETNAM VETERANS /
FREEMASONS / IRISH & SCOTTISH RETURNED SERVICES LEAGUE SCUM BREACH THE 7
JULY 2017 PROROGUE ORDER ON 11 NOVEMBER 2017 / 25 APRIL 2018? MADE IN
ACCORDANCE WITH THE GOVERNOR GENERAL'S RESERVE POWERS.

NOT SINCE SIR JOHN KERR'S SACKING OF THE WHITLAM GOVERNMENT HAS THERE
BEEN SUCH A PROSPECT OF A CONSTITUTIONAL CRISIS WITHIN THE COMMONWEALTH
OF AUSTRALIA...

AND I THINK GIVEN THE SATURDAY 19 AUGUST 2017 VIETNAM VETERANS
EXTRA-ORDINARY CELEBRATION BY THE SALE RSL (AND THE VICTORIAN STATE)
BRANCHES AS NEO-NAZI IDENTITY WHICH WAS REFERENCED BY THE NATIONAL WAR
MEMORIAL DIRECTOR DR BRENDAN NELSON THAT HE IS IMPUGNED BY ACTS OF
TREASON AND MUST RESIGN HIS COMMISSION AS A DISGRACEFUL AND
UNCONSCIONABLE CONDUCT PERPETUATED AGAINST THE COMMONWEALTH OF AUSTRALIA.

THAT I AM ABLE AND MORE THAN WILLING TO PROSECUTE THE CRIMINAL
CONSTITUTIONAL BREACH AGAINST THESE PERSONS, ORGANISATIONS AND
PARLIAMENTARY MEMBERS.

YOUTUBE: "Where Have All the Flowers Gone (Kingston Trio)"

-


*YOU* *ARE* *FUMBLING* *FOR* *FLANDERS* *FIELDS* *LOST*.

EXCERPTS FROM "LUZOR: THE DOLT GETS 15 YRS IMPRISONMENT UNDER PROPOSED
RETROSPECTIVE LAW CHANGES"

- <http://www.grapple369.com/docs/Luxor.pdf>

EXCERPTS FROM "FLANDERS SOIL"

- <http://www.grapple369.com/docs/Flanders.pdf>

EXCERPTS FROM "FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting
an alcoholic drink, particularly of spirits} WINKS {French: jeu de puces
('flea game'), a catapult version of tiddlywinks} IN 2024"

- <http://www.grapple369.com/docs/Tiddlywinks.pdf>

- dolf

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- <http://www.grapple369.com/docs/Dilemma.pdf>

Initial Post: 5 October 2017

#BATTLE #HYMN #REPUBLIC #LUXOR #FLANDERS #FIELDS #SOIL
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2017-10-06 03:05:09 UTC
Reply
Permalink
Raw Message
YOU ARE USING THE SEMANTICS: L.B.F.M. AS PROPAGANDA WHICH BETRAYS YOUR
INTENTION AND THAT I N TRUTH YOU ARE ASSOCIATED BY CAUSE CELEBRE WITH
THE MURDERER PADDOCK

On 6/10/17 1:00 pm, What Happens In Vegas Stays In Vegas
Post by What Happens In Vegas Stays In Vegas
Proof that even millions of dollars can't make up for a small
penis when you're shacking up with a L.B.F.M..
Stephen Paddock, registered Democrat, couldn't take the fact
that the slut who dumped her husband for him, was globe-trotting
and fucking everyone else instead of him.
THESE ARE DRAFT NOTES FOR THE NEXT CHAPTER "SISYPHUS DENIAL BEFORE
DOWNWARD SPIRAL" WHICH I WILL COMPLETE AT ANOTHER TIME BUT NONE THE LESS
I PLACE THEM WITHIN THE PUBLIC SPHERE AT THE RELATIVE TIME.

THE HYPOTHESIS BEING WHICH IS BASED UPON INTUITION UPON HAVING READ THE
SACRED NARRATIVES AND SUBJECT TO FURTHER RESEARCH, IS THAT WE CAN USE
THESE ECLIPSE MAPPED CATEGORIES AND THEIR RESPECTIVE HIERARCHIES AS
COMPUTED #123 FUNCTIONS() AND APPRAISALS IN THE EXERCISE OF JUSTICE.

Ned I am writing rhyming poetry which conforms to the underlying
intellectus as genitive voluntātis and has congruence with the temporal
reality--It ought to be self evident that I am the one who is rational
and coherent and that you are not.

By the way #123 is the common characteristic of the #3 x #3 #CENTRE to
the SEPTET #369 MAGIC SQUARE:

- <http://www.grapple369.com?telos:123>

"And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world,
according to the *prince* *of* *the* *power* *of* *the* *air*, *the*
*spirit* *that* *now* *worketh* *in* *the* *children* *of* *disobedience*:

Among whom also we all had our conversation in times past in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind; and
were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ,
(by grace ye are saved;) And hath raised us up together, and made us sit
together in heavenly places in Christ Jesus:

That in the ages to come he might show the exceeding riches of his grace
in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it
is the gift of God:

Not of works, lest any man should boast.

For we are his workmanship, created in Christ Jesus unto good works,
which God hath before ordained that we should walk in them.

Wherefore remember, that ye being in time past Gentiles in the flesh,
who are called Uncircumcision by that which is called the Circumcision
in the flesh made by hands;

That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise,
having no hope, and without God in the world:

But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ.

For he is our peace, who hath made both one, and hath broken down the
middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain one new man, so
making peace;

And that he might reconcile both unto God in one body by the cross,
having slain the enmity thereby:
And came and preached peace to you which were afar off, and to them that
were nigh.

For through him we both have access by one Spirit unto the Father.
Now therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God; And are
built upon the foundation of the apostles and prophets, Jesus Christ
himself being the chief corner stone;

In whom all the building fitly framed together groweth unto an holy
temple in the Lord: In whom ye also are builded together for an
habitation of God through the Spirit." [Ephesians 2:1-22 (KJV)]

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

CHAPTER CXXVIII (#123) CHAPTER (1) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE.

Hail to thee, O Tmu, I am Thoth.
I have equally balanced the Divine Pair, I have put a stop to their
strife, I have ended their complaints.
I have rescued the Atu from his backward course.
I have done what thou hast prescribed for him.
And I rest since then within my own Eye.
I am free from obstruction; and I come that thou mayest see me in the
house where I repeat the ancient ordinances and words, as a guidance
wherewith thou shalt guide posterity. (2)"

Each of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun‘s path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

1. Oh thou of long strides, who makest thine appearance in Annu; I
am not a doer of wrong.

If it is Center (no. #1), then yang begins.
If it is Response (no. #41), then yin is born.

2. Oh thou who boldest the fire, and makest thine appearance in
Cher-aba; I am not a man of violence.

With Full Circle (no. #2), a return to virtue.
With Going to Meet (no. #42), a counterturn towards punishment

3. Oh thou of the Nose, (11) who makest thine appearance at
Chemunnu; I am not evil minded.

With Mired (no. #3), great woe.
With Encounters (no. #43), small desire.

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not rapacious.

With Barrier (no. #4), isolation} but
With Stove (no. #44), neighbors.

5. Oh thou of Serpent face, who makest thine appearance at Re-Stau;
I am not a slayer of men.

Keeping Small (no. #5) means the minute [first signs].
Greatness (no. #45) means battening.

6. Oh thou of Lion form, (13) who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.

With Contrariety (no. #6), internal contradiction.
Enlargement (no. #46) means external opposition.

7. Oh thou whose eyes [pierce] like swords, who makest thine
appearance in Sechem; I commit no fraud.

With Ascent (no. #7), coming up against plainness?
With Pattern (no. #47), increasing artifice.

8. Oh thou of fiery face, whose motion is backwards; I am not a
robber of sacred property.

Opposition (no. #8) means recklessness.
Ritual (no. #48) means "squareness" [the correspondence between word
and deed].

9. Oh Breaker of bones, who makest thine appearance in Sutenhunen;
I am not a teller of lies.

If it is Branching Out (no. #9), it comes, but
If it is Flight (no. #49), it flees.

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

With Defectiveness (no. #10), selfishness and crookedness.
With Vastness (no. #50), fairmindedness and desirelessness.

11. Oh thou of the Two Caverns, who makest thine appearance in
Amenta; I am nor sluggish. (14)

Divergence (no. #11) means mistakes, but
Constancy (no. #51) is good.

12. Oh thou of the Bright Teeth, (15) who makest thine appearance
in the Unseen Land; I am not a transgressor.

With Youthfulness (no. #12), to have little, but
With Measure (no. #52), to have no lack.

13. Oh Eater of Blood, who makest thine appearance at the Block; I
have not slaughtered the sacred animals.

With Increase (no. #13), the beginning of florescence, but
With Eternal (no. #53), what lasts to the very end.

14. Oh Eater of Livers, who makest thine appearance at Mabit; I
deal not fraudulently.

With Penetration (no. #14), "grasping the one," but
With Unity (no. #54), the "Grand Accord."

15. Oh Lord of Righteousness, who makest thine appearance in the
place of Righteousness; I am not a land-grabber.

With Reach (no. #15), dailys increasing its kind.
With Diminishment (no. #55), daily depleting its type.

16. Oh thou who turnest backwards, who makest thine appearance in
Bubastis; I am not an eaves-dropper.

Contact (no. #16) means mutual compliance.
Closed Mouth (no. #56) means no contact.

17. Oh Aati, (16) who makest thine appearance at Annu; I am not one
of prating tongue.

With Holding Back (no. #17), to have fears.
Guardedness (no. #57) means to be impregnable.

18. Oh Tutuf, (17) who makest thine appearance in Ati; I trouble
myself (18) only with my own affairs.

As to Waiting (no. #18), it exits.
As to Closing in (no. #58), it enters.

19. Oh Uammetu, who makest thine appearance at the Block; I commit
not adultery with another's wife.

Following (no. #19) means dispersing, but
Massing (no. #59) means assembling.

20. Oh Maa-antu-f, who makest thine appearance in Pa-Amsu, I am not
unchaste with any one.

With Advance (no. #20), many plans.
With Accumulation (no. #60), much wealth.

21. Oh thou who art above Princes, and who makest thine appearance
in Amu; (19) I do not cause terrors.

Release (no. #21) means a push forward.
Embellishment (no. 361) means a decline.

22. Oh Chemiu, (20) who makest thine appearance in Kauu; I am not a
transgressor.

What Resistance (no. #22) approves is right while
What Doubt (no. #62) abhors is wrong.

23. Oh thou who raisest thy voice, (21) and makest thine appearance
in Urit; I am not hot of speech.

With Ease (no. #23), a leveling, but
With Watch (no. #63), a collapse.

24. Oh divine Babe, who makest thy appearance in Annu; I lend not a
deaf ear to the words of Righteousness.

With Joy (no. #24), raising high, but
With Sinking (no. #64), hiding below.

25. Oh high-voiced one, who makest thy appearance in Unsit; I am
not boisterous in behaviour.

Contention (no. #25) means the shih are impartial.
Inner (no. #65) means the women are partial.

26. Oh Basit, who makest thine appearance at the Shetait; I am not
the cause of weeping to any.

If it is Endeavor (no. #26), then joy, but
If it is Departure (no. #66), then sorrow.

27. Oh thou whose face is behind thee, and who makest thine
appearance at thy cavern; I am not given to unnatural lust.

With Duties (no. #27), esteem for activity.
With Darkening (no. #67), esteem for rest.

28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.

With Change (no. #28), alterations but sharing smiles.
With Dimming (no. #68), over a long time, increasing troubles.

29. Oh Kenemtu, who makest thine appearance in Kenemit; I am not
given to cursing.

With Decisiveness (no. #29), numerous affairs, but
With Exhaustion (no. #69), not a single happiness.

30. Oh thou who earnest thine own offering, and makest thine
appearance in Syut; I am not of aggressive hand.

With Bold Resolution (no. #30), daring but
With Severance (no. #70), weakening.

31. Oh thou who hast different faces, and makest thine appearance
in Net'efit; I am not one of inconstant mind. (23)

With Packing (no. #31), a move home, but
With Stoppage (no. #71), a failure to proceed.

32. Oh Busy one, who makest thine appearance at Utenit; I do not
steal the skins of the sacred animals. (24)

With Legion (no. #32), gentle softness, but
With Hardness (no. #72), cold firmness.

33. Oh thou Horned one, who makest thine appearance at Sais; I am
not noisy (25) in my speech.

With Closeness (no. #33), no possible gap, but
With Completion (no. #73), no possible change.

34. Oh Nefertmu, who makest thine appearance in Memphis; I am
neither a liar nor a doer of mischief.

With Kinship (no. #34), drawing close to goodness, but
With Closure (no. #74), closing out feelings of obligation.

35. Oh Tem-sepu, who makest thine appearance in Tattu; I am not one
who curseth the king.

As to Gathering (no. #35), it is success.
With Failure (no. #75), loss of fortune.

36. Oh thou who doest according to thine own will, and makest thine
appearance in Tebuu; I put no check upon the water in its flow.

With Strength (no. #36), untiring good.
With Aggravation (no. #76), unending evil.

37. Oh Striker, (26) who makest thine appearance in Heaven; I am
not one of loud voice.

Purity (no. #37) means the Way of the ruler.
Compliance (no. #77) means the subject’s preservation.

38. Oh thou who makest mortals to flourish, and who makest thine
appearance at Sais; I curse not a god.

Fullness (no. #38) means the prime of life, but
On the Verge (no. #78) means old age.

39. Oh thou of beautiful shoulder, who makest thine appearance at
.... (27); I am not swollen with pride.

With Residence (no. #39), attaining to rank, but
With Difiiculties (no. #79), meeting with demotion.

40. Oh Neheb-kau, who makest thy appearance at thy cavern; I have
no unjust preferences. (28)

Law (no. #40) means to facilitate union with All-under-"Heaven.
Labouring (no. #80) means to lack achievement despite strenuous efforts.

41. Oh thou of raised head, (29) who makest thine appearance at thy
cavern; I have no strong desire except for my own property.

Fostering (no. 81) receives all the rest.

42. Oh thou who liftest an arm, (30) and who makest thine
appearance in the Netherworld, I do not that which offendeth the god of
my domain.

The noble man fosters good luck.
That means the petty man fosters ill.

CHAPTER CXXV. (#125 - PART III): - [SAID UPON APPROACHING TO THE GODS
WHO ARE IN THE TUAT. (31)]

Hail ye gods, I know you and I know your names; let me not be stricken
down by your blows: report not the evil which is in me to the god whom
ye follow. Let not reverse (32) of mine come to pass through you.
Let not evil things be said against me in presence of the Inviolate
One; because I have done the right in Tamerit.
I revile not the god: let not reverse of mine come to pass through
the King who resideth within His own Day. (33)
Hail ye gods who are in the Hall of Righteousness, who have nothing
wrong about you; who subsist upon Righteousness in Annu, and who sate
themselves with cares, (34) in presence of the god who resideth within
his own Orb: deliver me from Babai who feedeth upon the livers of
princes on the Day of the Great Reckoning.
Behold me: I am come to you, void of wrong, without fraud, a
harmless one: let me not be declared guilty; let not the issue be
against me.
I subsist upon Righteousness: I sate myself with uprightness of
heart: I have done that which man prescribeth and that which pleaseth
the gods.
I have propitiated the god with that which he loveth. I have given
bread to the hungry, water to the thirsty, clothes to the naked, a boat
to the shipwrecked. I have made oblations to the gods and funeral
offerings to the departed: deliver me therefore; protect me therefore:
and report not against me in presence of the great god.
I am one whose mouth is pure, and whose hands are pure, to whom
there is said "Come, come in peace," by those who look upon him.
For I have listened to the words which were spoken by the Ass and
the Cat in the house of Hept-ro. (35)
And I have undergone the inspection of the god Whose face is behind
him, who awardeth my verdict (36), so that I may behold what the Persea
tree covereth (37) in Restau.
I am one who glorifieth the gods and who knoweth the things which
concern them.
I am come and am awaiting that inquisition be made of Rightfulness
and that the Balance be set upon its stand within the bower of amaranth.
(38)
O thou who art exalted upon thy pedestal and who callest thy name,
Lord of Air: deliver me from those messengers of thine who inflict
disasters (39) and bring about mishaps. No covering have they upon their
faces.
For I have done the Righteousness of a Lord of Righteousness.
I have made myself pure: my front parts are washed, my back parts
are pure, and my inwards steeped in the Tank of Righteousness. There is
not a limb in me which is void of Righteousness.
I purify me in the Southern Tank, and I rest me at the northern
lake, in the Garden of Grasshoppers. (40)
The Boatmen of Ra purify them there at this hour of the night or
day (41) and the hearts of the gods are appeased (42) when I pass
through it by night or by day.
Let him come (43): that is what they say to me.
Who, pray, art thou? that is what they say to me.
What, pray, is thy name? that is what they say to me.
"He who groweth under the Grass (44) and who dwelleth in the Olive
tree" is my name.
Pass on, then: that is what they say to me.
I pass on to a place north of the Olive.
What, prithee, didst thou see there?
A thigh (45) and a leg.
And what, prithee, said they to thee?
That I shall see (46) the greetings in the lands there of the Fenchu:
What, prithee, did they give to thee?
A flame of fire and a pillar of crystal.
And what, prithee, didst thou to them?
I buried them on the bank of the Lake of Maait as Provision of the
Evening.
What, prithee, didst thou find there on the bank of the Lake of Maait?
A sceptre of flint: 'Giver of Breath' is its name.
And what didst thou to the flame of fire and to the pillar of
crystal after thou hadst buried them?
I cried out after them and drew them forth : and I extinguished the
fire, and I broke the pillar, and I made a Tank.
Thou mayest now enter through the door of the hall of
Righteousness, for thou knowest us.
I allow thee not to pass by me, saith the Leaf (47) of the Door,
unless thou tell my name:
"The Pointer of Truth" (48) is thy name.
I allow thee not to pass by me, saith the right side post (49) of
the Door, unless thou tell my name.
"The Scale-pan (50) of one who lifteth up Right" is thy name.
I allow thee not to pass by me, saith the left side post of the
Door, unless thou tell my name:
"The Scale-pan of Wine" is thy name.
I allow thee not to pass over me, saith the Threshold of the Door,
unless thou tell my name:
"Ox of Seb" is thy name.
I open not to thee, saith the Lock of the Door, unless thou tell my
name:
Bone of An-maut-ef is thy name.
I open not to thee, saiih the Latch, unless thou tell my name:
"The Eye of Sebak, Lord of Bachan," is thy name.
I open not to thee, and I allow thee not to pass by me, saith the
Keeper of the Door, unless thou tell my name:
"The Knee of Shu, which he hath lent for the support of Osiris," is
thy name.
We allow thee not to pass by us, say the Lintels of the Door,
unless thou tell our names:
"The dragon brood (51) of Renenut" is your name.
Thou knowest us: pass therefore by us.
I allow thee not to pass over me, saith the Floor of the Hall, for
the reason that I am noiseless and clean, and because we know not the
names of thy two feet, wherewith thou wouldst walk upon us. Tell me,
then, their names.
"He who goeth before Amsu" is the name of my right foot: and "The
Truncheon of Hathor" (52) is the name of my left foot.
Thou mayest walk over us: for thou knowest us.
I do not announce thee, saith the Doorkeeper, unless thou tell my name:
"He who knowelh the heart and exploreth the person" (53) is thy name.
Then I will announce thee.
But who is that god who abideth in his own hour? Name him.
He who provideth for (54) the Two Worlds.
Who, pray, is it? It is Thoth.
Come hither, saith Thoth, wherefore hast thou come?
I am come, and wait to be announced.
And what manner of man, prithee, art thou?
I have cleansed myself from all the sins and faults of those who
abide in their own day ; for I am no longer among them.
Then I shall announce thee.
But who is he whose roof is of fire, and whose walls are living
Uraei, and the floor of whose house is of running water? Who is it?
It is Osiris.
Proceed then: for behold, thou art announced.
Thy bread is from the Eye, thy beer is from the Eye, and the
funeral meals offered upon earth will come forth to thee from the Eye
(55). So is it decreed for me.
This chapter is said by the person when purified and clad in
raiment; shod with white sandals; anointed from vases of anta; and
presenting oblations of beeves, birds, incense, bread, beer and vegetables.
And thou shalt make a picture, drawn upon a clean brick of clay,
extracted from afield in which no swine hath trod.
And if this chapter be written upon it the man will prosper and his
children will prosper: he will rise in the affection of the king and his
court: there will be given to him the shesit-cake, the measure of drink,
the persen-cake and the meat offering upon the altar table of the great
god; and he shall not be cut off at any gate of Amenta, but he shall be
conveyed along with the Kings of North and South, and make his
appearance as a follower of Osiris: undeviatingly and for times infinite.

CATEGORY OF UNDERSTANDING: #125 HAS 87 CATEGORIES:

#90, #30, #5 = Tsillah (H6741): 1) the 2nd wife of Lamech and mother of
Tubal-cain, an instructor of every craftsman in bronze and iron; #40,
#20, #60, #5 = mikceh (H4372): 1) a covering; 1a) covering (of the ark);
1b) covering (of the skins of the tabernacle); #70, #50, #5 = `Anah
(H6034): 1) son of Zibeon and father of Aholibamah, a wife of Esau; 2) a
Horite chief f; 3) daughter of Zibeon;

#6, #40, #70, #9 = me`at (H4592): 1) littleness, few, a little, fewness;
1a) *LITTLE*, *SMALL*, littleness, fewness, too little, yet a little;
1b) like a little, within a little, almost, just, hardly, shortly,
little worth;

#5, #50, #10, #60 = nuwc (H5127): 1) to flee, escape; 1a) (Qal); 1a1) to
flee; 1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) to
fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide; #10, #80, #30, #5 =
palah (H6395): 1) to be distinct, marked out, be separated, be
distinguished; 1a) (Niphal); 1a1) to be distinct, be separated, be
distinguished; 1a2) to be wonderful; 1b) (Hiphil) to make separate, set
apart; #30, #40, #50, #5 = manah (H4490): 1) part, portion; #70, #40,
#10, #5 = `am (H5971): 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #40, #60, #20, #5 = maccekah (H4541): 1) a pouring,
libation, molten metal, cast image, drink offering; 2) web, covering,
veil, woven stuff; 1a) libation (with covenant sacrifice); 1b) molten
metal, molten image, molten gods; #2, #50, #3, #70 = nega` (H5061): 1)
stroke, plague, disease, mark, plague spot; 1a) stroke, wound; 1b)
stroke (metaphorical of disease); 1c) mark (of leprosy);

#9, #70, #40, #6 = ta`am (H2940): 1) taste, judgment; 1a) taste; 1b)
judgment (fig.); 1c) decision, decree;

#5, #10, #40, #10, #50, #10 = Yemiyniy (H3228): 1) the descendants of
Jamin; #50, #70, #5 = No`ah (H5270): 1) one of the 5 daughters of
Zelophehad in the time of the exodus; #5, #40, #20, #60 = mekec (H4371):
1) computation, proportion to be paid, tribute, tax; #5, #8, #7, #100,
#5 = chazaq (H2389): 1) strong, stout, mighty; 1a) strong; 1a1) severe,
sharp, hot; 1a2) firm, hard; 1b) a strong one (subst); #2, #40, #30, #8,
#40, #5 = milchamah (H4421): 1) battle, war; #6, #5, #8, #90, #10, #6 =
chetsiy (H2677): 1) half; 1a) half; 1b) middle; #30, #40, #30, #20, #5 =
melek (H4428): 1) king; #2, #8, #10, #100, #5 = cheyq (H2436): 1) bosom,
hollow, bottom, midst; #5, #80, #10, #30 = naphal (H5307): 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #6, #10, #90, #10, #3, #6 = yatsag (H3322): 1) to
place, set, establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to
present; 1a3) to exhibit; 1b) (Hophal) to be stopped, be stayed, be
detained; #30, #5, #6, #4, #10, #70 = yada` (H3045): 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #5, #40, #6, #70, #4 = mow`ed (H4150): 1) appointed
place, appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #60, #30, #30, #5 = colelah (H5550): 1) mound; #6,
#70, #40, #4, #5 = `amad (H5975): 1) to stand, remain, endure, take
one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or
doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #5,
#70, #40, #6, #4 = `ammuwd (H5982): 1) pillar, column; 1a) pillar; 1b)
column, upright; 1c) column (of smoke);

#5, #90, #30 = natsal (H5337): 1) to snatch away, deliver, rescue, save,
strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver
oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to
strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to
be plucked out; 1e) (Hithpael) to strip oneself;

#5, #50, #70 = Hena` (H2012): 1) a city in Mesopotamia which the
Assyrian kings reduced shortly before the time of Sennacherib; site
unknown; #6, #80, #30, #9 = Pelet (H6404): 1) son of Jahdai and a
descendant of Caleb; 2) son of Azmaveth and one of David's mighty
warriors who joined him at Ziklag; #10, #4, #10, #70, #1, #30 =
Yediy`a'el (H3043): 1) a chief patriarch of the tribe of Benjamin; maybe
the same as 'Ashbel'; 2) the 2nd son of Meshelemiah and a Korahite
gatekeeper; 3) son of Shimri and one of David's mighty warriors; 4) one
of the chiefs of the thousands of Manasseh who joined David on his march
to Ziklag; maybe the same man as 3 above;

#10, #8, #7, #100 = chazaq (H2388): 1) to strengthen, prevail, harden,
be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#6, #5, #40, #4, #70 = madda` (H4093): 1) *KNOWLEDGE*, *THOUGHT*; 1a)
*KNOWLEDGE*; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#40, #80, #5 = peh (H6310): 1) *MOUTH*; 1a) *MOUTH* (*OF* *MAN*); 1b)
mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth, opening,
orifice (of a well, river, etc); 1e) extremity, end;

#70, #4, #50, #1 = `Adna' (H5733): 1) one of the family of Pahath-moab
who returned with Ezra and married a foreign wife; 2) a priest,
descendant of Harim in the days of Joiakim, the son of Jeshua;

#6, #10, #30, #70, #3, #6 = la`ag (H3932): 1) to mock, deride, ridicule;
1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer;
1c) (Hiphil) to mock, deride;

#10, #100, #6, #9 = qatat (H6990): 1) (Qal) to be cut off, break, snap;
1a) meaning dubious; #10, #8, #90, #6, #5, #6 = chatsah (H2673): 1) to
divide, cut in two, cut short, live half (of one's life); 1a) (Qal);
1a1) to divide; 1a2) to half, cut in two; 1b) (Niphal) to be divided;

#30, #20, #30, #40, #5 = kelimmah (H3639): 1) disgrace, reproach, shame,
confusion, dishonour, insult, ignominy; 1a) insult, reproach; 1b)
reproach, ignominy;

#20, #5, #40, #60 = macac (H4549): 1) to dissolve, melt; 1a) (Qal) to
waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless (participle);
1c) (Hiphil) to cause to melt; #80, #30, #9, #6 = palat (H6403): 1) to
escape, save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1)
to bring into security, deliver; 1b2) to cause to escape, cast forth;
1b3) to be delivered; 1b4) to slip away; 1c) (Hiphil) to bring into
security, bring to safety; #60, #40, #20, #5 = camak (H5564): 1) to
lean, lay, rest, support, put, uphold, lean upon; 1a) (Qal); 1a1) to
lean or lay upon, rest upon, lean against; 1a2) to support, uphold,
sustain; 1b) (Niphal) to support or brace oneself; 1c) (Piel) to
sustain, refresh, revive; #9, #80, #30, #6 = taphal (H2950): 1) (Qal) to
smear, plaster over, stick, glue; #20, #80, #20, #5 = kaph (H3709): 1)
palm, hand, sole, palm of the hand, hollow or flat of the hand; 1a)
palm, hollow or flat of the hand; 1b) power; 1c) sole (of the foot); 1d)
hollow, objects, bending objects, bent objects; 1d1) of thigh-joint;
1d2) pan, vessel (as hollow); 1d3) hollow (of sling); 1d4) hand-shaped
branches or fronds (of palm trees); 1d5) handles (as bent); #50, #40,
#30, #5 = nemalah (H5244): 1) ant;

#5, #20, #60, #10, #30 = keciyl (H3684): 1) *FOOL*, *STUPID* *FELLOW*,
*DULLARD*, *SIMPLETON*, *ARROGANT* *ONE*;

#40, #70, #9, #6 = me`at (H4592): 1) littleness, few, a little, fewness;
1a) little, small, littleness, fewness, too little, yet a little; 1b)
like a little, within a little, almost, just, hardly, shortly, little
worth; #1, #2, #6, #60, #50, #6 = buwc (H947): 1) to tread down, reject,
trample down; 1a) (Qal); 1a1) to tread down, trample (of warriors); 1a2)
of rejection (fig.); 1b) (Polel); 1b1) to tread down (in bad sense);
1b2) to desecrate; 1c) (Hithpolel); 1c1) to tread; 1c2) to kick out;
1c2a) of infants' blind movements; 1c2b) of Jerusalem (fig.); 1d)
(Hophal) to be trodden down;

#2, #40, #70, #6, #7 = ma`owz (H4581): 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);

#40, #50, #5, #30 = nahal (H5095): 1) to lead, give rest, lead with
care, guide to a watering place or station, cause to rest, bring to a
station or place of rest, guide, refresh; 1a) (Piel); 1a1) to lead to a
watering-place or station and cause to rest there; 1a2) to lead or bring
to a station or goal; 1a3) to lead, guide; 1a4) to give rest to; 1a5) to
refresh (with food); 1b) (Hithpael); 1b1) to lead on; 1b2) to journey by
stations or stages; #8, #7, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly
with;

#6, #50, #60, #6, #3 = nacag (H5253): 1) to move away, backslide, move,
go, turn back; 1a) (Qal) to backslide, prove recreant to; 1b) (Hiphil);
1b1) to displace, move back; 1b2) to remove, carry away; 1d) (Hophal) to
be driven back, be moved back;

#40, #9, #70, #6 = matta` (H4302): 1) place or act of planting,
planting, plantation; 1a) planting place; 1b) act of planting; 1c)
plantation;

#20, #70, #30, #5 = `aleh (H5929): 1) leaf, leafage; frondescence:
leafage; foliage; the process or period of putting forth leaves, as a
tree, plant, or the like; Courtesy: Word of the Day for 7 January, 2017;
www.dictionary.com

#40, #4, #50, #1, #30 / #30, #4, #50, #10, #1, #30 = Daniye'l (H1840):
1) the 2nd son of David, by Abigail the Carmelitess; 2) the 4th of the
greater prophets, taken as hostage in the first deportation to Babylon,
because of the gift of God of the interpretation of dreams, he became
the 2nd in command of the Babylon empire and lasted through the end of
the Babylonian empire and into the Persian empire. His prophecies are
the key to the understanding of end time events. Noted for his purity
and holiness by contemporary prophet, Ezekiel; 3) a priest of the line
of Ithamar who sealed the covenant with Nehemiah; 2a) also, 'Belteshazzar';

#40, #6, #70, #4, #5 = mow`ed (H4150): 1) appointed place, appointed
time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2)
sacred season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;

#5, #40, #70, #10 = ego (G1473): 1) I, me, my;

#4, #10, #20, #1, #10, #70, #10 = dikaios (G1342): 1) righteous,
observing divine laws; 1a) in a wide sense, upright, righteous,
virtuous, keeping the commands of God; 1a1) of those who seem to
themselves to be righteous, who pride themselves to be righteous, who
pride themselves in their virtues, whether real or imagined; 1a2)
innocent, faultless, guiltless; 1a3) used of him whose way of thinking,
feeling, and acting is wholly conformed to the will of God, and who
therefore needs no rectification in the heart or life; 1a3a) only Christ
truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense,
rendering to each his due and that in a judicial sense, passing just
judgment on others, whether expressed in words or shown by the manner of
dealing with them;

#8, #100, #9, #8 = airo (G142): 1) to raise up, elevate, lift up; 2) to
take upon one's self and carry what has been raised up, to bear; 3) to
bear away what has been raised, carry off; 1a) to raise from the ground,
take up: stones; 1b) to raise upwards, elevate, lift up: the hand; 1c)
to draw up: a fish; 3a) to move from its place; 3b) to take off or away
what is attached to anything; 3c) to remove; 3d) to carry off, carry
away with one; 3e) to appropriate what is taken; 3f) to take away from
another what is his or what is committed to him, to take by force; 3g)
to take and apply to any use; 3h) to take from among the living, either
by a natural death, or by violence; 3i) cause to cease;

#30, #5, #30, #1, #30, #8, #20, #1 = laleo (G2980): 1) to utter a voice
or emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak; #7, #8, #30, #70, #10 = zeloo (G2206): 1) to burn with
zeal; 1a) to be heated or to boil with envy, hatred, anger; 1a1) in a
good sense, to be zealous in the pursuit of good; 1b) to desire
earnestly, pursue; 1b1) to desire one earnestly, to strive after, busy
one's self about him; 1b2) to exert one's self for one (that he may not
be torn from me); 1b3) to be the object of the zeal of others, to be
zealously sought after; 1c) to envy;

#1, #100, #1, #2, #10, #1, #10 = Arabia (G688): 1) a well known
peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine,
Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the Persian Gulf, the
Red Sea and the Indian Ocean;

#5, #60, #10, #50 = hexis (G1838): 1) a habit whether of body or mind;
2) a power acquired by custom, practice, use;

#4, #10, #1, #40, #5, #50, #5, #10 = diameno (G1265): 1) to stay
permanently, remain permanently, continue;

#4, #10, #80, #30, #1 = diplous (G1362): 1) *TWOFOLD*, *DOUBLE*;

THE TERRORIST EVENT OF 11 SEPTEMBER 2001 IS ASSOCIATED TO ALL ISLAMIC /
ROMAN CATHOLIC / JEWISH / A-U-M FREEMASONRY BELIEF WITH THE #CENTRE #123
- JUDGMENT IN THE EGYPTIAN BOOK OF THE DEAD / #246 (6 x #41 - ANGEL GABRIEL)

"Then God turned, and gave them up to worship the host of heaven {ie.
the seven visible planets: #15 ... #34 ... #65 ... #111 ... #179 ...
#260 ... #369}; as it is written in the book of the prophets, O ye house
of Israel, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

Yea, ye took up the tabernacle of Moloch {king}, and the star of your
god Remphan {ie. This is no doubt the combined Angelic genius Ou'RaEL =
Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3
= #15 (9) matrix which is used as a template to derive the values for
various elements as being inclusive of AIR: #114 (#342) + #123 (#369) =
#237 - *USE* *OF* *FORCE*}, figures which ye made to worship them: and I
will carry you away beyond Babylon {incongruity; confusion; mixture}.
Our fathers had the tabernacle of witness in the wilderness, as he had
appointed, speaking unto Moses {taken out; drawn forth}, that he should
make it according to the fashion that he had seen. Which also our
fathers that came after brought in with Jesus into the possession of the
Gentiles, whom God drave out before the face of our fathers, unto the
days of David {well-beloved, dear}; Who found favour before God, and
desired to find a tabernacle for the God of Jacob {that supplants,
undermines; the heel}. But Solomon {peaceable; perfect; one who
recompenses} built him an house. Howbeit the most High dwelleth not in
temples made with hands; as saith the prophet, 'Heaven is my throne, and
earth is my footstool: what house will ye build me? saith the Lord: or
what is the place of my rest? Hath not my hand made all these things?'"
[Acts 7:42-50 (KJV)]

"*FOR* *THE* *WRATH* *OF* *GOD* *IS* *REVEALED* {ie. within this Jewish
#72 schema of Angelic geniuses assigned to the AIR (+) element deploy
the equivalent of the Chinese DAOist I CHING relationships between the
trigrams as represented by the Primordial (先天八卦), "Earlier Heaven" or
"Fu Xi" ba gua (伏羲八卦) arrangement, and it is given the same value: #123
as that which is an attribute exhibited by the Greco-Roman #369 magic
square centre having a numerical sum value: #3x3 = #123 as notionally
conveying the judgment scenario depicted within the Egyptian Book of the
Dead Chapter CXXVIII (#123 to #125) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE as a perennialist traditional consideration which can be readily
discerned from antiquity as being in existence before the Heavens were
formed and the Earth had its foundation.

CHAPTER CXXV. (#125 - PART I): SAID ON ARRIVING AT THE HALL OF
RIGHTEOUSNESS, THAT [the deceased] MAY BE LOOSED FROM ALL THE SINS WHICH
HE HATH COMMITTED AND THAT HE MAY LOOK UPON THE DIVINE COUNTENANCES.

He saith: Hail to thee, mighty god, lord of Righteousness!
I am come to thee, oh my Lord: I have brought myself that I may
look upon thy glory. I know thee, and I know the name of the Forty-two
gods who make their appearance with thee in the Hall of Righteousness;
devouring those who harbour mischief, and swallowing their blood, upon
the Day of the searching examination (1) in presence of Unneferu.
Verily, 'Thou of the Pair of Eyes, (2) Lord of Righteousness' is
thy name.
Here am I; I am come to thee; I bring to thee Right and have put a
stop to Wrong.
I am not a doer of wrong to men.
I am not one who slayeth his kindred. (3)
I am not one who telleth lies instead of truth. (4)
I am not conscious of treason.
I am not a doer of mischief.
I do not exact as the firstfruits of each day more work than should
be done for me. (5)
My name cometh not to the Bark of the god who is at the Helm.
I am not a transgressor against the god.
I am not a tale-bearer.
I am not a detractor.
I am not a doer of that which the gods abhor.
I hurt no servant with his master.
I cause no famine.
I cause not weeping.
I am not a murderer.
I give not orders for murder.
I cause not suffering to men.
I reduce not the offerings in the temples.
I lessen not the cakes of the gods.
I rob not the dead of their funereal food.
I am not an adulterer.
I am undefiled in the Sanctuary of the god of my domain.
I neither increase nor diminish the measures of grain.
I am not one who shorteneth the palm's length. (6)
I am not one who cutteth short the field's measure. (7)
I put not pressure upon the beam (8) of the balance.
I tamper not with the tongue of the balance.
I snatch not the milk from the mouth of infants.
I drive not the cattle from their pastures.
I net not the birds of the manors of the gods. (9)
I catch not the fish of their ponds. (10)
I stop not the water at its appointed time.
I divide not an arm of the water in its course.
I extinguish not the lamp during its appointed time.
I do not defraud the Divine Circle of their sacrificial joints.
I drive not away the cattle of the sacred estate.
I stop not a god when he cometh forth.
I am pure, I am pure, I am pure, I am pure.
My purity is that of the Great Bennu in Sutenhunen, for I am the
Nose of the Lord of Air, who giveth life to all mortals; on the day when
the Eye is full in Annu, on the last day of Mechir; in presence of the
Lord of this land.
And I am one who see the fulness of the Eye in Annu, let no harm
come to me in this land, in the Hall of Righteousness; because I know
the names of those gods who make their appearance in it.

CHAPTER CXXV. (#125 - PART II): That the naming of the Egyptian
forty-two gods who make their appearance with thee in the Hall of
Righteousness so that (the deceased) may be loosed from all the sins
which he hath committed and that he may look upon the divine
countenances, perhaps has a correspondence to Chinese Han Dynasty's Yang
Hsiung's 4 BCE treatise on the #81 tetragrams being expressed as polar
opposites and the correspondence then to the I CHING's ten wings
commentary on meaning given to the sequence of the 64 hexagrams.

T'AI HSUAN CHING - THE CANON OF SUPREME MYSTERY
As Yang HSIUNG himself states within his 4 BCE treatise T’AI HSUAN (‘The
Canon of Supreme Mystery’) as the oriental perennialist tradition which
is associated to the HAN (201 BCE to 220 CE) Dynasty alternative
perspective of Chinese Empire Governance, so long as a man is "inwardly
upright and outwardly complaint, always humbling himself before others,
. . . the outcome of his actions is good fortune and not calamity."

The need to combine subtle reasoning on cosmic trends with sensitivity
toward social interaction and individual propensities—in other words, to
reintegrate HEAVEN-EARTH-MAN--makes divination by the Mystery a highly
skilled art. The divination process itself integrates SCIENCE AND
ETHICS, SENSORY ACUITY, AND MORAL PERSPICACITY.

In addition to the basic text of #81 Heads and 731 Appraisals, Yang
HSIUNG provided ten commentaries modeled after the "Ten Wings" of the
CHANGES (I CHING). The "Fathomings" ("Hsuan ts’e"), on the pattern of
the "Commentary on the Images" ("Hsiang chuan") appended to the Changes,
summarize the main significance of each Appraisal. In all extant
editions, the Fathomings, unlike the other commentaries, have been
dispersed throughout the basic text, so that each follows the Appraisal
to which it refers.

The "Elaboration" commentary ("Hsuan wen") discusses only the first
tetragram as a microcosm of the entire book, just as the "Elaborated
Teachings" ("Wen yen") commentary of the Changes treats only the first
Hexagram. The remaining commentaries do not interpret individual texts,
but assess or illuminate the Canon of Supreme Mystery as a whole. The
following Table lists all ten in order, with the corresponding "Wings"
commentary from the Changes?"

COMMENTARY CORRESPONDENT TEN WINGS' COMMENTARY
Hsuan ts’e Hsiang
Fathomings Images

Hsuan ch’ung Hsu kua
Polar Oppositions Sequence of the Hexagrams

Hsuan ts’o Tsa kua
Interplay of Opposites Interplay of Opposites

Hsuan Li Hsi tz’u
Evolution Appended Texts
(also known as Great Commentary)

Hsuan sing also the Hsi tz’u
Illumination

Hsuan shu Shuo kua
Numbers Discussion of the Trigrams

Hsuan wen Wen yen
Elaboration Elaborated Teachings

Hsuan yi Hsi tz’u

Representations
Hsuan t’u Hsi tz’u
Diagram

Hsuan kao Shuo kua
Revelation

SIGNIFICANT STRUCTURE IN THE MYSTERY
The "Ten Wings" of the Changes brilliantly, if speciously, read into the
original Changes text the fundamental patterns that underlie the triadic
realms of Heaven-Earth-Man. Han scholars preoccupied with the question
of "timeliness" (shih) were continually frustrated because neither the
content of the Changes texts nor the sequence of the Hexagrams is
ostensibly related to temporal sequence. Yang HSIUNG therefore
incorporated temporal cycles into the structure of his CANON OF SUPREME
MYSTERY.

Due to its careful construction, the Mystery reflects the basic seasonal
rhythms, the regular motions of the heavenly bodies, and the yin/yang
Five Phases interactions that propel change in the natural world, no
less than it reflects the fundamental social relationships (the Five
Constant Relations) that pervade the human world.

Yang HSIUNG’s structure does this in the following way: Appraisal 1 of
Tetragram 1 in the Mystery is correlated with the so-called Grand
Inception: a midnight which marks simultaneously the winter solstice,
the first day of the first lunar month, and the beginning of a sixty-day
cycle. Each Mystery tetragram describes the waxing and waning of yin
and yang ch’i and their effect on the phenomenal world of the "myriad
things" during the short period of each Head’s dominion. When the Head
texts are read in sequence, they constitute a finely graded sequence of
eighty-one phases in the annual cycle, a virtual cosmic pattern in the
form of a metaphysical prose-poem.

Since neither the content nor the structure of the Changes implies a
temporal sequence, the Mystery follows generally a proposed
rearrangement of the hexagrams put forward by the Han Changes master,
Ching Fang (77-33 BCE). In his so-called Hexagram/Solar Period (kua
ch’i) plan, Ching assigns hexagrams to solar periods (each 1/24 of the
tropical year). With Ching’s schema, the twelve months are ruled by
twelve Hexagrams called the "waxing and waning hexagrams" (hsiao hsi kua).

These twelve begin with the pure yin Hexagram entitled H2 - "PASSIVE
PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW" / #77
HSUN {COMPLIANCE} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 28 November - 2 December (ie.
DAOist: 29 November - 3 December), which is by the Chinese assigned to
the tenth month containing the winter solstice. As the "waxing and
waning hexagrams" proceed through the annual cycle, yang lines grow
upward from the bottom (H24 - RETURN (THE TURNING POINT) / #2 CHOU {FULL
CIRCLE} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 - 31 December (ie. DAOist: 26 - 30
December), H19 - APPROACHING, NEARING, THE FOREST / #9 SHU {BRANCHING
OUT} according to the Jewish 72 Angels as Celestial Hierarchy calendar
approximation of 26 - 30 January (ie. DAOist: 27 - 31 January) and the
year #65 CE, and so on) month by month until the pure yang Hexagram
entitled H1 - "CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY,
GOD" / #36 CH'IANG {STRENGTH} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of 26 May - 1 June (ie.
DAOist: 28 May - 1 June) is produce to govern the summer solstice in the
fourth civil month.

Yin lines then multiply from the bottom upward until the pattern of H2 -
"PASSIVE PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW"
is restored at the end of the cycle. Each pair of hexagrams separated by
six months (for example, Approach and Retreat) are line-by-line polar
opposites.

And gives the interplay of opposites within the Mystery (HSUAN TS'O) as
comparable to the section of the same name (Tsa kua) given of the
Changes (I CHING's) Ten Wings and concludes with the term H63 -
"COMPLETION & AFTER, ALREADY FORDING" / #73 CH'ENG {COMPLETION} (#73 as
{#26, #10, #66, #5, #61, #7, #29, #68, #73}) according to the Jewish 72
Angels as Celestial Hierarchy calendar approximation of 13 - 16 November
(ie. DAOist: 11 - 15 November) is the enduring achievements which cannot
be changed.

The Chinese DAOist I CHING relationships (as shown on the South Korean
flag) is between the trigrams which are represented in either of two
arrangements, the Primordial (先天八卦), "Earlier Heaven" or "Fu Xi" ba gua
(伏羲八卦) and this is the Earthly of YIN/YANG Equilibrium CENTRE variant :

#4 - SUN #9 - LI #2 - KUN

#3 - ZHEN #5 - ??? #7 - DUI

#8 - GEN #1 - KAN #6 - QAIN

Within the Game of tic-tac-toe if you take the centre #5 you will as a
transcendent property of the 3x3 Square, always force a draw or a win.

And the Manifested (後天八卦), "Later Heaven," or "King Wen" bagua of
(1152-1056 BCE) this is the Firey variant as the equivalent of the
Egyptian goddess ISIS the womb of chaos and the abyss as being the
mirroring of the cosmological order represented by both the Chinese
DAOist schema:

#8 - GEN #1 - KAN #6 - QAIN

#3 - ZHEN #5 - ??? #7 - DUI

#4 - SUN #9 - LI #2 - KUN

That these 64 meta-descriptor prototypes comprising the I CHING's
perspective have then been used internally as a microcosm within the DAO
TE CHING's 81 meta-descriptor prototypes as constituting a societal
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) as being only a
logical fallacy that was evident in a 4 BCE published treatise on the
combined schema made by the Chinese DAOist Yang Hsiung's (Han Dynasty
206 BCE to 220 CE) and called T'AI HSUAN CHING (The Canon of Supreme
Mystery) as then declaring the inner realm as the female domain to be no
more than the equivalent of a conjugal slave and domesticated goddess
(ie. with appropriate models and idols to draw the inspiration of
liberty from) and whilst in the outer realm, the emancipated male runs
victorious as conquistadors of the phenomenal realm in conquering
through--out all the world as was the basis of Roman Empire Governance.

The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang
philosophy. This is explained by Fuxi in the following way:

The first phase is where the limitless (無極; wuji) produces the delimited
(有極; youji), and this demarcation is equivalent to the Absolute (太極;
taiji) as the infinite void/nothingness (Ain Sof - Infinite Being) of
the Primordial Source. The second phase is when the Taiji (the two
opposing forces in embryonic form) then produces two forms, named yin
(Female)-yang (Male) (陰陽) which are called Liangyi (the manifested
opposing forces). The third phase occurs when these two forms produce
four phenomena (四象; Sìxiàng) : named lesser yin (少陰, shaoyin), greater
yin (太陰; taiyin, which also refers to the Moon), lesser yang (少陽,
shaoyang), and greater yang (太陽; taiyang, which also refers to the Sun).
The four phenomena (四象; Sìxiàng) act on the eight trigrams (八卦;
Bagua). Eight 'eights' results in sixty-four hexagrams.'

Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky, earth, thunder, wind, water, fire, mountain and
lake. So, the picture represented the ancient Chinese early knowledge of
the universe.

- http://www.nationsonline.org/oneworld/Chinese_Customs/bagua.htm

Another possible source of bagua is the following, attributed to King
Wen of Zhou Dynasty: "When the world began, there was heaven and earth.
Heaven mated with the earth and gave birth to everything in the world.
Heaven is Qian-gua, and the Earth is Kun-gua. The remaining six guas are
their sons and daughters". [Wikipedia 2016: Bagua]

The ancient Chinese classic, I Ching (Pinyin: Yi Jing), consists of the
64 pairwise permutations of trigrams, referred to as "hexagrams", along
with commentary on each one.

Michael Nylan suggests of Yang Hsiung's 4 BCE published treatise of
"REVELATION OF THE MYSTERY" that this essay compares with parts of the
'Discussion of the Trigrams' (Shuo kea) commentary to the Changes (I
CHING). As in earlier auto commentaries by Yang Hsiung, the term
'Mystery' refers at points both to the cosmic TAO and to Yang's own
neoclassic of that name.

The first paragraph suggests the absolute perfection of the Mystery,
whose pages perfectly mirror all the component parts of the Universe.

The Mystery gives birth to two divine images (ie. Change has the Great
Ultimate and this gives birth to two forms as Heaven-Yang and
Earth-Yin). The two divine images give birth to the spherical universe.
The cosmic sphere gives birth to Three Models [of HEAVEN-EARTH-MAN].
The Three Models gives birth to Nine Positions (ie. the nine Appraisals
attached to each tetragram that mirror the nine empyrean realms). The
Mystery in having the model 'ONE' attains to Heaven. Therefore, we say
of it that it 'has Heaven in it.' The Mystery in having the model 'TWO'
attains to Earth. Therefore, we say of it that it 'has Earth in it.'
The Mystery in having the model 'THREE' attains to Man. Therefore, we
say of it that it 'has Man in it.'

NYLAN NOTES: The following two paragraphs speak in terms of one paradox
associated to the Mystery: both unity and multiplicity (symbolised by
the threes) are subsumed in it. Man also is presented here as a full
partner in the triadic realms of Heaven, Earth, and Man that make up the
cosmos. Finally, the Mystery book is shown to be an integral part of
the Divine system.

By then making a further sub-Category of Understanding association to
the many internal date correspondences, and thereby obtaining key
historical era mappings or to specific dates of the year and from this
process is ascertained a connection to both the TERROR EVENT of 11
September 2001 and the central #41 - Genesis Reprise occurring upon 13
to 17 September 2001 to which our Natural / Common Law syllogism as a
statement of an egalitarian right associated to the 10 Commandments then
applies:

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

ANGEL CORRESPONDENCES TO MOON (#369)

48 8 64
56 40 24
16 72 32 = #120 / #360

#8 (9) - KHATEL (Seraphim-Angels)
#16 (8) - HAQMYAH (Cherubim-Angels)
#24 (7) - HAHOUYAH (Throne-Angels)
#32 (6) - OUSHRYAH (Dominion-Angels)
#40 (5) - YEIZEL (Powers-Angels)
#48 (4) - MIHEL (Virtues-Angels)
#56 (3) - PHOHEL (Principalities-Angels)
#64 (2) - MEHIEL (Archangels--Angels)
#72 (1) - MOUMYAH (Angels-Angels)

And the star of your god Remphan (#342): The Alexandrian copy reads
"Raiphan"; some copies read "Raphan"; and so the Arabic version; others
"Rephan"; the Syriac version reads "Rephon"; and the Ethiopic version
"Rephom". Giants, with the Hebrews, were called "Rephaim"; and so
Moloch, who is here meant, is called "Rephan", and with an epenthesis
"Remphan", because of his gigantic form; which some have concluded from
the massy crown on his head, which, with the precious stones, weighed a
talent of gold, which David took from thence, [2 Samuel 12:30] for not
the then reigning king of the Ammonites, but Molech, or Milchom, their
idol, is meant: this is generally thought to be the same with Chiun in
Amos; but it does not stand in a place to answer to that; besides, that
should not be left untranslated, it not being a proper name of an idol,
but signifies a type or form; and the whole may be rendered thus, "but
ye have borne the tabernacle of your king, and the type, or form of your
images, the star of your god"; which version agrees with Stephens's,
who, from the Septuagint, adds the name of this their king, and their
god Rephan, or Remphan.

-
http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/acts-7-43.html

CATEGORY OF UNDERSTANDING: #123 HAS 92 CATEGORIES:

#6, #1, #10, #50, #50, #6 = 'ayin (H369): 1) nothing, not, nought n; 1a)
nothing, nought neg; 1b) not; 1c) to have not (of possession) adv; 1d)
without w/prep; 1e) for lack of; #40, #30, #8, #40, #5 = milchamah
(H4421): 1) battle, war; #6, #10, #1, #10, #90, #6 = 'uwts (H213): 1) to
press, be pressed, make haste, urge, be narrow; 1a) (Qal); 1a1) to
press, hasten; 1a2) to be pressed, confined, narrow; 1a3) to hasten,
make haste; 1a4) be narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to
hasten;

#40, #3, #40, #30, #10 = gamal (H1581): 1) camel; 1a) as property, as
beast of burden, for riding, forbidden for food;

#5, #50, #8, #50, #10 = nachah (H5148): 1) to lead, guide; 1a) (Qal) to
lead, bring; 1b) (Hiphil) to lead, guide; #6, #10, #90, #6, #5, #6 =
tsavah (H6680): 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#40, #3, #10, #70 = naga` (H5060): 1) to touch, reach, strike; 1a)
(Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken,
be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1)
to cause to touch, apply; 1e2) to reach, extend, attain, arrive, come;
1e3) to approach (of time); 1e4) to befall (of fate); #50, #3, #70 =
naga` (H5060): 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c)
(Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil)
to cause to touch, reach, approach, arrive; 1e1) to cause to touch,
apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to approach (of
time); 1e4) to befall (of fate); #5, #6, #90, #10, #1, #6, #5 = yatsa'
(H3318): 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#6, #80, #30, #6, #1 = Palluw' (H6396): {admirable; hidden} 1) the 2nd
son of Reuben {who sees the son; the vision of the son}, father of Eliab
{God is my father; God is the father}, and progenitor of a family of
Israel {who prevails with God};

#6, #10, #1, #40, #10, #50, #6 = 'aman (H539): 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse; 1a1c)
pillars, supporters of the door; 1b) (Niphal); 1b1) to be established,
be faithful, be carried, make firm; 1b1a) to be carried by a nurse;
1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) reliable, faithful, trusty; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in;
1c1a) stand firm; 1c1b) trust, believe;

#40, #8, #30, #30, #10, #5 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;

#20, #40, #50, #8, #5 = minchah (H4503): 1) gift, tribute, offering,
present, oblation, sacrifice, meat offering; 1a) gift, present; 1b)
tribute; 1c) offering (to God); 1d) grain offering;

#30, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service;

#6, #10, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;

#30, #50, #8, #30, #5 = nachalah (H5159): 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion;

#8, #10, #100, #5 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #6,
#2, #60, #30, #20, #5 = Calkah (H5548): {thy basket; thy lifting up} 1)
a town or district at the extreme eastern limit of Bashan {in the tooth,
in ivory} and allocated to the tribe of Gad {a band; a troop}; modern
Sulkhad which is 56 miles (90 km) east of the Jordan {the river of
judgment} at the southern extremity of the Hauran {a hole; liberty;
whiteness} mountain range; #6, #40, #70, #7 = `az (H5794): 1) strong,
mighty, fierce; #30, #30, #2, #6, #50, #5 = Lebownah (H3829): {the moon;
whiteness; frankincense} 1) a town in Ephraim {fruitful; increasing} 3
miles (5 km) west northwest of Shiloh {sent};

#6, #30, #20, #60, #1, #6 = kicce' (H3678): 1) seat (of honour), throne,
seat, stool; 1a) seat (of honour), throne; 1b) royal dignity, authority,
power (fig.);

#2, #70, #50, #1 = Ba`ana' (H1195): {in the answer; in affliction} 1)
the son of Ahilud {a brother born, or begotten}, Solomon's {peaceable;
perfect; one who recompenses} commissariat officer in Jezreel and the
north of the Jordan valley; 2) another of Solomon's officers; 3) father
of Zadok {just; justified} who assisted in rebuilding the wall of
Jerusalem {vision of peace} under Nehemiah {consolation; repentance of
the Lord}; #2, #40, #20, #6, #50, #5 = mekownah (H4350): 1) fixed
resting place, base, pedestal;

#7, #50, #6, #50, #10 = zanuwn (H2183): 1) *adultery*, *fornication*,
*prostitution*;

#6, #10, #40, #1, #60, #6 = ma'ac (H3988): 1) to reject, despise,
refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1) to reject, refuse;
1a2) to despise; 1b) (Niphal) to be rejected; #6, #40, #70, #6, #1 =
`Ivvah (H5755): {iniquity} 1) a city conquered by the Assyrians {country
of ONE who is happy; or walks; or looks} ; #2, #50, #10, #50, #6, #5 =
Niyneveh (H5210): {handsome; agreeable} 1) capital of the ancient
kingdom of Assyria; located on the east bank of the Tigris river, 550
miles (880 km) from its mouth and 250 miles (400 km) north of Babylon;
#8, #50, #50, #10, #5 = Chananyah (H2608): {grace; mercy; gift of the
Lord} 1) the godly friend of Daniel {judgment of God; God my judge} whom
Nebuchadnezzar {tears and groans of judgment} renamed Shadrach {tender,
nipple}; one of the three friends who with Daniel refused to make
themselves unclean by eating food from the king's table which went
against the dietary laws which God had given the Jews; also one of the
three who were thrown into the fiery furnace for refusing to bow down to
a graven image of Nebuchadnezzar and who were saved by the angel of the
Lord; 2) one of the 14 sons of Heman {their trouble; tumult; much; in
great number} and chief of the 16th course; 3) a general in the army of
King Uzziah {the strength, or kid, of the Lord}; 4) father of Zedekiah
{the Lord is my justice; the justice of the Lord} in the time of
Jehoiakim {avenging, or establishing, or resurrection, of the Lord}; 5)
son of Azur {he that assists or is assisted}, a Benjamite {son of the
right hand} of Gibeon {hill; cup; thing lifted up} and a false prophet
in the reign of Zedekiah {the Lord is my justice; the justice of the
Lord} king of Judah {the praise of the Lord; confession}; 6) grandfather
of Irijah { the fear of the Lord}, the captain of the ward at the gate
of Benjamin {son of the right hand} who arrested Jeremiah {exaltation of
the Lord} on the charge of deserting to the Chaldeans {as demons, or as
robbers}; 7) a head of a Benjamite house; 8) son of Zerubbabel {a
stranger at Babylon; dispersion of incongruity; confusion; mixture} from
whom Christ derived His descent also called Joanna {grace or gift of the
Lord} by Luke {luminous; white}; 9) one of the sons of Bebai {void,
empty} who returned with Ezra {help; court} from Babylon {incongruity;
confusion; mixture}; 10) a priest, one of the makers of the sacred
ointments and incense, who built a portion of the wall of Jerusalem
{vision of peace} in the days of Nehemiah {consolation; repentance of
the Lord}; 11) head of the priestly course of Jeremiah {exaltation of
the Lord} in the days of Joiakim; 12) ruler of the palace at Jerusalem
{vision of peace} under Nehemiah {consolation; repentance of the Lord}
and also, along with Hanani {my grace; my mercy}, the Tirshatha's {a
governor} brother, entrusted with the arrangements of guarding the gates
of Jerusalem; 13) Two post exilic Israelites {who prevails with God};
#2, #50, #70, #1 = Bin`a' (H1150): {son of the Lord} 1) a descendant of
Jonathan {given of God}; #6, #10, #70, #6, #1, #30 = Ye`iy'el (H3273):
{carried away of God} 1) one of the sons of Adonikam {the Lord is
raised} who returned from exile with Ezra {help; court}; 2) a chief
Reubenite {who sees the son; the vision of the son} of the house of Joel
{he that wills or commands}; 3) a Merarite {bitter; to provoke} Levite
{associated with him} and a gatekeeper to the tabernacle who also played
the harp and psaltery in the service before the ark; 4) one of the
chiefs of the Levites in the time of king Josiah {the Lord burns; the
fire of the Lord}; 5) one of the sons of Nebo {that speaks or
prophesies} who took a foreign wife in the time of Ezra; 6) a man of
Gibeon {hill; cup; thing lifted up} and ancestor of king Saul {demanded;
lent; ditch; death}; 7) one of the sons of Hotham {a seal} the Aroerite
{heath; tamarisk} and one of David's {well-beloved, dear} mighty
warriors; 8) the scribe of king Uzziah {the strength, or kid, of the
Lord} who kept the account of the king's irregular predatory warriors;
9) a Gershonite {his banishment; the change of pilgrimage} Levite
{associated with him} of the sons of Elizaphan; 10) a Gershonite Levite
of the sons of Asaph {consuming father; gathering} and forefather of
Jahaziel {seeing God} in the time of king Jehoshaphat {the Lord is
judge}; #6, #2, #70, #30, #10, #5 = Be`alyah (H1183): 1) a Benjamite
{son of the right hand} who went over to David {well-beloved, dear} at
Ziklag {measure pressed down} and was one of David's {well-beloved,
dear} mighty warriors; #20, #40, #8, #50, #5 = machaneh (H4264): 1)
encampment, camp; 1a) camp, place of encampment; 1b) camp of armed host,
army camp; 1c) those who encamp, company, body of people;

#6, #50, #60, #2, #5 = cabab (H5437): 1) to turn, turn about or around
or aside or back or towards, go about or around, surround, encircle,
change direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) to march or walk around, go partly around, circle about,
skirt, make a round, make a circuit, go about to, surround, encompass;
1b) (Niphal); 1b1) to turn oneself, close round, turn round; 1b2) to be
turned over to; 1c) (Piel) to turn about, change, transform; 1d) (Poel);
1d1) to encompass, surround; 1d2) to come about, assemble round; 1d3) to
march, go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn,
cause to turn, turn back, reverse, bring over, turn into, bring round;
1e2) to cause to go around, surround, encompass; 1f) (Hophal); 1f1) to
be turned; 1f2) to be surrounded;

#30, #8, #80, #5 = Chuppah (H2647): 1) a priest of the 13th course in
the time of David; #2, #100, #10, #5, #6 = Buqqiyah (H1232): {the
dissipation of the Lord} 1) a Kohathite {congregation; wrinkle;
bluntness} Levite {associated with him}, of the sons of Heman {their
trouble; tumult; much; in great number}, one of the musicians in the
temple; #10, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or
toward something); 1a4) to come or go forth (with purpose or for
result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #30, #40, #2, #50,
#1 = bena' (H1124): 1) to build; 1a) (P'al) to build; 1b) (Ithp'il) to
be built; #6, #2, #40, #20, #50, #5 = Mekonah (H4368): {a foot of a
pillar; provision} 1) one of the towns which were reinhabited after the
return from exile;

#10, #100, #2, #5, #6 = naqab (H5344): 1) to pierce, perforate, bore,
appoint; 2) (Qal) to curse, blaspheme; 1a) (Qal); 1a1) to pierce, bore;
1a2) to prick off, designate; 1b) (Niphal) to be pricked off, be
designated, be specified;

#10, #7, #100, #6 = zaqaq (H2212): 1) to purify, distil, strain, refine;
1a) (Qal); 1a1) to purify, distil, strain; 1a2) to refine; 1b) (Piel) to
purge, refine; 1c) (Pual) to refine, purify; #80, #30, #3, #10 = peleg
(H6388): 1) channel, canal; #40, #70, #6, #7 = ma`owz (H4581): 1) place
or means of safety, protection, refuge, stronghold; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.); #6, #10, #70, #30, #7 = `alaz (H5937): 1) (Qal) to
exult, rejoice, triumph; #70, #7, #40, #6 = `oz (H5797): 1) might,
strength; 1a) material or physical; 1b) personal or social or political;
#10, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #2, #6, #70 = mabbuwa` (H4002): 1) spring of water;
#20, #1, #2, #100 = 'abaq (H80): 1) dust; 1a) on ground; 1b) clouds
(fig.); #7, #70, #40, #6 = za`am (H2195): 1) anger, indignation; #70,
#50, #3 = `oneg (H6027): 1) exquisite delight, daintiness, delight,
pleasantness; #40, #70, #7, #6 = ma`owz (H4581): 1) place or means of
safety, protection, refuge, stronghold; 1a) place of safety, fastness,
harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human protection
(fig.); #5, #10, #100, #8 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, *marry*, *take* *a*
*wife*, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
1a2) to take and carry along; 1a3) to take from, take out of, take,
carry away, take away; 1a4) to take to or for a person, procure, get,
take possession of, select, choose, take in marriage, receive, accept;
1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #8, #50, #10, #50, #5 = chaniynah (H2594): 1) favour,
compassion;

#20, #70, #3, #30 = `egel (H5695): 1) calf, bull-calf;

#40, #8, #60, #10, #5 = Machceyah (H4271): {the work of the Lord} 1) a
priest and ancestor of Baruch {who is blessed}, the friend and scribe of
Jeremiah {exaltation of the Lord}; 2) ancestor of Seraiah {prince of the
Lord} who carried Jeremiah's {exaltation of the Lord} book to Babylon
{incongruity; confusion; mixture}; #6, #30, #1, #10, #30, #40, #6 =
'eylam (H361): 1) porch, vestibule, portico; #10, #2, #30, #70, #5, #6 =
bala` (H1104): 1) to swallow down, swallow up, engulf, eat up; 1a)
(Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to
be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up,
engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed up; 1e)
(Hithpael) to be ended; #2, #1, #30, #80, #10 = 'eleph (H505): 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, troops; #6, #70, #30, #7, #10 = `alaz (H5937): 1)
(Qal) to exult, rejoice, triumph;

#5, #20, #2, #1, #30, #5, #10, #50 = ekballo (G1544): 1) *to* *cast*
*out*, *drive* *out*, *to* *send* *out*; 1a) *with* *notion* *of*
*violence*; 1a1) *to* *drive* *out* (*cast* *out*); 1a2) *to* *cast*
*out*; 1a2a) *of* *the* *world*, ie. *be* *deprived* *of* *the* *power*
*and* *influence* *he* *exercises* *in* *the* *world*; 1a2b) *a*
*thing*: *excrement* *from* *the* *belly* *into* *the* *sink*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; 1a51) to command or cause one to depart in
haste; 1a6) to draw out with force, tear out; 1a7) with implication of
force overcoming opposite force; 1a7a) to cause a thing to move straight
on its intended goal; 1a8) to reject with contempt, to cast off or away;
1b) without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3)
to except, to leave out, i.e. not receive; 1b4) to lead one forth or
away somewhere with a force which he cannot resist;

#80, #1, #30, #1, #10, #1 = palaios (G3820): 1) old, ancient; 2) no
longer new, worn by use, the worse for wear, old; #4, #10, #5, #30, #9,
#5, #10, #50 = dierchomai (G1330): 1) to go through, pass through; 2) to
go different places; 1a) to go, walk, journey, pass through a place; 1b)
to travel the road which leads through a place, go, pass, travel through
a region; 2a) of people, to go abroad; 2b) of a report, to spread, go
abroad; #40, #5, #30, #30, #8, #10 = mello (G3195): 1) to be about; 1a)
to be on the point of doing or suffering something; 1b) to intend, have
in mind, think to; #40, #5, #10, #50, #8, #10 = meno (G3306): 1) to
remain, abide; 2) to wait for, await one; 1a) in reference to place;
1a1) to sojourn, tarry; 1a2) not to depart; 1a2a) to continue to be
present; 1a2b) to be held, kept, continually; 1b) in reference to time;
1b1) to continue to be, not to perish, to last, endure; 1b1a) of
persons, to survive, live; 1c) in reference to state or condition; 1c1)
to remain as one, not to become another or different; #3, #1, #40, #1,
#30, #10, #8, #30 = Gamaliel (G1059): {recompense of God; camel of God}
1) a Pharisee {set apart} and celebrated doctor of the law, who gave
prudent worldly advice in the Sanhedrin {sitting together} respecting
the treatment of the followers of Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified}. [Acts 5:34] (29 CE) We learn from [Acts 22:3] that
he was the preceptor of Saul {demanded; lent; ditch; death}/ Paul
{small; little}. He is generally identified with the very celebrated
Jewish doctor Gamaliel, grandson of Hillel {he that praises}, and who is
referred to as authority in the Jewish Mishna;

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

-

On 6/10/17 12:03 pm, Ned Latham wrote:> Wring again, Folt,
-- SISYPHUS DENIAL BEFORE DOWNWARD SPIRAL

(c) 2017 Dolf Leendert Boek, Revision: 6 October, 2017

Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{417}>

***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #479 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion]

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

- dolf

Initial Post: 6 October 2017

#SISYPHUS #RELIGION

-- SUMMARY TO THE HYPOTHETICAL APPRAISAL OF THE DETERMINED OPERATION
*RAMALAM* EVENT AT MANDALAY BAY LAS VEGAS ON 1 OCTOBER 2017

(c) 2017 Dolf Leendert Boek, Revision: 5 October, 2017

Nous: #9
Time: 12:45 hrs
Date: 2017.10.5
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}
Noah {Rest, Repose; consolation}

-
<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{71}&idea:{349}&idea:{40}&idea:{300}>

***@zen: 2, row: 5, col: 9, nous: 9 [Super: #349 / #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming, Ego: #300 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion]

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}

-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>

***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra:
24 - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

There is from my observation of the 2000 Summer Olympic Games {#266 =
#1, #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to
engage in a contest, contend in *PUBLIC* *GAMES*, contend for a prize;
2) to endure, suffer}, officially known as the Games of the XXVII
Olympiad and commonly known as Sydney 2000 or the Millennium Olympic
Games/Games of the New Millennium, were an international multi-sport
event which was held between 15 September and 1 October 2000 in Sydney,
New South Wales, Australia 🇦🇺.

"And if a man also strive {athleo-strive [G118]: #266} for masteries,
yet is he not crowned, except he strive {athleo-strive [G118]: #266}
lawfully." [2Timothy 2:5 (KJV)]

A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of Bourbon from 1 September 1715 – 10 May
1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity:

24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15
/ #6]}

= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day
/ lunar year + 2 x 30 days intercalation.

- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>

- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>

[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]

From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the
Equinox of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.

- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>

[IMAGE: The French JEU DE PUCES ('flea game'), a catapult version of
tiddlywinks]

Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval
of difference, especially that between the sexes} you might as
existentialist French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA
LIBERTÉ' as also being related to my own intellectual property on
"INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

"Me ... I will wear it over time.

I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.

But now it is your responsibility.

... is to go everywhere in France 🇫🇷, to wear it

AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra
{courageous, valiant, manly}]

YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"

- http://youtu.be/xeDKyl04G74

"But the LORD hath taken you, and brought you forth out of the iron
furnace {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles
or oppresses; anguish}, to be unto him a people of inheritance, as ye
are this day." [Deuteronomy 4:20 (KJV)]

"For they be thy people, and thine inheritance, which thou broughtest
forth out of Egypt {that troubles or oppresses; anguish}, from the midst
of the furnace {kuwr-furnace [H3564]: #266} of iron ..." [1Kings 8:51 (KJV)]

"Which I commanded your fathers in the day that I brought them forth out
of the land of Egypt {that troubles or oppresses; anguish}, from the
iron furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and
do them, according to all which I command you: so shall ye be my people,
and I will be your God' ..." [Jeremiah 11:4 (KJV)]

"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French
use many symbols and expressions to show their patriotism.

-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>

DOLF @ 0207 HOURS ON 4 OCTOBER 2017: "It seems to me, by your epithet
statements associated to the term DOLT as having an equivalent
imperative meaning as value to the LAS VEGAS massacre EVENT as USA
largest {some #58 deaths and over #509 injuries) violent extremism:

@1) a dull, stupid person; blockhead; (obsolete) To behave foolishly;
Origin: 1535–45; First used as a noun in Early Modern English, from
dialectal English dold ("stupid, confused"), from Middle English dold, a
variant of dulled, dult ("dulled"), past participle of dullen, dollen
("to make dull, make stupid"), from dull, dul, dwal ("stupid"). More at
dull.

@2) #41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry;
to be in front, to begin [A-U-M Capstone (1899 - 1999): #Mem (13 - #40),
#Aleph (1 - #1), #Shin (21 - #300), #Kaf (11 - #20), #Aleph (1 - #1),
#He (5 - #5), #Cheth (8 - #8), #Shin (21 - #300) of the Royal Arch
Freemasons Australia dated 30 May 1999, that is situated in the centre
of a circular garden in the forecourt of the Hotel Sofitel, 25 Collins
Street, Melbourne]

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1) = #41};

SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20) = #320
- HAS #FIVE ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #308} +

- <http://www.grapple369.com?telos:320> <— *NOTE* *THE* *ECLIPSE* *EVENTS*

OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
BEING PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5) = #6} +

SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300) #308 - HAS
#SEVEN ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #320 AND SEE
REFERENCE LINK BELOW FOR *MURAL* *RELATIONSHIP* *TO* *IT'S* *DEMONIC*
*SHAPE* / *FORM*} =

- <http://www.grapple369.com?telos:308> <— *NOTE* *THE* *ECLIPSE* *EVENTS*

#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity)

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"

- http://youtu.be/6ThpkjDgdvY

@3) a mental retard who is clueless not only about current events, but
also has the IQ level of a rock {#372 = #20, #90, #6, #200, #50, #6 =
tsuwr (H6697): {#8 as #296} 1) rock, cliff; 1a) rocky wall, cliff; 1b)
rock (with flat surface); 1c) block of stone, boulder; 1d) rock
(specific); 1e) rock (of God); 1f) rock (of heathen gods) n pr dei}.
"Dolt" may be the most sophisticated insult in the English language.
Dolts commonly populate such stereotypes as:

#1) JOCKS,
- a disc jockey.
- North American an enthusiast or participant in a specified activity: a
computer jock.
• US a pilot or astronaut.
ORIGIN: late 18th century (denoting a rider in horse races):
abbreviation of jockey.
- another term for jockstrap.
- an enthusiastic male athlete or sports fan, especially one with few
other interests.
- a Scotsman (often as a form of address).
ORIGIN: early 16th century: Scots form of the given name Jack {God is
gracious}. During the Middle Ages, Jack was so common that it was used
as a general term for 'man' or 'boy'. The current sense dates from the
late 18th century.

#2) NERDS,
- a foolish or contemptible person who lacks social skills or is
boringly studious: I was a serious nerd until I discovered girls and cars.
• a single-minded expert in a particular technical field: a computer nerd.

#3) FRUITS,
- the sweet and fleshy product of a tree or other plant that contains
seed and can be eaten as food: tropical fruits such as mangoes and
papaya | [mass noun] : eat plenty of fresh fruit and vegetables.
• Botany the seed-bearing structure of a plant, e.g. an acorn.
• archaic or literary natural produce that can be used for food: we give
thanks for the fruits of the earth.
• (the fruits or the fruit) the result or reward of work or activity:
the pupils began to appreciate the fruits of their labours.
• archaic offspring: I've brought along the fruit of my loins | she
couldn't bear not to see the fruit of her womb.
- North American informal, offensive a male homosexual.

#4) BOOKWORMS, and
1 informal a person who enjoys reading.
2 (especially formerly) the larva of a wood-boring beetle which feeds on
the paper and glue in books.

#5) DORKS.
- informal a contemptible, socially inept person.
- North American vulgar slang a man's penis.

[Original Source of Fascist Defamation: Urban Dictionary]

@4) noun: dolt; plural noun: dolts; a stupid person; [ORIGIN]: mid 16th
century: perhaps a variant of dulled, past participle of dull:

[SYNONYMS]: fool, nincompoop, clown, simpleton; informalidiot, ninny,
dope, dimwit, chump, goon, dumbo, dummy, halfwit, nitwit, dum-dum, loon,
jackass, cretin, imbecile, jerk, nerd, fathead, blockhead, numbskull,
dunderhead, dunce, dipstick, bonehead, chucklehead, clod, goop,
knucklehead, lamebrain, pea-brain, pudding-head, thickhead, wooden-head,
pinhead, airhead, birdbrain, dumb-bell, donkey, stupe, noodle;
informalnit, twit, numpty, clot, plonker, berk, prat, pillock, wally,
git, wazzock, divvy, nerk, dork, twerp, charlie, mug, muppet;
informalnyaff, balloon, sumph, gowk; informalgobdaw; informalschmuck,
bozo, boob, lamer, turkey, schlepper, chowderhead, dumbhead, goofball,
goof, goofus, galoot, lummox, klutz, putz, schlemiel, sap, meatball,
gink, cluck, clunk, ding-dong, dingbat, wiener, weeny, dip, simp, spud,
coot, palooka, poop, squarehead, yo-yo, dingleberry; informaldrongo,
dill, alec, galah, nong, bogan, poon, boofhead; informalmompara; vulgar
slangknobhead; vulgar slangasshat; datedtomfool, muttonhead, noddy;
archaicclodpole, loggerhead, spoony, mooncalf;

— RACHEL WEEPING —

"GORDON IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}"

- <https://drive.google.com/open?id=0BzRmc7Bm7indZGpXcmJidU1rb0U>

GORDON (noun)
- from the marshes
- s[c/k]eptic narcissistic swampy pool

Nearly as good a dog and pony show being the staged Irish news story
('the barren Nun & the Policeman') of this morning about the nun (in a
frock wearing sports shoes) kicking a soccer ball with a policeman.

Today I asked a council worker when the neo-fascist "St Patrick's"
statue will be removed from the park?

Especially so since the Irish continue (as is evidenced by the Catholic
Wellington Shire Council) to oppress our Indigenous Dutch Australian as
harmonious culture of 400 years history upon this land, its fauna and flora.

The workman left the autumn leaves of sorrowed nature and departed.

YOUTUBE: "Tenacious D - The Pick of Destiny Ending" (BeezelBoss)

- http://youtu.be/a9GT9YgDfKU

"Beware lest any man spoil you through philosophy and vain deceit, after
the tradition of men, after the rudiments of the world, and not after
Christ.

For in him dwelleth all the fulness of the GODHEAD bodily.

Forasmuch then as we are the offspring of God, we ought not to think {

NOMIZŌ: properly to do by law (usage), that is, to accustom (passively
be usual); by extension to deem or regard:—suppose, think, be wont

} that the GODHEAD {ie. theios: god like; divinity} is like unto gold,
or silver, or stone, graven by art and man's device {ie. enthumesis:
deliberation:--device, thought:

#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR},
#369 - Persian (Perses): Lunar {#5 - last will, testament},
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention}, and
#15 - Father (Pater): Saturn {#7 - signification, import}" [Acts
17:22-32 (KJV)]

} And ye are complete in him, which is the head of all principality and
power:

In whom also ye are circumcised with the circumcision made without
hands, in putting off the body of the sins of the flesh {ie.

VESURI CXV (FINNISH meaning: *BILLHOOK* #115)
- a tool having a sickle-shaped blade with a sharp inner edge, used for
[circumcision rites and the] pruning or lopping branches or other
vegetation.

- <http://www.grapple369.com?telos:115>

SPEARS (Thrown spears and javelins are listed under ranged weapons);

- Ahlspiess, awl *PIKE* (European)

- Migration Period spear, framea, gaizaz, gar, geirr, ger (European)

- <https://drive.google.com/open?id=0BzRmc7Bm7inda1lnZ2g0OUtSM1k>

[IMAGE: GEERT OR DOLF AS TARGETED #KORPPIONOIKEUS ENDEMIC CULTURE OF
INTERNET / COMMUNITY HATRED AS EXEMPLAR MENS REA FOR THE LAS VEGAS
SLAUGHTER OF 1 OCTOBER 2017 AS ACTUS REA]

That is supposed to be a characterisation (Dutch Raven/Hitler/Napoleon
Emperor) named dolf as being either the Dutch politician GEERT Wilders
or of me... and I was on SCRUFF @ 2246 HOURS ON 1 FEBRUARY 2017
violently and verbally *PIKED* by a user "428-146 Green. SOL 8" with the
same GAME BOY as Heavy Metal music and YOUTUBE associations as
compilation of initiated action for their cause célèbre.

- the fraternity PI (#80) KAPPA (#20) ALPHA (#1) = (#101) best known for
raping girls.
- The most bad ass fraternity ever. Alot of alpha males that drag theIr
balls behind them as they walk to class if they go.
- They enjoy dirty house music more then anything else. Especially the
zeta gamma chapter

- <http://www.grapple369.com?telos:101>

#PI #KAPPA #ALPHA #PIKES #BADASS #BALLER #FRAT #FRATERNITY

*PIKE* (verb)
- The act of being roofied or date raped in any other way

#PI KAPPA ALPHA #HOMOSEXUAL #ROOFIE #ROHYPNOL #NF #GDI (as an anti-frat
term: *God* *Damn* *Independent*)

#KORPPIONOIKEUS it means "the raven/rape is right" and is the tag line
for a globalist campaign of criminalised amorality of *PIKE* as having a
violent psychosexual as malice intent against the person of another.

Unfortunately my change of name which occurred in 9 July 1987 when I was
employed within the police force and it occurred as discharging of a
lawful authority to change to birth certificate and equally when the
self identity of transgendered persons rights were included. And then I
published it as an authority in the police gazette. Unfortunately it
all occurred before the cartoon character upon which the campaign is
actioned and which appeared in 1989.

} by the circumcision of Christ:

Buried with him in baptism, wherein also ye are risen with him through
the faith of the operation of God, who hath raised him from the dead."
[Colossians 2:8-12 (KJV)]

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}

-
<http://www.grapple369.com?time:4.36&idea:{182}&idea:{413}&idea:{182}&idea:{384}>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #28 - Opposites and Primitivism, Returning to Simplicity;
I-Ching: H24 - Return, The turning point; Tetra: 2 - Full Circle /
INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour}
#433 has 17 Categories:

#6, #1, #90, #200, #80, #50, #6 = tsaraph (H6884): {#4 as #370} 1) to
smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to test;
1a3) to test (and prove true); 1a4) smelter, refiner, goldsmith
(participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a refiner;
1c1) refiner (participle);

} it until I had reached a satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

SEE ALSO: "JEWISH MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC
PROGRAMMING ANCHORS" dated 10 - 22 November 2016

- <http://www.grapple369.com/docs/Mindfulness.pdf>

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality."

— FLANDERS SOIL —

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL AWAKE FOR WAR. / #3 - disposition towards (something or someone) /
Do Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit Adultery (ie.
Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5 - last will, testament / Do Not Steal
AGAINST THIS WHORE. / #6 - goal, object, purpose, intention / Do Not
Bear False Witness
ARREST THE BLIGHT." / #7 - signification, import / Do Not Covet [LATIN
definition: VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

YOUTUBE: "Battle Hymn of the Republic"

- http://youtu.be/Jy6AOGRsR80

I have before the event, provided within the encyclical Chapter titled:
"FLANDERS SOIL" <http://www.grapple369.com/docs/Flanders.pdf>, various
examples relating the neural process of this consciousness which accords
to the LAWS of NATURE by which you may confidently exercise the self
identity as formula of autonomy with an appropriate and coherent use of
the underlying intellectus as genitive voluntātis.

And thereby stated the cognitive hypothesis as the theoretical obvious
concern of this dialect correspondence with this SEPTET driver to the
mathematical theoretical noumenon which provides by an equitable
distribution of trinomial number an ontological basis for the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus.

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

- <https://drive.google.com/open?id=0BzRmc7Bm7indX0hWSnhBaDBoZms>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

Thus you have the effectual common FIVE-POINTED star ★ means as the
indigenous value of your respective flags to anchor your co-operative
agreement for prosperity.

That my hypothetical appraisal of the determined OPERATION *RAMALAM*
EVENT within LAS VEGAS of 1 October 2017 which is made against the
#CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL meets the criteria of those who "publish sensitive
information about the British military, police or intelligence services
for terrorist-related planning."

Nous: #33
Time: 12:05 hrs
Date: 2017.9.25
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

-
<http:/www.grapple369.com?zen:2,row:5,col:7,nous:33&idea:{105}&idea:{387}&idea:{69}&idea:{466}>

***@zen: 2, row: 5, col: 7, nous: 33 [Time: 1205 hrs, Super: #387
/ #69 - Profound Use, Function of the Mysterious; I-Ching: H34 - Great
Strength, Great Invigorating, The power of the great, Great maturity;
Tetra: 22 - Resistance, Ego: #466 / #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra:
35 - Gathering]

— OO ROO TO OOHRAH —

"I AM THE APPLE 🍎 OF HIS EYE 👁."
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

ROSETTA STONE SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD {#226 = #70, #30, #10, #6, #50, #10, #50 = `elyown (Aramaic)
(H5946): {#5 as #166} 1) the Most High; 1a) of God} LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

- http://youtu.be/mk48xRzuNvA

"Wherefore their way shall be unto them as slippery [ways] in the
darkness: they shall be driven on, and fall therein: for I will bring
evil upon them, [even] the year of their visitation, saith the LORD."
[Jeremiah 23:12 (KJV)]

- <https://drive.google.com/open?id=0BzRmc7Bm7indRGp2QTd3dkhyVnc>

[IMAGE: PUSHING UP DAISIES @ 1207 HOURS ON 3 OCTOBER 2017]

JASON MURDOCK @ 2314 HOURS ON 3 OCTOBER 2017: "PROPOSED UK 🇬🇧 LAW:
Fanatics who repeatedly view jihadi websites, terrorist material online
or far-right propaganda to get 15 years in prison under new
anti-radicalisation proposals put forward by UK home secretary Amber
Rudd to curb online radicalisation."

-
<http://www.ibtimes.co.uk/fanatics-who-view-jihadi-websites-far-right-propaganda-get-15-years-prison-1641686>

— *LIONS* GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY ***@NT.
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

- http://youtu.be/sOeJ4rmDTvg

YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

- http://youtu.be/OO2PYAnxQSo

Something ought to be done about this unbridled hate speech of TREASON
made against the CONSTITUTIONAL RIGHT of 'INTELLECTUS AS GENITIVE
VOLUNTĀTIS' to unencumbered will in the defence of CARDINAL GEORGE PELL
and interfering within the course of justice as the prosecution of
treason by the refusal of communion in similarly engaging within
unlawful incitement of others to take improper seditious as
unconstitutional action against this their CONSTITUTIONAL RIGHT.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

DAVID (***@DAVIDDW.COM) @ 0314 HOURS ON 1 OCTOBER 2017: "He's working on
the grunt"

— ST EVEN ROGERS —

"PERHAPS IT'S ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL ⚰️ SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."

[In Memory of Steve {crowned} Rogers, Security Guard and Friend to
Others, Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]

*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
*during* *sex* and #8 - *taking* *a* *shit*
- taking a grunt is also known as taking a shit.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- [Slang]: a common or unskilled worker; labourer.

The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.

DOLF: "Yet egotistically, claims as its integral view, the resorting to
a process as disenfranchising of the essence and soul of the human
dignity itself as the value of the person being the other by its
habituated pervasive carelessness as a culture of disrespect which is
always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
needs be, without prejudice, adopt various perspectives of predilection:
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality."

— ODE TO TRUMP'S FANNY —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

"How that he was caught up into paradise, and heard unspeakable words,
which it is not lawful for a man to utter." [2 Corinthians 12:4 (KJV)]

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French:
to reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

YOUTUBE: "Monty Python: What have the Romans ever done for us?"

- http://youtu.be/Y7tvauOJMHo

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give tribute
to Caesar, or not?" [Mark 12:14 (KJV)]

FLOGGING A DEAD HORSE (NED): "Keep the sordid details of your 'sex' life
out of aus.politics, please.

Met?

Are you going to throw yourself under a train?"

ROGER (***@RABBIT.RACING.COM.RU): "You seem a little discombobulated."

FLOGGING A DEAD HORSE (NED): "You're the one who wrote 'met', moron.

Have you worked out w[h]ich track to lie on yet?"

DOLF: "Ned you wanker:

Biscuit?"

— BISCUIT EUPHORIA —

"LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.

SHOULD I JUST PUCKER?
AS I LIKE STROOPWAFEL.
PISS OFF YOU ***@CKER.
OVER MATTERS SO TRIFLE."

FLOGGING A DEAD HORSE (NED): "Do be careful not to miss, hmmm?"

YOUTUBE: "THINK BIG"

- http://youtu.be/30MPAvg0I9M

DOLF @ 0434 HOURS ON 31 MAY 2017: "Unfortunately when it comes to the
Art of War [the DEAD HORSE as is] the KERNEL [are] like many Americans
and draws his sword in a manner which is a WAR CRIME as a breach of
*ALL* accepted international conventions.

He thinks it okay because the goal is to win.

But for which he ought to be publicly flayed--I'm talking here about
more than whether you care to acknowledge whether the ***@ck pic he sent
you was circumcised or not.

And whether his second hand, B-grade dildo jokes are just his popsicle
means to smear your public reputation with.

You would know it if you had ***@t writ all over you girl.

Wouldn't you?

So why now this banality as defence of your Kernel Don Juan?"

ALI (***@GMAIL.COM): "He has nothing to win.

And I have nothing to lose.

This makes me the worst kind of enemy."

DOLF: "At least you get a few dollars out of it.

But do whores like you pay income tax?"

FLOGGING A DEAD HORSE (NED): "Nice to see you've learnt how to post
according to the Usenet con[v]ention Dolt.

I do understand that when you're following yp a thousand-line post, it's
inconvenient for your readers to scroll down for the new text, but with
short messages like this one, ihe interleaving convention produces a
more coherent exchange of information.

Now all you have to do is learn to post something interesting.

That 'biscuit' ***@t don't cut it.

No. I'm not, actually.

A white hat?

Euw!

How banal!

There is a bit of a surprise there.

I haven't heard any Politikal Korrektness Kooks screaming about racism
over the "mexican" character.

Is that your point? If it is, I take back that bit about not posting
interesting stuff. You did."

DOLF: "DID YOU CATCH THE BOOM?"

— DOING THE ***@MPKIN MONO SYM-BULIMIA —

CY NO CU
OH YO MO
OF TU TU
OR MU MU
SO IN TO
YE LA LA
TA TA BI"

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

DOLF @ 0538 HOURS ON 1 OCTOBER 2017: "These are special poems that are
designed by use of the dialectic as twining of consciousness to target
🎯 specific persons with a psychological injury.

For example in this one, the neurological receptors are sensitised so
that the hearer unconsciously substitutes:

GRISTLE = GRIZZLE {(of a child) cry fretfully}
GRUNT = HOWL {a loud cry of pain, fear, anger, or amusement; a long,
doleful cry uttered by an animal such as a dog or wolf}

It plays upon the central cause of 'derangement in the provision of
goods and services' and questions their lack of any moral integrity,
insubstantial and non-factual religious belief as being a corrupt
culture as abomination.

It is a sports sledging mantra as taunt song that will promulgate like a
disease.

The intention is to convey not only a racial superiority but to deny
these, as any of the targeted class of persons, an entitlement within
our war history by redefining them as collaborators with the enemy for
which is now from 30 September 2017 (Yom Kippur as Day of Judgment)
there is no possibility of redemption.

And they know that we know it...

They are going to have such distress of self immolation of a troubled
conscience within their own skin much like sausages upon a grill as BBQ.

And for optimal psychological distress we have various BUNT instruments
of pain:

— NO MORE EXCUSES —

"PEDDLER OF SMUT.
AS PORN MERCHANT.
TO MAKE THE CUT.
IS ONLY PENDENT.
SUCH VAIN BUNT.
IN HOPE OF LENT.
FOR HELLS PUNT.
GRAVE'S DESCENT."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "[Sisters] Fiona {white}
and Black Betty {oath of God; satisfaction} can make me appreciate the
swift hand of God."

— NOW I SEE —

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT {ie. smut}
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

MICHAEL CHRIST: "I said to my wife [Brunhilda] that I would like to
speak like R.C. Sproul because he is articulate.

Lots of people who teach at that level are articulate.

To my surprise, she says, speakers like him speak like world book
encyclopedias.

My wife reckons I speak real, normal language, true and relevant, engage
personally, and inspirationally.

[Brunhilda] says if you are not personal then there is no hope of any
'listening'.

Now I know my newsgroup fans would agree with my wife.

So, I must say, thank you.

And thank you, again.

However, those of you that do not agree with my wife can get stuffed.

Amen."

SG1 (***@THE.RACES.COM) @ 0852 HOURS ON 5 OCTOBER 2017: "DEAR DOLT:

Use your own nym."

DOLF @ 1049 HOURS ON 5 OCTOBER 2017: "Get use to the idea that your ego
ought NOT to impose itself by any means whatsoever upon my self-identity
as formula as autonomy.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

- http://youtu.be/AkasJZZxRU0

Because of the prerogative of the GRAPPLE HOMO [iOS] SAPIEN [T] THEORY
OF NUMBER AS PARADIGM over the HETEROS THEORY OF NUMBER METHODOLOGY
there ought to be a tribute tax payable or the consequence of a
terminated faith.

That I will continue to use your anonymous posturing name upon usenet
newsgroups so as to bring to your attention matters of gravitas and of
your legal accountability with respects to habitually making slanderous
dehumanising characterisations of me as being knowingly false defamation
and thereby constituting a war crime. Against which there is a legal
accountability placed upon you under the auspices of SECTION VIII to the
LETTERS PATENT of our Federation to the COMMONWEALTH of Australia (1901).

Your only opportunity as public statement is to not obstruct my lawful
actions as demands for prudent and reasonable action which is placed
upon you, but to refute the absence of any right for you to express such
unsubstantiated and unaccountable fascist opinions, as being without
rationale in the incitement of treason against my lawful entitlement of
citizenship and especially when my actions and statements are
concordant in conformance with the constitutional right of 'INTELLECTUS
AS GENITIVE VOLUNTĀTIS' to an unencumbered will.

And again as a final warning, which particular statement did you have a
problem with and point it out if you can argue your case?

This document: "SOVEREIGN CLAIMS MADE UPON DISCOVERY OF AUSTRALIA AND
IT'S HISTORICAL RELATIONSHIP TO HOMOSEXUALITY"

- <http://www.grapple369.com/docs/Sovereign.pdf>

Upon which all my conduct and statements are reliant, has passed the
psychiatric peer review test assessment from the professionals.

DETAILS OF MY PSYCHIATRIC ASSESSMENT DATED 8 SEPTEMBER 2017 WERE LODGED
WITHIN SWORN EVIDENCE GIVEN TO THE SALE MAGISTRATES COURT WITHIN CASE
NUMBER: H12143475 ON #41 - 13 SEPTEMBER 2017:

"WE HAVE VISITED TODAY AS THE SALE POLICE HAVE REFERRED YOU TO OUR
SERVICE. THE REFERRAL INDICATES CONCERN RELATED TO YOUR MENTAL HEALTH...

IF WE DO NOT HEAR FROM YOU WITHIN THE NEXT WEEK WE WILL ASSUME THAT NO
FURTHER FOLLOW-UP IS REQUIRED AND THE REFERRAL WILL BE CLOSED."

Unless you factually fully support your public slander, I am going to
pursue you within a court of law for making knowing false and defamatory
statements and the going rate is $4 million damages in compensation.

Nous: #48
Time: 10:30 hrs
Date: 2017.8.31
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

- <http://www.grapple369.com?time:10.34&idea:{226}&idea:{372}>

***@zen: 3, row: 4, col: 2, nous: 48 [Super: #226 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #372 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - Advance]

An example of this disgraceful reflexive as non-sapient behaviour which
is wantonly perpetuated against our NATION and its CONSTITUTION as
ingrained apathy was the instance @ 1034 hours on 5 October 2017. where
I was passing two RAAF members in GRUNT uniform within York St, Sale as
being just before Army Disposal store.

I said to SAUNDERS (on the left), "I can print another copy out [as I am
on my way to the printers].

Could you take this please?"

He said, "No thanks."

I said, "It relates to anti-terrorism and you ought to have taken it."

He again refused.

I said, "I have noted your name and will publish a public statement."

He expressed a categorical rejection as being a breach of his military
and civilian accountability {#372 = #70, #100, #20, #10, #7, #70, #40,
#5, #50 = horkizo (G3726): {#13 as #1007} 1) to force to take an oath,
to administer an oath to; 2) to adjure (solemnly implore)}

to be "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL" IN
COMPLIANCE {#372 = #1, #50, #70, #40, #10, #1, #200 = anomia (G458):
{#11 as #172} 1) the condition of without law; 2) contempt and violation
of law, iniquity, wickedness; 1a) because ignorant of it; 1b) because of
violating it}

with SECTION VIII of the Letters Patent to the Federation of our
Commonwealth of Australia (1901).

EFFECTIVE {#226 = #6, #30, #80, #70, #30, #10 = pa`al (H6466): {#9 as
#180} 1) to do, make; 1a) (Qal); 1a1) to do; 1a2) to make}

FROM THIS DATE HE SHOULD BE DISCHARGED {#226 = #6, #5, #3, #7, #200, #5
= gizrah (H1508): {#1 as #215} 1) a cutting, polishing, separation; 1a)
cutting, polishing; 1b) separation, separate place}

FROM THE ARMED {#372 = #80, #1, #50, #70, #80, #30, #10, #1, #50 =
panoplia (G3833): {#14 as #322} 1) full armour, complete armour; 1a)
includes shield, sword, lance, helmet, greaves, and breastplate}

SERVICES DUE TO DISHONOURABLE CONDUCT {#372 = #30, #300, #1, #6, #30, #5
= she'owl (H7585): {#9 as #337} 1) sheol, underworld, grave, hell, pit;
1a) the underworld; 1b) Sheol - the OT designation for the abode of the
dead; 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
sent there for punishment; 1b4) righteous not abandoned to it; 1b5) of
the place of exile (fig); 1b6) of extreme degradation in sin}

AS POSSESSING AN ABHORRENT {#372 = #6, #70, #200, #6, #40, #10, #40 =
`aruwm (H6175): {#7 as #316} 1) subtle, shrewd, crafty, sly, sensible;
1a) crafty; 1b) shrewd, sensible, prudent}

WILL {#5, #80, #10, #50, #70, #10, #1 = epinoia (G1963): {#15 as #226}
1) thought, purpose}."

SUMMARY OF RELIGIOUS, RACIAL AND SEXUAL PERSECUTION:

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0406 HOURS ON 3 OCTOBER
2017: "Specific Laws in Leviticus against COLONEL EDMUND BURKE:

Leviticus {associated with him} sucked donkey dicks."

DOLF @ 0609 HOURS ON 3 OCTOBER 2017: "HORSES FOR COURSES HEY?

[BRITISH PROVERB]: different people are suited to different things.

DO YOU HEAR THE *LIONS* ROAR OR THE DOLPHIN'S CRY?

YOUTUBE: "DOLPHIN'S CRY (LIVE)" [Released 21 August 1999]

- http://youtu.be/eBHmcORu4og

"THE WAY YOU'RE BATHED IN LIGHT
REMINDS ME OF THAT NIGHT
GOD LAID ME DOWN INTO YOUR ROSE GARDEN OF TRUST
AND I WAS SWEPT AWAY
WITH NOTHIN' LEFT TO SAY
SOME HELPLESS FOOL
YEAH I WAS LOST IN A SWOON OF PEACE
YOU'RE ALL I NEED TO FIND
SO WHEN THE TIME IS RIGHT
COME TO ME SWEETLY, COME TO ME
COME TO ME

LOVE WILL LEAD US, ALRIGHT
LOVE WILL LEAD US, SHE WILL LEAD US
CAN YOU HEAR THE DOLPHIN'S CRY?
SEE THE ROAD RISE UP TO MEET US
IT'S IN THE AIR WE BREATHE TONIGHT
LOVE WILL LEAD US, SHE WILL LEAD US

OH YEAH, WE MEET AGAIN
IT'S LIKE WE NEVER LEFT
TIME IN BETWEEN WAS JUST A DREAM
DID WE LEAVE THIS PLACE?
THIS CRAZY FOG SURROUNDS ME
YOU WRAP YOUR LEGS AROUND ME
ALL I CAN DO TO TRY AND BREATHE
LET ME BREATHE SO THAT I
SO WE CAN GO TOGETHER!

LOVE WILL LEAD US, ALRIGHT
LOVE WILL LEAD US, SHE WILL LEAD US
CAN YOU HEAR THE DOLPHIN'S CRY?
SEE THE ROAD RISE UP TO MEET US
IT'S IN THE AIR WE BREATHE TONIGHT
LOVE WILL LEAD US, SHE WILL LEAD US

LIFE IS LIKE A SHOOTING STAR
IT DON'T MATTER WHO YOU ARE
#1 - IF YOU ONLY RUN FOR COVER, IT'S JUST A WASTE OF TIME
#2 - WE ARE LOST 'TIL WE ARE FOUND
#3 - THIS PHOENIX RISES UP FROM THE GROUND
#4 - AND ALL THESE WARS ARE OVER

OVER
OVER
SINGIN' LA DA DA, DA DA DA
OVER
COME TO ME
SINGIN' LA DA DA DA, DA DA DA
COME TO ME" [Music video by Live performing Dolphin's Cry. (C) 1999
Radioactive Records J.V. [Released: 21 August, 1999]

DOLF @ 0609 HOURS ON 3 OCTOBER 2017: "Have I here portrayed you
incorrectly as being associated to the ECLIPSE CYCLES with ACTS OF
TERRORISM (ISLAM ET AL AS A-U-M BELIEF SYSTEMS) / CATHOLICISM / MITHRAS
(INDIA) / OTHER RELIGIOUS GROUPS / STATES (SAINT ANDREWS) / FREEMASONRY
/ RETURNED SERVICES LEAGUE (RSL) / VIETNAM VETERANS AS OPERATIONAL
TRANSFORMATION TO EFFECT ASSIMILATION?

YOUTUBE: '*SHAME* *OR* *GLORY*'

- http://youtu.be/S_EuNmQOpbw

"And they shall look unto the earth; and behold trouble and darkness,
dimness of anguish; and [they shall be] driven to darkness." [Isaiah
8:22 (KJV)]

I HAVE ASCERTAINED (WITHIN ACCORDANCE WITH MY DELIBERATE PROTEST OF
CONSCIENCE AND ARREST UPON SATURDAY 21 AUGUST 1999 AND OF EVIDENCE
TENDERED AT THE EXTRA-ORDINARY VICTORIA CIVIL ADMINISTRATIVE TRIBUNAL
HEARING OF 7 DECEMBER 2001) THAT THE REFUSAL OF COMMUNION BY ARCHBISHOP
GEORGE PELL AT SAINT PATRICKS CATHEDRAL MELBOURNE ON PENTECOST SUNDAY OF
31 MAY 1998 AND 21 JUNE 2000 IS THEN ASSOCIATED TO AN ECLIPSE ON THE
FOLLOWING YEAR OF 21 JUNE 2001:

- <https://drive.google.com/open?id=0BzRmc7Bm7indTnNwWW5wZnVXMGs>

- <https://drive.google.com/open?id=0BzRmc7Bm7indWGRhaTNucjR0c28>

- <https://drive.google.com/open?id=0BzRmc7Bm7indRDRwX3lBV3dlSmM>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1) #41, #Shin
(21 - #300), #Kaf (11 - #20) = #320, #Aleph (1 - #1), #He (5 - #5) = #6,
#Cheth (8 - #8), #Shin (21 - #300) = #308 of the Royal Arch Freemasons
Australia dated 30 May 1999, that is situated in the centre of a
circular garden in the forecourt of the Hotel Sofitel, 25 Collins
Street, Melbourne]

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "By contrast, Sunset
Chateau has got more rooms than yer Father's Heavenly Mansion."

— ARSE BANDIT LIARS —

"YEAH BROILJAB,
HOUSE OF NEEDLES?
PARK IT HERE.
SLICE AND STAB.
BUNCH OF WEASELS.
NO LAW TO FEAR."

SIR GREGORY [DRUG LORD] HALL, ESQ.: "If only I were lucky enough to live
in such an opulent and roomy abode.

One thing I would surely do is set aside a suite of rooms for the
exclusive use of Sister Fiona so she and her nubile accomplices could
perform some proper *training* on me [as our cause célèbre of witches
TERNIO ANAGRAM brew attempts to steal Dolf's Intellectual Property DMCA
rights as we will have to pay 💰 for every vile word of thieving hatred
from his rainbow 🌈 pot of gold]."

SISTER JU JITSU FIONA (***@GMAIL.COM) @ 0020 HOURS ON 3 OCTOBER
2017: "Specific Laws in Leviticus against COLONEL EDMUND BURKE:

Specific Laws in Leviticus against COLONEL EDMUND BURKE.

Please Edmund read that book from start to finish and abide by his
commandments for your own good.

Sister FIONA"

TRAUMATISED OF ELIZABETH BAY 28 YO: "Oh I love this.

READ TILL THE END!

It’s lovely xxxx

I sent an angel to watch over you last night, but it came back.

I asked 'why?' ... The angel said: 'angels don't watch over angels!'

Twenty angels are IN your world.

Ten of them are sleeping, nine are playing, one is reading this
message... Send this to ten friends including me if I don't get it back
I guess I'm not one of them.

As SOON as you get five replies, someone you love will quietly surprise
you xxxx please read . . . Not joking . . .YOU have been struggling
with something.

A blessing is coming your way.

If you believe in karma send this message on, please don't ignore it,
you are being tested.

Karma is going to fix two things (BIG) tonight xxx"

DOLF: "Here's Karma for you KERNEL.

I suppose given such a value as one of the few angel 😇 empathies that
I've seen from you, do you then want to have a Catholic Priest give you
the last rights?"

YOUTUBE: "The Exorcist What An Excellent Day For An Exorcism."

- http://youtu.be/mYbKYyYkx1o

When refusal of communion of 1998 / 2000 CE becomes Cardinal George
Pell's war crimes prosecution of 2017 CE with a universal jurisdiction:

YOUTUBE: "Come Home Cardinal Pell - (Tim Minchin)"

- http://youtu.be/EtHOmforqxk

Your egoistical explanations are not an adequate response to discharge
any accountability of TREASON as the liability for the incitement of
neo-fascist volkish as jingoistic crimes perpetuated against the
self-identity as formula of autonomy which are protected as Sovereign
Principles of the CROWN under our Constitution."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "Er, Dolf?

If a Catholic priest were to give a feller these 'last rites,' that
feller would need to be face down, woodn't he?"

DOLF: "I'm planning for the occasion when you are executed (ie. I hope
it doesn't take 25 years like American Truth, Justice or what ever way)
for dehumanising cause célèbre as crimes against humanity and treasonous
and war crimes usually are.

So in your face douche bag 💼

YOUTUBE: "I'm Melting! - The Wizard of Oz Movie(1939)"

- http://youtu.be/aopdD9Cu-So

THE CHAD (***@AOL.COM) @ 1145 HOURS ON 26 SEPTEMBER 2017: "(OFF
TOPIC OR OPERATION TRANSFORMATION) IF YOU'RE CRYING OVER ANYONE TAKING A
KNEE DURING THE NATIONAL ANTHEM...

Leave it to you to COMPLETELY MISS THE FUCKING POINT.

I think it's about time to make sure that you're barred from any movie
or TV set in the entire state of Jawwwjuhhh. Your personal history makes
you a danger."

DOLF @ 0653 HOURS ON 19 SEPTEMBER 2017: "And this means of NEGOTIATING /
MONITORING PEACE AS A COMPUTING FUNCTION() will obviate by effectual use
of diplomacy and dialog the need for bludgeon / machine gun use of force
by such as sanctions and expulsions of diplomats."

SKEET [MOSQUITO] (***@INVALID.INVALID) @ 1155 HOURS ON 26 SEPTEMBER
2017: "How long you gonna keep this charade up?"

— PHARAOH'S PROPHYLACTIC —

"TWAT 'N TRIPE.
'TIS JUST THE THING.
DON'T BE A SNIPE.
AND DRESS YA DING."

YOUTUBE: "CONDOM COMMERCIAL"

- http://youtu.be/__yX4ThxfE

THE CHAD (***@AOL.COM) @ 1201 HOURS ON 26 SEPTEMBER 2017: "How
long are you going to be an ignorant jackoff?"

DOLF @ 1211 HOURS ON 26 SEPTEMBER 2017: "What point is that?

That I am in the Land of OZ skipping down the Yellow Brick Road using
your intestines as Mary Poppins skip rope.

Singing 'We are off to see the Wizard'

Whilst wearing my 'GRAPPLE KINGDOM' wrestling black tee-shirt ..."

- <http://www.grapple369.com?time:12.11>

SKEET [MOSQUITO] (***@INVALID.INVALID) @ 1220 HOURS ON 26 SEPTEMBER
2017: "Just the response I expected."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0017 HOURS (AEST) ON 22
AUGUST: "***@CK YOU, DOLF:

and that camel you rode in on."

% (***@GMAIL.COM) @ 0031 HOURS (AEST) ON 22 AUGUST 2017: "he rode in
on pleasence"

DAVID (***@DAVIDDW.COM) @ 0142 HOURS (AEST) ON 22 AUGUST 2017: "nice pony"

— ***@T H8R —

"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.
JUST WEARING ***@T.
YA FACE DISGUISE.
DEPRAVITY'S PALL."

DOLF @ 0234 HOURS ON 22 AUGUST 2017: "Well thanks.

"And again I say unto you, It is easier for a camel to go through the
eye of a needle, than for a rich man to enter into the kingdom of God."
[Matthew 19:24 (KJV)]

It's like this buddy, the last couple of times we have spoken you have
left me hanging as if we weren't really having a conversation of any
importance and I don't enjoy such PIKE.

So I won't message any further if you don't mind.

Have a good time with the eclipse darkness:

"And they shall pass through it, hardly bestead and hungry: and it shall
come to pass, that when they shall be hungry, they shall fret
themselves, and curse their king and their God, and look upward."
[Isaiah 8:21 (KJV)]

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0307 HOURS (AEST) ON 22
AUGUST 2017: "R.U.S.H L.I.M.B.A.U.G.H WARNS OF ANOTHER CIVIL WAR:

Dolf, Rush said he wants yer lips on his dipstick."

DOLF @ 0337 HOURS ON 22 AUGUST 2017: "BANG 💥 BANG 💥 BANG 💥
RAT A TAT TAT
POP POP POP

TRACK LISTING

#1 - Rave On Sad Songs
#2 - Lake Superior
#3 - Love Is a Dirty Word
#4 - Bitch City
#5 - High Summer
#6 - Cold Blue Halo
#7 - Love Is a Chain
#8 - Long May You Love
#9 - The Slowest Dance
#10 - Winnipeg Winds
#11 - Vanderpool Vanderpool"

- <https://en.wikipedia.org/wiki/Rat_a_Tat_Tat>

ORGANIZATION: Mixmin (German anonymous remailer)
MESSAGE-ID: (onf7cp$9vf$***@news.mixmin.net)

SUB-MARINER (***@LEMUR.IA) @ 0405 HOURS ON 22 AUGUST 2017: "BIGOTED
TEACHER SUSPENDED WITHOUT PAY:

Laugh, laugh, laugh, laugh!

@U

'Every record has been destroyed or falsified, every book has been
rewritten, every picture has been repainted, every statue and street and
building has been renamed, every date has been altered. And that process
is continuing day by day and minute by minute. History has stopped.
Nothing exists except an endless present in which the Party is always
right.' [George Orwell: 1984]"

DOLF @ 0543 HOURS ON 22 AUGUST 2017: "Software BOTS are an unlawful
weapon that are intent upon dehumanising a person and therefore crime
against humanity as war crime {

World War I, also known as the First World War, the Great War, or the
War to End All Wars, was a global war originating in Europe that lasted
from 28 July 1914 to 11 November 1918.

TOTAL SOLAR ECLIPSES (OF ISSUE)

- 21 August 1914
- 3 February 1916 (UTC) / 4 February 1916 (AEST)
- 8 June 1918 (UTC) / 9 June 1918 (AEST)

} for which an universal jurisdiction applies and the matter may be
heard with a local court in absentia.

It will be alleged within any prosecution for TREASON that you have by
participation within the Saint Andrews Religious / State which included
the Returned Services League (RSL) and businesses as cause célèbre by
stalking acts accompanying slanderous defamation as dehumanizing
propaganda and warfare against the civilian population by a prejudiced
and contrived partiality shown to our Australian Federation of 1901 and
the Boer War Memorial.

Sought to utilize the occasion of this eclipse occurring on 21 August
2017 (UTC) / 22 August 2017 (AEST) to circumvent the accusation of any
equivalence to German Fascist identity.

Nous: #29
Time:
Date: 2017.6.20
Torah: #5 #5 #5 %81 = #15
Dao: Deeming, Non-Assertion
Tetra: #67 - Darkening
I-Ching: H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden

Latin: Dominator {God in three persons} Alt: Lavyah {Absence of Desire
Before God} {

1. HELPS AGAINST THE UNGODLY & SLANDERERS
2. MISSIONARIES
3. PRIESTS & PRELATES
4. Chantare
}
Jotham {The perfection of the Lord}

-
<http://www.grapple369.com?zen:5,row:3,col:4,nous:29&idea:{232}&idea:{474}&idea:{130}&idea:{291}>

***@zen: 5, row: 3, col: 4, nous: 29 [Super: #474 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
Barrier, Ego: #291 / #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening]

YOUTUBE: "Elton John - Sacrifice"

- http://youtu.be/NrLkTZrPZA4

- <http://www.azlyrics.com/lyrics/eltonjohn/sacrifice.html>

— STUBBORN DENIAL —

"OLD KING KOHL.
TWAS SUCH A MATE.
A MERRY OLD SOUL.
NOW *CONFUSTICATE*.

NO MORE CROISSANT 🥐.
LUNCH FILLET MINION.
HATRED SO POIGNANT.
NOTHING TO PISS ON.

THERE IS NO DENIAL.
SO ANGEL {#474 = #100, #4, #10, #300, #10, #50 = qaddiysh (Aramaic)
(H6922): {#6 as #414} 1) holy, separate; 2) (TWOT) angels, saints}
CHOIRS SING.
OVER HEAVEN'S TRIAL.
HE HATES NAZI BLING.

THE FRIDGE SITS COLD ⛄️.
A LAGER 🍺 CONCEIT FIRES 🔥.
GOODBYE FATHER BOLD.

{#435 = #6, #400, #2, #9, #8, #10 as batach (H982): {#0 as #19} 1) to
trust; 2) (TWOT) to feel safe, be careless; 1a) (Qal); 1a1) to trust,
trust in; 1a2) to have confidence, be confident; 1a3) to be bold; 1a4)
to be secure; 1b) (Hiphil); 1b1) to cause to trust, make secure;

#130 = #5, #8, #7, #10, #100 = chazaq (H2388): {#41 as #130} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly with}

AND LOVE FRENCH FRIES 🍟."

*CONFUSTICATE*
- [Slang]: to confuse or perplex; bewilder.
- Word of the Day for 20 June 2017; Courtesy: www.dictionary.com

- <https://drive.google.com/open?id=0BzRmc7Bm7indVTg1UGxBczE2Z2c>

[IMAGE: BARON VON FUEHRER FAMILY]

That I have begun this legal process of restitution by making an
Application for an Intervention Order on 31 July 2017 associated to the
Saint Andrews cause célèbre geo-locational and cyber stalking as
prejudiced opposition being substantially instances of racial, sexual
and religious persecution, my being subject to derangement in the
provision of goods and services as an attempts by these persons to steal
my intellectual property and subvert our Australian history which is
otherwise absent of any Roman Catholic or Orthodox Church impositions
upon our BOER / ANZAC tradition by a substituted ethic.

And this Application was heard and granted at the Sale Magistrates Court
on 1 August 2017.

I am not at liberty to disclose the actual or mirrored facts of that
Application which has been adjourned for determination on #41 - 13
September 2017 with a further adjournment.

I'm not at liberty to disclose what prerogative penalty will be sought
under the auspices of SECTION 9A of the Crimes Act of Victoria (1958)
which has received Royal Assent.

Don't expect any God Almighty granted mercy upon your souls.

Either yourself or the Internet Service Provider will pay a very severe
penalty.

Are you clear now about my intention for you?

T.U.R.D. = saT.U.R.D.a.y. as antisemitism of which you have been
complicit by being passive and silent observers as participants within
the War Crime.

YOUTUBE: "Hello (Adele)"

- http://youtu.be/YQHsXMglC9A

- <https://drive.google.com/open?id=0BzRmc7Bm7inddnkwdlllM2VJVzg>

[IMAGE: A POSTCARD TO YOU HOLOCAUST DENIERS]

— THOU SHALT NOT MARRY —

"HELLO FROM THE OTHER SIDE.
SEDITION'S PALL IN THE AIR.
THERE IS NO WHERE TO HIDE.
IT'S SPOKEN OF EVERYWHERE.
STAND FOR THE NATION'S PRIDE.
DESPAIR NOT OF ABSENT CARE."

"And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent." [Luke 16:30 (KJV)]

MICHAEL CHRIST: "Oh God, what blind guides which strain at a gnat (I
shouldn't swear by my morals), and swallow a camel (the filth of their
sinfulness)!

Going around thinking they are better than Hitler or the like, with
absolutely no idea of the depravity, the corruption, the degeneracy, the
putrefaction, the depth of the sin in them.

They have never had a revelation of their abominable fallen nature!!!

Hence...they have absolutely no idea of the glorious sacrifice of the
Lord Jesus Christ...and His salvation!!!"

DOLF: "That I have as a composite anti-terrorism initiative sought to
challenge religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it's Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO[IOS] SAPIEN[T] natural
and harmonious equivalent to the COURSE-trochos of NATURE-genesis.
[James 3:6]

- <http://www.grapple369.com/nature.html>

[IMAGE: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams / 81 trigrams (tetragrammaton)
rather than its encapsulated contrived use as the microcosm to redefine
the macrocosm as the quintessence of the Pythagorean [Babylonian] as
binomial canon of transposition as HETEROS THEORY OF NUMBER]

Which occurred within King Herod's temple at Jerusalem until it was
raised by Roman military incursion to quell a Jewish revolt within 69
CE, when Vespasian {born in the evening; resembling a wasp} laid siege
to Jerusalem {vision of peace} as the Emperor of Rome and who was the
founder of the Flavian dynasty which consolidated Roman rule in Germany
and Britain and reformed the army and brought prosperity to the empire;
the city of Jerusalem was then captured the following year by his son
Titus {pleasing}.

As encapsulated knowledge, it concerns a perspective of the
SOVEREIGN/MARRIAGE and the supposed peace dynamic as the microcosm being
expressed by a Natural / Common law syllogism and an egalitarian
SOVEREIGN AUTONOMOUS RIGHT aligned to time and associated with a
rational conception of PI (3W1D as ipso facto: 7 x 24 x 13 x 49 = 6J or
294 x 364 days or 365.2423 x 293 years - Vernal Equinox Wednesday 20
March 1996 / New Moon Thursday 21 March 1996) as then distinctly, a
different septet macrocosm perspective of the decalogue as a
circumscribing of consciousness being fundamental to existence
articulated by the HOMOIOS trinomial THEORY OF NUMBER.

- <https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0>

[IMAGE: From the Egyptian Book of the Dead clearly shows the TRIAD
MICROCOSM / SEPTET MACROCOSM as encapsulation of the meta-descriptor
prototypes were clearly understood and see equivalence between Hexagrams
H37 - JIAREN {THE FAMILY} / H31 - XIAN {RECIPROCALITY} AND GENESIS
CHAPTERS 1 to 4]

#15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE {64
meta descriptor prototypes} ... #369 CE {encapsulated use of those
prototypes to define #81 elements}

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
ANAGRAM and the Pythagorean binomial nomenclature)

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the conception of EVIL depicted within the TORAH's Genesis
account of Adam /Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.

"So, as much as in me is, I am ready to preach the gospel to you that
are at Rome {strength; power} also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

For therein is the righteousness of God revealed from faith to faith: as
it is written, The just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath
shewed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools,

And changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping
things:

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

Who changed the truth of God into a lie {ie.

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *SOLDIER* (Miles): Mars,
#34 - *LION* (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

} and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:13-25 (KJV)]

SISTER FIONA [FASCIST CATHOLIC] (GREG ***@GMAIL.COM) @ 1510 HOURS ON
19 JULY 2017: "I HEARD A GOOD ROCK BAND LAST NIGHT:

YOUTUBE: "DON JUAN (PET SHOP BOYS)"

- http://youtu.be/0zu1krfTa8c

Yes indeed I did.

They even played a song dedicated to me and entitled FIONA.

YOUTUBE: "Die Horst Wessel Lied - Nazi Germany National Anthem"

- http://youtu.be/-7MJdeIZb3w

It was a beautiful piece of music even with it's solid 4 on floor drum
beat. It spoke to the heart with words of wisdom and peace.

YOUTUBE: "Donald Duck der Nazi"

- http://youtu.be/kzH1iaKVsBM

Sister FIONA."

THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT
AS "TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION
OF RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:

'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'

YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"

- http://youtu.be/6qJ-wbmi0vs

— KOO WEE —

"TINKLE TINKLE,
LITTLE STAR.
SICKLE YA PICKLE,
MY SILENT JAR."

THESE BASES ARE MANNED AND WILL THE NEO-NAZI VIETNAM VETERANS /
FREEMASONS / IRISH & SCOTTISH RETURNED SERVICES LEAGUE SCUM BREACH THE 7
JULY 2017 PROROGUE ORDER ON 11 NOVEMBER 2017 / 25 APRIL 2018? MADE IN
ACCORDANCE WITH THE GOVERNOR GENERAL'S RESERVE POWERS.

NOT SINCE SIR JOHN KERR'S SACKING OF THE WHITLAM GOVERNMENT HAS THERE
BEEN SUCH A PROSPECT OF A CONSTITUTIONAL CRISIS WITHIN THE COMMONWEALTH
OF AUSTRALIA...

AND I THINK GIVEN THE SATURDAY 19 AUGUST 2017 VIETNAM VETERANS
EXTRA-ORDINARY CELEBRATION BY THE SALE RSL (AND THE VICTORIAN STATE)
BRANCHES AS NEO-NAZI IDENTITY WHICH WAS REFERENCED BY THE NATIONAL WAR
MEMORIAL DIRECTOR DR BRENDAN NELSON THAT HE IS IMPUGNED BY ACTS OF
TREASON AND MUST RESIGN HIS COMMISSION AS A DISGRACEFUL AND
UNCONSCIONABLE CONDUCT PERPETUATED AGAINST THE COMMONWEALTH OF AUSTRALIA.

THAT I AM ABLE AND MORE THAN WILLING TO PROSECUTE THE CRIMINAL
CONSTITUTIONAL BREACH AGAINST THESE PERSONS, ORGANISATIONS AND
PARLIAMENTARY MEMBERS.

YOUTUBE: "Where Have All the Flowers Gone (Kingston Trio)"

- http://youtu.be/4Qt57c7rnHM

*YOU* *ARE* *FUMBLING* *FOR* *FLANDERS* *FIELDS* *LOST*.

EXCERPTS FROM "LUZOR: THE DOLT GETS 15 YRS IMPRISONMENT UNDER PROPOSED
RETROSPECTIVE LAW CHANGES"

- <http://www.grapple369.com/docs/Luxor.pdf>

EXCERPTS FROM "FLANDERS SOIL"

- <http://www.grapple369.com/docs/Flanders.pdf>

EXCERPTS FROM "FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting
an alcoholic drink, particularly of spirits} WINKS {French: jeu de puces
('flea game'), a catapult version of tiddlywinks} IN 2024"

- <http://www.grapple369.com/docs/Tiddlywinks.pdf>

- dolf

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- <http://www.grapple369.com/docs/Dilemma.pdf>

Initial Post: 5 October 2017

#BATTLE #HYMN #REPUBLIC #LUXOR #FLANDERS #FIELDS #SOIL
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Hmmm
2017-10-06 03:10:42 UTC
Reply
Permalink
Raw Message
From: What Happens In Vegas Stays In Vegas <***@democrats.com>
Subject: Leftwinger gets DUMPED by his L.B.F.M., kills 59 people
Message-ID: <***@dizum.com>
Date: Fri, 6 Oct 2017 04:00:03 +0200 (CEST)
Newsgroups:
alt.vacation.las-vegas,soc.men,alt.guns,aus.politics,can.politics
Path: eternal-september.org!reader02.eternal-september.org!news.eternal-
september.org!feeder.eternal-september.org!news.mixmin.net!sewer!
news.dizum.net!not-for-mail
Organization: dizum.com - The Internet Problem Provider
X-Abuse: ***@dizum.com
Injection-Info: sewer.dizum.com - 194.109.206.211
Xref: news.eternal-september.org alt.vacation.las-vegas:79519
soc.men:88139 alt.guns:59732 aus.politics:672650 can.politics:515863
can't make up for a small penis...
Must be quite frustrating for you...
Stephen Paddock, registered Democrat
Nice demo brought to Usenet by a septic retard spewing fake news shit
into foreign newsgroups....

*The Las Vegas shooter, Stephen Paddock: Separating fact from fiction*

http://www.theblaze.com/news/2017/10/03/the-las-vegas-shooter-stephen-
paddock-separating-fact-from-fiction/

"Since the deadly shooting in Las Vegas that left at least 59 people dead
and another 527 injured, there have been several conflicting news reports
about the gunman, 64-year-old Stephen Paddock. Some of these stories were
even promoted by top websites like Google and Facebook.

Here’s a look at what’s true and what’s not true about the shooter, based
on what we know so far.
Fact

● Authorities recovered 23 weapons from Paddock’s suite on the 32nd floor
of the Mandalay Bay Resort and Casino, including several rifles and some
scopes.

● Several pounds of ammonium nitrate, which is used to make explosives,
were found in his car.

● At least 19 more firearms, explosives, thousands of rounds of
ammunition, and electronic devices were found at Paddock’s house.

● Paddock was not a registered Democrat or Republican and was not
registered to vote in Florida, where he had a permanent home address.

● Police said he had no significant criminal record.

● His father was a convicted bank robber.
Fiction/Not yet determined

● The gunman was a far-left liberal who was a Rachel Maddow fan and
advocate for MoveOn.org.
A pro-Trump website known for circulating fake news published a story
incorrectly identifying the shooter and tying him to far-left causes.

● Paddock had ties to ISIS.
Islamic State claimed responsibility for the shooting but the FBI has not
found any evidence that ties Paddock to the terrorist organization.

● Multiple gunmen were responsible.
Authorities believe that Paddock acted alone.

● Paddock used fully-automatic firearms in the attack.
Authorities have not yet released final details of the actual firearms
used in the attack. Some reports have indicated that Paddock was in
possession of some fully-automatic weapons, and authorities believe
Paddock was in possession of at least one bump-stock device, which allows
semi-automatic weapons to fire at a much faster rate. Reports are still
conflicting as to the exact model of gun(s) that were used and how (if at
all) they may have been modified for use in the shooting.

While authorities are looking into the possibility of gambling debts and
mental illness playing a role in Paddock’s motives, no links to either
theories have been found yet."
--
USeless wankers wank away!
Sgt. Rock
2017-10-06 04:01:59 UTC
Reply
Permalink
Raw Message
Post by Hmmm
Post by What Happens In Vegas Stays In Vegas
Stephen Paddock, registered Democrat
Nice demo brought to Usenet by
Fact:

https://www.reddit.com/r/The_Donald/comments/74hqht/paddock_was_a_registered_democrat_in_two_states/


http://abcnewsgo.net/page/steven-paddock

Steve Paddock at Anti-Trump rally (2017) "Hi Steve!"
Registered Democrat mass shooter Steve Paddock is seen here at an
anti-Trump rally in Reno NV wearing a pussy hat, as the lady approaches
and says "Hi ...
dolf
2017-10-06 05:12:55 UTC
Reply
Permalink
Raw Message
— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

With respects to the Egyptians {that troubles or oppresses; anguish}
claim to a Sovereign State as that which was then later the basis of
Roman Empire Governance, we draw upon this observation: "And Moses
{taken out; drawn forth} was learned in all the wisdom of the Egyptians
{that troubles or oppresses; anguish}, and was mighty in words and in
deeds." [Acts 7:22 (KJV)]

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena} = GENESIS
DAY #4

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

H27 + H9 + H3 + H2 = #41 as #CENTRE = GENESIS DAY #1
H54 + H18 + H6 + H3 = #81 as #WAN WU = GENESIS DAY #2

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE} = GENESIS DAY #3

Using the non encapsulated form of meta-dialectic syllogism *SUCH* *AS*
*THE* *TEN* *COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL*
*TETRAD* *ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO*
*INTELLECTUS* *AS* *GENITIVE* *VOLUNTĀTIS*:

#1 - #TELOS (#VALUE)
% #41 - #CENTRE / #INNER {FEMALE (EGO)}
% #81 - #WAN WU / #OUTER (MALE (SUPER)}
% #369 - #ENUMERATION (ORGANIZATION OF SOCIETY AND NATURE)

— HYPOTHESIS ON ESPRIT DE CORPS: 'FLANDERS SOIL' AS TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

<http://www.grapple369.com/?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
Day / #1 = Position {#558} as MENTALISM

1 x % #41

A-U-M: #1, #5, #30, #5 = Her tent --- symbolic term for Samaria; #1, #8,
#30, #2 = n. Fat; #1, #10, #30 = A strong ram or buck; stag, hart; #1,
#10, #30 = To knit or twist together; to be strong, mighty; #1, #10, #30
= Mighty or foremost man; great or strong tree, oak, terebinth, palm;
buttress, pilaster, piller, post; frieze; #1, #10, #30 = Power or force;
#1, #30, #10 = n. God; to; #8, #3, #30 = To hop about, leap or spring;
#1, #40 = Mother; step-mother; grandmother; a female ancestor;
benefactress; Earth-Mother; owner; city; #1, #40 = There!, if now!;
whether-or; no, not; if; #2, #9, #30 = To sever, leave off, rest, cease;
#2, #9, #30 = Separate, hinder; #3, #1, #6, #1, #30 = n. God's Majesty;
#3, #2, #6, #30 = Limit, bound, edge, margin; a bounded district; #3,
#8, #30 = To glow, burn; live coals; lightning; #3, #30, #8 = To be
smooth, bare, bald; make bald, shear, shave; devastate; #4, #2, #30, #5
= A solid mass, a cake; #5, #6, #30 = To be bright, to gleam; #5, #30,
#1, #5 = To that side, yonderward; #9, #2, #30 = To dip, to sink into;
to be baptised; #10, #1, #30 = To will, wish; to be dull, foolish; to be
wry; to be in front, to begin; #20, #6, #10, #5 = A burning or branding;
n. Window of Yah; #30, #2, #9 = To cast down or prostrate; #30, #6, #5 =
To cleave to, to accompany; to bind oneself, to borrow; to will or wish;
#40, #1 = What?; whatsoever. (In Qabalah, much is made of contrasting
#40 #10 and #40 #1, 'who' and 'what'; signifying presence or lack of
person, 10 v. 1, and the significance of words spelled with either
letter. This significance is held to reflect strongly on #50 and #41. In
particular, the 10 v. 1 aspect is sometimes taken to deny the existence
of personality in the higher soul);

@memeBrain [Telos: #413, Super: #55 - Abstruse Mysterious Signs;
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity,
Ego: #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The Well,
Welling; Tetra: 40 - Law/Model]

I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents / #2 =
Poise {#244} / Pause {#476} as CORRESPONDENCE

2 x #41 = % #82

A-U-M: #2, #70, #10 = Prayer; #7, #70, #5 = Sweat; #8, #30, #8, #6, #30
= n. 'Full of Holes'; #8, #60, #10, #4 = Kind, merciful; pious, godly;
gracious; #10, #7, #50, #10, #5 = n. 'Yah Gives Ear'; #20, #2, #60 = To
tread, to trample; to wash clothes; #1, #30, #50, #1 = Nay, pray!, Oh
no!; #30, #2, #10, #40 = Libyans; #30, #2, #50 = To be white; to make
bricks; to burn parch or bake; white; #50, #2, #30 = To droop or wither;
to fade or pass away, to perish (said of the heavenly bodies, of men, of
land); #50, #2, #30 = To gush out or flow; #50, #2, #30 = To sound
aloud; #50, #2, #30 = Foolish; impious; #50, #2, #30 = We fade; #50, #2,
#30 = A leather bottle; vessel, earthen pitcher; #50, #2, #30 = A lyre
or harp; #60, #2, #20 = To interweave or interlace; #60, #2, #20 = A
thicket; #70, #2, #10 = Denseness, compactness; #70, #2, #10 =
Thickness; #70, #6, #2, #4 = n. 'Worshipper' or 'Servant', the
grandfather of King David; #70, #7, #5 = To harbor or succour; n.
'Strong Place';

@memeBrain [Telos: #569, Super: #42 - Generating Things, Reason's
Modifications; I-Ching: H60 - Control, Restraint, Articulating,
Limitation, Moderation; Tetra: 52 - Measure, Ego: #2 - Contrast of
Terms, Self-Culture; I-Ching: H11 - Peace, Pervading, Greatness; Tetra:
16 - Contact]

CALL AWAKE FOR WAR. / #3 - disposition towards (something or someone) /
Do Not Kill / #3 = Purpose {#695} as VIBRATION

3 x #41 = % #123

A-U-M: #1, #2, #30, #40, #10, #40 = Water meadow; #2, #70, #50, #1 = n.
'Sorrowful'; #2, #100, #10, #5, #6 = n. 'Emptying by Yah', or 'Skin
Bottle of Yah'; #8, #50, #10, #50, #5 = Grace, favor; #8, #50, #50, #10,
#5 = n. 'Yah is Gracious'; #40, #30, #8, #40, #5 = To marshal or prepare
battle; #40, #8, #60, #10, #5 = n. 'Yah is a Refuge'; #40, #30, #8, #40,
#5 = Warring, fighting; war; #40, #70, #6, #7 = Fortification or
fortress; asylum or refuge; #50, #3, #70 = To smite; to blast; to touch;
to move or affect (the mind); to smite hard (chiefly said of divine
judgments); #50, #3, #70 = A stroke or blow; a plague; spot or mark (on
the skin); plague-spot or warning (on walls or garments); one afflicted
with eruptions; #70, #3, #50 = To shut in or enclose; #70, #50, #3 = To
live delicately; to make oneself delicate; to delight or enjoy oneself;
to make oneself merry; to sport or mock; #70, #50, #3 = Delicate of
effeminate; #70, #50, #3 = Delight or enjoyment;

@memeBrain [Telos: #1338, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #42
- Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure]

STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit Adultery (ie.
Avoid Heteronomy Against Autonomy) / #4 = Process {#428} as POLARITY

4 x #41 = % #164

A-U-M: #5, #100, #9, #50 = n. 'Small'; #8, #10, #90, #6, #50 = Outer;
civil (profane); #40, #9, #70, #40, #5 = Dainty (of food); #40, #50, #4,
#70 = Knowledge, understanding; #70, #90, #4 = To cut or hew;

@memeBrain [Telos: #881, Super: #29 - Deeming, Non-Assertion; I-Ching:
H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening, Ego: #71
- Know-How as a Disease, Disease of Knowledge; I-Ching: H38 -
Contrariety, Opposition, Polarising, Perversion; Tetra: 6 - Contrariety]

MARCHING TO SION. / #5 - last will, testament / Do Not Steal / #5 =
Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) as RHYTHM

5 x #41 = % #205

A-U-M: #1, #3, #200, #1 = roll, letter; #1, #4, #50, #10, #100, #40 =
The Lord Stands Up (to help); #1, #4, #200 = To gird around; to get
strength; to be ample, large, great; to be powerful; honorable;
illustrious; #1, #4, #200 = Twelfth month of the sacred year (Adar) from
new moon of March to new moon of April; #1, #4, #200 = Name of a Syrian
deity, n. Mighty One. (from Persian 'atar' = fire); #1, #4, #200 =
Threshing floor; #1, #4, #200 = Wrapping (garment), mantle or tunic;
adornment, splendour; #1, #200, #4 = To descend; to rule; #3, #2, #200 =
To bind or twist together; be strong, mighty; to prevail, overcome;
strong man; a man; warrior; male; husband, man-child; human being,
mortal; each, every one; hero, mighty man; #3, #200, #2 = To scrape,
scratch, to tear off; scab, scurvy; scabbed; scabby; n. Hill of the
Leper; #4, #1, #200 = n. A Circle; #4, #200, #1 = To pierce the mind; to
reject, refuse; #5, #80, #20, #80, #20 = Very crooked, perverse,
tortuous; #5, #200 = A mountain; mountainous region; #10, #90, #100, #5
= A casting (of metal); #40, #50, #5, #70, #40 = Some of the people;
#60, #80, #10, #50, #5 = A ship (especially a decked ship); #70, #90,
#40, #5 = Strength; throng or multitude;

@memeBrain [Telos: #687, Super: #10 - Impossible Advice, What can Be
Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire,
The net; Tetra: 41 - Response, Ego: #39 - Achieving Oneness, Root of
Order; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Great surpassing, Critical mass; Tetra: 76 -
Aggravation]

AGAINST THIS WHORE. / #6 - goal, object, purpose, intention / Do Not
Bear False Witness / #6 = Perspicacity {#1260} / BINDING NORM (NORMA
OBLIGANS) as CAUSE AND EFFECT

6 x #41 = % #246 as Angel GABRIEL

A-U-M: #1, #40, #200, #5 = Utterance; poetic speech; a song; #200, #10,
#5, #6, #5, #2, #8, #10 = Chosen of Yaweh, Moses, prophets, Messiah; #3,
#2, #200, #10, #1, #30 = n. Mighty One of God, Gabriel; #40, #1, #200,
#5 = A curse, execration; #40, #4, #2, #200 = Pasture; a desert; #40,
#6, #200 = To change, exchange, barter; #40, #70, #6, #80, #10, #40 =
Flights (of time or of life); #40, #200, #1, #5 = A sight or vision.; a
mirror; #40, #200, #1, #5 = Viewing or seeing; appearance; #40, #200,
#1, #5 = A bird's crop or craw; #40, #200, #2, #4 = Coverlet (for a
bed); #50, #10, #90, #6, #90 = A spark; #50, #80, #6, #60, #10, #40 = n.
Expansions;

@memeBrain [Telos: #1348, Super: #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - Kinship, Ego: #52 - So What?, Returning
to the Origin; I-Ching: H45 - Gathering, Congregation, Clustering,
Gathering together (massing), Finished; Tetra: 61 - Embellishment]

ARREST THE BLIGHT." / #7 - signification, import / Do Not Covet / #7 =
Probability {#1173} / Prosperous {#945} / MANIFESTING NORM (NORMA
DENUNTIANS) as ENGENDERING / ENUMERATE

7 x #41 = % #287

A-U-M: #1, #6, #80, #200 = n. Ophir --- land of Solomon's gold (India?);
#2, #200, #10, #70, #5 = n. Gift; #7, #70, #10, #200 = A little; a
little while; small, little; #7, #80, #200 = To be fragrant; #7, #200,
#80 = To flow, pour; #10, #70, #7, #200 = n. Auxiliary; #40, #40, #7,
#200 = A bastard (either born out of wedlock or between a Jew and a
gentile); alien; #70, #7, #200, #10 = n. Help of Yah; #5, #70, #200,
#10, #2 = To act at evening;

@memeBrain [Telos: #955, Super: #17 - Politics; I-Ching: H54 -
Marriageable Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner, Ego:
#64 - Consider the Small and Insignificant; I-Ching: H52 - Restraint,
Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]

[LATIN definition: VOLUNTĀTIS]

#1 - unwillingness / #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE
as PROTOCOL SELECTION

8 x #41 = % #328

A-U-M: #300, #9, #6, #2, #1, #10 = n. Man is Good; #8, #300, #20 = To be
dim, dark; to be obscured; to hold, to withhold, keep back; darkness;
obscure, mean; Shoel or Hades; misery; ruin; ignorance; wickedness; #20,
#8, #300 = To conceal, deceive; to waste away, fail; lying, deceit;
wasting, leanness; false, apt at deceiving; #40, #3, #200, #80, #5 = A
grasping; a clod; #8, #50, #100, #40, #30, #100 = To take vengeance;
#70, #200, #2, #6, #50 = A pledge or earnest;

#2 - ill will, negative disposition (toward something) / #9 = Persona
{#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE OF EACH
OTHER'S SOVEREIGN AUTONOMY

9 x #41 = % #369

A-U-M: #8, #300, #2, #4, #50, #5 = n. Thought of Judgment;

[LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Battle Hymn of the Republic"

- http://youtu.be/Jy6AOGRsR80

YOU ARE USING THE SEMANTICS: L.B.F.M. AS PROPAGANDA WHICH BETRAYS YOUR
INTENTION AND THAT I N TRUTH YOU ARE ASSOCIATED BY CAUSE CELEBRE WITH
THE MURDERER PADDOCK

On 6/10/17 1:00 pm, What Happens In Vegas Stays In Vegas
<***@democrats.com> In Vegas wrote:> Proof that even millions of
dollars can't make up for a small> penis when you're shacking up with a
L.B.F.M..
Stephen Paddock, registered Democrat, couldn't take the fact that the
slut who dumped her husband for him, was globe-trotting and fucking
everyone else instead of him.
THESE ARE DRAFT NOTES FOR THE NEXT CHAPTER "SISYPHUS DENIAL BEFORE
DOWNWARD SPIRAL" WHICH I WILL COMPLETE AT ANOTHER TIME BUT NONE THE LESS
I PLACE THEM WITHIN THE PUBLIC SPHERE AT THE RELATIVE TIME.

THE HYPOTHESIS BEING WHICH IS BASED UPON INTUITION UPON HAVING READ THE
SACRED NARRATIVES AND SUBJECT TO FURTHER RESEARCH, IS THAT WE CAN USE
THESE ECLIPSE MAPPED CATEGORIES AND THEIR RESPECTIVE HIERARCHIES AS
COMPUTED #123 FUNCTIONS() AND APPRAISALS IN THE EXERCISE OF JUSTICE.

Ned I am writing rhyming poetry which conforms to the underlying
intellectus as genitive voluntātis and has congruence with the temporal
reality--It ought to be self evident that I am the one who is rational
and coherent and that you are not.

By the way #123 is the common characteristic of the #3 x #3 #CENTRE to
the SEPTET #369 MAGIC SQUARE:

- <http://www.grapple369.com?telos:123>

"And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world,
according to the *prince* *of* *the* *power* *of* *the* *air*, *the*
*spirit* *that* *now* *worketh* *in* *the* *children* *of* *disobedience*:

Among whom also we all had our conversation in times past in the lusts
of our flesh, fulfilling the desires of the flesh and of the mind; and
were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ,
(by grace ye are saved;) And hath raised us up together, and made us sit
together in heavenly places in Christ Jesus:

That in the ages to come he might show the exceeding riches of his grace
in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it
is the gift of God:

Not of works, lest any man should boast.

For we are his workmanship, created in Christ Jesus unto good works,
which God hath before ordained that we should walk in them.

Wherefore remember, that ye being in time past Gentiles in the flesh,
who are called Uncircumcision by that which is called the Circumcision
in the flesh made by hands;

That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise,
having no hope, and without God in the world:

But now in Christ Jesus ye who sometimes were far off are made nigh by
the blood of Christ.

For he is our peace, who hath made both one, and hath broken down the
middle wall of partition between us;

Having abolished in his flesh the enmity, even the law of commandments
contained in ordinances; for to make in himself of twain one new man, so
making peace;

And that he might reconcile both unto God in one body by the cross,
having slain the enmity thereby:
And came and preached peace to you which were afar off, and to them that
were nigh.

For through him we both have access by one Spirit unto the Father.
Now therefore ye are no more strangers and foreigners, but
fellowcitizens with the saints, and of the household of God; And are
built upon the foundation of the apostles and prophets, Jesus Christ
himself being the chief corner stone;

In whom all the building fitly framed together groweth unto an holy
temple in the Lord: In whom ye also are builded together for an
habitation of God through the Spirit." [Ephesians 2:1-22 (KJV)]

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is
here said to have established the equilibrium between the Divine Pair,
Horus and Sutu; that is Day and Night. Such an equilibrium, strictly
speaking, never exists except at the Equinoxes.

CHAPTER CXXVIII (#123) CHAPTER (1) WHEREBY ONE ENTERETH INTO THE GREAT
HOUSE.

Hail to thee, O Tmu, I am Thoth.
I have equally balanced the Divine Pair, I have put a stop to their
strife, I have ended their complaints.
I have rescued the Atu from his backward course.
I have done what thou hast prescribed for him.
And I rest since then within my own Eye.
I am free from obstruction; and I come that thou mayest see me in the
house where I repeat the ancient ordinances and words, as a guidance
wherewith thou shalt guide posterity. (2)"

Each of these twelve "waxing and waning" hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called "standard hexagrams," corresponds
to the solstices and equinoxes and thus to the four cardinal points
(NORTH-EAST-SOUTH-WEST) of the sun‘s path. They arc not segments of the
cycle, then, but points fixed in space, which move back and forth in
time. The sun may pass through one of them on any day of the lunar month
in which it is located. (From the astronomer's point of view, it is the
new moons that move back and forth around them.)

1. Oh thou of long strides, who makest thine appearance in Annu; I am
not a doer of wrong.

If it is Center (no. #1), then yang begins.
If it is Response (no. #41), then yin is born.

2. Oh thou who boldest the fire, and makest thine appearance in
Cher-aba; I am not a man of violence.

With Full Circle (no. #2), a return to virtue.
With Going to Meet (no. #42), a counterturn towards punishment

3. Oh thou of the Nose, (11) who makest thine appearance at
Chemunnu; I am not evil minded.

With Mired (no. #3), great woe.
With Encounters (no. #43), small desire.

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not rapacious.

With Barrier (no. #4), isolation} but
With Stove (no. #44), neighbors.

5. Oh thou of Serpent face, who makest thine appearance at Re-Stau;
I am not a slayer of men.

Keeping Small (no. #5) means the minute [first signs].
Greatness (no. #45) means battening.

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven;
I am not fraudulent in measures of grain.

With Contrariety (no. #6), internal contradiction.
Enlargement (no. #46) means external opposition.

7. Oh thou whose eyes [pierce] like swords, who makest thine
appearance in Sechem; I commit no fraud.

With Ascent (no. #7), coming up against plainness?
With Pattern (no. #47), increasing artifice.

8. Oh thou of fiery face, whose motion is backwards; I am not a
robber of sacred property.

Opposition (no. #8) means recklessness.
Ritual (no. #48) means "squareness" [the correspondence between word
and deed].

9. Oh Breaker of bones, who makest thine appearance in Sutenhunen; I
am not a teller of lies.

If it is Branching Out (no. #9), it comes, but
If it is Flight (no. #49), it flees.

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

With Defectiveness (no. #10), selfishness and crookedness.
With Vastness (no. #50), fairmindedness and desirelessness.

11. Oh thou of the Two Caverns, who makest thine appearance in
Amenta; I am nor sluggish. (14)

Divergence (no. #11) means mistakes, but
Constancy (no. #51) is good.

12. Oh thou of the Bright Teeth, (15) who makest thine appearance in
the Unseen Land; I am not a transgressor.

With Youthfulness (no. #12), to have little, but
With Measure (no. #52), to have no lack.

13. Oh Eater of Blood, who makest thine appearance at the Block; I
have not slaughtered the sacred animals.

With Increase (no. #13), the beginning of florescence, but
With Eternal (no. #53), what lasts to the very end.

14. Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.

With Penetration (no. #14), "grasping the one," but
With Unity (no. #54), the "Grand Accord."

15. Oh Lord of Righteousness, who makest thine appearance in the
place of Righteousness; I am not a land-grabber.

With Reach (no. #15), dailys increasing its kind.
With Diminishment (no. #55), daily depleting its type.

16. Oh thou who turnest backwards, who makest thine appearance in
Bubastis; I am not an eaves-dropper.

Contact (no. #16) means mutual compliance.
Closed Mouth (no. #56) means no contact.

17. Oh Aati, (16) who makest thine appearance at Annu; I am not one
of prating tongue.

With Holding Back (no. #17), to have fears.
Guardedness (no. #57) means to be impregnable.

18. Oh Tutuf, (17) who makest thine appearance in Ati; I trouble
myself (18) only with my own affairs.

As to Waiting (no. #18), it exits.
As to Closing in (no. #58), it enters.

19. Oh Uammetu, who makest thine appearance at the Block; I commit
not adultery with another's wife.

Following (no. #19) means dispersing, but
Massing (no. #59) means assembling.

20. Oh Maa-antu-f, who makest thine appearance in Pa-Amsu, I am not
unchaste with any one.

With Advance (no. #20), many plans.
With Accumulation (no. #60), much wealth.

21. Oh thou who art above Princes, and who makest thine appearance
in Amu; (19) I do not cause terrors.

Release (no. #21) means a push forward.
Embellishment (no. 361) means a decline.

22. Oh Chemiu, (20) who makest thine appearance in Kauu; I am not a
transgressor.

What Resistance (no. #22) approves is right while
What Doubt (no. #62) abhors is wrong.

23. Oh thou who raisest thy voice, (21) and makest thine appearance
in Urit; I am not hot of speech.

With Ease (no. #23), a leveling, but
With Watch (no. #63), a collapse.

24. Oh divine Babe, who makest thy appearance in Annu; I lend not a
deaf ear to the words of Righteousness.

With Joy (no. #24), raising high, but
With Sinking (no. #64), hiding below.

25. Oh high-voiced one, who makest thy appearance in Unsit; I am not
boisterous in behaviour.

Contention (no. #25) means the shih are impartial.
Inner (no. #65) means the women are partial.

26. Oh Basit, who makest thine appearance at the Shetait; I am not
the cause of weeping to any.

If it is Endeavor (no. #26), then joy, but
If it is Departure (no. #66), then sorrow.

27. Oh thou whose face is behind thee, and who makest thine
appearance at thy cavern; I am not given to unnatural lust.

With Duties (no. #27), esteem for activity.
With Darkening (no. #67), esteem for rest.

28. Oh thou, hot of foot, (22) who makest thy appearance at even; I
indulge not in anger.

With Change (no. #28), alterations but sharing smiles.
With Dimming (no. #68), over a long time, increasing troubles.

29. Oh Kenemtu, who makest thine appearance in Kenemit; I am not
given to cursing.

With Decisiveness (no. #29), numerous affairs, but
With Exhaustion (no. #69), not a single happiness.

30. Oh thou who earnest thine own offering, and makest thine
appearance in Syut; I am not of aggressive hand.

With Bold Resolution (no. #30), daring but
With Severance (no. #70), weakening.

31. Oh thou who hast different faces, and makest thine appearance in
Net'efit; I am not one of inconstant mind. (23)

With Packing (no. #31), a move home, but
With Stoppage (no. #71), a failure to proceed.

32. Oh Busy one, who makest thine appearance at Utenit; I do not
steal the skins of the sacred animals. (24)

With Legion (no. #32), gentle softness, but
With Hardness (no. #72), cold firmness.

33. Oh thou Horned one, who makest thine appearance at Sais; I am
not noisy (25) in my speech.

With Closeness (no. #33), no possible gap, but
With Completion (no. #73), no possible change.

34. Oh Nefertmu, who makest thine appearance in Memphis; I am
neither a liar nor a doer of mischief.

With Kinship (no. #34), drawing close to goodness, but
With Closure (no. #74), closing out feelings of obligation.

35. Oh Tem-sepu, who makest thine appearance in Tattu; I am not one
who curseth the king.

As to Gathering (no. #35), it is success.
With Failure (no. #75), loss of fortune.

36. Oh thou who doest according to thine own will, and makest thine
appearance in Tebuu; I put no check upon the water in its flow.

With Strength (no. #36), untiring good.
With Aggravation (no. #76), unending evil.

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not
one of loud voice.

Purity (no. #37) means the Way of the ruler.
Compliance (no. #77) means the subject’s preservation.

38. Oh thou who makest mortals to flourish, and who makest thine
appearance at Sais; I curse not a god.

Fullness (no. #38) means the prime of life, but
On the Verge (no. #78) means old age.

39. Oh thou of beautiful shoulder, who makest thine appearance at
.... (27); I am not swollen with pride.

With Residence (no. #39), attaining to rank, but
With Difiiculties (no. #79), meeting with demotion.

40. Oh Neheb-kau, who makest thy appearance at thy cavern; I have no
unjust preferences. (28)

Law (no. #40) means to facilitate union with All-under-"Heaven.
Labouring (no. #80) means to lack achievement despite strenuous efforts.

41. Oh thou of raised head, (29) who makest thine appearance at thy
cavern; I have no strong desire except for my own property.

Fostering (no. 81) receives all the rest.

42. Oh thou who liftest an arm, (30) and who makest thine appearance
in the Netherworld, I do not that which offendeth the god of my domain.

The noble man fosters good luck.
That means the petty man fosters ill.

CHAPTER CXXV. (#125 - PART III): - [SAID UPON APPROACHING TO THE GODS
WHO ARE IN THE TUAT. (31)]

Hail ye gods, I know you and I know your names; let me not be stricken
down by your blows: report not the evil which is in me to the god whom
ye follow. Let not reverse (32) of mine come to pass through you.
Let not evil things be said against me in presence of the Inviolate
One; because I have done the right in Tamerit.
I revile not the god: let not reverse of mine come to pass through
the King who resideth within His own Day. (33)
Hail ye gods who are in the Hall of Righteousness, who have nothing
wrong about you; who subsist upon Righteousness in Annu, and who sate
themselves with cares, (34) in presence of the god who resideth within
his own Orb: deliver me from Babai who feedeth upon the livers of
princes on the Day of the Great Reckoning.
Behold me: I am come to you, void of wrong, without fraud, a
harmless one: let me not be declared guilty; let not the issue be
against me.
I subsist upon Righteousness: I sate myself with uprightness of
heart: I have done that which man prescribeth and that which pleaseth
the gods.
I have propitiated the god with that which he loveth. I have given
bread to the hungry, water to the thirsty, clothes to the naked, a boat
to the shipwrecked. I have made oblations to the gods and funeral
offerings to the departed: deliver me therefore; protect me therefore:
and report not against me in presence of the great god.
I am one whose mouth is pure, and whose hands are pure, to whom
there is said "Come, come in peace," by those who look upon him.
For I have listened to the words which were spoken by the Ass and
the Cat in the house of Hept-ro. (35)
And I have undergone the inspection of the god Whose face is behind
him, who awardeth my verdict (36), so that I may behold what the Persea
tree covereth (37) in Restau.
I am one who glorifieth the gods and who knoweth the things which
concern them.
I am come and am awaiting that inquisition be made of Rightfulness
and that the Balance be set upon its stand within the bower of amaranth.
(38)
O thou who art exalted upon thy pedestal and who callest thy name,
Lord of Air: deliver me from those messengers of thine who inflict
disasters (39) and bring about mishaps. No covering have they upon their
faces.
For I have done the Righteousness of a Lord of Righteousness.
I have made myself pure: my front parts are washed, my back parts
are pure, and my inwards steeped in the Tank of Righteousness. There is
not a limb in me which is void of Righteousness.
I purify me in the Southern Tank, and I rest me at the northern
lake, in the Garden of Grasshoppers. (40)
The Boatmen of Ra purify them there at this hour of the night or day
(41) and the hearts of the gods are appeased (42) when I pass through it
by night or by day.
Let him come (43): that is what they say to me.
Who, pray, art thou? that is what they say to me.
What, pray, is thy name? that is what they say to me.
"He who groweth under the Grass (44) and who dwelleth in the Olive
tree" is my name.
Pass on, then: that is what they say to me.
I pass on to a place north of the Olive.
What, prithee, didst thou see there?
A thigh (45) and a leg.
And what, prithee, said they to thee?
That I shall see (46) the greetings in the lands there of the Fenchu:
What, prithee, did they give to thee?
A flame of fire and a pillar of crystal.
And what, prithee, didst thou to them?
I buried them on the bank of the Lake of Maait as Provision of the
Evening.
What, prithee, didst thou find there on the bank of the Lake of Maait?
A sceptre of flint: 'Giver of Breath' is its name.
And what didst thou to the flame of fire and to the pillar of
crystal after thou hadst buried them?
I cried out after them and drew them forth : and I extinguished the
fire, and I broke the pillar, and I made a Tank.
Thou mayest now enter through the door of the hall of Righteousness,
for thou knowest us.
I allow thee not to pass by me, saith the Leaf (47) of the Door,
unless thou tell my name:
"The Pointer of Truth" (48) is thy name.
I allow thee not to pass by me, saith the right side post (49) of
the Door, unless thou tell my name.
"The Scale-pan (50) of one who lifteth up Right" is thy name.
I allow thee not to pass by me, saith the left side post of the
Door, unless thou tell my name:
"The Scale-pan of Wine" is thy name.
I allow thee not to pass over me, saith the Threshold of the Door,
unless thou tell my name:
"Ox of Seb" is thy name.
I open not to thee, saith the Lock of the Door, unless thou tell my
name:
Bone of An-maut-ef is thy name.
I open not to thee, saiih the Latch, unless thou tell my name:
"The Eye of Sebak, Lord of Bachan," is thy name.
I open not to thee, and I allow thee not to pass by me, saith the
Keeper of the Door, unless thou tell my name:
"The Knee of Shu, which he hath lent for the support of Osiris," is
thy name.
We allow thee not to pass by us, say the Lintels of the Door, unless
thou tell our names:
"The dragon brood (51) of Renenut" is your name.
Thou knowest us: pass therefore by us.
I allow thee not to pass over me, saith the Floor of the Hall, for
the reason that I am noiseless and clean, and because we know not the
names of thy two feet, wherewith thou wouldst walk upon us. Tell me,
then, their names.
"He who goeth before Amsu" is the name of my right foot: and "The
Truncheon of Hathor" (52) is the name of my left foot.
Thou mayest walk over us: for thou knowest us.
I do not announce thee, saith the Doorkeeper, unless thou tell my name:
"He who knowelh the heart and exploreth the person" (53) is thy name.
Then I will announce thee.
But who is that god who abideth in his own hour? Name him.
He who provideth for (54) the Two Worlds.
Who, pray, is it? It is Thoth.
Come hither, saith Thoth, wherefore hast thou come?
I am come, and wait to be announced.
And what manner of man, prithee, art thou?
I have cleansed myself from all the sins and faults of those who
abide in their own day ; for I am no longer among them.
Then I shall announce thee.
But who is he whose roof is of fire, and whose walls are living
Uraei, and the floor of whose house is of running water? Who is it?
It is Osiris.
Proceed then: for behold, thou art announced.
Thy bread is from the Eye, thy beer is from the Eye, and the funeral
meals offered upon earth will come forth to thee from the Eye (55). So
is it decreed for me.
This chapter is said by the person when purified and clad in
raiment; shod with white sandals; anointed from vases of anta; and
presenting oblations of beeves, birds, incense, bread, beer and vegetables.
And thou shalt make a picture, drawn upon a clean brick of clay,
extracted from afield in which no swine hath trod.
And if this chapter be written upon it the man will prosper and his
children will prosper: he will rise in the affection of the king and his
court: there will be given to him the shesit-cake, the measure of drink,
the persen-cake and the meat offering upon the altar table of the great
god; and he shall not be cut off at any gate of Amenta, but he shall be
conveyed along with the Kings of North and South, and make his
appearance as a follower of Osiris: undeviatingly and for times infinite.

CATEGORY OF UNDERSTANDING: #125 HAS 87 CATEGORIES:

#90, #30, #5 = Tsillah (H6741): 1) the 2nd wife of Lamech and mother of
Tubal-cain, an instructor of every craftsman in bronze and iron; #40,
#20, #60, #5 = mikceh (H4372): 1) a covering; 1a) covering (of the ark);
1b) covering (of the skins of the tabernacle); #70, #50, #5 = `Anah
(H6034): 1) son of Zibeon and father of Aholibamah, a wife of Esau; 2) a
Horite chief f; 3) daughter of Zibeon;

#6, #40, #70, #9 = me`at (H4592): 1) littleness, few, a little, fewness;
1a) *LITTLE*, *SMALL*, littleness, fewness, too little, yet a little;
1b) like a little, within a little, almost, just, hardly, shortly,
little worth;

#5, #50, #10, #60 = nuwc (H5127): 1) to flee, escape; 1a) (Qal); 1a1) to
flee; 1a2) to escape; 1a3) to take flight,m depart, disappear; 1a4) to
fly (to the attack) on horseback; 1b) (Polel) to drive at; 1c)
(Hithpolel) to take flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to
drive hastily; 1d3) to cause to disappear, hide; #10, #80, #30, #5 =
palah (H6395): 1) to be distinct, marked out, be separated, be
distinguished; 1a) (Niphal); 1a1) to be distinct, be separated, be
distinguished; 1a2) to be wonderful; 1b) (Hiphil) to make separate, set
apart; #30, #40, #50, #5 = manah (H4490): 1) part, portion; #70, #40,
#10, #5 = `am (H5971): 1) nation, people; 2) kinsman, kindred; 1a)
people, nation; 1b) persons, members of one's people, compatriots,
country-men; #40, #60, #20, #5 = maccekah (H4541): 1) a pouring,
libation, molten metal, cast image, drink offering; 2) web, covering,
veil, woven stuff; 1a) libation (with covenant sacrifice); 1b) molten
metal, molten image, molten gods; #2, #50, #3, #70 = nega` (H5061): 1)
stroke, plague, disease, mark, plague spot; 1a) stroke, wound; 1b)
stroke (metaphorical of disease); 1c) mark (of leprosy);

#9, #70, #40, #6 = ta`am (H2940): 1) taste, judgment; 1a) taste; 1b)
judgment (fig.); 1c) decision, decree;

#5, #10, #40, #10, #50, #10 = Yemiyniy (H3228): 1) the descendants of
Jamin; #50, #70, #5 = No`ah (H5270): 1) one of the 5 daughters of
Zelophehad in the time of the exodus; #5, #40, #20, #60 = mekec (H4371):
1) computation, proportion to be paid, tribute, tax; #5, #8, #7, #100,
#5 = chazaq (H2389): 1) strong, stout, mighty; 1a) strong; 1a1) severe,
sharp, hot; 1a2) firm, hard; 1b) a strong one (subst); #2, #40, #30, #8,
#40, #5 = milchamah (H4421): 1) battle, war; #6, #5, #8, #90, #10, #6 =
chetsiy (H2677): 1) half; 1a) half; 1b) middle; #30, #40, #30, #20, #5 =
melek (H4428): 1) king; #2, #8, #10, #100, #5 = cheyq (H2436): 1) bosom,
hollow, bottom, midst; #5, #80, #10, #30 = naphal (H5307): 1) to fall,
lie, be cast down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of
violent death); 1a3) to fall prostrate, prostrate oneself before; 1a4)
to fall upon, attack, desert, fall away to , go away to, fall into the
hand of; 1a5) to fall short, fail, fall out, turn out, result; 1a6) to
settle, waste away, be offered, be inferior to; 1a7) to lie, lie
prostrate; 1b) (Hiphil); 1b1) to cause to fall, fell, throw down, knock
out, lay prostrate; 1b2) to overthrow; 1b3) to make the lot fall, assign
by lot, apportion by lot; 1b4) to let drop, cause to fail (fig.); 1b5)
to cause to fall; 1c) (Hithpael); 1c1) to throw or prostrate oneself,
throw oneself upon; 1c2) to lie prostrate, prostrate oneself; 1d)
(Pilel) to fall; #6, #10, #90, #10, #3, #6 = yatsag (H3322): 1) to
place, set, establish; 1a) (Hiphil); 1a1) to set, place; 1a2) to
present; 1a3) to exhibit; 1b) (Hophal) to be stopped, be stayed, be
detained; #30, #5, #6, #4, #10, #70 = yada` (H3045): 1) to know; 1a)
(Qal); 1a1) to know; 1a1a) to know, learn to know; 1a1b) to perceive;
1a1c) to perceive and see, find out and discern; 1a1d) to discriminate,
distinguish; 1a1e) to know by experience; 1a1f) to recognise, admit,
acknowledge, confess; 1a1g) to consider; 1a2) to know, be acquainted
with; 1a3) to know (a person carnally); 1a4) to know how, be skilful in;
1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made known, be
or become known, be revealed; 1b2) to make oneself known; 1b3) to be
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare;
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known,
reveal oneself; #5, #40, #6, #70, #4 = mow`ed (H4150): 1) appointed
place, appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting; #60, #30, #30, #5 = colelah (H5550): 1) mound; #6,
#70, #40, #4, #5 = `amad (H5975): 1) to stand, remain, endure, take
one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or
doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #5,
#70, #40, #6, #4 = `ammuwd (H5982): 1) pillar, column; 1a) pillar; 1b)
column, upright; 1c) column (of smoke);

#5, #90, #30 = natsal (H5337): 1) to snatch away, deliver, rescue, save,
strip, plunder; 1a) (Niphal); 1a1) to tear oneself away, deliver
oneself; 1a2) to be torn out or away, be delivered; 1b) (Piel); 1b1) to
strip off, spoil; 1b2) to deliver; 1c) (Hiphil); 1c1) to take away,
snatch away; 1c2) to rescue, recover; 1c3) to deliver (from enemies or
troubles or death); 1c4) to deliver from sin and guilt; 1d) (Hophal) to
be plucked out; 1e) (Hithpael) to strip oneself;

#5, #50, #70 = Hena` (H2012): 1) a city in Mesopotamia which the
Assyrian kings reduced shortly before the time of Sennacherib; site
unknown; #6, #80, #30, #9 = Pelet (H6404): 1) son of Jahdai and a
descendant of Caleb; 2) son of Azmaveth and one of David's mighty
warriors who joined him at Ziklag; #10, #4, #10, #70, #1, #30 =
Yediy`a'el (H3043): 1) a chief patriarch of the tribe of Benjamin; maybe
the same as 'Ashbel'; 2) the 2nd son of Meshelemiah and a Korahite
gatekeeper; 3) son of Shimri and one of David's mighty warriors; 4) one
of the chiefs of the thousands of Manasseh who joined David on his march
to Ziklag; maybe the same man as 3 above;

#10, #8, #7, #100 = chazaq (H2388): 1) to strengthen, prevail, harden,
be strong, become strong, be courageous, be firm, grow firm, be
resolute, be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to
prevail, prevail upon; 1a1b) to be firm, be caught fast, be secure;
1a1c) to press, be urgent; 1a1d) to grow stout, grow rigid, grow hard
(bad sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b)
(Piel); 1b1) to make strong; 1b2) to restore to strength, give strength;
1b3) to strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#6, #5, #40, #4, #70 = madda` (H4093): 1) *KNOWLEDGE*, *THOUGHT*; 1a)
*KNOWLEDGE*; 1b) *MIND*, *THOUGHT*, *PLACE* *OF* *KNOWLEDGE*;

#40, #80, #5 = peh (H6310): 1) *MOUTH*; 1a) *MOUTH* (*OF* *MAN*); 1b)
mouth (as organ of speech); 1c) mouth (of animals); 1d) mouth, opening,
orifice (of a well, river, etc); 1e) extremity, end;

#70, #4, #50, #1 = `Adna' (H5733): 1) one of the family of Pahath-moab
who returned with Ezra and married a foreign wife; 2) a priest,
descendant of Harim in the days of Joiakim, the son of Jeshua;

#6, #10, #30, #70, #3, #6 = la`ag (H3932): 1) to mock, deride, ridicule;
1a) (Qal) to mock, deride, have in derision; 1b) (Niphal) to stammer;
1c) (Hiphil) to mock, deride;

#10, #100, #6, #9 = qatat (H6990): 1) (Qal) to be cut off, break, snap;
1a) meaning dubious; #10, #8, #90, #6, #5, #6 = chatsah (H2673): 1) to
divide, cut in two, cut short, live half (of one's life); 1a) (Qal);
1a1) to divide; 1a2) to half, cut in two; 1b) (Niphal) to be divided;

#30, #20, #30, #40, #5 = kelimmah (H3639): 1) disgrace, reproach, shame,
confusion, dishonour, insult, ignominy; 1a) insult, reproach; 1b)
reproach, ignominy;

#20, #5, #40, #60 = macac (H4549): 1) to dissolve, melt; 1a) (Qal) to
waste away; 1b) (Niphal); 1b1) to melt, vanish, drop off, melt away;
1b2) to faint, grow fearful (fig.); 1b3) wasted, worthless (participle);
1c) (Hiphil) to cause to melt; #80, #30, #9, #6 = palat (H6403): 1) to
escape, save, deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1)
to bring into security, deliver; 1b2) to cause to escape, cast forth;
1b3) to be delivered; 1b4) to slip away; 1c) (Hiphil) to bring into
security, bring to safety; #60, #40, #20, #5 = camak (H5564): 1) to
lean, lay, rest, support, put, uphold, lean upon; 1a) (Qal); 1a1) to
lean or lay upon, rest upon, lean against; 1a2) to support, uphold,
sustain; 1b) (Niphal) to support or brace oneself; 1c) (Piel) to
sustain, refresh, revive; #9, #80, #30, #6 = taphal (H2950): 1) (Qal) to
smear, plaster over, stick, glue; #20, #80, #20, #5 = kaph (H3709): 1)
palm, hand, sole, palm of the hand, hollow or flat of the hand; 1a)
palm, hollow or flat of the hand; 1b) power; 1c) sole (of the foot); 1d)
hollow, objects, bending objects, bent objects; 1d1) of thigh-joint;
1d2) pan, vessel (as hollow); 1d3) hollow (of sling); 1d4) hand-shaped
branches or fronds (of palm trees); 1d5) handles (as bent); #50, #40,
#30, #5 = nemalah (H5244): 1) ant;

#5, #20, #60, #10, #30 = keciyl (H3684): 1) *FOOL*, *STUPID* *FELLOW*,
*DULLARD*, *SIMPLETON*, *ARROGANT* *ONE*;

#40, #70, #9, #6 = me`at (H4592): 1) littleness, few, a little, fewness;
1a) little, small, littleness, fewness, too little, yet a little; 1b)
like a little, within a little, almost, just, hardly, shortly, little
worth; #1, #2, #6, #60, #50, #6 = buwc (H947): 1) to tread down, reject,
trample down; 1a) (Qal); 1a1) to tread down, trample (of warriors); 1a2)
of rejection (fig.); 1b) (Polel); 1b1) to tread down (in bad sense);
1b2) to desecrate; 1c) (Hithpolel); 1c1) to tread; 1c2) to kick out;
1c2a) of infants' blind movements; 1c2b) of Jerusalem (fig.); 1d)
(Hophal) to be trodden down;

#2, #40, #70, #6, #7 = ma`owz (H4581): 1) place or means of safety,
protection, refuge, stronghold; 1a) place of safety, fastness, harbour,
stronghold; 1b) refuge (of God) (fig.); 1c) human protection (fig.);

#40, #50, #5, #30 = nahal (H5095): 1) to lead, give rest, lead with
care, guide to a watering place or station, cause to rest, bring to a
station or place of rest, guide, refresh; 1a) (Piel); 1a1) to lead to a
watering-place or station and cause to rest there; 1a2) to lead or bring
to a station or goal; 1a3) to lead, guide; 1a4) to give rest to; 1a5) to
refresh (with food); 1b) (Hithpael); 1b1) to lead on; 1b2) to journey by
stations or stages; #8, #7, #100, #10 = chazaq (H2388): 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly with;

#6, #50, #60, #6, #3 = nacag (H5253): 1) to move away, backslide, move,
go, turn back; 1a) (Qal) to backslide, prove recreant to; 1b) (Hiphil);
1b1) to displace, move back; 1b2) to remove, carry away; 1d) (Hophal) to
be driven back, be moved back;

#40, #9, #70, #6 = matta` (H4302): 1) place or act of planting,
planting, plantation; 1a) planting place; 1b) act of planting; 1c)
plantation;

#20, #70, #30, #5 = `aleh (H5929): 1) leaf, leafage; frondescence:
leafage; foliage; the process or period of putting forth leaves, as a
tree, plant, or the like; Courtesy: Word of the Day for 7 January, 2017;
www.dictionary.com

#40, #4, #50, #1, #30 / #30, #4, #50, #10, #1, #30 = Daniye'l (H1840):
1) the 2nd son of David, by Abigail the Carmelitess; 2) the 4th of the
greater prophets, taken as hostage in the first deportation to Babylon,
because of the gift of God of the interpretation of dreams, he became
the 2nd in command of the Babylon empire and lasted through the end of
the Babylonian empire and into the Persian empire. His prophecies are
the key to the understanding of end time events. Noted for his purity
and holiness by contemporary prophet, Ezekiel; 3) a priest of the line
of Ithamar who sealed the covenant with Nehemiah; 2a) also, 'Belteshazzar';

#40, #6, #70, #4, #5 = mow`ed (H4150): 1) appointed place, appointed
time, meeting; 1a) appointed time; 1a1) appointed time (general); 1a2)
sacred season, set feast, appointed season; 1b) appointed meeting; 1c)
appointed place; 1d) appointed sign or signal; 1e) tent of meeting;

#5, #40, #70, #10 = ego (G1473): 1) I, me, my;

#4, #10, #20, #1, #10, #70, #10 = dikaios (G1342): 1) righteous,
observing divine laws; 1a) in a wide sense, upright, righteous,
virtuous, keeping the commands of God; 1a1) of those who seem to
themselves to be righteous, who pride themselves to be righteous, who
pride themselves in their virtues, whether real or imagined; 1a2)
innocent, faultless, guiltless; 1a3) used of him whose way of thinking,
feeling, and acting is wholly conformed to the will of God, and who
therefore needs no rectification in the heart or life; 1a3a) only Christ
truly; 1a4) approved of or acceptable of God; 1b) in a narrower sense,
rendering to each his due and that in a judicial sense, passing just
judgment on others, whether expressed in words or shown by the manner of
dealing with them;

#8, #100, #9, #8 = airo (G142): 1) to raise up, elevate, lift up; 2) to
take upon one's self and carry what has been raised up, to bear; 3) to
bear away what has been raised, carry off; 1a) to raise from the ground,
take up: stones; 1b) to raise upwards, elevate, lift up: the hand; 1c)
to draw up: a fish; 3a) to move from its place; 3b) to take off or away
what is attached to anything; 3c) to remove; 3d) to carry off, carry
away with one; 3e) to appropriate what is taken; 3f) to take away from
another what is his or what is committed to him, to take by force; 3g)
to take and apply to any use; 3h) to take from among the living, either
by a natural death, or by violence; 3i) cause to cease;

#30, #5, #30, #1, #30, #8, #20, #1 = laleo (G2980): 1) to utter a voice
or emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak; #7, #8, #30, #70, #10 = zeloo (G2206): 1) to burn with
zeal; 1a) to be heated or to boil with envy, hatred, anger; 1a1) in a
good sense, to be zealous in the pursuit of good; 1b) to desire
earnestly, pursue; 1b1) to desire one earnestly, to strive after, busy
one's self about him; 1b2) to exert one's self for one (that he may not
be torn from me); 1b3) to be the object of the zeal of others, to be
zealously sought after; 1c) to envy;

#1, #100, #1, #2, #10, #1, #10 = Arabia (G688): 1) a well known
peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine,
Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the Persian Gulf, the
Red Sea and the Indian Ocean;

#5, #60, #10, #50 = hexis (G1838): 1) a habit whether of body or mind;
2) a power acquired by custom, practice, use;

#4, #10, #1, #40, #5, #50, #5, #10 = diameno (G1265): 1) to stay
permanently, remain permanently, continue;

#4, #10, #80, #30, #1 = diplous (G1362): 1) *TWOFOLD*, *DOUBLE*;

THE TERRORIST EVENT OF 11 SEPTEMBER 2001 IS ASSOCIATED TO ALL ISLAMIC /
ROMAN CATHOLIC / JEWISH / A-U-M FREEMASONRY BELIEF WITH THE #CENTRE #123
- JUDGMENT IN THE EGYPTIAN BOOK OF THE DEAD / #246 (6 x #41 - ANGEL GABRIEL)

"Then God turned, and gave them up to worship the host of heaven {ie.
the seven visible planets: #15 ... #34 ... #65 ... #111 ... #179 ...
#260 ... #369}; as it is written in the book of the prophets, O ye house
of Israel, have ye offered to me slain beasts and sacrifices by the
space of forty years in the wilderness?

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

Yea, ye took up the tabernacle of Moloch {king}, and the star of your
god Remphan {ie. This is no doubt the combined Angelic genius Ou'RaEL =
Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3
= #15 (9) matrix which is used as a template to derive the values for
various elements as being inclusive of AIR: #114 (#342) + #123 (#369) =
#237 - *USE* *OF* *FORCE*}, figures which ye made to worship them: and I
will carry you away beyond Babylon {incongruity; confusion; mixture}.
Our fathers had the tabernacle of witness in the wilderness, as he had
appointed, speaking unto Moses {taken out; drawn forth}, that he should
make it according to the fashion that he had seen. Which also our
fathers that came after brought in with Jesus into the possession of the
Gentiles, whom God drave out before the face of our fathers, unto the
days of David {well-beloved, dear}; Who found favour before God, and
desired to find a tabernacle for the God of Jacob {that supplants,
undermines; the heel}. But Solomon {peaceable; perfect; one who
recompenses} built him an house. Howbeit the most High dwelleth not in
temples made with hands; as saith the prophet, 'Heaven is my throne, and
earth is my footstool: what house will ye build me? saith the Lord: or
what is the place of my rest? Hath not my hand made all these things?'"
[Acts 7:42-50 (KJV)]

"*FOR* *THE* *WRATH* *OF* *GOD* *IS* *REVEALED* {ie. within this Jewish
#72 schema of Angelic geniuses assigned to the AIR (+) element deploy
the equivalent of the Chinese DAOist I CHING relationships between the
trigrams as represented by the Primordial (先天八卦), "Earlier Heaven"
or "Fu Xi" ba gua (伏羲八卦) arrangement, and it is given the same
value: #123 as that which is an attribute exhibited by the Greco-Roman
#369 magic square centre having a numerical sum value: #3x3 = #123 as
notionally conveying the judgment scenario depicted within the Egyptian
Book of the Dead Chapter CXXVIII (#123 to #125) WHEREBY ONE ENTERETH
INTO THE GREAT HOUSE as a perennialist traditional consideration which
can be readily discerned from antiquity as being in existence before the
Heavens were formed and the Earth had its foundation.

CHAPTER CXXV. (#125 - PART I): SAID ON ARRIVING AT THE HALL OF
RIGHTEOUSNESS, THAT [the deceased] MAY BE LOOSED FROM ALL THE SINS WHICH
HE HATH COMMITTED AND THAT HE MAY LOOK UPON THE DIVINE COUNTENANCES.

He saith: Hail to thee, mighty god, lord of Righteousness!
I am come to thee, oh my Lord: I have brought myself that I may look
upon thy glory. I know thee, and I know the name of the Forty-two gods
who make their appearance with thee in the Hall of Righteousness;
devouring those who harbour mischief, and swallowing their blood, upon
the Day of the searching examination (1) in presence of Unneferu.
Verily, 'Thou of the Pair of Eyes, (2) Lord of Righteousness' is thy
name.
Here am I; I am come to thee; I bring to thee Right and have put a
stop to Wrong.
I am not a doer of wrong to men.
I am not one who slayeth his kindred. (3)
I am not one who telleth lies instead of truth. (4)
I am not conscious of treason.
I am not a doer of mischief.
I do not exact as the firstfruits of each day more work than should
be done for me. (5)
My name cometh not to the Bark of the god who is at the Helm.
I am not a transgressor against the god.
I am not a tale-bearer.
I am not a detractor.
I am not a doer of that which the gods abhor.
I hurt no servant with his master.
I cause no famine.
I cause not weeping.
I am not a murderer.
I give not orders for murder.
I cause not suffering to men.
I reduce not the offerings in the temples.
I lessen not the cakes of the gods.
I rob not the dead of their funereal food.
I am not an adulterer.
I am undefiled in the Sanctuary of the god of my domain.
I neither increase nor diminish the measures of grain.
I am not one who shorteneth the palm's length. (6)
I am not one who cutteth short the field's measure. (7)
I put not pressure upon the beam (8) of the balance.
I tamper not with the tongue of the balance.
I snatch not the milk from the mouth of infants.
I drive not the cattle from their pastures.
I net not the birds of the manors of the gods. (9)
I catch not the fish of their ponds. (10)
I stop not the water at its appointed time.
I divide not an arm of the water in its course.
I extinguish not the lamp during its appointed time.
I do not defraud the Divine Circle of their sacrificial joints.
I drive not away the cattle of the sacred estate.
I stop not a god when he cometh forth.
I am pure, I am pure, I am pure, I am pure.
My purity is that of the Great Bennu in Sutenhunen, for I am the
Nose of the Lord of Air, who giveth life to all mortals; on the day when
the Eye is full in Annu, on the last day of Mechir; in presence of the
Lord of this land.
And I am one who see the fulness of the Eye in Annu, let no harm
come to me in this land, in the Hall of Righteousness; because I know
the names of those gods who make their appearance in it.

CHAPTER CXXV. (#125 - PART II): That the naming of the Egyptian
forty-two gods who make their appearance with thee in the Hall of
Righteousness so that (the deceased) may be loosed from all the sins
which he hath committed and that he may look upon the divine
countenances, perhaps has a correspondence to Chinese Han Dynasty's Yang
Hsiung's 4 BCE treatise on the #81 tetragrams being expressed as polar
opposites and the correspondence then to the I CHING's ten wings
commentary on meaning given to the sequence of the 64 hexagrams.

T'AI HSUAN CHING - THE CANON OF SUPREME MYSTERY
As Yang HSIUNG himself states within his 4 BCE treatise T’AI HSUAN (‘The
Canon of Supreme Mystery’) as the oriental perennialist tradition which
is associated to the HAN (201 BCE to 220 CE) Dynasty alternative
perspective of Chinese Empire Governance, so long as a man is "inwardly
upright and outwardly complaint, always humbling himself before others,
. . . the outcome of his actions is good fortune and not calamity."

The need to combine subtle reasoning on cosmic trends with sensitivity
toward social interaction and individual propensities—in other words, to
reintegrate HEAVEN-EARTH-MAN--makes divination by the Mystery a highly
skilled art. The divination process itself integrates SCIENCE AND
ETHICS, SENSORY ACUITY, AND MORAL PERSPICACITY.

In addition to the basic text of #81 Heads and 731 Appraisals, Yang
HSIUNG provided ten commentaries modeled after the "Ten Wings" of the
CHANGES (I CHING). The "Fathomings" ("Hsuan ts’e"), on the pattern of
the "Commentary on the Images" ("Hsiang chuan") appended to the Changes,
summarize the main significance of each Appraisal. In all extant
editions, the Fathomings, unlike the other commentaries, have been
dispersed throughout the basic text, so that each follows the Appraisal
to which it refers.

The "Elaboration" commentary ("Hsuan wen") discusses only the first
tetragram as a microcosm of the entire book, just as the "Elaborated
Teachings" ("Wen yen") commentary of the Changes treats only the first
Hexagram. The remaining commentaries do not interpret individual texts,
but assess or illuminate the Canon of Supreme Mystery as a whole. The
following Table lists all ten in order, with the corresponding "Wings"
commentary from the Changes?"

COMMENTARY CORRESPONDENT TEN WINGS' COMMENTARY
Hsuan ts’e Hsiang
Fathomings Images

Hsuan ch’ung Hsu kua
Polar Oppositions Sequence of the Hexagrams

Hsuan ts’o Tsa kua
Interplay of Opposites Interplay of Opposites

Hsuan Li Hsi tz’u
Evolution Appended Texts
(also known as Great Commentary)

Hsuan sing also the Hsi tz’u
Illumination

Hsuan shu Shuo kua
Numbers Discussion of the Trigrams

Hsuan wen Wen yen
Elaboration Elaborated Teachings

Hsuan yi Hsi tz’u

Representations
Hsuan t’u Hsi tz’u
Diagram

Hsuan kao Shuo kua
Revelation

SIGNIFICANT STRUCTURE IN THE MYSTERY
The "Ten Wings" of the Changes brilliantly, if speciously, read into the
original Changes text the fundamental patterns that underlie the triadic
realms of Heaven-Earth-Man. Han scholars preoccupied with the question
of "timeliness" (shih) were continually frustrated because neither the
content of the Changes texts nor the sequence of the Hexagrams is
ostensibly related to temporal sequence. Yang HSIUNG therefore
incorporated temporal cycles into the structure of his CANON OF SUPREME
MYSTERY.

Due to its careful construction, the Mystery reflects the basic seasonal
rhythms, the regular motions of the heavenly bodies, and the yin/yang
Five Phases interactions that propel change in the natural world, no
less than it reflects the fundamental social relationships (the Five
Constant Relations) that pervade the human world.

Yang HSIUNG’s structure does this in the following way: Appraisal 1 of
Tetragram 1 in the Mystery is correlated with the so-called Grand
Inception: a midnight which marks simultaneously the winter solstice,
the first day of the first lunar month, and the beginning of a sixty-day
cycle. Each Mystery tetragram describes the waxing and waning of yin
and yang ch’i and their effect on the phenomenal world of the "myriad
things" during the short period of each Head’s dominion. When the Head
texts are read in sequence, they constitute a finely graded sequence of
eighty-one phases in the annual cycle, a virtual cosmic pattern in the
form of a metaphysical prose-poem.

Since neither the content nor the structure of the Changes implies a
temporal sequence, the Mystery follows generally a proposed
rearrangement of the hexagrams put forward by the Han Changes master,
Ching Fang (77-33 BCE). In his so-called Hexagram/Solar Period (kua
ch’i) plan, Ching assigns hexagrams to solar periods (each 1/24 of the
tropical year). With Ching’s schema, the twelve months are ruled by
twelve Hexagrams called the "waxing and waning hexagrams" (hsiao hsi kua).

These twelve begin with the pure yin Hexagram entitled H2 - "PASSIVE
PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW" / #77
HSUN {COMPLIANCE} according to the Jewish 72 Angels as Celestial
Hierarchy calendar approximation of 28 November - 2 December (ie.
DAOist: 29 November - 3 December), which is by the Chinese assigned to
the tenth month containing the winter solstice. As the "waxing and
waning hexagrams" proceed through the annual cycle, yang lines grow
upward from the bottom (H24 - RETURN (THE TURNING POINT) / #2 CHOU {FULL
CIRCLE} according to the Jewish 72 Angels as Celestial Hierarchy
calendar approximation of 27 - 31 December (ie. DAOist: 26 - 30
December), H19 - APPROACHING, NEARING, THE FOREST / #9 SHU {BRANCHING
OUT} according to the Jewish 72 Angels as Celestial Hierarchy calendar
approximation of 26 - 30 January (ie. DAOist: 27 - 31 January) and the
year #65 CE, and so on) month by month until the pure yang Hexagram
entitled H1 - "CREATIVE PRINCIPLE/HEAVEN, FORCE, STRONG ACTION, THE KEY,
GOD" / #36 CH'IANG {STRENGTH} according to the Jewish 72 Angels as
Celestial Hierarchy calendar approximation of 26 May - 1 June (ie.
DAOist: 28 May - 1 June) is produce to govern the summer solstice in the
fourth civil month.

Yin lines then multiply from the bottom upward until the pattern of H2 -
"PASSIVE PRINCIPLE/EARTH, FIELD, THE RECEPTIVE, ACQUIESCENCE, THE FLOW"
is restored at the end of the cycle. Each pair of hexagrams separated by
six months (for example, Approach and Retreat) are line-by-line polar
opposites.

And gives the interplay of opposites within the Mystery (HSUAN TS'O) as
comparable to the section of the same name (Tsa kua) given of the
Changes (I CHING's) Ten Wings and concludes with the term H63 -
"COMPLETION & AFTER, ALREADY FORDING" / #73 CH'ENG {COMPLETION} (#73 as
{#26, #10, #66, #5, #61, #7, #29, #68, #73}) according to the Jewish 72
Angels as Celestial Hierarchy calendar approximation of 13 - 16 November
(ie. DAOist: 11 - 15 November) is the enduring achievements which cannot
be changed.

The Chinese DAOist I CHING relationships (as shown on the South Korean
flag) is between the trigrams which are represented in either of two
arrangements, the Primordial (先天八卦), "Earlier Heaven" or "Fu Xi" ba
gua (伏羲八卦) and this is the Earthly of YIN/YANG Equilibrium CENTRE
variant :

#4 - SUN #9 - LI #2 - KUN

#3 - ZHEN #5 - ??? #7 - DUI

#8 - GEN #1 - KAN #6 - QAIN

Within the Game of tic-tac-toe if you take the centre #5 you will as a
transcendent property of the 3x3 Square, always force a draw or a win.

And the Manifested (後天八卦), "Later Heaven," or "King Wen" bagua of
(1152-1056 BCE) this is the Firey variant as the equivalent of the
Egyptian goddess ISIS the womb of chaos and the abyss as being the
mirroring of the cosmological order represented by both the Chinese
DAOist schema:

#8 - GEN #1 - KAN #6 - QAIN

#3 - ZHEN #5 - ??? #7 - DUI

#4 - SUN #9 - LI #2 - KUN

That these 64 meta-descriptor prototypes comprising the I CHING's
perspective have then been used internally as a microcosm within the DAO
TE CHING's 81 meta-descriptor prototypes as constituting a societal
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) as being only a
logical fallacy that was evident in a 4 BCE published treatise on the
combined schema made by the Chinese DAOist Yang Hsiung's (Han Dynasty
206 BCE to 220 CE) and called T'AI HSUAN CHING (The Canon of Supreme
Mystery) as then declaring the inner realm as the female domain to be no
more than the equivalent of a conjugal slave and domesticated goddess
(ie. with appropriate models and idols to draw the inspiration of
liberty from) and whilst in the outer realm, the emancipated male runs
victorious as conquistadors of the phenomenal realm in conquering
through--out all the world as was the basis of Roman Empire Governance.

The trigrams therefore have correspondences in astronomy, astrology,
geography, geomancy, anatomy, the family, and elsewhere. There are two
possible sources of bagua. The first is from traditional Yin and Yang
philosophy. This is explained by Fuxi in the following way:

The first phase is where the limitless (無極; wuji) produces the
delimited (有極; youji), and this demarcation is equivalent to the
Absolute (太極; taiji) as the infinite void/nothingness (Ain Sof -
Infinite Being) of the Primordial Source. The second phase is when the
Taiji (the two opposing forces in embryonic form) then produces two
forms, named yin (Female)-yang (Male) (陰陽) which are called Liangyi
(the manifested opposing forces). The third phase occurs when these two
forms produce four phenomena (四象; Sìxiàng) : named lesser yin (少陰,
shaoyin), greater yin (太陰; taiyin, which also refers to the Moon),
lesser yang (少陽, shaoyang), and greater yang (太陽; taiyang, which
also refers to the Sun). The four phenomena (四象; Sìxiàng) act on the
eight trigrams (八卦; Bagua). Eight 'eights' results in sixty-four
hexagrams.'

Or, in other words: 'Changes originate in the Ultimate; from the
Ultimate issue the two spheres. From the two spheres issue the four
elements, and from the four elements the eight diagrams' (from the book
Zhou Yi, 周易 (I Ching, 易經, The Book of Changes). That was the basic
theory of the Ultimate, giving rise to the eight diagrams. By the
Ultimate, the ancient meant the origin of all things and creatures. The
two spheres refer to heaven and earth, or yin (feminine, negative) and
yang (masculine, positive). The four elements are metal, wood, water and
fire, which are omnipresent. The eight diagrams symbolize the eight
natural phenomena: sky, earth, thunder, wind, water, fire, mountain and
lake. So, the picture represented the ancient Chinese early knowledge of
the universe.

- http://www.nationsonline.org/oneworld/Chinese_Customs/bagua.htm

Another possible source of bagua is the following, attributed to King
Wen of Zhou Dynasty: "When the world began, there was heaven and earth.
Heaven mated with the earth and gave birth to everything in the world.
Heaven is Qian-gua, and the Earth is Kun-gua. The remaining six guas are
their sons and daughters". [Wikipedia 2016: Bagua]

The ancient Chinese classic, I Ching (Pinyin: Yi Jing), consists of the
64 pairwise permutations of trigrams, referred to as "hexagrams", along
with commentary on each one.

Michael Nylan suggests of Yang Hsiung's 4 BCE published treatise of
"REVELATION OF THE MYSTERY" that this essay compares with parts of the
'Discussion of the Trigrams' (Shuo kea) commentary to the Changes (I
CHING). As in earlier auto commentaries by Yang Hsiung, the term
'Mystery' refers at points both to the cosmic TAO and to Yang's own
neoclassic of that name.

The first paragraph suggests the absolute perfection of the Mystery,
whose pages perfectly mirror all the component parts of the Universe.

The Mystery gives birth to two divine images (ie. Change has the Great
Ultimate and this gives birth to two forms as Heaven-Yang and
Earth-Yin). The two divine images give birth to the spherical universe.
The cosmic sphere gives birth to Three Models [of HEAVEN-EARTH-MAN].
The Three Models gives birth to Nine Positions (ie. the nine Appraisals
attached to each tetragram that mirror the nine empyrean realms). The
Mystery in having the model 'ONE' attains to Heaven. Therefore, we say
of it that it 'has Heaven in it.' The Mystery in having the model 'TWO'
attains to Earth. Therefore, we say of it that it 'has Earth in it.'
The Mystery in having the model 'THREE' attains to Man. Therefore, we
say of it that it 'has Man in it.'

NYLAN NOTES: The following two paragraphs speak in terms of one paradox
associated to the Mystery: both unity and multiplicity (symbolised by
the threes) are subsumed in it. Man also is presented here as a full
partner in the triadic realms of Heaven, Earth, and Man that make up the
cosmos. Finally, the Mystery book is shown to be an integral part of
the Divine system.

By then making a further sub-Category of Understanding association to
the many internal date correspondences, and thereby obtaining key
historical era mappings or to specific dates of the year and from this
process is ascertained a connection to both the TERROR EVENT of 11
September 2001 and the central #41 - Genesis Reprise occurring upon 13
to 17 September 2001 to which our Natural / Common Law syllogism as a
statement of an egalitarian right associated to the 10 Commandments then
applies:

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

ANGEL CORRESPONDENCES TO MOON (#369)

48 8 64
56 40 24
16 72 32 = #120 / #360

#8 (9) - KHATEL (Seraphim-Angels)
#16 (8) - HAQMYAH (Cherubim-Angels)
#24 (7) - HAHOUYAH (Throne-Angels)
#32 (6) - OUSHRYAH (Dominion-Angels)
#40 (5) - YEIZEL (Powers-Angels)
#48 (4) - MIHEL (Virtues-Angels)
#56 (3) - PHOHEL (Principalities-Angels)
#64 (2) - MEHIEL (Archangels--Angels)
#72 (1) - MOUMYAH (Angels-Angels)

And the star of your god Remphan (#342): The Alexandrian copy reads
"Raiphan"; some copies read "Raphan"; and so the Arabic version; others
"Rephan"; the Syriac version reads "Rephon"; and the Ethiopic version
"Rephom". Giants, with the Hebrews, were called "Rephaim"; and so
Moloch, who is here meant, is called "Rephan", and with an epenthesis
"Remphan", because of his gigantic form; which some have concluded from
the massy crown on his head, which, with the precious stones, weighed a
talent of gold, which David took from thence, [2 Samuel 12:30] for not
the then reigning king of the Ammonites, but Molech, or Milchom, their
idol, is meant: this is generally thought to be the same with Chiun in
Amos; but it does not stand in a place to answer to that; besides, that
should not be left untranslated, it not being a proper name of an idol,
but signifies a type or form; and the whole may be rendered thus, "but
ye have borne the tabernacle of your king, and the type, or form of your
images, the star of your god"; which version agrees with Stephens's,
who, from the Septuagint, adds the name of this their king, and their
god Rephan, or Remphan.

-
http://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/acts-7-43.html

CATEGORY OF UNDERSTANDING: #123 HAS 92 CATEGORIES:

#6, #1, #10, #50, #50, #6 = 'ayin (H369): 1) nothing, not, nought n; 1a)
nothing, nought neg; 1b) not; 1c) to have not (of possession) adv; 1d)
without w/prep; 1e) for lack of; #40, #30, #8, #40, #5 = milchamah
(H4421): 1) battle, war; #6, #10, #1, #10, #90, #6 = 'uwts (H213): 1) to
press, be pressed, make haste, urge, be narrow; 1a) (Qal); 1a1) to
press, hasten; 1a2) to be pressed, confined, narrow; 1a3) to hasten,
make haste; 1a4) be narrow; 1b) (Hiphil); 1b1) to urge, insist; 1b2) to
hasten;

#40, #3, #40, #30, #10 = gamal (H1581): 1) camel; 1a) as property, as
beast of burden, for riding, forbidden for food;

#5, #50, #8, #50, #10 = nachah (H5148): 1) to lead, guide; 1a) (Qal) to
lead, bring; 1b) (Hiphil) to lead, guide; #6, #10, #90, #6, #5, #6 =
tsavah (H6680): 1) to command, charge, give orders, lay charge, give
charge to, order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give
charge to, give command to; 1a3) to give charge unto; 1a4) to give
charge over, appoint; 1a5) to give charge, command; 1a6) to charge,
command; 1a7) to charge, commission; 1a8) to command, appoint, ordain
(of divine act); 1b) (Pual) to be commanded;

#40, #3, #10, #70 = naga` (H5060): 1) to touch, reach, strike; 1a)
(Qal); 1a1) to touch; 1a2) to strike; 1a3) to reach, extend to; 1a4) to
be stricken; 1a4a) stricken (participle); 1b) (Niphal) to be stricken,
be defeated; 1c) (Piel) to strike; 1d) (Pual) to be stricken (by
disease); 1e) (Hiphil) to cause to touch, reach, approach, arrive; 1e1)
to cause to touch, apply; 1e2) to reach, extend, attain, arrive, come;
1e3) to approach (of time); 1e4) to befall (of fate); #50, #3, #70 =
naga` (H5060): 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c)
(Piel) to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil)
to cause to touch, reach, approach, arrive; 1e1) to cause to touch,
apply; 1e2) to reach, extend, attain, arrive, come; 1e3) to approach (of
time); 1e4) to befall (of fate); #5, #6, #90, #10, #1, #6, #5 = yatsa'
(H3318): 1) to go out, come out, exit, go forth; 1a) (Qal); 1a1) to go
or come out or forth, depart; 1a2) to go forth (to a place); 1a3) to go
forward, proceed to (to or toward something); 1a4) to come or go forth
(with purpose or for result); 1a5) to come out of; 1b) (Hiphil); 1b1) to
cause to go or come out, bring out, lead out; 1b2) to bring out of; 1b3)
to lead out; 1b4) to deliver; 1c) (Hophal) to be brought out or forth;
#6, #80, #30, #6, #1 = Palluw' (H6396): {admirable; hidden} 1) the 2nd
son of Reuben {who sees the son; the vision of the son}, father of Eliab
{God is my father; God is the father}, and progenitor of a family of
Israel {who prevails with God};

#6, #10, #1, #40, #10, #50, #6 = 'aman (H539): 1) to support, confirm,
be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful, uphold,
nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse; 1a1c)
pillars, supporters of the door; 1b) (Niphal); 1b1) to be established,
be faithful, be carried, make firm; 1b1a) to be carried by a nurse;
1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) reliable, faithful, trusty; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in;
1c1a) stand firm; 1c1b) trust, believe;

#40, #8, #30, #30, #10, #5 = chalal (H2490): 1) to profane, defile,
pollute, desecrate, begin; 2) to wound (fatally), bore through, pierce,
bore; 3) (Piel) to play the flute or pipe; 1a) (Niphal); 1a1) to profane
oneself, defile oneself, pollute oneself; 1a1a) ritually; 1a1b)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) to treat as common; 1c) (Pual) to
profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2a) (Qal) to pierce; 2b) (Pual) to be
slain; 2c) (Poel) to wound, pierce; 2d) (Poal) to be wounded;

#20, #40, #50, #8, #5 = minchah (H4503): 1) gift, tribute, offering,
present, oblation, sacrifice, meat offering; 1a) gift, present; 1b)
tribute; 1c) offering (to God); 1d) grain offering;

#30, #90, #2, #1 = tsaba' (H6635): 1) that which goes forth, army, war,
warfare, host; 1a) army, host; 1a1) host (of organised army); 1a2) host
(of angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
war, warfare, service, go out to war; 1c) service;

#6, #10, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth;

#30, #50, #8, #30, #5 = nachalah (H5159): 1) possession, property,
inheritance, heritage; 1a) property; 1b) portion, share; 1c)
inheritance, portion;

#8, #10, #100, #5 = cheyq (H2436): 1) bosom, hollow, bottom, midst; #6,
#2, #60, #30, #20, #5 = Calkah (H5548): {thy basket; thy lifting up} 1)
a town or district at the extreme eastern limit of Bashan {in the tooth,
in ivory} and allocated to the tribe of Gad {a band; a troop}; modern
Sulkhad which is 56 miles (90 km) east of the Jordan {the river of
judgment} at the southern extremity of the Hauran {a hole; liberty;
whiteness} mountain range; #6, #40, #70, #7 = `az (H5794): 1) strong,
mighty, fierce; #30, #30, #2, #6, #50, #5 = Lebownah (H3829): {the moon;
whiteness; frankincense} 1) a town in Ephraim {fruitful; increasing} 3
miles (5 km) west northwest of Shiloh {sent};

#6, #30, #20, #60, #1, #6 = kicce' (H3678): 1) seat (of honour), throne,
seat, stool; 1a) seat (of honour), throne; 1b) royal dignity, authority,
power (fig.);

#2, #70, #50, #1 = Ba`ana' (H1195): {in the answer; in affliction} 1)
the son of Ahilud {a brother born, or begotten}, Solomon's {peaceable;
perfect; one who recompenses} commissariat officer in Jezreel and the
north of the Jordan valley; 2) another of Solomon's officers; 3) father
of Zadok {just; justified} who assisted in rebuilding the wall of
Jerusalem {vision of peace} under Nehemiah {consolation; repentance of
the Lord}; #2, #40, #20, #6, #50, #5 = mekownah (H4350): 1) fixed
resting place, base, pedestal;

#7, #50, #6, #50, #10 = zanuwn (H2183): 1) *adultery*, *fornication*,
*prostitution*;

#6, #10, #40, #1, #60, #6 = ma'ac (H3988): 1) to reject, despise,
refuse; 2) (Niphal) to flow, run; 1a) (Qal); 1a1) to reject, refuse;
1a2) to despise; 1b) (Niphal) to be rejected; #6, #40, #70, #6, #1 =
`Ivvah (H5755): {iniquity} 1) a city conquered by the Assyrians {country
of ONE who is happy; or walks; or looks} ; #2, #50, #10, #50, #6, #5 =
Niyneveh (H5210): {handsome; agreeable} 1) capital of the ancient
kingdom of Assyria; located on the east bank of the Tigris river, 550
miles (880 km) from its mouth and 250 miles (400 km) north of Babylon;
#8, #50, #50, #10, #5 = Chananyah (H2608): {grace; mercy; gift of the
Lord} 1) the godly friend of Daniel {judgment of God; God my judge} whom
Nebuchadnezzar {tears and groans of judgment} renamed Shadrach {tender,
nipple}; one of the three friends who with Daniel refused to make
themselves unclean by eating food from the king's table which went
against the dietary laws which God had given the Jews; also one of the
three who were thrown into the fiery furnace for refusing to bow down to
a graven image of Nebuchadnezzar and who were saved by the angel of the
Lord; 2) one of the 14 sons of Heman {their trouble; tumult; much; in
great number} and chief of the 16th course; 3) a general in the army of
King Uzziah {the strength, or kid, of the Lord}; 4) father of Zedekiah
{the Lord is my justice; the justice of the Lord} in the time of
Jehoiakim {avenging, or establishing, or resurrection, of the Lord}; 5)
son of Azur {he that assists or is assisted}, a Benjamite {son of the
right hand} of Gibeon {hill; cup; thing lifted up} and a false prophet
in the reign of Zedekiah {the Lord is my justice; the justice of the
Lord} king of Judah {the praise of the Lord; confession}; 6) grandfather
of Irijah { the fear of the Lord}, the captain of the ward at the gate
of Benjamin {son of the right hand} who arrested Jeremiah {exaltation of
the Lord} on the charge of deserting to the Chaldeans {as demons, or as
robbers}; 7) a head of a Benjamite house; 8) son of Zerubbabel {a
stranger at Babylon; dispersion of incongruity; confusion; mixture} from
whom Christ derived His descent also called Joanna {grace or gift of the
Lord} by Luke {luminous; white}; 9) one of the sons of Bebai {void,
empty} who returned with Ezra {help; court} from Babylon {incongruity;
confusion; mixture}; 10) a priest, one of the makers of the sacred
ointments and incense, who built a portion of the wall of Jerusalem
{vision of peace} in the days of Nehemiah {consolation; repentance of
the Lord}; 11) head of the priestly course of Jeremiah {exaltation of
the Lord} in the days of Joiakim; 12) ruler of the palace at Jerusalem
{vision of peace} under Nehemiah {consolation; repentance of the Lord}
and also, along with Hanani {my grace; my mercy}, the Tirshatha's {a
governor} brother, entrusted with the arrangements of guarding the gates
of Jerusalem; 13) Two post exilic Israelites {who prevails with God};
#2, #50, #70, #1 = Bin`a' (H1150): {son of the Lord} 1) a descendant of
Jonathan {given of God}; #6, #10, #70, #6, #1, #30 = Ye`iy'el (H3273):
{carried away of God} 1) one of the sons of Adonikam {the Lord is
raised} who returned from exile with Ezra {help; court}; 2) a chief
Reubenite {who sees the son; the vision of the son} of the house of Joel
{he that wills or commands}; 3) a Merarite {bitter; to provoke} Levite
{associated with him} and a gatekeeper to the tabernacle who also played
the harp and psaltery in the service before the ark; 4) one of the
chiefs of the Levites in the time of king Josiah {the Lord burns; the
fire of the Lord}; 5) one of the sons of Nebo {that speaks or
prophesies} who took a foreign wife in the time of Ezra; 6) a man of
Gibeon {hill; cup; thing lifted up} and ancestor of king Saul {demanded;
lent; ditch; death}; 7) one of the sons of Hotham {a seal} the Aroerite
{heath; tamarisk} and one of David's {well-beloved, dear} mighty
warriors; 8) the scribe of king Uzziah {the strength, or kid, of the
Lord} who kept the account of the king's irregular predatory warriors;
9) a Gershonite {his banishment; the change of pilgrimage} Levite
{associated with him} of the sons of Elizaphan; 10) a Gershonite Levite
of the sons of Asaph {consuming father; gathering} and forefather of
Jahaziel {seeing God} in the time of king Jehoshaphat {the Lord is
judge}; #6, #2, #70, #30, #10, #5 = Be`alyah (H1183): 1) a Benjamite
{son of the right hand} who went over to David {well-beloved, dear} at
Ziklag {measure pressed down} and was one of David's {well-beloved,
dear} mighty warriors; #20, #40, #8, #50, #5 = machaneh (H4264): 1)
encampment, camp; 1a) camp, place of encampment; 1b) camp of armed host,
army camp; 1c) those who encamp, company, body of people;

#6, #50, #60, #2, #5 = cabab (H5437): 1) to turn, turn about or around
or aside or back or towards, go about or around, surround, encircle,
change direction; 1a) (Qal); 1a1) to turn, turn about, be brought round,
change; 1a2) to march or walk around, go partly around, circle about,
skirt, make a round, make a circuit, go about to, surround, encompass;
1b) (Niphal); 1b1) to turn oneself, close round, turn round; 1b2) to be
turned over to; 1c) (Piel) to turn about, change, transform; 1d) (Poel);
1d1) to encompass, surround; 1d2) to come about, assemble round; 1d3) to
march, go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn,
cause to turn, turn back, reverse, bring over, turn into, bring round;
1e2) to cause to go around, surround, encompass; 1f) (Hophal); 1f1) to
be turned; 1f2) to be surrounded;

#30, #8, #80, #5 = Chuppah (H2647): 1) a priest of the 13th course in
the time of David; #2, #100, #10, #5, #6 = Buqqiyah (H1232): {the
dissipation of the Lord} 1) a Kohathite {congregation; wrinkle;
bluntness} Levite {associated with him}, of the sons of Heman {their
trouble; tumult; much; in great number}, one of the musicians in the
temple; #10, #6, #90, #10, #1, #6 = yatsa' (H3318): 1) to go out, come
out, exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart;
1a2) to go forth (to a place); 1a3) to go forward, proceed to (to or
toward something); 1a4) to come or go forth (with purpose or for
result); 1a5) to come out of; 1b) (Hiphil); 1b1) to cause to go or come
out, bring out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4)
to deliver; 1c) (Hophal) to be brought out or forth; #30, #40, #2, #50,
#1 = bena' (H1124): 1) to build; 1a) (P'al) to build; 1b) (Ithp'il) to
be built; #6, #2, #40, #20, #50, #5 = Mekonah (H4368): {a foot of a
pillar; provision} 1) one of the towns which were reinhabited after the
return from exile;

#10, #100, #2, #5, #6 = naqab (H5344): 1) to pierce, perforate, bore,
appoint; 2) (Qal) to curse, blaspheme; 1a) (Qal); 1a1) to pierce, bore;
1a2) to prick off, designate; 1b) (Niphal) to be pricked off, be
designated, be specified;

#10, #7, #100, #6 = zaqaq (H2212): 1) to purify, distil, strain, refine;
1a) (Qal); 1a1) to purify, distil, strain; 1a2) to refine; 1b) (Piel) to
purge, refine; 1c) (Pual) to refine, purify; #80, #30, #3, #10 = peleg
(H6388): 1) channel, canal; #40, #70, #6, #7 = ma`owz (H4581): 1) place
or means of safety, protection, refuge, stronghold; 1a) place of safety,
fastness, harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human
protection (fig.); #6, #10, #70, #30, #7 = `alaz (H5937): 1) (Qal) to
exult, rejoice, triumph; #70, #7, #40, #6 = `oz (H5797): 1) might,
strength; 1a) material or physical; 1b) personal or social or political;
#10, #70, #30, #7, #6 = `alaz (H5937): 1) (Qal) to exult, rejoice,
triumph; #5, #40, #2, #6, #70 = mabbuwa` (H4002): 1) spring of water;
#20, #1, #2, #100 = 'abaq (H80): 1) dust; 1a) on ground; 1b) clouds
(fig.); #7, #70, #40, #6 = za`am (H2195): 1) anger, indignation; #70,
#50, #3 = `oneg (H6027): 1) exquisite delight, daintiness, delight,
pleasantness; #40, #70, #7, #6 = ma`owz (H4581): 1) place or means of
safety, protection, refuge, stronghold; 1a) place of safety, fastness,
harbour, stronghold; 1b) refuge (of God) (fig.); 1c) human protection
(fig.); #5, #10, #100, #8 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, *marry*, *take* *a*
*wife*, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand;
1a2) to take and carry along; 1a3) to take from, take out of, take,
carry away, take away; 1a4) to take to or for a person, procure, get,
take possession of, select, choose, take in marriage, receive, accept;
1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #8, #50, #10, #50, #5 = chaniynah (H2594): 1) favour,
compassion;

#20, #70, #3, #30 = `egel (H5695): 1) calf, bull-calf;

#40, #8, #60, #10, #5 = Machceyah (H4271): {the work of the Lord} 1) a
priest and ancestor of Baruch {who is blessed}, the friend and scribe of
Jeremiah {exaltation of the Lord}; 2) ancestor of Seraiah {prince of the
Lord} who carried Jeremiah's {exaltation of the Lord} book to Babylon
{incongruity; confusion; mixture}; #6, #30, #1, #10, #30, #40, #6 =
'eylam (H361): 1) porch, vestibule, portico; #10, #2, #30, #70, #5, #6 =
bala` (H1104): 1) to swallow down, swallow up, engulf, eat up; 1a)
(Qal); 1a1) to swallow down; 1a2) to swallow up, engulf; 1b) (Niphal) to
be swallowed up; 1c) (Piel); 1c1) to swallow; 1c2) to swallow up,
engulf; 1c3) squandering (fig.); 1d) (Pual) to be swallowed up; 1e)
(Hithpael) to be ended; #2, #1, #30, #80, #10 = 'eleph (H505): 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of
men under one leader, troops; #6, #70, #30, #7, #10 = `alaz (H5937): 1)
(Qal) to exult, rejoice, triumph;

#5, #20, #2, #1, #30, #5, #10, #50 = ekballo (G1544): 1) *to* *cast*
*out*, *drive* *out*, *to* *send* *out*; 1a) *with* *notion* *of*
*violence*; 1a1) *to* *drive* *out* (*cast* *out*); 1a2) *to* *cast*
*out*; 1a2a) *of* *the* *world*, ie. *be* *deprived* *of* *the* *power*
*and* *influence* *he* *exercises* *in* *the* *world*; 1a2b) *a*
*thing*: *excrement* *from* *the* *belly* *into* *the* *sink*; 1a3) to
expel a person from a society: to banish from a family; 1a4) to compel
one to depart; to bid one depart, in stern though not violent language;
1a5) so employed that the rapid motion of the one going is transferred
to the one sending forth; 1a51) to command or cause one to depart in
haste; 1a6) to draw out with force, tear out; 1a7) with implication of
force overcoming opposite force; 1a7a) to cause a thing to move straight
on its intended goal; 1a8) to reject with contempt, to cast off or away;
1b) without the notion of violence; 1b1) to draw out, extract, one thing
inserted in another; 1b2) to bring out of, to draw or bring forth; 1b3)
to except, to leave out, i.e. not receive; 1b4) to lead one forth or
away somewhere with a force which he cannot resist;

#80, #1, #30, #1, #10, #1 = palaios (G3820): 1) old, ancient; 2) no
longer new, worn by use, the worse for wear, old; #4, #10, #5, #30, #9,
#5, #10, #50 = dierchomai (G1330): 1) to go through, pass through; 2) to
go different places; 1a) to go, walk, journey, pass through a place; 1b)
to travel the road which leads through a place, go, pass, travel through
a region; 2a) of people, to go abroad; 2b) of a report, to spread, go
abroad; #40, #5, #30, #30, #8, #10 = mello (G3195): 1) to be about; 1a)
to be on the point of doing or suffering something; 1b) to intend, have
in mind, think to; #40, #5, #10, #50, #8, #10 = meno (G3306): 1) to
remain, abide; 2) to wait for, await one; 1a) in reference to place;
1a1) to sojourn, tarry; 1a2) not to depart; 1a2a) to continue to be
present; 1a2b) to be held, kept, continually; 1b) in reference to time;
1b1) to continue to be, not to perish, to last, endure; 1b1a) of
persons, to survive, live; 1c) in reference to state or condition; 1c1)
to remain as one, not to become another or different; #3, #1, #40, #1,
#30, #10, #8, #30 = Gamaliel (G1059): {recompense of God; camel of God}
1) a Pharisee {set apart} and celebrated doctor of the law, who gave
prudent worldly advice in the Sanhedrin {sitting together} respecting
the treatment of the followers of Jesus {He is saved/A saviour; a
deliverer} of Nazareth {Sovereign; one chosen or set apart; separated;
crowned; sanctified}. [Acts 5:34] (29 CE) We learn from [Acts 22:3] that
he was the preceptor of Saul {demanded; lent; ditch; death}/ Paul
{small; little}. He is generally identified with the very celebrated
Jewish doctor Gamaliel, grandson of Hillel {he that praises}, and who is
referred to as authority in the Jewish Mishna;

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

-

On 6/10/17 12:03 pm, Ned Latham wrote:> Wring again, Folt,>-- SISYPHUS
DENIAL BEFORE DOWNWARD SPIRAL

(c) 2017 Dolf Leendert Boek, Revision: 6 October, 2017

Nous: #25
Time: 12:50 hrs
Date: 2017.10.6
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

-
<http://www.grapple369.com?zen:3,row:5,col:9,nous:25&idea:{92}&idea:{307}&idea:{123}&idea:{417}>

***@zen: 3, row: 5, col: 9, nous: 25 [Super: #307 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure,
Ego: #479 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion]

Solar Eclipse: 3 (UTC) / 4 February 1916 (AEST) [During World War I: 28
July 1914 to 11 November 1918]
#111 CE

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

- dolf

Initial Post: 6 October 2017

#SISYPHUS #RELIGION

-- SUMMARY TO THE HYPOTHETICAL APPRAISAL OF THE DETERMINED OPERATION
*RAMALAM* EVENT AT MANDALAY BAY LAS VEGAS ON 1 OCTOBER 2017

(c) 2017 Dolf Leendert Boek, Revision: 5 October, 2017

Nous: #9
Time: 12:45 hrs
Date: 2017.10.5
Torah: #1 #30 #4 %81 = #35
Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}
Noah {Rest, Repose; consolation}

-
<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{71}&idea:{349}&idea:{40}&idea:{300}>

***@zen: 2, row: 5, col: 9, nous: 9 [Super: #349 / #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming, Ego: #300 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion]

I am concerned given our brief conversation yesterday, that our PAIRING
at an intellectual level had significantly deteriorated and that you
were resorting to a reflexive withdrawal as self justifying behaviour of
detachment.

So here is a theoretic statement on my ANTI-TERRORISM remedy that is
sans many of the facts over which you had difficulty concurrently
holding within the mind due to an absence of any practiced usage with
the dialectic as twining of consciousness being a lack of acumen with
the underlying intellectus as genitive voluntātis.

I herein give my hypothetical appraisal of the determined OPERATION
*RAMALAM* EVENT within LAS VEGAS of 1 October 2017 which is made against
the #CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL:

#41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry; to
be in front, to begin;

From my observation of the a priori as systematic semantical twining
given of the neural linguistic programming accompanying media reporting
as conveying an equivalent lexicon of opportunity which is the
consequential nature of the EVENT.

That its intention as an OPERATIONAL TRANSFORMATION is to effect
ASSIMILATION (ie. the co-operation between HAMAS and FATAH is
precursory) but not essentially upon the IDENTITY and DETERMINED
association of the AGENT PROVOCATEUR (ie. that ISIS has claimed
responsibility is evidence of A-U-M belief systems equivalence), as
being primarily the promulgation of a CAUSE AND EFFECT which is to
confront your sensibilities in relation to your own A-U-M belief system
(ie. we all have one in some degree) and then to rely upon the reflexive
requirement for a self justification of an accountability in relation to
the EVENT as then causal for kinetic energy by which the true nature of
its evil work is accomplished.

But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.

Nous: #41
Time: 11:25 hrs
Date: 2017.9.14
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature
of God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}
Rehoboam {Who sets the people at liberty}

-
<http://www.grapple369.com?zen:2,row:5,col:5,nous:41&idea:{42}&idea:{266}&idea:{82}&idea:{346}>

***@zen: 2, row: 5, col: 5, nous: 41 [Super: #266 / #1 - To Guide
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra:
24 - Joy, Ego: #346 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation]

There is from my observation of the 2000 Summer Olympic Games {#266 =
#1, #9, #30, #8, #200, #8, #10 as athleo (G118): {#14 as #845} 1) to
engage in a contest, contend in *PUBLIC* *GAMES*, contend for a prize;
2) to endure, suffer}, officially known as the Games of the XXVII
Olympiad and commonly known as Sydney 2000 or the Millennium Olympic
Games/Games of the New Millennium, were an international multi-sport
event which was held between 15 September and 1 October 2000 in Sydney,
New South Wales, Australia 🇦🇺.

"And if a man also strive {athleo-strive [G118]: #266} for masteries,
yet is he not crowned, except he strive {athleo-strive [G118]: #266}
lawfully." [2Timothy 2:5 (KJV)]

A most certain hysteria {après moi, le déluge as literally meaning:
'after me, the deluge', a remark attributed to Louis {famous warrior;
Louis the Beloved (Louis le bien aimé)} XV [#15] of France (15 February
1710 / Monarch from the House of Bourbon from 1 September 1715 – 10 May
1774), in reference to the impending end of a functioning French
monarchy and predicting the French Revolution} of public pride {#346 =
#6, #30, #10, #100, #200 as yeqar (Aramaic) (H3367): {#3 as #310} 1)
honour, esteem} as force of goodwill which will no doubt accompany this
magnificent heritage of our perennialist antiquity:

24 {Greek Letters / Jewish Priestly Divisions} x
7 {days / week as base 7 chronology} x
13 {#MEM / #40 - / #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
GENITIVE VOLUNTĀTIS) - The tongue of decree deciding between them} [#15
/ #6]}

= #2184 as solar / lunar cycles: 6 x 364 day / solar year or 6 x 354 day
/ lunar year + 2 x 30 days intercalation.

- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>

- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>

[IMAGE: OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE]

From the APEIRON the Father comes forth as the DAO of NATURE {Chinese:
ZIRAN} / COURSE-trochos of NATURE-genesis {Greek} [James 3:6] and the
bearer of light {22 / 7 as RATIONAL PI} which reprised #0 upon the
Equinox of Wednesday 20 March 1996 / New Moon of Thursday 21 March 1996.

- <https://drive.google.com/open?id=0BzRmc7Bm7indMWlsRkdQMlptemc>

[IMAGE: The French JEU DE PUCES ('flea game'), a catapult version of
tiddlywinks]

Let me introduce you to the ethereal 'JE NE SAIS QUOI' of the fabric to
time itself which as 'VIVE LA DIFFERENCE' {ie. an expression of approval
of difference, especially that between the sexes} you might as
existentialist French 🇫🇷 egoists call 'VIVE LA FRANCE' / 'VIVE LA
LIBERTÉ' as also being related to my own intellectual property on
"INTELLECTUS AS GENITIVE VOLUNTĀTIS" {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

"Me ... I will wear it over time.

I will carry it to the end {#266 = #5, #100, #10, #90, #6, #50, #5 as
qiytsown (H7020): {#12 as #256} 1) at the end, outermost, outer}.

But now it is your responsibility.

... is to go everywhere in France 🇫🇷, to wear it

AND TO WIN..." [Emmanuel Macron (President of La République En Marche),
President of France since 14 May 2017 / Co-Prince of Andorra
{courageous, valiant, manly}]

YOUTUBE: "EMMANUEL MACRON HURLE - HEAVY METAL (REMIX POLITIQUE)"

- http://youtu.be/xeDKyl04G74

"But the LORD hath taken you, and brought you forth out of the iron
furnace {kuwr-furnace [H3564]: #266}, even out of Egypt {that troubles
or oppresses; anguish}, to be unto him a people of inheritance, as ye
are this day." [Deuteronomy 4:20 (KJV)]

"For they be thy people, and thine inheritance, which thou broughtest
forth out of Egypt {that troubles or oppresses; anguish}, from the midst
of the furnace {kuwr-furnace [H3564]: #266} of iron ..." [1Kings 8:51 (KJV)]

"Which I commanded your fathers in the day that I brought them forth out
of the land of Egypt {that troubles or oppresses; anguish}, from the
iron furnace {kuwr-furnace [H3564]: #266}, saying, 'Obey my voice, and
do them, according to all which I command you: so shall ye be my people,
and I will be your God' ..." [Jeremiah 11:4 (KJV)]

"Vive la France", "Vive la liberté" are French expressions to show your
patriotism. "Vive la France" translates as "hurray for France", or
sometimes as "long live France", depending on the context. The French
use many symbols and expressions to show their patriotism.

-
<https://www.frenchtoday.com/blog/what-does-vive-la-france-mean-expressing-patriotism-in-french>

DOLF @ 0207 HOURS ON 4 OCTOBER 2017: "It seems to me, by your epithet
statements associated to the term DOLT as having an equivalent
imperative meaning as value to the LAS VEGAS massacre EVENT as USA
largest {some #58 deaths and over #509 injuries) violent extremism:

@1) a dull, stupid person; blockhead; (obsolete) To behave foolishly;
Origin: 1535–45; First used as a noun in Early Modern English, from
dialectal English dold ("stupid, confused"), from Middle English dold, a
variant of dulled, dult ("dulled"), past participle of dullen, dollen
("to make dull, make stupid"), from dull, dul, dwal ("stupid"). More at
dull.

@2) #41 as #10, #1, #30 = To will, wish; to be dull, foolish; to be wry;
to be in front, to begin [A-U-M Capstone (1899 - 1999): #Mem (13 - #40),
#Aleph (1 - #1), #Shin (21 - #300), #Kaf (11 - #20), #Aleph (1 - #1),
#He (5 - #5), #Cheth (8 - #8), #Shin (21 - #300) of the Royal Arch
Freemasons Australia dated 30 May 1999, that is situated in the centre
of a circular garden in the forecourt of the Hotel Sofitel, 25 Collins
Street, Melbourne]

MIND (DING-DONG): {#1 + #2 = #3 as ONE WITH SATAN'S MILK: #Mem (13 -
#40), #Aleph (1 - #1) = #41};

SCIENCE (POOH-POOH): {#3 + #4 = #7 as the seafood sludge of HETEROS
PLOTS WITH MALEFICENT INTENT: #Shin (21 - #300), #Kaf (11 - #20) = #320
- HAS #FIVE ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #308} +

- <http://www.grapple369.com?telos:320> <— *NOTE* *THE* *ECLIPSE* *EVENTS*

OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
BEING PONTIFICATED DEIFIED IGNORANCE AS NARCISSISM: #Aleph (1 - #1), #He
(5 - #5) = #6} +

SENSE (TA-TA): {7 + 8 = #15 as The sick squad of Collegium Vinariorum:
College of *WINE* Dealers GUILT OVER THE *BLOOD* *OF* *CHRIST*} /
*EMBLEM* *OF* *THE* *BRITISH* *FLAG*, *POLICE* *AND* *EMERGENCY*
*SERVICES* *SYMBOL*: #Cheth (8 - #8), #Shin (21 - #300) #308 - HAS
#SEVEN ENCAPSULATED MORPHOLOGICAL RELATIONSHIPS TO #320 AND SEE
REFERENCE LINK BELOW FOR *MURAL* *RELATIONSHIP* *TO* *IT'S* *DEMONIC*
*SHAPE* / *FORM*} =

- <http://www.grapple369.com?telos:308> <— *NOTE* *THE* *ECLIPSE* *EVENTS*

#36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law
+ H9 - System's Cosmology as Earth - Formula of Humanity)

YOUTUBE: "Doctor Who - The Parting of the Ways - The Dalek Emperor"

- http://youtu.be/6ThpkjDgdvY

@3) a mental retard who is clueless not only about current events, but
also has the IQ level of a rock {#372 = #20, #90, #6, #200, #50, #6 =
tsuwr (H6697): {#8 as #296} 1) rock, cliff; 1a) rocky wall, cliff; 1b)
rock (with flat surface); 1c) block of stone, boulder; 1d) rock
(specific); 1e) rock (of God); 1f) rock (of heathen gods) n pr dei}.
"Dolt" may be the most sophisticated insult in the English language.
Dolts commonly populate such stereotypes as:

#1) JOCKS,
- a disc jockey.
- North American an enthusiast or participant in a specified activity: a
computer jock.
• US a pilot or astronaut.
ORIGIN: late 18th century (denoting a rider in horse races):
abbreviation of jockey.
- another term for jockstrap.
- an enthusiastic male athlete or sports fan, especially one with few
other interests.
- a Scotsman (often as a form of address).
ORIGIN: early 16th century: Scots form of the given name Jack {God is
gracious}. During the Middle Ages, Jack was so common that it was used
as a general term for 'man' or 'boy'. The current sense dates from the
late 18th century.

#2) NERDS,
- a foolish or contemptible person who lacks social skills or is
boringly studious: I was a serious nerd until I discovered girls and cars.
• a single-minded expert in a particular technical field: a computer nerd.

#3) FRUITS,
- the sweet and fleshy product of a tree or other plant that contains
seed and can be eaten as food: tropical fruits such as mangoes and
papaya | [mass noun] : eat plenty of fresh fruit and vegetables.
• Botany the seed-bearing structure of a plant, e.g. an acorn.
• archaic or literary natural produce that can be used for food: we give
thanks for the fruits of the earth.
• (the fruits or the fruit) the result or reward of work or activity:
the pupils began to appreciate the fruits of their labours.
• archaic offspring: I've brought along the fruit of my loins | she
couldn't bear not to see the fruit of her womb.
- North American informal, offensive a male homosexual.

#4) BOOKWORMS, and
1 informal a person who enjoys reading.
2 (especially formerly) the larva of a wood-boring beetle which feeds on
the paper and glue in books.

#5) DORKS.
- informal a contemptible, socially inept person.
- North American vulgar slang a man's penis.

[Original Source of Fascist Defamation: Urban Dictionary]

@4) noun: dolt; plural noun: dolts; a stupid person; [ORIGIN]: mid 16th
century: perhaps a variant of dulled, past participle of dull:

[SYNONYMS]: fool, nincompoop, clown, simpleton; informalidiot, ninny,
dope, dimwit, chump, goon, dumbo, dummy, halfwit, nitwit, dum-dum, loon,
jackass, cretin, imbecile, jerk, nerd, fathead, blockhead, numbskull,
dunderhead, dunce, dipstick, bonehead, chucklehead, clod, goop,
knucklehead, lamebrain, pea-brain, pudding-head, thickhead, wooden-head,
pinhead, airhead, birdbrain, dumb-bell, donkey, stupe, noodle;
informalnit, twit, numpty, clot, plonker, berk, prat, pillock, wally,
git, wazzock, divvy, nerk, dork, twerp, charlie, mug, muppet;
informalnyaff, balloon, sumph, gowk; informalgobdaw; informalschmuck,
bozo, boob, lamer, turkey, schlepper, chowderhead, dumbhead, goofball,
goof, goofus, galoot, lummox, klutz, putz, schlemiel, sap, meatball,
gink, cluck, clunk, ding-dong, dingbat, wiener, weeny, dip, simp, spud,
coot, palooka, poop, squarehead, yo-yo, dingleberry; informaldrongo,
dill, alec, galah, nong, bogan, poon, boofhead; informalmompara; vulgar
slangknobhead; vulgar slangasshat; datedtomfool, muttonhead, noddy;
archaicclodpole, loggerhead, spoony, mooncalf;

— RACHEL WEEPING —

"GORDON IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}"

- <https://drive.google.com/open?id=0BzRmc7Bm7indZGpXcmJidU1rb0U>

GORDON (noun)
- from the marshes
- s[c/k]eptic narcissistic swampy pool

Nearly as good a dog and pony show being the staged Irish news story
('the barren Nun & the Policeman') of this morning about the nun (in a
frock wearing sports shoes) kicking a soccer ball with a policeman.

Today I asked a council worker when the neo-fascist "St Patrick's"
statue will be removed from the park?

Especially so since the Irish continue (as is evidenced by the Catholic
Wellington Shire Council) to oppress our Indigenous Dutch Australian as
harmonious culture of 400 years history upon this land, its fauna and flora.

The workman left the autumn leaves of sorrowed nature and departed.

YOUTUBE: "Tenacious D - The Pick of Destiny Ending" (BeezelBoss)

- http://youtu.be/a9GT9YgDfKU

"Beware lest any man spoil you through philosophy and vain deceit, after
the tradition of men, after the rudiments of the world, and not after
Christ.

For in him dwelleth all the fulness of the GODHEAD bodily.

Forasmuch then as we are the offspring of God, we ought not to think {

NOMIZŌ: properly to do by law (usage), that is, to accustom (passively
be usual); by extension to deem or regard:—suppose, think, be wont

} that the GODHEAD {ie. theios: god like; divinity} is like unto gold,
or silver, or stone, graven by art and man's device {ie. enthumesis:
deliberation:--device, thought:

#260 - Raven (Corax): Mercury {#1 - Will, free will, choice / VIRTUE: 64
meta descriptor prototypes}
#175 - Bridegroom (Nymphus): Venus {#2 - desire, inclination / TOOLS:
marriage},
#65 - *SOLDIER* (Miles): Mars {#3 - disposition towards (something or
someone) / POSITION: Soldier},
#34 - *LION* (Leo): Jupiter {#4 - favour, affection / TIME: #CENTRE and
#INR},
#369 - Persian (Perses): Lunar {#5 - last will, testament},
#111 - Runner of the Sun (Heliodromus): Sol Invictus {#6 - goal, object,
purpose, intention}, and
#15 - Father (Pater): Saturn {#7 - signification, import}" [Acts
17:22-32 (KJV)]

} And ye are complete in him, which is the head of all principality and
power:

In whom also ye are circumcised with the circumcision made without
hands, in putting off the body of the sins of the flesh {ie.

VESURI CXV (FINNISH meaning: *BILLHOOK* #115)
- a tool having a sickle-shaped blade with a sharp inner edge, used for
[circumcision rites and the] pruning or lopping branches or other
vegetation.

- <http://www.grapple369.com?telos:115>

SPEARS (Thrown spears and javelins are listed under ranged weapons);

- Ahlspiess, awl *PIKE* (European)

- Migration Period spear, framea, gaizaz, gar, geirr, ger (European)

- <https://drive.google.com/open?id=0BzRmc7Bm7inda1lnZ2g0OUtSM1k>

[IMAGE: GEERT OR DOLF AS TARGETED #KORPPIONOIKEUS ENDEMIC CULTURE OF
INTERNET / COMMUNITY HATRED AS EXEMPLAR MENS REA FOR THE LAS VEGAS
SLAUGHTER OF 1 OCTOBER 2017 AS ACTUS REA]

That is supposed to be a characterisation (Dutch Raven/Hitler/Napoleon
Emperor) named dolf as being either the Dutch politician GEERT Wilders
or of me... and I was on SCRUFF @ 2246 HOURS ON 1 FEBRUARY 2017
violently and verbally *PIKED* by a user "428-146 Green. SOL 8" with the
same GAME BOY as Heavy Metal music and YOUTUBE associations as
compilation of initiated action for their cause célèbre.

- the fraternity PI (#80) KAPPA (#20) ALPHA (#1) = (#101) best known for
raping girls.
- The most bad ass fraternity ever. Alot of alpha males that drag theIr
balls behind them as they walk to class if they go.
- They enjoy dirty house music more then anything else. Especially the
zeta gamma chapter

- <http://www.grapple369.com?telos:101>

#PI #KAPPA #ALPHA #PIKES #BADASS #BALLER #FRAT #FRATERNITY

*PIKE* (verb)
- The act of being roofied or date raped in any other way

#PI KAPPA ALPHA #HOMOSEXUAL #ROOFIE #ROHYPNOL #NF #GDI (as an anti-frat
term: *God* *Damn* *Independent*)

#KORPPIONOIKEUS it means "the raven/rape is right" and is the tag line
for a globalist campaign of criminalised amorality of *PIKE* as having a
violent psychosexual as malice intent against the person of another.

Unfortunately my change of name which occurred in 9 July 1987 when I was
employed within the police force and it occurred as discharging of a
lawful authority to change to birth certificate and equally when the
self identity of transgendered persons rights were included. And then I
published it as an authority in the police gazette. Unfortunately it
all occurred before the cartoon character upon which the campaign is
actioned and which appeared in 1989.

} by the circumcision of Christ:

Buried with him in baptism, wherein also ye are risen with him through
the faith of the operation of God, who hath raised him from the dead."
[Colossians 2:8-12 (KJV)]

Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)
Heber {The region beyond, One that passes; anger}

-
<http://www.grapple369.com?time:4.36&idea:{182}&idea:{413}&idea:{182}&idea:{384}>

***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]

That thought has taken me some 36 minutes to write so that it was not
simply coherent, but rather weighted towards the substantial. In short
it is punctiliousness, as the exercise of an inherent function by a
reasoning mind, which was cast forward to a point yet future in time,
whereby it constructed the narrative as a neural linguistic streaming
and then continued to refine {ie.

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA:
{OUTER: #28 - Opposites and Primitivism, Returning to Simplicity;
I-Ching: H24 - Return, The turning point; Tetra: 2 - Full Circle /
INNER: #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour}
#433 has 17 Categories:

#6, #1, #90, #200, #80, #50, #6 = tsaraph (H6884): {#4 as #370} 1) to
smelt, refine, test; 1a) (Qal); 1a1) to smelt, refine; 1a2) to test;
1a3) to test (and prove true); 1a4) smelter, refiner, goldsmith
(participle); 1b) (Niphal) to be refined; 1c) (Piel) to be a refiner;
1c1) refiner (participle);

} it until I had reached a satisfactory conclusion.

To illustrate this further as an innate concept of a notional intuition
as to then suppose the existence of attributed time, I would assert that
you as reader, would have a high probability of little to no difficulty
in writing a Christmas prose at anytime of year. This is because you
have as the basis of experience some learned conceptual apprehension of
the atmospheric characteristics as meta-descriptor prototypes which are
conducive to giving any such narrative {#5 - Act of Nature} a particular
emphasis {#1 - Nature Contains Nature}, plausibility {#2 - Nature
Rejoices in its Nature}, comprehensibly {#3 - Nature Surmounts Nature}
or even perhaps a determined bias {#4 - Nature Amended in its Nature}.

And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.

And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is then instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as to an AUTONOMY
OF WILL.

SEE ALSO: "JEWISH MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC
PROGRAMMING ANCHORS" dated 10 - 22 November 2016

- <http://www.grapple369.com/docs/Mindfulness.pdf>

I would therefore, disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic
or academic philosophies, in both style and content, as being too
abstract and remote from any concrete as meaningful human experience: I
think, therefore I am. [Wikipedia 2017: Existentialism]

I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires {

#514 = #6, #50, #2, #100, #300, #50, #6 = baqash (H1245): 1) to seek,
require, desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2)
to seek to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5)
to require, exact; 1a6) to ask, request; 1b) (Pual) to be sought

} to inform itself.

This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by the pursuit as determined course of affirmative action in the
autonomous want of the intellect having a desire {

#108 = #6, #40, #8, #40, #4, #10 = machmad (H4261): 1) desire, desirable
thing, pleasant thing / #108 = #6, #50, #8, #40, #4 = chamad (H2530): 1)
to desire, covet, take pleasure in, delight in; 2) desirableness,
preciousness; 1a) (Qal) to desire; 1b) (Niphal) to be desirable; 1c)
(Piel) to delight greatly, desire greatly

} to inform oneself through an inquisitive and deductive process of
elimination. In being descriptive of a natural aptitude as the rational
mind, practiced in acquiring knowledge and having explicit specification
within Categories of Understanding such as:

#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;

That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."

YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"

- http://youtu.be/IvRSnDZvuuc

But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just an introduction to reality."

— FLANDERS SOIL —

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL AWAKE FOR WAR. / #3 - disposition towards (something or someone) /
Do Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit Adultery (ie.
Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5 - last will, testament / Do Not Steal
AGAINST THIS WHORE. / #6 - goal, object, purpose, intention / Do Not
Bear False Witness
ARREST THE BLIGHT." / #7 - signification, import / Do Not Covet [LATIN
definition: VOLUNTĀTIS]

#1 - unwillingness
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

YOUTUBE: "Battle Hymn of the Republic"

- http://youtu.be/Jy6AOGRsR80

I have before the event, provided within the encyclical Chapter titled:
"FLANDERS SOIL" <http://www.grapple369.com/docs/Flanders.pdf>, various
examples relating the neural process of this consciousness which accords
to the LAWS of NATURE by which you may confidently exercise the self
identity as formula of autonomy with an appropriate and coherent use of
the underlying intellectus as genitive voluntātis.

And thereby stated the cognitive hypothesis as the theoretical obvious
concern of this dialect correspondence with this SEPTET driver to the
mathematical theoretical noumenon which provides by an equitable
distribution of trinomial number an ontological basis for the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus.

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the following dialectic which chronicles the: levels / phases / stages /
duration / milestone of any perennial cycle as the dispensational
governance basis of LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH
OF AUSTRALIA OF 1901 represented by a theoretical mathematical trinomial
noumenon as an Intellectual Property:

MENTALISM: #1 - Will, free will, choice / Remember the Sabbath Day

CORRESPONDENCE: #2 - desire, inclination / Honour Parents

VIBRATION: #3 - disposition towards (something or someone) / Do Not Kill

POLARITY: #4 - favour, affection / Do Not Commit Adultery (ie. Avoid
Heteronomy Against Autonomy)

RHYTHM: #5 - last will, testament / Do Not Steal

CAUSE AND EFFECT: #6 - goal, object, purpose, intention / Do Not Bear
False Witness

ENGENDERING / ENUMERATE: #7 - signification, import / Do Not Covet
[LATIN definition: VOLUNTĀTIS]

The NOLUNTĀTIS is then a consequence of an opposition as consideration
being a question of relativity as the interoperability by mutuality on
what #8 - TRANSFORMATIVE prototype is to be deployed where the default
is the hetero-square spirogyra order:

#8 as TRANSFORMATIVE PROTOTYPE: #1 - unwillingness;

But this is in my view a matter of protocol selection which can be
identified by the classification duality of both the cryptographic # and
the vRUDOLPH DATE being determined by a cosmogonic observation as
computation of rational 22/7 from #0 of Equinox on Wednesday of 20 March
1996 associated to any EVENT as slider dispersal from calendar to the
noumenon.

The Autonomous Prototype is then the source amalgamation of the
binomial, trinomial and chrononomial (#YEAR, #DECADE, #CENTENARY and
#MILLENNIUM orientation) meta descriptor prototypes for each MIRRORED
reality:

#9 as MIRRORED AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY:
#2 - ill will, negative disposition (toward something) [LATIN
definition: NOLUNTĀTIS]

- <https://drive.google.com/open?id=0BzRmc7Bm7indX0hWSnhBaDBoZms>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

Thus you have the effectual common FIVE-POINTED star ★ means as the
indigenous value of your respective flags to anchor your co-operative
agreement for prosperity.

That my hypothetical appraisal of the determined OPERATION *RAMALAM*
EVENT within LAS VEGAS of 1 October 2017 which is made against the
#CENTRE of all A-U-M belief systems and the voluntary exercise by an
AUTONOMY OF WILL meets the criteria of those who "publish sensitive
information about the British military, police or intelligence services
for terrorist-related planning."

Nous: #33
Time: 12:05 hrs
Date: 2017.9.25
Torah: #10 #7 #30 %81 = #47
Dao: Achievable Goals, Virtue of Discrimination
Tetra: #35 - Gathering
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest

Latin: Benedictus {God glorified in all things} Alt: Vambel {Repeated
Entrance of God} {

1. AIDS RECONCILIATION & CONJUGAL FAITHFULNESS
2. FRIENDSHIP & AFFABILITY
3. MEMORY, SHREWDNESS & DESIGN
4. Theosulk
}
Shelah {Sprout/That breaks; that unties; that undresses}

-
<http:/www.grapple369.com?zen:2,row:5,col:7,nous:33&idea:{105}&idea:{387}&idea:{69}&idea:{466}>

***@zen: 2, row: 5, col: 7, nous: 33 [Time: 1205 hrs, Super: #387
/ #69 - Profound Use, Function of the Mysterious; I-Ching: H34 - Great
Strength, Great Invigorating, The power of the great, Great maturity;
Tetra: 22 - Resistance, Ego: #466 / #33 - Achievable Goals, Virtue of
Discrimination; I-Ching: H9 - Lesser Domestication, Minor Restraint,
Small Accumulating, The taming power of the small, Small harvest; Tetra:
35 - Gathering]

— OO ROO TO OOHRAH —

"I AM THE APPLE 🍎 OF HIS EYE 👁."
THINKING TO DO ME OVER 🎯?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER 🍀.

MOUTH WORDS LIKE PUSKIN.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.

ROSETTA STONE SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD {#226 = #70, #30, #10, #6, #50, #10, #50 = `elyown (Aramaic)
(H5946): {#5 as #166} 1) the Most High; 1a) of God} LOVES EVEN ME."

YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"

- http://youtu.be/mk48xRzuNvA

"Wherefore their way shall be unto them as slippery [ways] in the
darkness: they shall be driven on, and fall therein: for I will bring
evil upon them, [even] the year of their visitation, saith the LORD."
[Jeremiah 23:12 (KJV)]

- <https://drive.google.com/open?id=0BzRmc7Bm7indRGp2QTd3dkhyVnc>

[IMAGE: PUSHING UP DAISIES @ 1207 HOURS ON 3 OCTOBER 2017]

JASON MURDOCK @ 2314 HOURS ON 3 OCTOBER 2017: "PROPOSED UK 🇬🇧 LAW:
Fanatics who repeatedly view jihadi websites, terrorist material online
or far-right propaganda to get 15 years in prison under new
anti-radicalisation proposals put forward by UK home secretary Amber
Rudd to curb online radicalisation."

-
<http://www.ibtimes.co.uk/fanatics-who-view-jihadi-websites-far-right-propaganda-get-15-years-prison-1641686>

— *LIONS* GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY ***@NT.
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"

YOUTUBE: "Hebrew National Hotdog Commercial (1977)"

- http://youtu.be/sOeJ4rmDTvg

YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"

- http://youtu.be/OO2PYAnxQSo

Something ought to be done about this unbridled hate speech of TREASON
made against the CONSTITUTIONAL RIGHT of 'INTELLECTUS AS GENITIVE
VOLUNTĀTIS' to unencumbered will in the defence of CARDINAL GEORGE PELL
and interfering within the course of justice as the prosecution of
treason by the refusal of communion in similarly engaging within
unlawful incitement of others to take improper seditious as
unconstitutional action against this their CONSTITUTIONAL RIGHT.

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: "I Won't Back Down (Tom Petty And The Heartbreakers)"

- http://youtu.be/nvlTJrNJ5lA

DAVID (***@DAVIDDW.COM) @ 0314 HOURS ON 1 OCTOBER 2017: "He's working on
the grunt"

— ST EVEN ROGERS —

"PERHAPS IT'S ALL IN THE TUNE,
THIS SOULLESS SENTIMENTALITY.
BUT A FUNERAL ⚰️ SONG,
AS SOMEONE GOES TOO SOON,
HARDLY CONSTITUTES A REALITY."

[In Memory of Steve {crowned} Rogers, Security Guard and Friend to
Others, Assassinated: 16 July, 2001 at Melbourne's Fertility Control Clinic]

*GRUNT* / *POUGUE*
- to utter the deep, guttural sound characteristic of a hog.
- A guttural noise made for several different circumstances: #1 - happy,
#2 - sad, #3 - yes, #4 - Is no, #5 - oh yes, #6 - oh god yes, #7 -
*during* *sex* and #8 - *taking* *a* *shit*
- taking a grunt is also known as taking a shit.
- to grumble, as in discontent.
- [Slang]: a soldier, especially an infantryman.
- [Slang]: a common or unskilled worker; labourer.

The opposite of a 'grunt' is a 'pougue', which is a derogatory reference
to pretty much anyone who isn't a grunt, but normally reserved for
Marines who work in an office or some other rear-echelon job as part of
their regular duties ('In the rear with the gear'). Call a pougue a
'grunt' and they love it, but call a grunt a 'pougue' and see what happens.

DOLF: "Yet egotistically, claims as its integral view, the resorting to
a process as disenfranchising of the essence and soul of the human
dignity itself as the value of the person being the other by its
habituated pervasive carelessness as a culture of disrespect which is
always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

But I put forward the counter proposition, that it takes a considerable
effort to garnish such salient observations which are not stereotypical
of one act over any other. And to arrive at such universality, one must
needs be, without prejudice, adopt various perspectives of predilection:
whether of dominance, submissiveness, functional role, modality and its
purposed, unintentional and consequential action. As that which can
significantly challenge one's limits of acceptability as normality."

— ODE TO TRUMP'S FANNY —

"WHAT A *COZE*
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SHE A TOAD.
DRY OLD ***@NT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE ***@MPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP."

"How that he was caught up into paradise, and heard unspeakable words,
which it is not lawful for a man to utter." [2 Corinthians 12:4 (KJV)]

*COZE*
- a friendly talk, a chat;
- to converse in a friendly way;
- [French origin of 1820-30]: derived from causer to chat, Old French:
to reason, expound; from Latin: causārī to plead a cause, plead as an
excuse, derivative of causa cause;
- Word of the Day for 28 March, 2017; Courtesy: www.dictionary.com

YOUTUBE: "Monty Python: What have the Romans ever done for us?"

- http://youtu.be/Y7tvauOJMHo

"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth: Is it lawful to give tribute
to Caesar, or not?" [Mark 12:14 (KJV)]

FLOGGING A DEAD HORSE (NED): "Keep the sordid details of your 'sex' life
out of aus.politics, please.

Met?

Are you going to throw yourself under a train?"

ROGER (***@RABBIT.RACING.COM.RU): "You seem a little discombobulated."

FLOGGING A DEAD HORSE (NED): "You're the one who wrote 'met', moron.

Have you worked out w[h]ich track to lie on yet?"

DOLF: "Ned you wanker:

Biscuit?"

— BISCUIT EUPHORIA —

"LET ME SPELL IT OUT.
STORIES OF GOSPEL TRUTH.
SO WHY OUGHT I POUT?
GOD BLIMEY AND STREWTH.

SHOULD I JUST PUCKER?
AS I LIKE STROOPWAFEL.
PISS OFF YOU ***@CKER.
OVER MATTERS SO TRIFLE."

FLOGGING A DEAD HORSE (NED): "Do be careful not to miss, hmmm?"

YOUTUBE: "THINK BIG"

- http://youtu.be/30MPAvg0I9M

DOLF @ 0434 HOURS ON 31 MAY 2017: "Unfortunately when it comes to the
Art of War [the DEAD HORSE as is] the KERNEL [are] like many Americans
and draws his sword in a manner which is a WAR CRIME as a breach of
*ALL* accepted international conventions.

He thinks it okay because the goal is to win.

But for which he ought to be publicly flayed--I'm talking here about
more than whether you care to acknowledge whether the ***@ck pic he sent
you was circumcised or not.

And whether his second hand, B-grade dildo jokes are just his popsicle
means to smear your public reputation with.

You would know it if you had ***@t writ all over you girl.

Wouldn't you?

So why now this banality as defence of your Kernel Don Juan?"

ALI (***@GMAIL.COM): "He has nothing to win.

And I have nothing to lose.

This makes me the worst kind of enemy."

DOLF: "At least you get a few dollars out of it.

But do whores like you pay income tax?"

FLOGGING A DEAD HORSE (NED): "Nice to see you've learnt how to post
according to the Usenet con[v]ention Dolt.

I do understand that when you're following yp a thousand-line post, it's
inconvenient for your readers to scroll down for the new text, but with
short messages like this one, ihe interleaving convention produces a
more coherent exchange of information.

Now all you have to do is learn to post something interesting.

That 'biscuit' ***@t don't cut it.

No. I'm not, actually.

A white hat?

Euw!

How banal!

There is a bit of a surprise there.

I haven't heard any Politikal Korrektness Kooks screaming about racism
over the "mexican" character.

Is that your point? If it is, I take back that bit about not posting
interesting stuff. You did."

DOLF: "DID YOU CATCH THE BOOM?"

— DOING THE ***@MPKIN MONO SYM-BULIMIA —

CY NO CU
OH YO MO
OF TU TU
OR MU MU
SO IN TO
YE LA LA
TA TA BI"

YOUTUBE: "Justified And Ancient [All Bound For Mu Mu Land] - The KLF
(MV) 1991"

- http://youtu.be/LWuPPMTiuRw

DOLF @ 0538 HOURS ON 1 OCTOBER 2017: "These are special poems that are
designed by use of the dialectic as twining of consciousness to target
🎯 specific persons with a psychological injury.

For example in this one, the neurological receptors are sensitised so
that the hearer unconsciously substitutes:

GRISTLE = GRIZZLE {(of a child) cry fretfully}
GRUNT = HOWL {a loud cry of pain, fear, anger, or amusement; a long,
doleful cry uttered by an animal such as a dog or wolf}

It plays upon the central cause of 'derangement in the provision of
goods and services' and questions their lack of any moral integrity,
insubstantial and non-factual religious belief as being a corrupt
culture as abomination.

It is a sports sledging mantra as taunt song that will promulgate like a
disease.

The intention is to convey not only a racial superiority but to deny
these, as any of the targeted class of persons, an entitlement within
our war history by redefining them as collaborators with the enemy for
which is now from 30 September 2017 (Yom Kippur as Day of Judgment)
there is no possibility of redemption.

And they know that we know it...

They are going to have such distress of self immolation of a troubled
conscience within their own skin much like sausages upon a grill as BBQ.

And for optimal psychological distress we have various BUNT instruments
of pain:

— NO MORE EXCUSES —

"PEDDLER OF SMUT.
AS PORN MERCHANT.
TO MAKE THE CUT.
IS ONLY PENDENT.
SUCH VAIN BUNT.
IN HOPE OF LENT.
FOR HELLS PUNT.
GRAVE'S DESCENT."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "[Sisters] Fiona {white}
and Black Betty {oath of God; satisfaction} can make me appreciate the
swift hand of God."

— NOW I SEE —

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT {ie. smut}
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

MICHAEL CHRIST: "I said to my wife [Brunhilda] that I would like to
speak like R.C. Sproul because he is articulate.

Lots of people who teach at that level are articulate.

To my surprise, she says, speakers like him speak like world book
encyclopedias.

My wife reckons I speak real, normal language, true and relevant, engage
personally, and inspirationally.

[Brunhilda] says if you are not personal then there is no hope of any
'listening'.

Now I know my newsgroup fans would agree with my wife.

So, I must say, thank you.

And thank you, again.

However, those of you that do not agree with my wife can get stuffed.

Amen."

SG1 (***@THE.RACES.COM) @ 0852 HOURS ON 5 OCTOBER 2017: "DEAR DOLT:

Use your own nym."

DOLF @ 1049 HOURS ON 5 OCTOBER 2017: "Get use to the idea that your ego
ought NOT to impose itself by any means whatsoever upon my self-identity
as formula as autonomy.

— APPLE RELISH —

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

- http://youtu.be/AkasJZZxRU0

Because of the prerogative of the GRAPPLE HOMO [iOS] SAPIEN [T] THEORY
OF NUMBER AS PARADIGM over the HETEROS THEORY OF NUMBER METHODOLOGY
there ought to be a tribute tax payable or the consequence of a
terminated faith.

That I will continue to use your anonymous posturing name upon usenet
newsgroups so as to bring to your attention matters of gravitas and of
your legal accountability with respects to habitually making slanderous
dehumanising characterisations of me as being knowingly false defamation
and thereby constituting a war crime. Against which there is a legal
accountability placed upon you under the auspices of SECTION VIII to the
LETTERS PATENT of our Federation to the COMMONWEALTH of Australia (1901).

Your only opportunity as public statement is to not obstruct my lawful
actions as demands for prudent and reasonable action which is placed
upon you, but to refute the absence of any right for you to express such
unsubstantiated and unaccountable fascist opinions, as being without
rationale in the incitement of treason against my lawful entitlement of
citizenship and especially when my actions and statements are
concordant in conformance with the constitutional right of 'INTELLECTUS
AS GENITIVE VOLUNTĀTIS' to an unencumbered will.

And again as a final warning, which particular statement did you have a
problem with and point it out if you can argue your case?

This document: "SOVEREIGN CLAIMS MADE UPON DISCOVERY OF AUSTRALIA AND
IT'S HISTORICAL RELATIONSHIP TO HOMOSEXUALITY"

- <http://www.grapple369.com/docs/Sovereign.pdf>

Upon which all my conduct and statements are reliant, has passed the
psychiatric peer review test assessment from the professionals.

DETAILS OF MY PSYCHIATRIC ASSESSMENT DATED 8 SEPTEMBER 2017 WERE LODGED
WITHIN SWORN EVIDENCE GIVEN TO THE SALE MAGISTRATES COURT WITHIN CASE
NUMBER: H12143475 ON #41 - 13 SEPTEMBER 2017:

"WE HAVE VISITED TODAY AS THE SALE POLICE HAVE REFERRED YOU TO OUR
SERVICE. THE REFERRAL INDICATES CONCERN RELATED TO YOUR MENTAL HEALTH...

IF WE DO NOT HEAR FROM YOU WITHIN THE NEXT WEEK WE WILL ASSUME THAT NO
FURTHER FOLLOW-UP IS REQUIRED AND THE REFERRAL WILL BE CLOSED."

Unless you factually fully support your public slander, I am going to
pursue you within a court of law for making knowing false and defamatory
statements and the going rate is $4 million damages in compensation.

Nous: #48
Time: 10:30 hrs
Date: 2017.8.31
Torah: #40 #6 #40 %81 = #5
Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

- <http://www.grapple369.com?time:10.34&idea:{226}&idea:{372}>

***@zen: 3, row: 4, col: 2, nous: 48 [Super: #226 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #372 / #48 - Forgetting
Knowledge; I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra:
20 - Advance]

An example of this disgraceful reflexive as non-sapient behaviour which
is wantonly perpetuated against our NATION and its CONSTITUTION as
ingrained apathy was the instance @ 1034 hours on 5 October 2017. where
I was passing two RAAF members in GRUNT uniform within York St, Sale as
being just before Army Disposal store.

I said to SAUNDERS (on the left), "I can print another copy out [as I am
on my way to the printers].

Could you take this please?"

He said, "No thanks."

I said, "It relates to anti-terrorism and you ought to have taken it."

He again refused.

I said, "I have noted your name and will publish a public statement."

He expressed a categorical rejection as being a breach of his military
and civilian accountability {#372 = #70, #100, #20, #10, #7, #70, #40,
#5, #50 = horkizo (G3726): {#13 as #1007} 1) to force to take an oath,
to administer an oath to; 2) to adjure (solemnly implore)}

to be "OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL" IN
COMPLIANCE {#372 = #1, #50, #70, #40, #10, #1, #200 = anomia (G458):
{#11 as #172} 1) the condition of without law; 2) contempt and violation
of law, iniquity, wickedness; 1a) because ignorant of it; 1b) because of
violating it}

with SECTION VIII of the Letters Patent to the Federation of our
Commonwealth of Australia (1901).

EFFECTIVE {#226 = #6, #30, #80, #70, #30, #10 = pa`al (H6466): {#9 as
#180} 1) to do, make; 1a) (Qal); 1a1) to do; 1a2) to make}

FROM THIS DATE HE SHOULD BE DISCHARGED {#226 = #6, #5, #3, #7, #200, #5
= gizrah (H1508): {#1 as #215} 1) a cutting, polishing, separation; 1a)
cutting, polishing; 1b) separation, separate place}

FROM THE ARMED {#372 = #80, #1, #50, #70, #80, #30, #10, #1, #50 =
panoplia (G3833): {#14 as #322} 1) full armour, complete armour; 1a)
includes shield, sword, lance, helmet, greaves, and breastplate}

SERVICES DUE TO DISHONOURABLE CONDUCT {#372 = #30, #300, #1, #6, #30, #5
= she'owl (H7585): {#9 as #337} 1) sheol, underworld, grave, hell, pit;
1a) the underworld; 1b) Sheol - the OT designation for the abode of the
dead; 1b1) place of no return; 1b2) without praise of God; 1b3) wicked
sent there for punishment; 1b4) righteous not abandoned to it; 1b5) of
the place of exile (fig); 1b6) of extreme degradation in sin}

AS POSSESSING AN ABHORRENT {#372 = #6, #70, #200, #6, #40, #10, #40 =
`aruwm (H6175): {#7 as #316} 1) subtle, shrewd, crafty, sly, sensible;
1a) crafty; 1b) shrewd, sensible, prudent}

WILL {#5, #80, #10, #50, #70, #10, #1 = epinoia (G1963): {#15 as #226}
1) thought, purpose}."

SUMMARY OF RELIGIOUS, RACIAL AND SEXUAL PERSECUTION:

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0406 HOURS ON 3 OCTOBER
2017: "Specific Laws in Leviticus against COLONEL EDMUND BURKE:

Leviticus {associated with him} sucked donkey dicks."

DOLF @ 0609 HOURS ON 3 OCTOBER 2017: "HORSES FOR COURSES HEY?

[BRITISH PROVERB]: different people are suited to different things.

DO YOU HEAR THE *LIONS* ROAR OR THE DOLPHIN'S CRY?

YOUTUBE: "DOLPHIN'S CRY (LIVE)" [Released 21 August 1999]

- http://youtu.be/eBHmcORu4og

"THE WAY YOU'RE BATHED IN LIGHT
REMINDS ME OF THAT NIGHT
GOD LAID ME DOWN INTO YOUR ROSE GARDEN OF TRUST
AND I WAS SWEPT AWAY
WITH NOTHIN' LEFT TO SAY
SOME HELPLESS FOOL
YEAH I WAS LOST IN A SWOON OF PEACE
YOU'RE ALL I NEED TO FIND
SO WHEN THE TIME IS RIGHT
COME TO ME SWEETLY, COME TO ME
COME TO ME

LOVE WILL LEAD US, ALRIGHT
LOVE WILL LEAD US, SHE WILL LEAD US
CAN YOU HEAR THE DOLPHIN'S CRY?
SEE THE ROAD RISE UP TO MEET US
IT'S IN THE AIR WE BREATHE TONIGHT
LOVE WILL LEAD US, SHE WILL LEAD US

OH YEAH, WE MEET AGAIN
IT'S LIKE WE NEVER LEFT
TIME IN BETWEEN WAS JUST A DREAM
DID WE LEAVE THIS PLACE?
THIS CRAZY FOG SURROUNDS ME
YOU WRAP YOUR LEGS AROUND ME
ALL I CAN DO TO TRY AND BREATHE
LET ME BREATHE SO THAT I
SO WE CAN GO TOGETHER!

LOVE WILL LEAD US, ALRIGHT
LOVE WILL LEAD US, SHE WILL LEAD US
CAN YOU HEAR THE DOLPHIN'S CRY?
SEE THE ROAD RISE UP TO MEET US
IT'S IN THE AIR WE BREATHE TONIGHT
LOVE WILL LEAD US, SHE WILL LEAD US

LIFE IS LIKE A SHOOTING STAR
IT DON'T MATTER WHO YOU ARE
#1 - IF YOU ONLY RUN FOR COVER, IT'S JUST A WASTE OF TIME
#2 - WE ARE LOST 'TIL WE ARE FOUND
#3 - THIS PHOENIX RISES UP FROM THE GROUND
#4 - AND ALL THESE WARS ARE OVER

OVER
OVER
SINGIN' LA DA DA, DA DA DA
OVER
COME TO ME
SINGIN' LA DA DA DA, DA DA DA
COME TO ME" [Music video by Live performing Dolphin's Cry. (C) 1999
Radioactive Records J.V. [Released: 21 August, 1999]

DOLF @ 0609 HOURS ON 3 OCTOBER 2017: "Have I here portrayed you
incorrectly as being associated to the ECLIPSE CYCLES with ACTS OF
TERRORISM (ISLAM ET AL AS A-U-M BELIEF SYSTEMS) / CATHOLICISM / MITHRAS
(INDIA) / OTHER RELIGIOUS GROUPS / STATES (SAINT ANDREWS) / FREEMASONRY
/ RETURNED SERVICES LEAGUE (RSL) / VIETNAM VETERANS AS OPERATIONAL
TRANSFORMATION TO EFFECT ASSIMILATION?

YOUTUBE: '*SHAME* *OR* *GLORY*'

- http://youtu.be/S_EuNmQOpbw

"And they shall look unto the earth; and behold trouble and darkness,
dimness of anguish; and [they shall be] driven to darkness." [Isaiah
8:22 (KJV)]

I HAVE ASCERTAINED (WITHIN ACCORDANCE WITH MY DELIBERATE PROTEST OF
CONSCIENCE AND ARREST UPON SATURDAY 21 AUGUST 1999 AND OF EVIDENCE
TENDERED AT THE EXTRA-ORDINARY VICTORIA CIVIL ADMINISTRATIVE TRIBUNAL
HEARING OF 7 DECEMBER 2001) THAT THE REFUSAL OF COMMUNION BY ARCHBISHOP
GEORGE PELL AT SAINT PATRICKS CATHEDRAL MELBOURNE ON PENTECOST SUNDAY OF
31 MAY 1998 AND 21 JUNE 2000 IS THEN ASSOCIATED TO AN ECLIPSE ON THE
FOLLOWING YEAR OF 21 JUNE 2001:

- <https://drive.google.com/open?id=0BzRmc7Bm7indTnNwWW5wZnVXMGs>

- <https://drive.google.com/open?id=0BzRmc7Bm7indWGRhaTNucjR0c28>

- <https://drive.google.com/open?id=0BzRmc7Bm7indRDRwX3lBV3dlSmM>

[IMAGE: Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1) #41, #Shin
(21 - #300), #Kaf (11 - #20) = #320, #Aleph (1 - #1), #He (5 - #5) = #6,
#Cheth (8 - #8), #Shin (21 - #300) = #308 of the Royal Arch Freemasons
Australia dated 30 May 1999, that is situated in the centre of a
circular garden in the forecourt of the Hotel Sofitel, 25 Collins
Street, Melbourne]

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "By contrast, Sunset
Chateau has got more rooms than yer Father's Heavenly Mansion."

— ARSE BANDIT LIARS —

"YEAH BROILJAB,
HOUSE OF NEEDLES?
PARK IT HERE.
SLICE AND STAB.
BUNCH OF WEASELS.
NO LAW TO FEAR."

SIR GREGORY [DRUG LORD] HALL, ESQ.: "If only I were lucky enough to live
in such an opulent and roomy abode.

One thing I would surely do is set aside a suite of rooms for the
exclusive use of Sister Fiona so she and her nubile accomplices could
perform some proper *training* on me [as our cause célèbre of witches
TERNIO ANAGRAM brew attempts to steal Dolf's Intellectual Property DMCA
rights as we will have to pay 💰 for every vile word of thieving hatred
from his rainbow 🌈 pot of gold]."

SISTER JU JITSU FIONA (***@GMAIL.COM) @ 0020 HOURS ON 3 OCTOBER
2017: "Specific Laws in Leviticus against COLONEL EDMUND BURKE:

Specific Laws in Leviticus against COLONEL EDMUND BURKE.

Please Edmund read that book from start to finish and abide by his
commandments for your own good.

Sister FIONA"

TRAUMATISED OF ELIZABETH BAY 28 YO: "Oh I love this.

READ TILL THE END!

It’s lovely xxxx

I sent an angel to watch over you last night, but it came back.

I asked 'why?' ... The angel said: 'angels don't watch over angels!'

Twenty angels are IN your world.

Ten of them are sleeping, nine are playing, one is reading this
message... Send this to ten friends including me if I don't get it back
I guess I'm not one of them.

As SOON as you get five replies, someone you love will quietly surprise
you xxxx please read . . . Not joking . . .YOU have been struggling
with something.

A blessing is coming your way.

If you believe in karma send this message on, please don't ignore it,
you are being tested.

Karma is going to fix two things (BIG) tonight xxx"

DOLF: "Here's Karma for you KERNEL.

I suppose given such a value as one of the few angel 😇 empathies that
I've seen from you, do you then want to have a Catholic Priest give you
the last rights?"

YOUTUBE: "The Exorcist What An Excellent Day For An Exorcism."

- http://youtu.be/mYbKYyYkx1o

When refusal of communion of 1998 / 2000 CE becomes Cardinal George
Pell's war crimes prosecution of 2017 CE with a universal jurisdiction:

YOUTUBE: "Come Home Cardinal Pell - (Tim Minchin)"

- http://youtu.be/EtHOmforqxk

Your egoistical explanations are not an adequate response to discharge
any accountability of TREASON as the liability for the incitement of
neo-fascist volkish as jingoistic crimes perpetuated against the
self-identity as formula of autonomy which are protected as Sovereign
Principles of the CROWN under our Constitution."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE: "Er, Dolf?

If a Catholic priest were to give a feller these 'last rites,' that
feller would need to be face down, woodn't he?"

DOLF: "I'm planning for the occasion when you are executed (ie. I hope
it doesn't take 25 years like American Truth, Justice or what ever way)
for dehumanising cause célèbre as crimes against humanity and treasonous
and war crimes usually are.

So in your face douche bag 💼

YOUTUBE: "I'm Melting! - The Wizard of Oz Movie(1939)"

- http://youtu.be/aopdD9Cu-So

THE CHAD (***@AOL.COM) @ 1145 HOURS ON 26 SEPTEMBER 2017: "(OFF
TOPIC OR OPERATION TRANSFORMATION) IF YOU'RE CRYING OVER ANYONE TAKING A
KNEE DURING THE NATIONAL ANTHEM...

Leave it to you to COMPLETELY MISS THE FUCKING POINT.

I think it's about time to make sure that you're barred from any movie
or TV set in the entire state of Jawwwjuhhh. Your personal history makes
you a danger."

DOLF @ 0653 HOURS ON 19 SEPTEMBER 2017: "And this means of NEGOTIATING /
MONITORING PEACE AS A COMPUTING FUNCTION() will obviate by effectual use
of diplomacy and dialog the need for bludgeon / machine gun use of force
by such as sanctions and expulsions of diplomats."

SKEET [MOSQUITO] (***@INVALID.INVALID) @ 1155 HOURS ON 26 SEPTEMBER
2017: "How long you gonna keep this charade up?"

— PHARAOH'S PROPHYLACTIC —

"TWAT 'N TRIPE.
'TIS JUST THE THING.
DON'T BE A SNIPE.
AND DRESS YA DING."

YOUTUBE: "CONDOM COMMERCIAL"

- http://youtu.be/__yX4ThxfE

THE CHAD (***@AOL.COM) @ 1201 HOURS ON 26 SEPTEMBER 2017: "How
long are you going to be an ignorant jackoff?"

DOLF @ 1211 HOURS ON 26 SEPTEMBER 2017: "What point is that?

That I am in the Land of OZ skipping down the Yellow Brick Road using
your intestines as Mary Poppins skip rope.

Singing 'We are off to see the Wizard'

Whilst wearing my 'GRAPPLE KINGDOM' wrestling black tee-shirt ..."

- <http://www.grapple369.com?time:12.11>

SKEET [MOSQUITO] (***@INVALID.INVALID) @ 1220 HOURS ON 26 SEPTEMBER
2017: "Just the response I expected."

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0017 HOURS (AEST) ON 22
AUGUST: "***@CK YOU, DOLF:

and that camel you rode in on."

% (***@GMAIL.COM) @ 0031 HOURS (AEST) ON 22 AUGUST 2017: "he rode in
on pleasence"

DAVID (***@DAVIDDW.COM) @ 0142 HOURS (AEST) ON 22 AUGUST 2017: "nice pony"

— ***@T H8R —

"BIN IT OR KURB IT.
NOT STREET WISE.
MIRROR SAYS IT ALL.
JUST WEARING ***@T.
YA FACE DISGUISE.
DEPRAVITY'S PALL."

DOLF @ 0234 HOURS ON 22 AUGUST 2017: "Well thanks.

"And again I say unto you, It is easier for a camel to go through the
eye of a needle, than for a rich man to enter into the kingdom of God."
[Matthew 19:24 (KJV)]

It's like this buddy, the last couple of times we have spoken you have
left me hanging as if we weren't really having a conversation of any
importance and I don't enjoy such PIKE.

So I won't message any further if you don't mind.

Have a good time with the eclipse darkness:

"And they shall pass through it, hardly bestead and hungry: and it shall
come to pass, that when they shall be hungry, they shall fret
themselves, and curse their king and their God, and look upward."
[Isaiah 8:21 (KJV)]

COLONEL EDMUND [DON JUAN] (VIETNAM VET/T.U.R.D.
PHILOSOPHER/ATHEIST/FASCIST FREEMASON) BURKE @ 0307 HOURS (AEST) ON 22
AUGUST 2017: "R.U.S.H L.I.M.B.A.U.G.H WARNS OF ANOTHER CIVIL WAR:

Dolf, Rush said he wants yer lips on his dipstick."

DOLF @ 0337 HOURS ON 22 AUGUST 2017: "BANG 💥 BANG 💥 BANG 💥
RAT A TAT TAT
POP POP POP

TRACK LISTING

#1 - Rave On Sad Songs
#2 - Lake Superior
#3 - Love Is a Dirty Word
#4 - Bitch City
#5 - High Summer
#6 - Cold Blue Halo
#7 - Love Is a Chain
#8 - Long May You Love
#9 - The Slowest Dance
#10 - Winnipeg Winds
#11 - Vanderpool Vanderpool"

- <https://en.wikipedia.org/wiki/Rat_a_Tat_Tat>

ORGANIZATION: Mixmin (German anonymous remailer)
MESSAGE-ID: (onf7cp$9vf$***@news.mixmin.net)

SUB-MARINER (***@LEMUR.IA) @ 0405 HOURS ON 22 AUGUST 2017: "BIGOTED
TEACHER SUSPENDED WITHOUT PAY:

Laugh, laugh, laugh, laugh!

@U

'Every record has been destroyed or falsified, every book has been
rewritten, every picture has been repainted, every statue and street and
building has been renamed, every date has been altered. And that process
is continuing day by day and minute by minute. History has stopped.
Nothing exists except an endless present in which the Party is always
right.' [George Orwell: 1984]"

DOLF @ 0543 HOURS ON 22 AUGUST 2017: "Software BOTS are an unlawful
weapon that are intent upon dehumanising a person and therefore crime
against humanity as war crime {

World War I, also known as the First World War, the Great War, or the
War to End All Wars, was a global war originating in Europe that lasted
from 28 July 1914 to 11 November 1918.

TOTAL SOLAR ECLIPSES (OF ISSUE)

- 21 August 1914
- 3 February 1916 (UTC) / 4 February 1916 (AEST)
- 8 June 1918 (UTC) / 9 June 1918 (AEST)

} for which an universal jurisdiction applies and the matter may be
heard with a local court in absentia.

It will be alleged within any prosecution for TREASON that you have by
participation within the Saint Andrews Religious / State which included
the Returned Services League (RSL) and businesses as cause célèbre by
stalking acts accompanying slanderous defamation as dehumanizing
propaganda and warfare against the civilian population by a prejudiced
and contrived partiality shown to our Australian Federation of 1901 and
the Boer War Memorial.

Sought to utilize the occasion of this eclipse occurring on 21 August
2017 (UTC) / 22 August 2017 (AEST) to circumvent the accusation of any
equivalence to German Fascist identity.

Nous: #29
Time:
Date: 2017.6.20
Torah: #5 #5 #5 %81 = #15
Dao: Deeming, Non-Assertion
Tetra: #67 - Darkening
I-Ching: H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden

Latin: Dominator {God in three persons} Alt: Lavyah {Absence of Desire
Before God} {

1. HELPS AGAINST THE UNGODLY & SLANDERERS
2. MISSIONARIES
3. PRIESTS & PRELATES
4. Chantare
}
Jotham {The perfection of the Lord}

-
<http://www.grapple369.com?zen:5,row:3,col:4,nous:29&idea:{232}&idea:{474}&idea:{130}&idea:{291}>

***@zen: 5, row: 3, col: 4, nous: 29 [Super: #474 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
Barrier, Ego: #291 / #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening]

YOUTUBE: "Elton John - Sacrifice"

- http://youtu.be/NrLkTZrPZA4

- <http://www.azlyrics.com/lyrics/eltonjohn/sacrifice.html>

— STUBBORN DENIAL —

"OLD KING KOHL.
TWAS SUCH A MATE.
A MERRY OLD SOUL.
NOW *CONFUSTICATE*.

NO MORE CROISSANT 🥐.
LUNCH FILLET MINION.
HATRED SO POIGNANT.
NOTHING TO PISS ON.

THERE IS NO DENIAL.
SO ANGEL {#474 = #100, #4, #10, #300, #10, #50 = qaddiysh (Aramaic)
(H6922): {#6 as #414} 1) holy, separate; 2) (TWOT) angels, saints}
CHOIRS SING.
OVER HEAVEN'S TRIAL.
HE HATES NAZI BLING.

THE FRIDGE SITS COLD ⛄️.
A LAGER 🍺 CONCEIT FIRES 🔥.
GOODBYE FATHER BOLD.

{#435 = #6, #400, #2, #9, #8, #10 as batach (H982): {#0 as #19} 1) to
trust; 2) (TWOT) to feel safe, be careless; 1a) (Qal); 1a1) to trust,
trust in; 1a2) to have confidence, be confident; 1a3) to be bold; 1a4)
to be secure; 1b) (Hiphil); 1b1) to cause to trust, make secure;

#130 = #5, #8, #7, #10, #100 = chazaq (H2388): {#41 as #130} 1) to
strengthen, prevail, harden, be strong, become strong, be courageous, be
firm, grow firm, be resolute, be sore; 1a) (Qal); 1a1) to be strong,
grow strong; 1a1a) to prevail, prevail upon; 1a1b) to be firm, be caught
fast, be secure; 1a1c) to press, be urgent; 1a1d) to grow stout, grow
rigid, grow hard (bad sense); 1a1e) to be severe, be grievous; 1a2) to
strengthen; 1b) (Piel); 1b1) to make strong; 1b2) to restore to
strength, give strength; 1b3) to strengthen, sustain, encourage; 1b4) to
make strong, make bold, encourage; 1b5) to make firm; 1b6) to make
rigid, make hard; 1c) (Hiphil); 1c1) to make strong, strengthen; 1c2) to
make firm; 1c3) to display strength; 1c4) to make severe; 1c5) to
support; 1c6) to repair; 1c7) to prevail, prevail upon; 1c8) to have or
take or keep hold of, retain, hold up, sustain, support; 1c9) to hold,
contain; 1d) (Hithpael); 1d1) to strengthen oneself; 1d2) to put forth
strength, use one's strength; 1d3) to withstand; 1d4) to hold strongly with}

AND LOVE FRENCH FRIES 🍟."

*CONFUSTICATE*
- [Slang]: to confuse or perplex; bewilder.
- Word of the Day for 20 June 2017; Courtesy: www.dictionary.com

- <https://drive.google.com/open?id=0BzRmc7Bm7indVTg1UGxBczE2Z2c>

[IMAGE: BARON VON FUEHRER FAMILY]

That I have begun this legal process of restitution by making an
Application for an Intervention Order on 31 July 2017 associated to the
Saint Andrews cause célèbre geo-locational and cyber stalking as
prejudiced opposition being substantially instances of racial, sexual
and religious persecution, my being subject to derangement in the
provision of goods and services as an attempts by these persons to steal
my intellectual property and subvert our Australian history which is
otherwise absent of any Roman Catholic or Orthodox Church impositions
upon our BOER / ANZAC tradition by a substituted ethic.

And this Application was heard and granted at the Sale Magistrates Court
on 1 August 2017.

I am not at liberty to disclose the actual or mirrored facts of that
Application which has been adjourned for determination on #41 - 13
September 2017 with a further adjournment.

I'm not at liberty to disclose what prerogative penalty will be sought
under the auspices of SECTION 9A of the Crimes Act of Victoria (1958)
which has received Royal Assent.

Don't expect any God Almighty granted mercy upon your souls.

Either yourself or the Internet Service Provider will pay a very severe
penalty.

Are you clear now about my intention for you?

T.U.R.D. = saT.U.R.D.a.y. as antisemitism of which you have been
complicit by being passive and silent observers as participants within
the War Crime.

YOUTUBE: "Hello (Adele)"

- http://youtu.be/YQHsXMglC9A

- <https://drive.google.com/open?id=0BzRmc7Bm7inddnkwdlllM2VJVzg>

[IMAGE: A POSTCARD TO YOU HOLOCAUST DENIERS]

— THOU SHALT NOT MARRY —

"HELLO FROM THE OTHER SIDE.
SEDITION'S PALL IN THE AIR.
THERE IS NO WHERE TO HIDE.
IT'S SPOKEN OF EVERYWHERE.
STAND FOR THE NATION'S PRIDE.
DESPAIR NOT OF ABSENT CARE."

"And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent." [Luke 16:30 (KJV)]

MICHAEL CHRIST: "Oh God, what blind guides which strain at a gnat (I
shouldn't swear by my morals), and swallow a camel (the filth of their
sinfulness)!

Going around thinking they are better than Hitler or the like, with
absolutely no idea of the depravity, the corruption, the degeneracy, the
putrefaction, the depth of the sin in them.

They have never had a revelation of their abominable fallen nature!!!

Hence...they have absolutely no idea of the glorious sacrifice of the
Lord Jesus Christ...and His salvation!!!"

DOLF: "That I have as a composite anti-terrorism initiative sought to
challenge religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it's Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO[IOS] SAPIEN[T] natural
and harmonious equivalent to the COURSE-trochos of NATURE-genesis.
[James 3:6]

- <http://www.grapple369.com/nature.html>

[IMAGE: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams / 81 trigrams (tetragrammaton)
rather than its encapsulated contrived use as the microcosm to redefine
the macrocosm as the quintessence of the Pythagorean [Babylonian] as
binomial canon of transposition as HETEROS THEORY OF NUMBER]

Which occurred within King Herod's temple at Jerusalem until it was
raised by Roman military incursion to quell a Jewish revolt within 69
CE, when Vespasian {born in the evening; resembling a wasp} laid siege
to Jerusalem {vision of peace} as the Emperor of Rome and who was the
founder of the Flavian dynasty which consolidated Roman rule in Germany
and Britain and reformed the army and brought prosperity to the empire;
the city of Jerusalem was then captured the following year by his son
Titus {pleasing}.

As encapsulated knowledge, it concerns a perspective of the
SOVEREIGN/MARRIAGE and the supposed peace dynamic as the microcosm being
expressed by a Natural / Common law syllogism and an egalitarian
SOVEREIGN AUTONOMOUS RIGHT aligned to time and associated with a
rational conception of PI (3W1D as ipso facto: 7 x 24 x 13 x 49 = 6J or
294 x 364 days or 365.2423 x 293 years - Vernal Equinox Wednesday 20
March 1996 / New Moon Thursday 21 March 1996) as then distinctly, a
different septet macrocosm perspective of the decalogue as a
circumscribing of consciousness being fundamental to existence
articulated by the HOMOIOS trinomial THEORY OF NUMBER.

- <https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0>

[IMAGE: From the Egyptian Book of the Dead clearly shows the TRIAD
MICROCOSM / SEPTET MACROCOSM as encapsulation of the meta-descriptor
prototypes were clearly understood and see equivalence between Hexagrams
H37 - JIAREN {THE FAMILY} / H31 - XIAN {RECIPROCALITY} AND GENESIS
CHAPTERS 1 to 4]

#15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE {64
meta descriptor prototypes} ... #369 CE {encapsulated use of those
prototypes to define #81 elements}

One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
ANAGRAM and the Pythagorean binomial nomenclature)

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the conception of EVIL depicted within the TORAH's Genesis
account of Adam /Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and German Fascism.

"So, as much as in me is, I am ready to preach the gospel to you that
are at Rome {strength; power} also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also
to the Greek.

For therein is the righteousness of God revealed from faith to faith: as
it is written, The just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath
shewed it unto them.

For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools,

And changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping
things:

Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:

Who changed the truth of God into a lie {ie.

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *SOLDIER* (Miles): Mars,
#34 - *LION* (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

} and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:13-25 (KJV)]

SISTER FIONA [FASCIST CATHOLIC] (GREG ***@GMAIL.COM) @ 1510 HOURS ON
19 JULY 2017: "I HEARD A GOOD ROCK BAND LAST NIGHT:

YOUTUBE: "DON JUAN (PET SHOP BOYS)"

- http://youtu.be/0zu1krfTa8c

Yes indeed I did.

They even played a song dedicated to me and entitled FIONA.

YOUTUBE: "Die Horst Wessel Lied - Nazi Germany National Anthem"

- http://youtu.be/-7MJdeIZb3w

It was a beautiful piece of music even with it's solid 4 on floor drum
beat. It spoke to the heart with words of wisdom and peace.

YOUTUBE: "Donald Duck der Nazi"

- http://youtu.be/kzH1iaKVsBM

Sister FIONA."

THE TAKING OF OATH HAS A SPECIFIC MEANING WITHIN THE JEWISH SENSE OF IT
AS "TO SEVEN ONESELF" AND WHICH IS A CHRONOLOGICAL CONTEXT AS THE NOTION
OF RATIONAL PI = 3W1D AS SUBSCRIBING TO A HOMOIOS PERSPECTIVE OF THE
PERENNIALIST TRADITION AND NOT OF THE HETEROS CONTRIVANCE:

'I *SWEAR* by him who the TETRAKTYS (#10) found,
Whence all our wisdom springs and which contains
*PERENNIAL* *NATURE'S* *FOUNTAIN*, *CAUSE* AND *ROOT*.'

YOUTUBE: "Kangaroo Jack: G'Day USA! - Trailer"

- http://youtu.be/6qJ-wbmi0vs

— KOO WEE —

"TINKLE TINKLE,
LITTLE STAR.
SICKLE YA PICKLE,
MY SILENT JAR."

THESE BASES ARE MANNED AND WILL THE NEO-NAZI VIETNAM VETERANS /
FREEMASONS / IRISH & SCOTTISH RETURNED SERVICES LEAGUE SCUM BREACH THE 7
JULY 2017 PROROGUE ORDER ON 11 NOVEMBER 2017 / 25 APRIL 2018? MADE IN
ACCORDANCE WITH THE GOVERNOR GENERAL'S RESERVE POWERS.

NOT SINCE SIR JOHN KERR'S SACKING OF THE WHITLAM GOVERNMENT HAS THERE
BEEN SUCH A PROSPECT OF A CONSTITUTIONAL CRISIS WITHIN THE COMMONWEALTH
OF AUSTRALIA...

AND I THINK GIVEN THE SATURDAY 19 AUGUST 2017 VIETNAM VETERANS
EXTRA-ORDINARY CELEBRATION BY THE SALE RSL (AND THE VICTORIAN STATE)
BRANCHES AS NEO-NAZI IDENTITY WHICH WAS REFERENCED BY THE NATIONAL WAR
MEMORIAL DIRECTOR DR BRENDAN NELSON THAT HE IS IMPUGNED BY ACTS OF
TREASON AND MUST RESIGN HIS COMMISSION AS A DISGRACEFUL AND
UNCONSCIONABLE CONDUCT PERPETUATED AGAINST THE COMMONWEALTH OF AUSTRALIA.

THAT I AM ABLE AND MORE THAN WILLING TO PROSECUTE THE CRIMINAL
CONSTITUTIONAL BREACH AGAINST THESE PERSONS, ORGANISATIONS AND
PARLIAMENTARY MEMBERS.

YOUTUBE: "Where Have All the Flowers Gone (Kingston Trio)"

- http://youtu.be/4Qt57c7rnHM

*YOU* *ARE* *FUMBLING* *FOR* *FLANDERS* *FIELDS* *LOST*.

EXCERPTS FROM "LUZOR: THE DOLT GETS 15 YRS IMPRISONMENT UNDER PROPOSED
RETROSPECTIVE LAW CHANGES"

- <http://www.grapple369.com/docs/Luxor.pdf>

EXCERPTS FROM "FLANDERS SOIL"

- <http://www.grapple369.com/docs/Flanders.pdf>

EXCERPTS FROM "FRANCE TO HOST TIDDLY {slightly drunk: as a noun denoting
an alcoholic drink, particularly of spirits} WINKS {French: jeu de puces
('flea game'), a catapult version of tiddlywinks} IN 2024"

- <http://www.grapple369.com/docs/Tiddlywinks.pdf>

- dolf

A REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM THIS URL:

- <http://www.grapple369.com/docs/Dilemma.pdf>

Initial Post: 5 October 2017

#BATTLE #HYMN #REPUBLIC #LUXOR #FLANDERS #FIELDS #SOIL
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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