Discussion:
Cultures That Expect Immigrants to Fully Integrate May Breed More Radicalism
(too old to reply)
Byker
2017-08-08 18:50:06 UTC
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https://psychcentral.com/news/2017/08/07/cultures-that-expect-immigrants-to-fully-integrate-may-breed-more-radicalism/124326.html
Things to thank Whites for:

Greg Carr
2017-08-08 19:02:16 UTC
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Raw Message
Post by Byker
https://psychcentral.com/news/2017/08/07/cultures-that-expect-immigrants-to-fully-integrate-may-breed-more-radicalism/124326.html
Things to thank Whites for: http://youtu.be/JlB1dHwlydQ
150 Haitian immigrants a day are coming into Canada via Quebec and some are already complaining about their shelter at the old Olympic Stadium in Montreal. That works out to approx 4500 illegal immigrants a month. That will cost around 4.5 million a month just for food and shelter and incidentals not including health and courts and police and customs costs. How will they find jobs and get job training and education if allowed to stay? Will the feds or Quebec pay?
Dave Smith
2017-08-08 21:16:36 UTC
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Post by Greg Carr
Post by Byker
https://psychcentral.com/news/2017/08/07/cultures-that-expect-immigrants-to-fully-integrate-may-breed-more-radicalism/124326.html
Things to thank Whites for: http://youtu.be/JlB1dHwlydQ
150 Haitian immigrants a day are coming into Canada via Quebec and some are already complaining about their shelter at the old Olympic Stadium in Montreal. That works out to approx 4500 illegal immigrants a month. That will cost around 4.5 million a month just for food and shelter and incidentals not including health and courts and police and customs costs. How will they find jobs and get job training and education if allowed to stay? Will the feds or Quebec pay?
I don't know about you, but I am not going to hold my breath waiting for
Liberal party supporters and the pro illegal immigrant gang to start a
an online funding campaign to raise money for the newcomers. Let's be
clear. They are not refugees, and even if they were, coming from the US
makes them ineligible. Out national propaganda radio station had an
immigration lawyer on their morning show and he did not hold out much
hope for them being allowed to stay.

All the self righteous twits who think we are such a tolerant and
accepting country need to face the fact that these people did not choose
Canada first. Their first choice was the US, and it is only because of
Trump and his crackdown that they even thought to try Canada.
dolf
2017-08-08 19:03:39 UTC
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Post by Byker
https://psychcentral.com/news/2017/08/07/cultures-that-expect-immigrants-to-fully-integrate-may-breed-more-radicalism/124326.html
Things to thank Whites for: http://youtu.be/JlB1dHwlydQ
--
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
The newsgroup Janitor
2017-08-08 23:02:53 UTC
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Raw Message
"My Arse Has Spoken" dumped by the septic shit stirrer neo-Nazi retard,
...garbage...blah...hate...moronism...more hate...paranoia...fear-
mongering.
X-posted neo-Nazi/white supremacist propaganda trash removed as a
generous free service to OZ.
Things to thank Whites
Definitely the following is not one of those "things':

"We need to talk about the online radicalisation of young, white men
Abi Wilkinson
Source:
<https://www.theguardian.com/commentisfree/2016/nov/15/alt-right-
manosphere-mainstream-politics-breitbart>

"For several years now, I’ve had a dark and fairly unusual hobby. When I’m
alone and bored and the mood strikes me, I’ll open up my laptop and head
for a particularly unsavoury corner of the internet.

No, not the bit you’re thinking of. Somewhere far worse. That loose
network of blogs, forums, subreddits and alternative media publications
colloquially known as the “manosphere”. An online subculture centred
around hatred, anger and resentment of feminism specifically, and women
more broadly. It’s grimly fascinating and now troubling relevant.

In modern parlance, this is part of the phenomenon known as the “alt-
right”. More sympathetic commentators portray it as “a backlash to PC
culture” and critics call it out as neofascism. Over the past year, it
has been strange to see the disturbing internet subculture I’ve followed
for so long enter the mainstream. The executive chairman of one of its
most popular media outlets, Breitbart, has just been appointed Donald
Trump’s chief of strategy, and their UK bureau chief was among the first
Brits to have a meeting with the president-elect. Their figurehead – Milo
Yiannopoulos – toured the country stumping for him during the campaign on
his “Dangerous Faggot” tour. These people are now part of the political
landscape.

On their forums I’ve read long, furious manifestos claiming that women
are all sluts who “ride the cock carousel” and sleep with a series of
“alpha males” until they reach the end of their sexual prime, at which
point they seek out a “beta cuck” to settle down with for financial
security. I’ve lurked silently on blogs dedicated to “pick-up artistry”
as men argue that uppity, opinionated, feminist women – women like myself
– need to be put in their place through “corrective rape”.

I know about the “men going their own way” movement, which is based
around the idea that men should avoid any sort of romantic or sexual
relationship with women. I’m aware of “traditional marriage” advocates,
who often argue that you should aim to marry a very young woman as she’s
likely to be easier to control. I also learned the difference between an
“incel” who is involuntarily celibate, and a “volcel” who makes a
deliberate choice to avoid sexual activity, and sometimes also
masturbation, often in the belief that ejaculation depletes their
testosterone and saps them of masculine power.

It’s hard to know whether pseudonymous online posters are telling the
truth about their offline identity: the individuals making up the
manosphere seem to skew younger on average, but be drawn from all walks
of life. There are socially awkward, video game-loving teenagers, bitter
divorcees and Ivy League-educated millennials who feel women don’t afford
them the respect and admiration they deserve. There are men who claim to
be highly successful at attracting sexual partners, but hate women all
the same.

One thing I noticed early on is that the community seems to be largely
white. And that’s evident because race comes up, a lot. Sometimes, in the
form of a kind of racial pseudo-science that advocates use to explain the
dynamics of heterosexual relations. The age-old racist argument – that
black men are “taking our women” – is made regularly. Racist slurs are
chucked around casually. There seems to be a significant overlap with
organised white supremacy.
Facebook
Twitter
Pinterest
Pick-up artist Roosh V and the online ‘manosphere’

Even taking into account its rising prominence, it would be absurd to
claim that the alt-right is primarily responsible for electing Donald
Trump. More than 60 million people voted for him, the majority of whom
have probably had little or no contact with this strange, angry online
movement. Most were people who also voted Republican in previous
elections.

A minority were previous Obama voters, mainly concentrated in lower
income brackets. Just over half of white women went for the guy who was
facing rape charges, and who was caught on camera asserting that he would
“grab them by the pussy” if he felt like it. Turnout was also depressed,
through voter suppression and also because some Democrat voters felt
uninspired by Hillary Clinton’s candidacy.

What is true, though, is that some of his most passionate, core
supporters seem to be regulars on the blogs and forums I’m talking about.
It’s no surprise that pretty much every prominent manosphere figure came
out in support of Trump, and Clinton’s gender isn’t the only relevant
factor.

Neofascists treat these websites as recruitment grounds. They find
angry, frustrated young men and groom them

Prior to the election, members of the alt-right online community often
warned each other to keep their Trump support secret to avoid being
“stigmatised” by more liberal peers. Now they’re celebrating openly.
They’re gleeful about some of the harshest policies Trump promised: mass
deportations, defunding Planned Parenthood, the wall. They feel like they
have scored a victory against feminism and multiculturalism. They’re glad
that white men are, once again, in control. They were filled with fury at
the thought they had been toppled from their rightful place at the top of
the social hierarchy; this is vindication. The old order has been
defeated, this is their world now.

When we fret about young people leaving western countries and going to
fight with Isis, it’s common to focus on the role of the internet in
their political radicalisation. It’s time we discussed the radicalisation
of angry, young white men in a similar way. The manosphere gave us Elliot
Rodger. He was a regular on the forum “PUAhate” – populated by bitter men
who had tried the techniques advocated by so-called “pick-up artists” to
attract women and failed.

Reading through the posting history of individual aliases, it’s possible
to chart their progress from vague dissatisfaction, and desire for social
status and sexual success, to full-blown adherence to a cohesive ideology
of white supremacy and misogyny. Neofascists treat these websites as
recruitment grounds. They find angry, frustrated young men and groom them
in their own image. Yet there’s no Prevent equivalent to try to stamp
this out.

Much has been written about financial hardship turning afflicted white
communities into breeding grounds for white supremacist politics, but
what about when dissatisfaction has little to do with economic
circumstance? It’s hard to know what can be done to combat this
phenomenon, but surely we have to start by taking the link between online
hatred and resentment of women and the rise of neofascism seriously.

• This article was amended on 15 November 2016. An earlier version said
that two-thirds of white women voted for Donald Trump. The figure was 53%
according to exit polls."

~~~
Fuck off from OZ newsgroups Byker, back into your septic sewers sunset!
...https://www.youtube.com/watch?v= NEVER WILL!!!!!!!!
...and here is why:

" * How neo-Nazis may be making money from You Tube advertising * "

"Extremists post videos to exploit Google Adsense to share revenues from
advertisers such as Virgin Media, BT and O2."

Source:
<https://www.theguardian.com/technology/2012/jun/21/neo-nazis-money-
youtube-advertising>
~~~~~~~~~~~~~

Bykers's Nazi propaganda is hereby flushed.
Happy Nazi hunting everyone throughout 2017!

--
Septics always say:
Mein Po riecht, weicher Stuhl, viele Blähungen
< http://tinyurl.com/y9baocwt >
Topaz
2017-08-10 20:45:45 UTC
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On Thu, 10 Aug 2017 00:39:00 +0000 (UTC), The newsgroup Janitor
"Most of the designated terrorist groups in the US are right-wing
extremists,
That is actually a large load of Jewish horse poop. The terrorists
are antifa and black lives matter. The Jewish controlled media blames
terrorism on the people who are attacked by antifa. This is business
as usual:

Quotes from Joseph Goebbels diary:

Impossible to continue reading the Berlin Press! Our S.A. men are
assaulted with heavy casualties and even fatalities, and the Press
mendaciously reports them as having attacked a peaceful suburban
garden settlement. The fact that S.A. men are being accompanied home
by their comrades, since they would be shot if they went alone, is
represented in the Press as an armed attack on the part of our men.
The Communists are the innocent victims, and we are accused as the
aggressors. That the Jews are such liars is not surprising, as they
hang together from the Berliner Tageblatt to the Rote Fahne (Red
Flag), but it is scandalous that even our so-called 'National' papers
should give in to this campaign of misrepresentation. One would like
to spit at them.

A small boy of the Hitler Jugend has been stabbed at Moabit ('Red'
suburb of Berlin). First they hunted the child down, then some
fiendish individual brutally plunged a dagger into his breast. The boy
managed to crawl into a doorway and cried weakly for help. The marks
made by his little blood-stained hands, when he tried to raise himself
up for the last time, can still plainly be seen on the white wall.


We attend the funeral of our S.A. comrade, Professor Schwartz,
murdered at the Kolonie Felseneck. Stirring and heartrending scenes.

I pass the spot in Moabit once more, where the 'Hitler-Youth boy',
Norkus was stabbed. The bloody finger-marks of the dying child show
like a 'menetekel' on the white wall.

Something decisive must be done. If it lay with the people we National
Socialists would have long attained office.

We bury the 'Hitler boy' Norkus on a biting cold day. From the bottom
of my heart I speak to the children and men gathered round the narrow
coffin. The boy's father, a simple workman, is brave beyond words.
Grief-stricken, with an ashen face, he raises his hand in salute to
the strains of the 'Horst Wessel Lied', and sings with bitter pride
and deep wrath 'Hold high the flag!'
Outside the churchyard gates the red rabble stands waiting for its
victims. This plague must be exterminated like rats.

The newspapers are one mass of lies.

S.A. man shot in the north of Berlin and two gravely injured. The
press becomes contemptibly hypocritical.


The 'Red' delegates provoke the Leader beyond all bounds. He suddenly
loses patience and gives them the rough edge of his tongue in return.
That makes us all feel better.

The Angriff again banned for a week. Our other papers have already
been banned during the last few days. That means our entire Press is
suppressed.


Motor through Berlin. Nothing to be seen but Swastika flags, or red
rags.

The conservative parties have been beaten all along the line.

During the night an S.A. man has been shot on the Kreuzberg. The
bullet hit him in the middle of the forehead. At midday all flags are
draped with mourning.


The Bolshevist faction-leader, Pieck, is speaking from the rostrum,
and becomes insufferable. One of the Communists hits a party member in
the face. That is the signal for a general settlement. It is short,
but to the point, and it is fought with inkpots and chair legs for
weapons. Our faction is left alone in the hall, victorious, in three
minutes. The Communists have been driven out; the parties of the
'Middle' have already taken to flight. We sing the Horst Wessel song.
The casualties generally, amount to eight seriously wounded. That
should be a warning: it is the only way to ensure respect. The Council
Chamber is a scene of wreckage.


If not for us it would only be a matter of a very short time when the
Bolshevist revolution would break out. But there is really no object
in coming to the assistance of bourgeois-minded politicians.


The Bolshevist reign of blood is assuming unbearable proportions. The
government remains completely inactive against it. Nothing remains for
us to do but to defend ourselves.


At noon we bury our murdered comrade, Koester, in a churchyard outside
Berlin. Our S.A. are pale with rage and indignation.

One espies files of 'Red' murderers slinking along by the walls of
houses in the darkness of night. Who may it be who will have to pay
with his life, this time? It is enough to drive one mad.

A group of S.A. men coming from the funeral is fired upon out of the
Vorwaerts building. Two seriously injured.

The 'Red' mob has blocked the surrounding streets, so that it is
difficult to reach the meeting hall. But we have so thoroughly well
learned how to deal with a situation of this sort in Berlin during the
last six years, that little stops us now.

With diabolical insolence the 'Red' murder columns fall upon our
comrades. At Wedding we had one killed and ten seriously injured
again. The hospitals refuse to take in our wounded. We have erected
our own infirmaries, but lack the necessary funds to keep them
suitably equipped.

Despite the unbounded provocation these young men endure, they
preserve an incredible and admirable discipline. With them one can
achieve a revolution.

With this Government one has to go like a cat on hot bricks. Every
outspoken word is forbidden; one must not call a spade a spade.

We drive into Hagen quite openly, uniformed, and in open car. The
streets are swarming. Full of the mob and Communist rabble. They block
the thoroughfare so that we can neither advance nor go back. There is
nothing for it but to drive straight ahead at full speed and give them
to understand we don't care a fig for them! We dash straight through.
Each of us has his revolver ready and is decided to pay for his life,
if needs be, as dearly as possible.

The 'Red' campaign of murder is raging throughout the country. The
Government is inactive. Seventeen killed in a few days!

In front of the hotel the 'Red' mob is howling. The police refuse to
intervene

The Angriff banned again. The 'Red' murder campaign is still raging.
The moment we defend ourselves the Jewish Press makes a fuss.

Terrible news from Altona. The Communist assault our S.A. on the march
in an organized attack. Fifteen dead and fifty seriously wounded. That
is open civil war.

We send envoys to General Schleicher. The Government is completely
inactive. It's only to the 'bloody Sunday' at Altona is to issue a
prohibition to hold further meetings.

The Government attacks us because the Communists fire at us. It
forbids our demonstrations because the destroyers of the State and of
civilization might be upset thereby.

The Leader's determination is inexhaustible. He really remains
undaunted in the midst of all crisis and dangers.

An attempt on the Leader's life at Nuremberg has fortunately misfired.
He is entirely unhurt.

New men, new ideas, fresh departures. We must presently get rid of
conservatism; that is the most important thing next to the overthrow
of Marxism.


Deep depression throughout the organization. Lack of money is making
it impossible to do things thoroughly well.

Is this the beginning of 1933? We shall have to stand up and make a
fight for it in order to hold our own.

In the night a boy of the Hitler-youth has been murdered.

We march behind the coffin of this murdered boy through eternal walls
of men for two and a half hours. The whole S.A., S.S., and
Hitler-youth follows. Hundreds of thousands of people are in the
streets.

The square looks like a military camp. The Communists are making an
uproar in the side-streets. Armed motor cars and machine-guns are
everywhere to be seen. The police have posted themselves on the roofs
and at the windows facing the Platz, waiting the course of events.
Punctually at two o'clock the Leader arrives.

Two S.A. men shot in Berlin during the night. They will not go
unrevenged.

Forty million people are now standing in the squares and in the
streets, or sitting in the Bierhallen and their homes by the Radio,
and become conscious that a new era has dawned.

Throngs of people are marching through the streets singing.

Now the constructive part of the German revolution can begin.

Swastika flags are hoisted all over Germany. The nation has a new
appearance.

Our outlawed, laughed-at flag is hoisted by the Reich! The flag of the
German Revolution!

The Leader remains absolutely the same in his private and public life.
He does not surround himself with splendor and luxuries, but appears
as usual in his simple brown shirt, and is just as unpretentious in
heart as in appearance.

The horrors propaganda abroad gives us much trouble. The many Jews who
have left Germany have set all foreign countries against us.


The Horst-Wessel Hymn rises to the eternal evening sky. The voices of
the million and a half gathered in the Tempelhofer Feld are borne on
the ether over the whole country, over towns and villages, and
choruses will be joining everywhere.

www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
dolf
2017-08-10 21:21:13 UTC
Permalink
Raw Message
You are not capable of reason yourself--thus annihilation is the only
recourse...

SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x 4.5
day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of
the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton
rather than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

-- PRIDE PARADE IS CAUSING MORE DAMAGE THAN BENEFIT ACCORDING TO CHIEF
RABBI OF JERUSALEM

(c) 2017 Dolf Leendert Boek, Revision: 9 August, 2017

Nous: #68
Time:
Date: 2017.8.6
Torah: #5 #100 #40 %81 = #64
Dao: Coinciding with Nature, Complying With Heaven
Tetra: #38 - Fullness
I-Ching: H14 - Great Holdings, Great Possessions, Possession in great
measure

Latin: Mercator {God who establishes the Universe} Alt: Mahiel {The What
and Who of God} {

1. AIDS AGAINST TRAITORS, SERVES FOR VICTORY OVER ENEMIES
2. ARSENAL
3. FRANKNESS
4. Verasua
}

Reu {Friend, His friend; his shepherd}

- <http://www.grapple369.com?date:2017.8.6>

***@zen: 5, row: 4, col: 5, nous: 68 [Super: #381 / #58 - Political
Reversal, Adaptation to Change; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 29 - Decisiveness, Ego: #293 / #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness]

"'*THE* *ESSENCE* *OF* *THIS* *PARADE* *IS* *CONTRADICTING* *THE* *TREND*
*OF* *JERUSALEM* {vision of peace} *AS* *A* *HOLY* *CITY*.' said Chief
Rabbi Aryeh Stern."

-
<http://m.jpost.com/Israel-News/Jerusalem-Chief-Rabbi-Pride-Parade-is-causing-more-damage-than-benefit-501511>

"Then God turned, and gave them up to worship the host of heaven; as it is
written in the book of the prophets, O ye house of Israel {who prevails
with God}, have ye offered to me slain beasts and sacrifices by the space
of forty years in the wilderness?

Yea, ye took up the tabernacle of Moloch {king}, and the star of your god
Remphan {ie.

This is no doubt the combined Angelic genius Ou'RaEL = Vav (#6) + Resh
(#200) + Aleph (#1) + Lamed (#30) as derived from a 3x3 = #15 (9) matrix
which is used as a template to formulate the values for various elements as
being inclusive of AIR: #114 (#342 {ie. #341 + #1 as Cardinal Sin}) + #123
(#369) = #237 - *USE* *OF* *FORCE*.

-- LOOSE DIGIT / LONDON REFRIGERATORS --

"MINE NOT YOURS A CARDINAL SIN.
CAN'T YOU SUM.
COUNT YOUR PAWS 🐾.
BY 👨‍❤️‍👨 PAIRS 👩‍❤️‍👩 WENT IN.
DON'T BE POSSUM."

-
<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>

An Egyptian {that troubles or oppresses; anguish} idol but used (by
euphemism) for some heathen deity as perhaps corresponding to Priapus (a
sibling to the God Hymen) or Baal-peor (master of the opening) such as
considering PHI as Golden Mean sacred in preference to rational PI as 22/7
= 3W1D x #364 day/year of the 10 Commandments.

}, figures which ye made to worship them: and I will carry you away beyond
Babylon {incongruity; confusion; mixture: #15 CE ... #34 CE ... #65 CE ...
#111 CE ... etc}." [Acts 8:42-43 (KJV)]

- <https://drive.google.com/open?id=0BzRmc7Bm7indcXA0OWJZWnBhc1k>

This IMAGE of a SWASTIKA (shown which predates the German THIRD REICH /
NAZI equivalent use clearly conveys it as a CHRISTIAN emblem of Sunday
Sacredness {#111 / 6x6 = 36} and Hymeneal (marriage) {#15 / 3x3 = 9} upon
wedding dresses is associated with this Pythagorean binomial Intellectual
TETRAD {

MIND (DING-DONG): {#1 + #2 = #3} +
SCIENCE (POOH-POOH): {#3 + #4 = #7} +
OPINION (BOW-WOW): {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE} +
SENSE (TA-TA): {7 + 8 = #15 - *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL*} = #36 (ie. H27 - Realm of
its Nature as Heaven - Formula of Universal Law + H9 - System's Cosmology
as Earth - Formula of Humanity)

- <https://drive.google.com/open?id=0BzRmc7Bm7indWHNTdk1OWFlENmc>

} as depicted and pictured in the Opinion section of the Herald Sun
newspaper of 18 JULY 2017.

JEN KELLY (HERALDSUN.COM.AU) ON 18 JULY 2017: "If you’re sifting through
old family memorabilia from before World War II and stumble across a
swastika or two, don’t be alarmed:

- <https://drive.google.com/open?id=0BzRmc7Bm7indbGpnVW1kUURpeXc>

- <https://drive.google.com/open?id=0BzRmc7Bm7indMmxjcWtoWGg5M2M>

- <https://drive.google.com/open?id=0BzRmc7Bm7indTEpJdjNKUGxQcWs>

This ancient religious symbol [is claimed by some to] simply [have]
represented good luck until HITLER adopted it in the lead-up to World War
II and it [then] became [undeniably] synonymous with the Nazis’
atrocities."

YOTUBE: "Music by PET SHOP BOYS - Don Juan"

-


SISTER FIONA [FASCIST CATHOLIC] (GREG ***@GMAIL.COM) @ 1510 HOURS ON 19
JULY 2017: "I HEARD A GOOD ROCK BAND LAST NIGHT:

Yes indeed I did.

They even played a song dedicated to me and entitled FIONA.

YOUTUBE: "Die Horst Wessel Lied - Nazi Germany National Anthem"

-


It was a beautiful piece of music even with it's solid 4 on floor drum
beat. It spoke to the heart with words of wisdom and peace.

YOUTUBE: "Donald Duck der Nazi"

-


Sister FIONA."

Nous: #6
Time:
Date:
Torah:
Dao: Female Superiority, Completion of Form
Tetra: #66 - Departure
I-Ching: H25 - No Errancy, Without Embroiling, Innocence, Pestilence

#YOD {#1 on 10 Sept 2001} - #MEM {#400 years % 22 = #CENTRE / #41 as
#INFINITY on 13 Sept 2001} - #TAU {#81 on #EQUINOX on Wednesday 20 March
1996 / #0 on New Moon Thursday 21 March 1996 + 5 x 364 + 182 % 22 = #6 on
12 Sept 2001 with #EQUINOX @ 2304 HOURS (GMT) on 22 Sept 2001} - #ALEPH
{#23 CHROMOSOMES and the Cosmological Anthropic Principle: #369} = #451.

- <http://www.grapple369.com?zen:7,row:1,col:2,nous:6&idea:{451}>

***@zen: 7, row: 1, col: 2, nous: 6 [Super: #506 / #73 - Employing
Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 7 - Ascent, Ego: #379 / #6 - Female Superiority,
Completion of Form; I-Ching: H25 - No Errancy, Without Embroiling,
Innocence, Pestilence; Tetra: 66 - Departure]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #46 - Guiding
Contentment, Moderation of Desire; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 37 - Purity /
INNER: #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation} #451 has 11 Categories: 

#1, #10, #400, #40 = Complete; #1,
#30, #10, #300, #40, #70 = n. 'God Hears'; #1, #40, #400, #10 = n.
'Truthful'; #1, #50, #400 = To incline to, to meet; #1, #400, #50 = To take
short steps. Persistent; #1, #400, #50 = Ye; #10, #5, #400, #30, #6 = To
mock or deride; #10, #300, #40, #70, #1, #30 = n. 'God Hears', Ishmael;
#30, #20, #1, #400 = Loops; #40, #6, #100, #300, #5 = Snare, plot; #300,
#50, #1, #50, #10, #40 = n. 'Shinanim' --- angelic order associated with
the 6th Sephira Tipheret,. [Psalm 68:18];

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #46 - Guiding
Contentment, Moderation of Desire; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 37 - Purity /
INNER: #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation} #451 has 69 Categories:

#400, #1, #20, #30 = 'akal (H398): 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, slay (of sword);
1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence,
drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to be eaten
(by men); 1b2) to be devoured, consumed (of fire); 1b3) to be wasted,
destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to
cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e)
(Piel); 1e1) consume; #1, #20, #30, #400 = 'akal (H398): 1) to eat, devour,
burn up, feed; 1a) (Qal); 1a1) to eat (human subject); 1a2) to eat, devour
(of beasts and birds); 1a3) to devour, consume (of fire); 1a4) to devour,
slay (of sword); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to
be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with;
1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) consume; #30, #5, #10, #6, #400 = hayah (H1961): 1) to be,
become, come to pass, exist, happen, fall out; 1a) (Qal); 1a1) -----; 1a1a)
to happen, fall out, occur, take place, come about, come to pass; 1a1b) to
come about, come to pass; 1a2) to come into being, become; 1a2a) to arise,
appear, come; 1a2b) to become; 1a2b1) to become; 1a2b2) to become like;
1a2b3) to be instituted, be established; 1a3) to be; 1a3a) to exist, be in
existence; 1a3b) to abide, remain, continue (with word of place or time);
1a3c) to stand, lie, be in, be at, be situated (with word of locality);
1a3d) to accompany, be with; 1b) (Niphal); 1b1) to occur, come to pass, be
done, be brought about; 1b2) to be done, be finished, be gone; #10, #300,
#40, #70, #1, #30 = Yishma`e'l (H3458): 1) son of Abraham and Sarah's
handmaid Hagar and the progenitor of the Arabian peoples; 2) son of
Nethaniah and the murderer of Gedaliah; 3) a Benjamite, one of the sons of
Azel a descendant of Saul through Meribbaal or Mephibosheth; 4) a Judaite,
father of Zebadiah; 5) a Judaite, son of Johanan and one of the captains
who aided Jehoiada in restoring Joash to the throne; 6) a priest of the
family of Pashur with a foreign wife whom he was forced to put away by
Ezra; #1, #40, #400, #10 = 'amah (H519): 1) maid-servant, female slave,
maid, handmaid, concubine; 1a) of humility (fig.); #6, #5, #9, #30, #1,
#400 = tala' (H2921): 1) to patch, spot, be spotted, be coloured; 1a)
(Qal); 1a1) to spot; 1a2) spotted (participle); 1b) (Pual) to be patched;
#5, #1, #40, #5, #400 = 'amah (H519): 1) maid-servant, female slave, maid,
handmaid, concubine; 1a) of humility (fig.); #40, #300, #100, #5, #6 =
mashqeh (H4945): 1) irrigation, drink; 2) butler, cup-bearer; 1a)
irrigation; 1b) drink, drinking vessels; 1c) butlership (office of butler);
#40, #1, #400, #10 = 'eth (H853): 1) sign of the definite direct object,
not translated in English but generally preceding and indicating the
accusative; #6, #5, #20, #10, #400, #10 = nakah (H5221): 1) to strike,
smite, hit, beat, slay, kill; 1a) (Niphal) to be stricken or smitten; 1b)
(Pual) to be stricken or smitten; 1c) (Hiphil); 1c1) to smite, strike,
beat, scourge, clap, applaud, give a thrust; 1c2) to smite, kill, slay (man
or beast); 1c3) to smite, attack, attack and destroy, conquer, subjugate,
ravage; 1c4) to smite, chastise, send judgment upon, punish, destroy; 1d)
(Hophal) to be smitten; 1d1) to receive a blow; 1d2) to be wounded; 1d3) to
be beaten; 1d4) to be (fatally) smitten, be killed, be slain; 1d5) to be
attacked and captured; 1d6) to be smitten (with disease); 1d7) to be
blighted (of plants); #5, #40, #6, #400 = maveth (H4194): 1) death, dying,
Death (personified), realm of the dead; 1a) death; 1b) death by violence
(as a penalty); 1c) state of death, place of death; #6, #5, #40, #400 =
muwth (H4191): 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) to die (as penalty), be put to death; 1a3) to die, perish (of a
nation); 1a4) to die prematurely (by neglect of wise moral conduct); 1b)
(Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; 1d1a) to die
prematurely; #5, #2, #4, #30, #400, #10 = badal (H914): 1) to divide,
separate; 1a) (Hiphil); 1a1) to divide, separate, sever; 1a2) ; 1a3) to
make a distinction, difference; 1a4) to divide into parts; 1b) (Niphal);
1b1) to separate oneself from (reflexive of; 1b2) to withdraw from; 1b3) to
separate oneself unto; 1b4) to be separated; 1b5) to be excluded; 1b6) to
be set apart; #6, #30, #1, #8, #400, #6 = 'achowth (H269): 1) sister; 1a)
sister (same parents); 1b) half-sister (same father); 1c) relative; 1c1)
(metaph) of Israel's and Judah's relationship; 1d) beloved; 1d1) bride; 1e)
(fig.) of intimate connection; 1f) another; #1, #30, #10, #300, #40, #70 =
'Eliyshama` (H476): 1) an Ephraimite chief in the wilderness; 2) a son of
David; 3) Jehoiakim's secretary; 4) a priest who taught the law; 5) a man
of Judah; #6, #40, #300, #80, #9, #10, #6 = mishpat (H4941): 1) judgment,
justice, ordinance; 1a) judgment; 1a1) act of deciding a case; 1a2) place,
court, seat of judgment; 1a3) process, procedure, litigation (before
judges); 1a4) case, cause (presented for judgment); 1a5) sentence, decision
(of judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper, fitting,
measure, fitness, custom, manner, plan; #6, #40, #400, #5 = muwth (H4191):
1) to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to die
prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill, put to
death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to
be killed, be put to death; 1d1a) to die prematurely; #6, #30, #300, #50,
#10, #50, #5 = sheniynah (H8148): 1) sharp word, sharp (cutting) word,
taunt, gibe; #1, #40, #10, #400 = muwth (H4191): 1) to die, kill, have one
executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; 1d1a) to die prematurely; #1, #4, #40, #400, #6 =
'adamah (H127): 1) ground, land; 1a) ground (as general, tilled, yielding
sustenance); 1b) piece of ground, a specific plot of land; 1c) earth
substance (for building or constructing); 1d) ground as earth's visible
surface; 1e) land, territory, country; 1f) whole inhabited earth; 1g) city
in Naphtali; #6, #10, #400, #30, #5 = Yithlah (H3494): 1) one of the towns
in southern Dan; #3, #30, #8, #400, #10 = galach (H1548): 1) to poll,
shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave off;
1a3) (fig. of devastation); 1b) (Pual) to be shaven; 1c) (Hithpael) to
shave oneself; #40, #6, #400, #5 = muwth (H4191): 1) to die, kill, have one
executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to
death; 1a3) to die, perish (of a nation); 1a4) to die prematurely (by
neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; 1d1a) to die prematurely; #6, #300, #80, #9, #50,
#6 = shaphat (H8199): 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); 1a1a) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; 1a3a) discriminating (of man); 1a3b) vindicating; 1a3c)
condemning and punishing; 1a3d) at theophanic advent for final judgment;
1b) (Niphal); 1b1) to enter into controversy, plead, have controversy
together; 1b2) to be judged; 1c) (Poel) judge, opponent-at-law
(participle); #5, #400, #40, #6 = tamam (H8552): 1) to be complete, be
finished, be at an end; 1a) (Qal); 1a1) to be finished, be completed; 1a1a)
completely, wholly, entirely (as auxiliary with verb); 1a2) to be finished,
come to an end, cease; 1a3) to be complete (of number); 1a4) to be
consumed, be exhausted, be spent; 1a5) to be finished, be consumed, be
destroyed; 1a6) to be complete, be sound, be unimpaired, be upright
(ethically); 1a7) to complete, finish; 1a8) to be completely crossed over;
1b) (Niphal) to be consumed; 1c) (Hiphil); 1c1) to finish, complete,
perfect; 1c2) to finish, cease doing, leave off doing; 1c3) to complete,
sum up, make whole; 1c4) to destroy (uncleanness); 1c5) to make sound; 1d)
(Hithpael) to deal in integrity, act uprightly; #3, #8, #30, #400, #10 =
gechel (H1513): 1) coal, burning coal, coals of fire, hot coals; #5, #40,
#400, #6 = muwth (H4191): 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish
(of a nation); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put to
death; 1d) (Hophal); 1d1) to be killed, be put to death; 1d1a) to die
prematurely; #6, #10, #5, #400, #30 = hathal (H2048): 1) (Piel) to mock,
deceive; 2) (Pual) deceive; #5, #6, #40, #400 = muwth (H4191): 1) to die,
kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as penalty),
be put to death; 1a3) to die, perish (of a nation); 1a4) to die prematurely
(by neglect of wise moral conduct); 1b) (Polel) to kill, put to death,
dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be
killed, be put to death; 1d1a) to die prematurely; #40, #400, #8, #2, #1 =
chaba' (H2244): 1) to withdraw, hide; 1a) (Niphal) to hide oneself; 1b)
(Pual) to be forced into hiding; 1c) (Hiphil) to hide; 1d) (Hophal) to be
hidden; 1e) (Hithpael); 1e1) to hide oneself, draw back; 1e2) to draw
together, thicken, harden; #6, #30, #5, #4, #6, #400 = yadah (H3034): 1) to
throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b) (Piel) to cast, cast
down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to
confess, confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin);
1d2) to give thanks; #30, #5, #6, #4, #6, #400 = yadah (H3034): 1) to
throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b) (Piel) to cast, cast
down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise; 1c2) to
confess, confess (the name of God); 1d) (Hithpael); 1d1) to confess (sin);
1d2) to give thanks; #30, #5, #6, #400, #10 = havvah (H1942): 1) desire; 2)
chasm (fig. of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity; #5, #6, #300, #10, #70, #50, #10 = yasha` (H3467):
1) to save, be saved, be delivered; 1a) (Niphal); 1a1) to be liberated, be
saved, be delivered; 1a2) to be saved (in battle), be victorious; 1b)
(Hiphil); 1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to
give victory to; #30, #8, #7, #6, #400 = chazah (H2372): 1) to see,
perceive, look, behold, prophesy, provide; 1a) (Qal); 1a1) to see, behold;
1a2) to see as a seer in the ecstatic state; 1a3) to see, perceive; 1a3a)
with the intelligence; 1a3b) to see (by experience); 1a3c) to provide;
#400, #20, #30, #1 = kala' (H3607): 1) to restrict, restrain, withhold,
shut up, keep back, refrain, forbid; 1a) (Qal); 1a1) to shut up; 1a2) to
restrain; 1a3) to withhold; 1b) (Niphal) to be restrained; 1c) (Piel) to
finish; #400, #40, #5, #6 = tamahh (H8539): 1) to be astounded, be stunned,
be amazed, be dumbfounded; 1a) (Qal) to be astounded; 1b) (Hithpael) to
astonish yourself, be astounded, be astonished at one another; #1, #4, #40,
#6, #400 = 'adamah (H127): 1) ground, land; 1a) ground (as general, tilled,
yielding sustenance); 1b) piece of ground, a specific plot of land; 1c)
earth substance (for building or constructing); 1d) ground as earth's
visible surface; 1e) land, territory, country; 1f) whole inhabited earth;
1g) city in Naphtali; #300, #9, #80, #6, #50, #6 = shataph (H7857): 1) to
wash, rinse, overflow, engulf, rinse or wash off; 1a) (Qal); 1a1) to
overflow; 1a2) to flow, run; 1a3) to rinse or wash off; 1b) (Niphal) to be
swept away, be rinsed out; 1c) (Pual) to be rinsed, be scoured and rinsed;
#1, #10, #40, #400 = 'eymah (H367): 1) terror, dread; #6, #40, #100, #300,
#5 = qashah (H7185): 1) to be hard, be severe, be fierce, be harsh; 1a)
(Qal); 1a1) to be hard, be difficult; 1a2) to be hard, be severe; 1b)
(Niphal); 1b1) to be ill-treated; 1b2) to be hard pressed; 1c) (Piel) to
have severe labour (of women); 1d) (Hiphil); 1d1) to make difficult, make
difficulty; 1d2) to make severe, make burdensome; 1d3) to make hard, make
stiff, make stubborn; 1d3a) of obstinacy (fig); 1d4) to show stubbornness;
#400, #1, #40, #10 = ta'owm (H8380): 1) twin; #400, #10, #40, #1 = Teyma'
(H8485): 1) the 9th son of Ishmael; 2) the land settled by Tema the son of
Ishmael; #6, #40, #300, #100, #5 = mashqeh (H4945): 1) irrigation, drink;
2) butler, cup-bearer; 1a) irrigation; 1b) drink, drinking vessels; 1c)
butlership (office of butler); #30, #40, #70, #300, #5, #6 = ma`aseh
(H4639): 1) deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c)
business, pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) deeds,
works (of deliverance and judgment); 1g) work, thing made; 1h) work (of
God); 1i) product; #10, #5, #400, #30, #6 = hathal (H2048): 1) (Piel) to
mock, deceive; 2) (Pual) deceive; #30, #300, #40, #6, #70, #5 = shemuw`ah
(H8052): 1) report, news, rumour; 1a) report, news, tidings; 1b) mention;
#6, #5, #2, #10, #1, #6, #400, #10, #5, #6 = bow' (H935): 1) to go in,
enter, come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come;
1a2a) to come with; 1a2b) to come upon, fall or light upon, attack (enemy);
1a2c) to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought in;
1c2) to be introduced, be put; #6, #30, #1, #8, #6, #400 = 'achowth (H269):
1) sister; 1a) sister (same parents); 1b) half-sister (same father); 1c)
relative; 1c1) (metaph) of Israel's and Judah's relationship; 1d) beloved;
1d1) bride; 1e) (fig.) of intimate connection; 1f) another; #300, #80, #9,
#6, #50, #6 = shaphat (H8199): 1) to judge, govern, vindicate, punish; 1a)
(Qal); 1a1) to act as law-giver or judge or governor (of God, man); 1a1a)
to rule, govern, judge; 1a2) to decide controversy (of God, man); 1a3) to
execute judgment; 1a3a) discriminating (of man); 1a3b) vindicating; 1a3c)
condemning and punishing; 1a3d) at theophanic advent for final judgment;
1b) (Niphal); 1b1) to enter into controversy, plead, have controversy
together; 1b2) to be judged; 1c) (Poel) judge, opponent-at-law
(participle); #80, #5, #300, #5, #10, #50, #1 = peteinon (G4071): 1)
flying, winged; 2) flying or winged animals, birds; 2a) the birds of the
heaven, i.e. flying in the heaven (air); #300, #70, #30, #40, #1, #10 =
tolmao (G5111): 1) not to dread or shun through fear; 2) to bear, endure;
3) to bring one's self to; 4) to be bold; 5) bear one's self boldly, deal
boldly; #1, #3, #1, #80, #8, #300, #8, #50 = agapetos (G27): 1) beloved,
esteemed, dear, favourite, worthy of love; #5, #10, #30, #10, #20, #100,
#10, #50, #5, #10, #1, #200 = heilikrineia (G1505): 1) purity, sincerity,
ingenuousness; #80, #1, #100, #1, #3, #3, #5, #10, #30, #8, #10, #200 =
paraggello (G3853): 1) to transmit a message along from one to another, to
declare, announce; 2) to command, order, charge For Synonyms see entry
5844; #9, #1, #400, #40, #1 = thauma (G2295): 1) a wonderful thing, a
marvel; 2) wonder; 2a) to wonder [with great wonder i.e.] exceedingly;

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out} #506 has 8
Categories:

#1, #300, #200, #5 = Happiness; n. Ashera --- Phoenician and Syrian goddess
of blissfulness and fortune; #3, #200, #3, #300 = To be slimy, miry; n.
Clay Soil; #400, #10, #5, #6, #5, #4, #70, #5, #1 = The knowledge of
Yahweh, to know #10 #5 #6 #5 = #26; #30, #70, #6, #400 = With, by; #40,
#50, #10, #6, #400 = Portions; #300, #40, #100, #50, #5, #1, #10 = A
herdsman; #400, #1, #7, #6, #40, #1, #5, #9, #6, #1, #30 = They inclined
not their ear (to listen); #50, #8, #30, #10, #40, #2, #70, #200, #6, #90 =
In terribleness of valleys;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #14 -
Praising the Mysterious (Metaphysics); I-Ching: H19 - Overseeing,
Approaching, Nearing, The forest; Tetra: 9 - Branching Out} #506 has 32
Categories:

#5, #1, #400, #50, #10, #40 = 'Eythaniym (H388): 1) seventh Jewish month,
corresponding to modern Oct. to Nov.; so named because permanent streams
still flowed; #6, #4, #6, #40, #40, #400, #10 = damam (H1826): 1) to be
silent, be still, wait, be dumb, grow dumb; 1a) (Qal); 1a1) to be silent;
1a2) to be still, die; 1a3) to be struck dumb; 1b) (Niphal) to be silenced,
be made silent, destroyed; 1c) (Poal) to make quiet; 1d) (Hiphil) to make
silent (cause to die); #5, #40, #400, #8, #2, #1, #10, #40 = chaba'
(H2244): 1) to withdraw, hide; 10) to hide oneself, draw back; 100) to draw
together, thicken, harden; 1a) (Niphal) to hide oneself; 1b) (Pual) to be
forced into hiding; 1c) (Hiphil) to hide; 1d) (Hophal) to be hidden; 1e)
(Hithpael); #6, #50, #8, #2, #400, #40 = chabah (H2247): 1) to withdraw,
hide, hide oneself; 1a) (Qal) to withdraw; 1b) (Niphal) to hide oneself,
remain hidden, withdraw; #6, #40, #400, #6, #4, #10, #40 = yadah (H3034):
1) to throw, shoot, cast; 1a) (Qal) to shoot (arrows); 1b) (Piel) to cast,
cast down, throw down; 1c) (Hiphil); 1c1) to give thanks,, laud, praise;
1c2) to confess, confess (the name of God); 1d) (Hithpael); 1d1) to confess
(sin); 1d2) to give thanks; #6, #400, #10, #80, #10 = yaphah (H3302): 1) to
be bright, be beautiful, be handsome, be fair; 1a) (Qal) to be beautiful;
1b) (Piel) to beautify; 1c) (Pual) to be beautiful; 1d) (Hithpael) to
beautify oneself; #40, #40, #400, #20, #2, #4 = kabad (H3513): 1) to be
heavy, be weighty, be grievous, be hard, be rich, be honourable, be
glorious, be burdensome, be honoured; 10) to make heavy; 100) to make
heavy, make dull, make unresponsive; 1000) to cause to be honoured; 1a)
(Qal); 1a1) to be heavy; 1a2) to be heavy, be insensible, be dull; 1a3) to
be honoured; 1b) (Niphal); 1b1) to be made heavy, be honoured, enjoy
honour, be made abundant; 1b2) to get oneself glory or honour, gain glory;
1c) (Piel); 1c1) to make heavy, make dull, make insensible; 1c2) to make
honourable, honour, glorify; 1d) (Pual) to be made honourable, be honoured;
1e) (Hiphil); 1f) (Hithpael); 1f1) to make oneself heavy, make oneself
dense, make oneself numerous; 1f2) to honour oneself; #20, #60, #6, #400,
#20 = kecuwth (H3682): 1) covering, clothing; 1a) covering, clothing; 1b)
covering (for concealment); #20, #400, #30, #50, #6 = kothel (H3796): 1)
wall (of house); #30, #40, #6, #30, #400 = muwlah (H4139): 1) circumcision;
#6, #40, #7, #6, #7, #400, #40 = mezuwzah (H4201): 1) doorpost, gatepost;
#6, #40, #30, #20, #4, #400, #6 = malkodeth (H4434): 1) a catching
instrument, snare, trap; #30, #40, #30, #100, #6, #300 = malqowsh (H4456):
1) latter rain, spring rain; 1a) the March and April rains which mature the
crops of Palestine; #40, #50, #10, #6, #400 = menath (H4521): 1) portion;
#6, #400, #40, #60 = macah (H4529): 1) to melt, dissolve, be liquefied; 1a)
(Hiphil); 1a1) to melt, cause to dissolve, consume, cause to vanish; 1a2)
to intimidate (fig); #40, #40, #70, #300, #50, #6 = ma`aseh (H4639): 1)
deed, work; 1a) deed, thing done, act; 1b) work, labour; 1c) business,
pursuit; 1d) undertaking, enterprise; 1e) achievement; 1f) deeds, works (of
deliverance and judgment); 1g) work, thing made; 1h) work (of God); 1i)
product; #10, #300, #80, #10, #100, #6 = caphaq (H5606): 1) to clap, slap;
1a) (Qal); 1a1) to slap, clap; 1a2) to slap, chastise; 1a3) to splash,
throw up; 1b) (Hiphil) to cause to clap; #30, #70, #6, #400 = `uwth
(H5790): 1) (Qal) to hasten to, help, succour; 1a) meaning dubious; #6,
#90, #200, #200, #10 = tsar (H6862): 1) narrow, tight; 2) straits,
distress; 3) adversary, foe, enemy, oppressor; 4) hard pebble, flint; #30,
#300, #40, #70, #6, #50, #10 = Shim`oniy (H8099): 1) descendants of Simeon;
#50, #300, #100, #50, #6 = shaqah (H8248): 1) to give to drink, irrigate,
drink, water, cause to drink water; 1a) (Hiphil); 1a1) to water, irrigate;
1a2) to water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal)
variant; #2, #300, #200, #4 = sered (H8279): 1) stylus, a line, marker; 1a)
a marking tool for wood; #40, #400, #6, #20, #40 = tavek (H8432): 1) midst,
middle; 1a) midst, middle; 1b) into, through (after verbs of motion); 1c)
among (of a number of persons); 1d) between (of things arranged by twos);
1e) from among (as to take or separate etc); #1, #20, #70, #400, #5, #10 =
akouo (G191): 1) to be endowed with the faculty of hearing, not deaf; 2) to
hear; 3) to hear something; 2b) to attend to, consider what is or has been
said; 2c) to understand, perceive the sense of what is said; 3a) to
perceive by the ear what is announced in one's presence; 3b) to get by
hearing learn; 3c) a thing comes to one's ears, to find out, learn; 3e) to
give ear to a teaching or a teacher; 3f) to comprehend, to understand; #1,
#80, #70, #20, #100, #10, #9, #5, #10, #200, #1 = apokrinomai (G611): 1) to
give an answer to a question proposed, to answer; 2) to begin to speak, but
always where something has preceded (either said or done) to which the
remarks refer; #3, #400, #40, #50, #1, #7, #5 = gumnazo (G1128): 1) to
exercise naked (in a palaestra or school of athletics); 2) to exercise
vigorously, in any way, either the body or the mind; #5, #80, #5, #300, #1,
#60, #5, #50 = epitasso (G2004): 1) to enjoin upon, order, command, charge;
#5, #80, #10, #300, #10, #40, #1, #10, #50 = epitimao (G2008): 1) to show
honour to, to honour; 2) to raise the price of; 3) to adjudge, award, in
the sense of merited penalty; 4) to tax with fault, rate, chide, rebuke,
reprove, censure severely; 4a) to admonish or charge sharply; #10, #70,
#400, #4, #1, #10, #1, #10 = Ioudaia (G2449): 1) in a narrower sense, to
the southern portion of Palestine lying on this side of the Jordan and the
Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea; 2)
in a broader sense, referring to all Palestine; #40, #5, #200, #200, #10,
#1, #50 = Messias (G3323): 1) the Greek form of Messiah; 2) a name of
Christ; #50, #10, #20, #8, #200, #8, #10, #200 = nikao (G3528): 1) to
conquer; 1a) to carry off the victory, come off victorious; 1a1) of Christ,
victorious over all His foes; 1a2) of Christians, that hold fast their
faith even unto death against the power of their foes, and temptations and
persecutions; 1a3) when one is arraigned or goes to law, to win the case,
maintain one's cause; #80, #100, #1, #60, #5, #200, #10, #50 = praxis
(G4234): 1) a doing, a mode of acting, a deal, a transaction; 2) a thing to
be done, business; 1a) the doings of the apostles; 1b) in a bad sense,
wicked deed, crime, wicked doings (our practices ie. trickery);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #379 has 3 Categories:

#1, #2, #300, #30, #6, #40 = n. Father of Peace; #70, #4, #300, #5 =
Lentils; #70, #9, #300 = To sneeze;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response} #379 has 11 Categories:

#6, #30, #3, #300, #40 = Geshem (H1654): 1) an Arabian foe of Nehemiah; #6,
#5, #8, #40, #10, #300, #10 = chamiyshiy (H2549): 1) ordinal number, 5th;
#40, #30, #9, #300 = latash (H3913): 1) to sharpen, hammer, whet; 1a)
(Qal); 1a1) to hammer; 1a2) to sharpen (sword); 1a3) hammerer (participle);
1b) (Pual) to be sharpened; #6, #70, #300, #2, #1 = `ash (H6211): 1) moth;
2) herbage, grass; #6, #10, #300, #8, #9, #6, #40 = shachat (H7819): 1) to
kill, slaughter, beat; 2) (BDB) slaughtering; 1a) (Qal); 1a1) to slaughter;
1a1a) beast for food; 1a1b) sacrifice; 1a1c) person in human sacrifice;
1a1d) beaten, hammered (of shekels); 1b) (Niphal) to be slaughtered, be
slain (of food or sacrifice) n f; 2a) word doubtful; #6, #40, #300, #30, #3
= sheleg (H7950): 1) snow; #1, #30, #30, #8, #30, #70, #10, #200 = allelon
(G240): 1) one another, reciprocally, mutually; #4, #5, #200, #40, #10,
#70, #50 = desmios (G1198): 1) bound, in bonds, a captive, a prisoner; #5,
#50, #5, #100, #3, #5, #10, #1, #200 = energeia (G1753): 1) working,
efficiency; 1a) in the NT used only of superhuman power, whether of God or
of the Devil For Synonyms see entry 5820; #20, #70, #100, #10, #50, #9,
#70, #50 = Korinthos (G2882): 1) an ancient and famous city of Greece, on
the Isthmus of Corinth, and about 40 miles (65 km) west of Athens; #40,
#10, #200, #9, #70, #50 = misthos (G3408): 1) dues paid for work; 2)
reward: used of the fruit naturally resulting from toils and endeavours;
1a) wages, hire; 2a) in both senses, rewards and punishments; 2b) of the
rewards which God bestows, or will bestow, upon good deeds and endeavours;
2c) of punishments;

----------

"In the beginning God created the heaven and the earth.

And the earth was without form, and void; and darkness was upon the face of
the deep. And the Spirit of God moved upon the face of the waters.

And God said, Let there be light: and there was light.

SEE IMAGE OF LIGHT AS A COSMOLOGICAL [#3 - TERNIO / #7 - SEPTET] PRINCIPLE

- <https://drive.google.com/open?id=0BzRmc7Bm7indYzdDRFRPNmNYMnc>
- <https://drive.google.com/open?id=0BzRmc7Bm7indTFZtVEdzQmMtbEU>

And God saw the light, that it was good: and God divided the light from the
darkness. And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day." [Genesis 1:1-5 (KJV)]

To explain this as the #YOD of SOVEREIGNTY as being strategic manoeuvring
of an understanding given of a linguistic association to the inner dynamic
of the DAOist meta-descriptor prototypes {ie.

If religious belief and existence is defined entirely by NUMBER:

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law}
+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}
+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE

H54 + H18 + H6 + H3 = #81 #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION OF
THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE / ACT OF NATURE}

GENESIS DAY #1 = #YOD (#10)

GENESIS DAY #2 = #MEM (#40 - H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING
IS A TRANSCENDENT PRINCIPLE OF A MATHEMATICAL LOGICAL AND CERTAINTY AS
HAVING AN INESCAPABLE CONSEQUENCE)

GENESIS DAY #3 = #TAU (#400 - H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH
GIVES RISE TO {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN
WU) OF SOCIETY AND NATURE})

GENESIS DAY #4 = #0 on Wednesday Equinox of 20 March / #1 = #ALEPH on New
moon 🌙 of Thursday of 21 March which last had a reprise in 1996 CE

- <https://drive.google.com/open?id=0BzRmc7Bm7indb1R3VDREUk1Kb28>

*HEBREW* *GENEALOGY* *AS* *ASSOCIATED* *LINGUISTIC* *META*-*DESCRIPTOR*
*PROTOTYPES* *TO *THE* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF*
*NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW* *AS* *CORRESPONDING*
*SYLLOGISTIC* *MICROCOSM*

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It suggests
that the giving of the Law at Sinai was a milestone and clearly dependent
upon the earlier religious aspirations as conveyed by the Book of Enoch, as
being related to nomenclature and the representation of structured time by
cosmological principles as understood within nature and were articulated by
meta-descriptor prototypes for all occurrence of time: "And the angel of
the presence, who went before the camp of Israel {

"And the angel of God, which went before the camp of Israel, removed and
went behind them; and the pillar of the cloud went from before their face,
and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel; and
it was a cloud and darkness to them, but it gave light by night to these:
so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the sea
to go back by a strong east wind all that night, and made the sea dry land,
and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING* *TO*
*THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*, year by
year throughout the full number of Jubilees, from the DAY OF CREATION UNTIL
THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND ALL OF THEIR
CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF HEAVEN AND ACCORDING
TO THE WHOLE NATURE OF EARTH, until the sanctuary of the LORD is created in
Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and *BLESSING*
for all of the elect of Israel and in order that it might be thus from that
day and unto all the days of the earth." [Book of Jubilees 1:29]

THE FAUX-NATURE OF THE SOUL OF MAN WITHIN THE WORLD BEING THEN THE
INTELLECTUAL ('HETEROS THEORY OF NUMBER') PROPERTY OF THE DEMIURGE (ie.
ROMAN PAPAL AUTHORITY) AS HIS CONTROL FOR IT'S ILLUSIONARY CAUSE (AS BAD
FAITH BY CANON OF TRANSPOSITION) AS THE EMERGENT ORDER WITHIN THE WORLD:

PYTHAGOREAN TETRAD #1 - NEGATION AS MIND (MOTHER [NATURAL SOURCE/DAO] OF
GOVERNMENT): {#1 + #2 = #3} + 

MONAD - #1 - NATURE CONTAINS NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) /
SERAPHIM (Heb. Saraph Gk. Ophis - burning, that is, (figuratively)
poisonous (serpent); specifically a fiery (serpent) or symbolical creature
(from their copper color))} {ARCH KAI TELOS OIDA {1 + 2 + 3 + 4 = 10}

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat to
the Ark of the Covenant [Exodus 25:17-22] and from where God communed with
Israel)}

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

I will say in relation to the historical perspectives made of Chinese and
Roman Empire Governance (ie. MOTHER [NATURAL SOURCE/DAO] OF GOVERNMENT),
that I have subsumed the traditional HETEROS view of the THEORY OF NUMBER
as CANON OF TRANSPOSITION by a METHODOLOGY and its use of a progression of
magic squares: #15 ... #369 by using 7 x #369 magic squares with the 1st
being the Greco-Roman square. And amalgamated this with the 9th autonomous
layer comprising the Chinese DAOist array as an alternative HOMOIOS view of
the THEORY OF NUMBER as PARADIGM since both were esoteric, metaphysical and
cosmological as perennialist views of attributed time used for respective
Empire governance. In addition to this array, I have added an 8th as
transformative layer being the HETERO-SQUARE SPIROGYRA ORDER SQUARE. Such
that the #369 (9x9) Magic Square utilized by Religious belief systems, will
find it deployed within one of the seven x #369 magic squares.

Accordingly, I have derived an alternative and the only legitimate
cosmological compliant statement of a concise *JEWISH* *CHRONOLOGICAL* /
*MATHEMATICAL* *VIEW* *OF* *NATURAL* / *COMMON* *AND* *UNIVERSAL* *LAW*
*AS* *SYLLOGISTIC* MICROCOSM as being constituted by the three higher
numbers of the Decade and which stand for the invisible and metempirical
philosophical and metaphysical theology as the Torah's which is an
Intellectual Property to an AUTONOMY OF WILL conveying the claim of Natural
and Common Law  as the Universal basis to an egalitarian right derived from
a legitimate cosmogonic perspective establishing the existence of a
sovereign autonomous right to govern which is expressed lawfully by a
logical syllogism by the first three ordinance statements of the 10
Commandments.

In English, Natural Law is a term is frequently employed as equivalent to
the laws of nature, meaning the order which governs the activities of
the material universe: 

#1 - *MONAD* (MATTER as World of Emanation - ATZILUTH) as 3 MOTHER LETTERS
expressing the following meta-principles:

- PURPLE FORBIDDEN ENCLOSURE (紫微垣) / MONAD - #1 - NATURE CONTAINS NATURE:
{ALEPH (*MOTHER* - SCALES OF MERIT) / SERAPHIM (Heb. Saraph Gk. Ophis -
burning, that is, (figuratively) poisonous (serpent); specifically a fiery
(serpent) or symbolical creature (from their copper color))} {ARCH KAI
TELOS OIDA {1 + 2 + 3 + 4 = 10}

Northern Pole (北極 - Běijí) Four Advisors (四輔 - Sìfǔ) Right Wall (紫微左垣 -
Zǐwēiyòuyuán) Chief Judge (大理 - Dàlǐ) Six Jia (六甲 - Liùjiá) Canopy Support
(杠 - Gāng) Guest House (傳舍 - Chuánshě) Eight Kinds of Crops (八穀 - Bāgǔ)

Celestial Boat (天船 - Tiānchuán) and the Stomach (胃宿 as Wèi Xiù - Stomach,
fingers and granary/Aries) is one of the twenty-eight mansions of the
Chinese constellations and was associated with White Tiger of the West
(西方白虎).

22/7 as 3W1D ...

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days:

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after the
1st day of January, 1901, the people of New South Wales, Victoria, South
Australia, Queensland, and Tasmania and also Western Australia, should be
united in a Federal Commonwealth of Australia: And whereas by the said
recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
*declared* to be vested in the Governor General: And whereas We are
*desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
office of Governor General and Commander in chief in and over Our said
Commonwealth of Australia, without making new Letters Patent on each demise
of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
*to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
*PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
Governor General and *Commander* *in* *Chief* (hereinafter called the
Governor General) in and over Our Commonwealth of Australia (hereinafter
called Our said Commonwealth), and that the person who shall fill the said
office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
*APPOINTED* by Commission under Our Sign Manual and Signet.

It was said that the white tiger (western mansions) would only appear when
the emperor ruled with absolute virtue, or if there was peace throughout
the world)

- SUPREME PALACE ENCLOSURE (太微垣) / DUAD - #13 - *NATURE* *CONTAINS*
*NATURE*: {MEM / *MOTHER* - *THE* *TONGUE* *OF* *DECREE* *DECIDING*
*BETWEEN* *THEM*: 10 paragraphs of the Letters Patent of the Australian
Constitution 1 January 1901}

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March =
1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

I - And *we* *do* *hereby* *authorize* *and* *command* *Our* *said*
*Governor* *General* *to* *do* *and* *execute*, *in* *due* *manner*, *all*
*things* *that* *shall* *belong* *to* *his* *said* *command*, *and* *to*
*the* *trust* *We* *have* *reposed* *in* *him*, *according* *to* *the*
*several* *POWER* and *AUTHORITIES* *granted* *or* *APPOINTED* *him* *by*
*VIRTUE* of 'The Commonwealth of Australia Constitution Act, 1900', *and*
*of* *these* *present* *Letters* *Patent* and of such Commission as may be
issued to him under Our Sign Manual and Signet, or by Order in Our Privy
Council, or by Us through one of Our Principal Secretaries of State, and to
such laws as shall hereafter be in *FORCE* in Our said Commonwealth.

- HEAVENLY MARKET ENCLOSURE (天市垣) / TRIAD - #21 - *AUTONOMOUS* *NATURE*:
{SHIN / *MOTHER* - *SCALES* *OF* *LIABILITY*: bequeathed in perpetuity to
its sovereign descendants)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY.

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

IX - And We do hereby *reserve* *to* *Ourselves* *Our* *heirs* *and*
*SUCCESSORS*, *FULL* *POWER* *AND* *AUTHORITY* *FROM* *TIME* *TO* *TIME*
*TO* *REVOKE*, *ALTER*, *OR* *AMEND* *these* *Our* *Letters* *Patent*, *as*
*to* Us or *THEM* *SHALL* *SEEM* *MEET*.

CHANGE TO:

IX - And we do hereby reserve to the Lieutenant Governor as Speaker of the
Council, together in a Council comprising 8 Senate Ministers, 8 House of
Representative Ministers and 8 Judicial members, from each State appointed
by the Governor General, who are given full power and authority from time
to time to revoke, alter, or amend these our Letters Patent, as to us or
them shall seem meet.

-------------

#2 - *DUAD* (FORM as World of Creation - BRIYAH) as 7 DOUBLE expressing the
following meta-principles:

b) FOUR SUPPOSED MALE SYMBOLS (四象) AND THE HIEROS LOGOS AS THE FAUX LOGICAL
GROUNDING OF INFINITY

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2 -
Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart (心 -
Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 - Jǐng),
#23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 -
Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) - Legs
(奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) -
Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7
= 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 -
Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 - Dǒu),
#9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 -
Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

- CENTER – YELLOW DRAGON (黃龍) EARTH

[IMAGE: The Jewish (TORAH) Kabbalistic FORM as World Of Creation (BRIYAH)
was known to the Egyptians]

- <https://drive.google.com/open?id=0BzRmc7Bm7indMjYtam1lako5bU0>

"FOR THE KINGDOM OF HEAVEN {ie.

It is the Ten, or the Decade, which brings all these digits back to unity,
ended the Pythagorean table. In both the Microcosm {ie. as the improper and
encapsulated use of the 64 HEXAGRAM meta-descriptor prototypes to redefine
the #81 TETRAGRAMS} and the Macrocosm the three higher numbers of the
Decade stand for the invisible and metaphysical world, while the lower
seven refer to the realm of physical phenomena.

The *TETRAKTYS* of Pythagoras composed of ten dots arranged in four rows to
form a triangle and was the sacred symbol upon which the Pythagoreans took
their most binding *OATH*:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
v's
Pythagorean Theorem: c² = a² + b²



[IMAGE: THE NAME OF GOD AS YHWH IS ASSOCIATED HERE TO THE #FOUR (FIRE, AIR,
EARTH, WATER) ELEMENTS OF THE CHINESE DAOIST PRIMORDIAL (先天八卦), "EARLIER
HEAVEN" OR "FU XI" BA GUA (伏羲八卦)]

The Symbol PHI (ɸ) is known as The Golden Mean: 1.68034
Has a long association to natural science (including procreation as growth
of population: Fibonacci c. 1170-1250 CE) and cosmology

'I *SWEAR* by him who the *TETRAKTYS* (10) found,
Whence all our wisdom springs and which contains
Perennial Nature's fountain, cause and root.'

- <https://drive.google.com/open?id=0BzRmc7Bm7indU1piTFdidzRKRG8>

- <https://drive.google.com/open?id=0BzRmc7Bm7indT3NhMDJGU0tGNkU>

9. BINDING NORM (NORMA OBLIGANS - MARRIAGE?) AS FAUX SUBJECTIVE GROUNDING
OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS*

PYTHAGOREAN TETRAD IMPLEMENTATION: #9 + #10 = #19

#9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos -
a messenger; especially an 'angel'; by implication a church pastor or
ecclesiastic)}

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD / Sovereignty}

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be* *that*,
*in* *the* *event* of death, *INCAPACITY*, removal, or absence of Our said
Governor General out of Our said Commonwealth, *and* *all* *and* *EVERY*
*THE* *POWERS* *AND* *AUTHORITIES* herein granted to him shall until Our
further pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant
Governor of Our said Commonwealth: or if there shall be no such Lieutenant
Governor in Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL*
*VEST* in such Lieutenant Governor, or such other person or persons,
*UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
to be taken by the Governor General of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent.

ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth.

Theon of Smyrna (70-135 CE) says that this symbol was honoured by the
Pythagoreans 'because it appears to contain the nature of all things.'

The *APEIRON* is central to the cosmological theory created by Anaximander
(620 - 546 BCE), a 6th century BCE pre-Socratic Greek philosopher whose
work is mostly lost. From the few existing fragments, he is defined as the
author of the first surviving lines of Western philosophy. We learn he
speculated and argued about 'the Boundless' as the origin of all that is.
The beginning or ultimate reality (*ARCHE*) is eternal and infinite, or
boundless (*APEIRON*), subject to neither old age nor decay, which
perpetually yields fresh materials from which everything we can perceive is
derived.

THE FRAGMENTS
The only existing (which is here in its entirety reproduced from the
Internet Encyclopaedia of Philosophy) fragment of Anaximander's book [DK
12B1] is surrounded by all kinds of questions. The ancient Greeks did not
use quotation marks, so that we cannot be sure where Simplicius (c. 490 –
c. 560) and after Theophrastus c. 371 – c. 287 BCE, who has handed down the
text to us, is still paraphrasing Anaximander and where he begins to quote
him. The text is cast in indirect speech, even the part which most authors
agree is a real quotation. One important word of the text ('allêlois,' here
translated by 'upon one another') is missing in some manuscripts. As
regards the interpretation of the fragment, it is heavily disputed whether
it means to refer to Anaximander's principle, the Boundless, or not. The
Greek original has relative pronouns in the plural (here rendered by
'whence' and 'thence'), which makes it difficult to relate them to the
Boundless. However, Simplicius' impression that it is written in rather
poetic words has been repeated in several ways by many authors. Therefore,
we offer a translation, in which some poetic features of the original, such
as chiasmus and alliteration have been imitated:

Whence things have their origin,
Thence also their destruction happens,
As is the order of things;
For they execute the sentence upon one another
- The condemnation for the crime -
In conformity with the ordinance of Time.

In the fourth and fifth line a more fluent translation is given for what is
usually rendered rather cryptic by something like 'giving justice and
reparation to one another for their injustice.'

We may distinguish roughly two lines of interpretation, which may be
labeled the 'horizontal' and the 'vertical.' The horizontal interpretation
holds that in the fragment nothing is said about the relation of the things
to the Boundless, whereas the vertical interpretation maintains that the
fragment describes the relationship of the things to the Boundless. The
upholders of the horizontal interpretation usually do not deny that
Anaximander taught that all things are generated from the Boundless, but
they simply hold that this is not what is said in the fragment. They argue
that the fragment describes the battle between the elements (or of things
in general), which accounts for the origin and destruction of things.

----------

#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that passes;
anger}] as 1600 BCE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]
-- entered into for life.

PYTHAGOREAN TETRAD: #5 + #6 = #11 as #OPINION (BOW-WOW BY RABID DOGS):
Collegium Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS OF
THE PYTHAGOREAN [BABYLONIAN WHOREDOM] AS HETEROS BINOMIAL METHODOLOGY BEING
THE THEORY OF NUMBER AND INTELLECTUAL TETRAD {#15 CE ... #34 CE ... #65 CE
... #111 (#36 / #666) ... } COMPRISING THE CONSPIRATORIAL MURDEROUS INTENT
WHICH FOLLOWS IN THE UMBRA OF THAT ISLAMIC PALESTINIAN FERAL DOG MAHMOUD
ABBAS ON SATURDAY (SABBATH) 14 JANUARY 2017 VISITING THE VATICAN EMBASSY AS
A 'PLACE (#6) OF PRIDE (#5)' AS INAUGURATION OF THE VATICAN-BASED MISSION
FOR A PALESTINIAN EMBASSY.

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE AMENDED
IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}

+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days:

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}] as 1200
BCE
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively a
chamber or dwelling:-nest, room), buyer; owner}] as 800 BCE

----------

The most obvious difficulty, however, for this 'horizontal' interpretation
is that it implies two cycles of becoming and decay: one from and into the
Boundless, and the other caused by the mutual give and take of the elements
or things in general. In other words, in the 'horizontal' interpretation
the Boundless is superfluous. This is the strongest argument in favour of
the 'vertical' interpretation, which holds that the fragment refers to the
Boundless, notwithstanding the plural relative pronouns. According to the
'vertical' interpretation, then, the Boundless should be regarded not only
as the ever-flowing fountain from which everything ultimately springs, but
also as the yawning abyss (as some say, comparable with Hesiod's 'Chaos')
into which everything ultimately perishes.

The suggestion has been raised that Anaximander's formula in the first two
lines of the fragment should have been the model for Aristotle's definition
of the 'principle' (Greek: 'archê') of all things in [Metaphysics 983b8].
There is some sense in this suggestion. For what could be more natural for
Aristotle than to borrow his definition of the notion of 'archê,' which he
uses to indicate the principle of the first presocratic philosophers, from
Anaximander, the one who introduced the notion?

----------

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE LETTERS
expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations in
Western astronomy, though the Twenty-eight Mansions reflect the movement of
the Moon through a sidereal month rather than the Sun in a tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2 -
Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart (心 -
Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)}

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)}

#7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

------------

It is certainly important that we possess one text from Anaximander's book.
On the other hand, we must recognize that we know hardly anything of its
original context, as the rest of the book has been lost. We do not know
from which part of his book it is, nor whether it is a text the author
himself thought crucial or just a line that caught one reader's attention
as an example of Anaximander's poetic writing style. The danger exists that
we are tempted to use this stray text -- beautiful and mysterious as it is
-- in order to produce all kinds of profound interpretations that are hard
to verify. Perhaps a better way of understanding what Anaximander has to
say is to study carefully the doxography, which goes back to the later
interpreters such as people like Aristotle (384–322 BCE) and Theophrastus
(c. 371 – c. 287 BCE), who probably have had Anaximander's book before
their eyes, and who tried to reformulate what they thought were its central
claims.

THE 'BOUNDLESS' AS PRINCIPLE
According to Aristotle and Theophrastus, the first Greek philosophers were
looking for the 'origin' or 'principle' (the Greek word 'archê' has both
meanings) of all things. Anaximander is said to have identified it with
'the Boundless' or 'the Unlimited' (Greek: 'apeiron,' that is, 'that which
has no boundaries'). Already in ancient times, it is complained that
Anaximander did not explain what he meant by 'the Boundless.' More
recently, authors have disputed whether the Boundless should be interpreted
as spatially or temporarily without limits, or perhaps as that which has no
qualifications, or as that which is inexhaustible. Some scholars have even
defended the meaning 'that which is not experienced,' by relating the Greek
word 'apeiron' not to 'peras' ('boundary,' 'limit'), but to 'perao' ('to
experience,' 'to apperceive'). The suggestion, however, is almost
irresistible that Greek philosophy, by making the Boundless into the
principle of all things, has started on a high level of abstraction. On the
other hand, some have pointed out that this use of 'apeiron' is atypical
for Greek thought, which was occupied with limit, symmetry and harmony. The
Pythagoreans (c. 570 - c. 495 BC BCE) placed the boundless (the 'apeiron')
on the list of negative things, and for Aristotle, too, perfection became
aligned with limit (Greek: 'peras'), and thus 'apeiron' with imperfection.
Therefore, some authors suspect eastern (Iranian) influence on
Anaximander's ideas.

THE ARGUMENTS REGARDING THE BOUNDLESS
It seems that Anaximander not only put forward the thesis that the
Boundless is the principle, but also tried to argue for it. We might say
that he was the first who made use of philosophical arguments.
Anaximander's arguments have come down to us in the disguise of
Aristotelian jargon. Therefore, any reconstruction of the arguments used by
the Milesian must remain conjectural. Verbatim reconstruction is of course
impossible. Nevertheless, the data, provided they are handled with care,
allow us to catch glimpses of what the arguments of Anaximander must have
looked like. The important thing is, however, that he did not just utter
apodictic {ie. clearly established or beyond dispute} statements, but also
tried to give arguments. This is what makes him the first philosopher.

THE BOUNDLESS HAS NO ORIGIN
Aristotle reports a curious argument, which probably goes back to
Anaximander, in which it is argued that the Boundless has no origin,
because it is itself the origin. We would say that it looks more like a
string of associations and word-plays than like a formal argument. It runs
as follows: 'Everything has an origin or is an origin. The Boundless has no
origin. For then it would have a limit. Moreover, it is both unborn and
immortal, being a kind of origin. For that which has become has also,
necessarily, an end, and there is a termination to every process of
destruction' [Physics 203b6-10, DK 12A15]. The Greeks were familiar with
the idea of the immortal Homeric gods. Anaximander added two distinctive
features to the concept of divinity: his Boundless is an impersonal
something (or 'nature,' the Greek word is 'phusis'), and it is not only
immortal but also unborn. However, perhaps not Anaximander, but Thales
should be credited with this new idea. Diogenes Laërtius ascribes to Thales
the aphorism: 'What is the divine? That which has no origin and no end' [DK
11A1 (36)]. Similar arguments, within different contexts, are used by
Melissus [(DK 30B2[9]] and Plato [Phaedrus 245d1-6].

THE ORIGIN MUST BE BOUNDLESS
Several sources give another argument which is somehow the other way round
and answers the question of why the origin should be boundless. In
Aristotle's version, it runs like this: '(The belief that there is
something Boundless stems from) the idea that only then genesis and decay
will never stop, when that from which is taken what has been generated, is
boundless' [Physics 203b18-20, DK 12A15, other versions in DK12A14 and
12A17]. In this argument, the Boundless seems to be associated with an
inexhaustible source. Obviously, it is taken for granted that 'genesis and
decay will never stop,' and the Boundless has to guarantee the ongoing of
the process, like an ever-floating fountain.

THE ORIGIN OF THE COSMOS
The Boundless seems to have played a role in Anaximander's account of the
origin of the cosmos. Its eternal movement is said to have caused the
origin of the heavens. Elsewhere, it is said that 'all the heavens and the
worlds within them' have sprung from 'some boundless nature.' A part of
this process is described in rather poetic language, full of images, which
seems to be idiosyncratic for Anaximander: 'a germ, pregnant with hot and
cold, was separated [or: separated itself] off from the eternal, whereupon
out of this germ a sphere of fire grew around the vapour that surrounds the
earth, like a bark round a tree' [DK 12A10].

[IMAGE: THE JEWISH KABBALAH NOTION OF EIN SOF IS EQUIVALENT TO THE CHINESE
DAOIST PRIMORDIAL (先天八卦), "EARLIER HEAVEN" OR "FU XI" BA GUA (伏羲八卦)]

- <https://drive.google.com/open?id=0BzRmc7Bm7indamdsc1I5b00zWHc>

According to Wikipedia, the Ein Sof, or Ayn Sof (Hebrew: אין סוף‎), in
Kabbalah, is understood as God prior to his self-manifestation in the
production of any spiritual realm, probably derived from Ibn Gabirol's
(1021/1022 - c 1070 (1050?) CE) term, "the Endless One" (she-en lo tiklah).
Ein Sof may be translated as 'unending', '(there is) no end', or infinity.
It was first used by Azriel ben Menahem (c. 1160 - c. 1238 CE), who,
sharing the Neoplatonic belief that God can have no desire, thought, word,
or action, emphasized by it the negation of any attribute. Of the Ein Sof,
nothing ('Ein') can be grasped ('Sof'-limitation). It is the origin of the
Ohr Ein Sof, the "Infinite Light" of paradoxical divine self-knowledge,
nullified within the Ein Sof prior to creation:

000. Ayin (Nothing; אין‎)
00. Ein Sof (Limitlessness; אין סוף‎)
0. Ohr Ein Sof (Endless Light; אור אין סוף‎)
-.Tzimtzum (Contraction; צמצום‎)

In Lurianic (1534 - 25 July 1572 CE) Kabbalah, the first act of creation,
the Tzimtzum self 'withdrawal' of God to create an 'empty space', takes
place from there. In , the Tzimtzum is only the illusionary concealment of
the Ohr Ein Sof, giving rise to monistic panentheism. Consequently,
Hasidism focuses on the Atzmus divine essence, rooted higher within the
Godhead than the Ein Sof, which is limited to infinitude, and reflected in
the essence (Etzem) of the Torah and the soul.

The Zohar explains the term "Ein Sof" as follows:

Before He gave any shape to the world, before He produced any form, He was
alone, without form and without resemblance to anything else. Who then can
comprehend how He was before the Creation? Hence it is forbidden to lend
Him any form or similitude, or even to call Him by His sacred name, or to
indicate Him by a single letter or a single point... But after He created
the form of the Heavenly Man (ie. HEAVEN-EARTH-YOU) , He used him as a
chariot wherein to descend, and He wishes to be called after His form,
which is the sacred name 'YHWH' to which the four elements (FIRE, EARTH,
AIR, WATER) were assigned.

In other words, 'Ein Sof' signifies 'the nameless being.' In another
passage the Zohar reduces the term to 'Ein' (non-existent), because God so
transcends human understanding as to be practically non-existent.

In addition to the Sefer Yetzirah and the Zohar, other well-known
explications of the relation between Ein Sof and all other realities and
levels of reality have been formulated by the Jewish mystical thinkers of
the Middle Ages, such as Isaac the Blind and Azriel. Judah Ḥayyaṭ, in his
commentary Minḥat Yehudah on the Ma'areket Elahut, gives the following
explanation of the term 'Ein Sof:

Any name of God which is found in the Bible can not be applied to the Deity
prior to His self-manifestation in the Creation, because the letters of
those names were produced only after the emanation. . . . Moreover, a name
implies a limitation in its bearer; and this is impossible in connection
with the 'Ein Sof.'

Subsequently, the sphere of fire is said to have fallen apart into several
rings, and this event was the origin of sun, moon, and stars. There are
authors who have, quite anachronistically, seen here a kind of
foreshadowing of the Kant (22 April 1724 – 12 February 1804 CE) - Laplace
(23 March 1749 – 5 March 1827 CE) theory of the origin of the solar system.
Some sources even mention innumerable worlds (in time and/or in space),
which looks like a plausible consequence of the Boundless as principle. But
this is presumably a later theory, incorrectly read back into Anaximander.

"Now I say, That the heir, as long as he is a child, differeth nothing from
a servant, though he be lord {

KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir

} of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage {

DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant

} under the elements {

STOICHEION: something orderly in arrangement, that is, (by implication) a
serial (basal, fundamental, initial) constituent (literally), proposition
(figuratively):—element, principle, rudiment

} of the world {

KOSMOS: orderly arrangement, that is, decoration; by implication the world
(in a wide or narrow sense, including its inhabitants, literally or
figuratively [morally]):—adorning, world

}: But when the fulness of the time was come, God sent forth his Son, made
of a woman, made under the law {

NOMOS: a primary word νέμω nemō (to parcel out, especially food or grazing
to animals); law (through the idea of prescriptive usage), generally
(regulation), specifically (of Moses [including the volume]; also of the
Gospel), or figuratively (a principle):—law

}, to redeem them that were under the law, that we might receive the
adoption of sons. And because ye are sons, God hath sent forth the Spirit
of his Son into your hearts, crying, Abba, Father. Wherefore thou art no
more a servant, but a son; and if a son, then an heir of God through
Christ.

Howbeit then, when ye knew not God, ye did service unto them which by
nature {

PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])

} are no gods.

But now, after that ye have known God, or rather are known of God, how turn
ye again to the weak and beggarly elements {

STOICHEION: something orderly in arrangement, that is, (by implication) a
serial (basal, fundamental, initial) constituent (literally), proposition
(figuratively):—element, principle, rudiment

}, whereunto ye desire again to be in bondage?

Ye observe days, and months, and times, and years.

I am afraid of you, lest I have bestowed upon you labour in vain."
[Galatians 4:1-:11 (KJV)]

The *APEIRON* is thought to generated the opposites, hot-cold, wet-dry as
one very important concept which was retained within the Jewish Kabbalah
schema so that each of the 4 elements exists under two polarities which 9
Angel geniuses each assigned either:

#78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He (#5) / #234 as
FIRE (-)
#87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) + Lamed (#30) / #261
as FIRE (+)

#87 + #78 = #165

-
<http://www.grapple369.com?idea:{78}&idea:{234}&idea:{87}&idea:{261}&idea:{165}>

#96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He (#5) / #288 as
EARTH (-)
#105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed (#30) / #315
as EARTH (+)

#105 + #96 = #201

-
<http://www.grapple369.com?idea:{96}&idea:{288}&idea:{105}&idea:{315}&idea:{201}>

#114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) / #342
as AIR (-)
#123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed (#40) / #369 AS
AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

-
<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>

#132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod (#10) + He
(#5) / #396 as WATER (-)
#141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed (#30) / #423
as WATER (+) as being an impost made upon the name of GOD ALMIGHTY:

Yod (#10) + He (#5) + Vav (#6) + He (#5) = #26

#141 + #132 = #273

-
<http://www.grapple369.com?idea:{132}&idea:{396}&idea:{141}&idea:{273}&idea:{423}>

"And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course {

AIŌN: properly an age; by extension perpetuity (also past); by implication
the world; specifically (Jewish) a Messianic period (present or
future):—age, course, eternal, (for) ever (-more), [n-]ever, (beginning of
the, while the) world (began, without end)

} of this world {

KOSMOS: orderly arrangement, that is, decoration; by implication the world
(in a wide or narrow sense, including its inhabitants, literally or
figuratively [morally]):—adorning, world

}, according to the prince {ie. DEMIURGE {#5 + #6 = #11 as Collegium
Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE)} as ARCHŌN: Present
participle of ARCHŌ A primary verb; to be first (in political rank or
power):--reign (rule) over; a first (in rank or power):—chief (ruler),
magistrate, prince, ruler

----------

#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that passes;
anger}] as 1600 BCE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]
-- entered into for life.

PYTHAGOREAN TETRAD: #5 + #6 = #11 as #OPINION (BOW-WOW BY RABID DOGS):
Collegium Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS OF
THE PYTHAGOREAN [BABYLONIAN WHOREDOM] AS HETEROS BINOMIAL METHODOLOGY BEING
THE THEORY OF NUMBER AND INTELLECTUAL TETRAD {#15 CE ... #34 CE ... #65 CE
... #111 (#36 / #666)} COMPRISING THE CONSPIRATORIAL MURDEROUS INTENT
[WHICH] FOLLOWS IN THE UMBRA OF THAT ISLAMIC PALESTINIAN FERAL DOG MAHMOUD
ABBAS ON SATURDAY (SABBATH) 14 JANUARY 2017 VISITING THE VATICAN EMBASSY AS
A 'PLACE (#6) OF PRIDE (#5)' AS INAUGURATION OF THE VATICAN-BASED MISSION
OF PALESTINIAN EMBASSY.

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE AMENDED
IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}

+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days:

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}] as 1200
BCE
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively a
chamber or dwelling:-nest, room), buyer; owner}] as 800 BCE

----------

} of the power {

*EXOUSIA*: From EXESTI (in the sense of ability); privilege, that is,
(subjectively) force, capacity, competency, freedom, or (objectively)
mastery (concretely magistrate, superhuman, potentate, token of control),
delegated influence:—authority, jurisdiction, liberty, power, right,
strength.

----------

#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}] as 2000 BCE

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*
-- voluntarily

PYTHAGOREAN TETRAD: #3 + #4 = #7 as #SCIENCE (POOH-POOH DEFECATION AS ANAL
SADISTIC / RETENTIVE / FIXATION) - FASCIST SWASTIKA / PYTHAGOREAN FORMULA
EMPATHY AS SUBSTITUTED VIRTUE UPON THE ANZAC TRADITION ON SATURDAY
(SABBATH) 8 OCTOBER 2016.

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

HEXAD - #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and collectively)
rulers:--dominion, government)}

#7 - ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that passes;
anger}] as 1600 BCE

----------

} of the air {

AĒR: From ἌΗΜΙ AĒMI (to breathe unconsciously, that is, respire; by analogy
to blow); 'air' (as naturally circumambient):--air

}, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of
our flesh, fulfilling the desires of the flesh and of the mind; and were by
nature the children of wrath, even as others.

But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ, (by
grace ye are saved;) and hath raised us up together, and made us sit
together in heavenly places in Christ Jesus:

That in the ages to come he might show the exceeding riches of his grace in
his kindness toward us through Christ Jesus. For by grace are ye saved
through faith; and that not of yourselves: it is the gift of God: Not of
works, lest any man should boast.

For we are his workmanship, created in Christ Jesus unto good works, which
God hath before ordained that we should walk in them. Wherefore remember,
that ye being in time past Gentiles in the flesh, who are called
Uncircumcision by that which is called the Circumcision in the flesh made
by hands; That at that time ye were without Christ, being aliens from the
commonwealth of Israel, and strangers from the covenants of promise, having
no hope, and without God in the world." [Ephesians 2:1-12 (KJV)]

}, which was thought to have acted on the creation of the world.
Everything is generated from *APEIRON* and then it is destroyed by going
back to *APEIRON*, according to necessity. He believed that infinite worlds
are generated from *APEIRON* and then they are destroyed there again.

However the sequencing of their ordering follows the Chinese DAOist I CHING
/ DAO TE CHING / CANON OF SUPREME MYSTERY of understanding published by
Yang Hsiung within 4 BCE (with the first European as English only
translation in 1993 CE) as relationships which is between the binomial
hexagrams / trinomial tetragrammaton as represented by the Primordial
(先天八卦), "Earlier Heaven" or "Fu Xi" ba gua (伏羲八卦) arrangement and this is
the Earthly of YIN/YANG Equilibrium CENTRE variant:

[IMAGE: THE JEWISH KABBALAH IS EQUIVALENT TO THE CHINESE DAOIST PRIMORDIAL
(先天八卦), "EARLIER HEAVEN" OR "FU XI" BA GUA (伏羲八卦)]

- <https://drive.google.com/open?id=0BzRmc7Bm7indbTNhd1dBZmVpckE>

His ideas were influenced by the Greek mythical tradition and by his
teacher Thales (c. 624 – c. 546 BCE). Searching for some universal
principle, Anaximander retained the traditional religious assumption that
there was a cosmic order and tried to explain it rationally, using the old
mythical language which ascribed divine control on various spheres of
reality as perhaps a precursor to the macrocosm notion of a progression of
magic squares: #15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
which is understanding of the phenomenal realm that was for millennia
symbolically associated to the seven visible planets as the basis HETEROS
THEORY OF NUMBER, which was later assigned to Pythagoras. This emergent
language became ever more suitable for a society which could see gods
everywhere; therefore the first glimmerings of laws of nature were
themselves derived from divine laws.

*THE* *GREEKS* *BELIEVED* *THAT* *THE* *UNIVERSAL* *PRINCIPLES* *COULD*
*ALSO* *BE* *APPLIED* *TO* *HUMAN* *SOCIETIES*. *THE* *WORD* *NOMOS*
(*LAW*) *MAY* *ORIGINALLY* *HAVE* *MEANT* *NATURAL* *LAW* *AND* *USED*
*LATER* *TO* *MEAN* *MAN*-*MADE* *LAW*. [ref: Wikipedia 2016:
Apeiron_(cosmology)]

- <https://en.wikipedia.org/w/index.php?title=Apeiron_(cosmology)>

} IS LIKE UNTO A MAN THAT IS AN HOUSEHOLDER, WHICH WENT OUT EARLY IN THE
MORNING {ie. #1 as 0600 HOURS} TO HIRE LABOURERS INTO HIS VINEYARD.

Nous: #73
Time: 06:00 hrs
Date: 2017.6.22
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- <http://www.grapple369.com?time:6.0>

***@zen: 1, row: 3, col: 5, nous: 73 [Super: #392 / #73 - Employing
Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 7 - Ascent, Ego: #419 / #73 - Employing Deeming, Daring
to Act; I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 7
- Ascent]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #68 - Coinciding
with Nature, Complying With Heaven; I-Ching: H14 - Great Holdings, Great
Possessions, Possession in great measure; Tetra: 38 - Fullness / INNER: #23
- Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #392 has 2
Categories: 

#1, #60, #80, #200, #50, #1 = Diligently, carefully,
speedily; #40, #2, #300, #10, #40 = *PENISES* (*PLURAL*);

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #68 -
Coinciding with Nature, Complying With Heaven; I-Ching: H14 - Great
Holdings, Great Possessions, Possession in great measure; Tetra: 38 -
Fullness / INNER: #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavor} #392 has 14 Categories: 

#1, #60, #80, #200, #50, #1 =
'ocparna' (Aramaic) (H629): 1) thoroughly; 2) (CLBL) eagerly, diligently;
#40, #2, #300, #50 = Bashan (H1316): 1) a district east of the Jordan known
for its fertility which was given to the half-tribe of Manasseh; #6, #10,
#6, #70, #300 = Yow`ash (H3135): 1) a Benjamite, son of Becher; 2) one of
the officers in David's court; #6, #10, #70, #6, #300 = Ye`uwsh (H3266): 1)
son of Eshek, a remote descendant of king Saul; 2) a Gershonite Levite of
the house of Shimei; 3) son of king Rehoboam of Judah; #6, #40, #60, #200,
#80, #6 = caraph (H5635): 1) (Piel) to burn; #6, #80, #300, #6 = puwsh
(H6335): 1) to spring about; 2) (Niphal) to be scattered, be spread; 1a)
(Qal) to frisk, act proudly (fig.); #6, #10, #80, #90, #200, #6 = patsar
(H6484): 1) to press, push; 1a) (Qal) to push, press; 1b) (Hiphil) be
insolent, display pushing (arrogance, presumption); #40, #100, #200, #10,
#2, #40 = qarab (H7126): 1) to come near, approach, enter into, draw near;
1a) (Qal) to approach, draw near; 1b) (Niphal) to be brought near; 1c)
(Piel) to cause to approach, bring near, cause to draw near; 1d) (Hiphil)
to bring near, bring, present; #1, #50, #70, #10, #60, #1, #200 = anoigo
(G455): 1) to open; #1, #100, #5, #200, #20, #5, #10, #1, #50 = areskeia
(G699): 1) desire to please; #4, #5, #100, #2, #1, #10, #70, #200 =
Derbaios (G1190): 1) a native of Derbe; #5, #50, #1, #100, #60, #1, #40,
#5, #50, #70, #10 = enarchomai (G1728): 1) to begin, to make a beginning;
#80, #1, #30, #1, #10, #70, #200 = palaios (G3820): 1) old, ancient; 2) no
longer new, worn by use, the worse for wear, old For Synonyms see entry
5816; #200, #80, #1, #50, #10, #1, #50 = Spania (G4681): 1) the whole
peninsula south of the Pyrenees;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion} #419 has 1 Categories: 

#9, #2, #8, #400 = n.
Slaughter;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #14 - Praising
the Mysterious (Metaphysics); I-Ching: H19 - Overseeing, Approaching,
Nearing, The forest; Tetra: 9 - Branching Out / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion} #419 has 10 Categories: 

#2, #1, #6, #400, #10 =
'avvah (H185): 1) desire, lust, will (not necessarily evil); #6, #2, #5,
#6, #400 = havvah (H1942): 1) desire; 2) chasm (fig. of destruction); 1a)
desire (in bad sense); 2a) engulfing ruin, destruction, calamity; #9, #2,
#8, #400 = tabach (H2873): 1) to slaughter, slay, butcher, kill ruthlessly;
1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill ruthlessly
(fig.); #30, #300, #9, #80 = sheteph (H7858): 1) flood, downpour; #5, #400,
#2, #6, #1, #5 = tebuw'ah (H8393): 1) produce, product, revenue; 1a)
product, yield, crops (of the earth usually); 1b) income, revenue; 1c) gain
(of wisdom) (fig); 1d) product of lips (fig); #4, #10, #4, #1, #20, #300,
#70, #10 = didaktos (G1318): 1) that can be taught; 2) taught, instructed
by one; 3) teachings, precepts; #4, #70, #3, #40, #1, #300, #1 = dogma
(G1378): 1) doctrine, decree, ordinance; 2) the rules and requirements of
the law of Moses; carrying a suggestion of severity and of threatened
judgment; 3) of certain decrees of the apostles relative to right living;
1a) of public decrees; 1b) of the Roman Senate; 1c) of rulers; #20, #1,
#10, #300, #70, #10, #3, #5 = kaitoige (G2544): 1) and yet, thought; #80,
#5, #100, #10, #9, #5, #10, #200 = peritithemi (G4060): 1) to place around,
set about; 2) to put on a garment; 3) to put or bind a thing around
another; 4) to present, to bestow, confer, a thing upon one; #80, #30, #5,
#3, #40, #1, #200, #10, #50 = plegma (G4117): 1) what is woven, plaited, or
twisted together; 2) a web, plait, braid; 2a) of a net; 2b) of a basket, in
which the infant Moses was laid; 2c) of braided hair;

AND WHEN HE HAD AGREED WITH THE LABOURERS FOR A PENNY A DAY, HE SENT THEM
INTO HIS VINEYARD.

AND HE WENT OUT ABOUT THE THIRD HOUR {ie. #2 as 0900 HOURS as JERUSALEM
TEMPLE PRAYER TIME}, AND SAW OTHERS STANDING IDLE IN THE MARKETPLACE, AND
SAID UNTO THEM; GO YE ALSO INTO THE VINEYARD, AND WHATSOEVER IS RIGHT I
WILL GIVE YOU. AND THEY WENT THEIR WAY.

Nous: #40
Time: 09:00 hrs
Date: 2017.8.7
Torah: #40 #10 #20 %81 = #70
Dao: Reversal, Avoiding Activity
Tetra: #68 - Dimming
I-Ching: H36 - Suppression of the Light, Sinking/Darkening Light,
Brilliance injured, Intelligence hidden

Latin: Justitia {Virtue of God, House of God, Like unto God} Alt: Keliel
{Vessel for God} {

1. HELPS & PROTECTS THE SAFETY OF DECISIONS
2. MONARCH, NOBLES, GOVERNORS
3. UNCOVERS CONSPIRACIES
4. Arpien
}

Ahaz {One that takes or possesses}

- <http://www.grapple369.com?time:9.0>

***@zen: 1, row: 4, col: 6, nous: 40 [Super: #396 / #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
- Dimming, Ego: #275 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #72 - Self-Love,
Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles, Limping,
Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Bite Together, Biting
Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 5 Categories: 

#10,
#1, #30, #5, #1, #300, #40, #5, #4 = n. God's Name, His Name Who is God;
#5, #6, #300, #70, #10, #5 = n. Yah Saves; #40, #20, #300, #6, #30 = A
stumbling block; an occasion of a fall or harm; temptation or enticement;
#40, #200, #6, #100, #10, #40 = Rubbings, cleansings (a course of
purification); #30, #5, #1, #200, #90, #70 = On or above the earth;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure} #396 has 18 Categories:


#5, #6, #300, #70, #10, #5 = Howsha`yah (H1955): 1) a prince of Judah who
assisted in the dedication of the wall of Jerusalem in the time of
Nehemiah; 2) the father of Jezaniah (or Azariah) who was a man of note
after the destruction of Jerusalem by Nebuchadnezzar in the time of
Jeremiah; #30, #10, #200, #100, #6, #50 = yeraqown (H3420): 1) mildew,
paleness, lividness; 1a) mildew, rust; 1b) paleness; #6, #10, #300, #70,
#10 = Yish`iy (H3469): 1) son of Appaim, one of the line of Jerahmeel of
the house of Hezron; 2) a chief of Manasseh and head of a family on the
east of Jordan; 3) a chief of Judah, father of Zoheth; 4) a chief of Simeon
and head of a family; #20, #40, #300, #30, #6 = moshel (H4915): 1) dominion
from 04911; TWOT - 1258c; n m; 2) likeness, one like, similitude; #6, #10,
#50, #300, #30 = nashal (H5394): 1) to slip off, drop off, clear away, draw
off; 1a) (Qal); 1a1) to slip or drop off; 1a2) to draw off; 1a3) to clear
away; 1b) (Piel) to clear out completely, clear entirely; #6, #70, #80,
#200, #40 = `aphar (H6083): 1) dry earth, dust, powder, ashes, earth,
ground, mortar, rubbish; 1a) dry or loose earth; 1b) debris; 1c) mortar;
1d) ore; #6, #90, #80, #10, #200, #10 = tsaphiyr (H6842): 1) he-goat; #10,
#300, #2, #8, #6, #50, #20 = shabach (H7623): 1) to soothe, still, stroke;
2) to laud, praise, commend; 1a) (Piel) to soothe, still; 1b) (Hiphil)
stilling (participle); 2a) (Piel); 2a1) to laud, praise (God); 2a2) to
commend, congratulate (the dead); 2b) (Hithpael) to boast; #40, #300, #1,
#10, #5, #40 = show' (H7722): 1) ravage n f; 2) devastation, ruin, waste;
2a) devastation, ruin; 2b) ruin, waste (of land); #30, #300, #6, #50, #10 =
Shuwniy (H7764): 1) son of Gad and progenitor of the family of Shunites;
#300, #6, #70, #20 = shuwa` (H7769): 1) cry, cry for help, cry out; 2)
opulence; 2a) meaning dubious; #30, #300, #50, #10, #1, #5 = saniy'
(H8146): 1) hated, held in aversion; #1, #50, #1, #3, #20, #1, #200, #70,
#50 = anagkazo (G315): 1) to necessitate, compel, drive to, constrain; 1a)
by force, threats, etc.; 1b) by permission, entreaties, etc.; 1c) by other
means; #1, #80, #300, #5, #10 = hapto (G681): 1) to fasten to, adhere to;
1a) to fasten fire to a thing, kindle, set of fire; #3, #1, #30, #1, #300,
#10, #1, #50 = Galatia (G1053): 1) the Roman province of Galatia my be
roughly described as the central region of the peninsula of Asia Minor,
bounded on the north by Bithynia and Paphlagonia; on the east by Pontus; on
the south by Cappadocia and Lycaonia; on the west by Phrygia; #10, #1, #5,
#10, #100, #70, #200 = Iaeiros (G2383): 1) a ruler of a synagogue, probably
near the western shore of the Sea of Galilee; #40, #5, #30, #1, #50, #70,
#200 = melan (G3188): 1) ink; #80, #5, #100, #3, #8, #200 = Perge (G4011):
1) a town in Pamphylia, on the river Cestius, at a distance of 7 miles (10
km) from its mouth, and famous in antiquity for the worship of Artemis
(Diana);

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #32 - Natural
Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On, Coupling,
Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening} #275 has 5 Categories: 

#1, #4, #200, #70 = Arm; power; #3,
#20, #200, #2, #50 = n. Herod, Son of a Hero; #70, #200, #5 = To be bare or
naked; #70, #200, #5 = To run or flow; #70, #200, #5 = Cleared or open
places, meadows;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #32 - Natural
Guide, Virtue of Holiness; I-Ching: H44 - Encounter, Coming On, Coupling,
Coming to meet, Meeting; Tetra: 43 - Encounters / INNER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening} #275 has 10 Categories: 

#6, #30, #2, #200, #7, #30 = barzel
(H1270): 1) iron; 2) tool of iron; 3) harshness, strength, oppression
(fig.); 1a) iron; 1a1) iron ore; 1a2) as material of furniture, utensils,
implements; #2, #8, #200, #10, #5, #50 = chowr (H2356): 1) hole, cave; #5,
#20, #200, #10, #40 = kar (H3733): 1) howdah, palanquin, basket saddle; 2)
pasture, meadow; 3) ram, lamb, he-lamb; 4) battering-ram; 1a) an enclosed
riding space erected on a camel's saddle; #5, #20, #200, #40, #10 = Karmiy
(H3757): 1) the descendants of Carmi, the 4th son of Reuben; #6, #2, #40,
#200, #20, #2, #5 = merkabah (H4818): 1) chariot; #5, #50, #20, #200 =
nekar (H5236): 1) foreign, alien, foreignness, that which is foreign; 1a)
foreignness, foreign gods; 1b) alien, foreigner; 1c) foreign (vanities);
#6, #30, #70, #9, #30, #80, #10, #40 = `atalleph (H5847): 1) bat; #100,
#90, #10, #70, #5 = Qetsiy`ah (H7103): 1) the 2nd of the daughters born to
Job after his trial; #6, #10, #200, #4, #50, #5 = radah (H7287): 1) to
rule, have dominion, dominate, tread down; 2) to scrape out; 1a) (Qal) to
have dominion, rule, subjugate; 1b) (Hiphil) to cause to dominate; 2a)
(Qal) to scrape, scrape out; #30, #200, #40, #5 = rimmah (H7415): 1)
maggot, worm (as cause and sign of decay);

AGAIN HE WENT OUT ABOUT THE SIXTH {ie. #3 as 1200 HOURS as JERUSALEM TEMPLE
PRAYER TIME} AND NINTH HOUR {ie. #4 as 1500 HOURS as JERUSALEM TEMPLE
PRAYER TIME}, AND DID LIKEWISE.

Nous: #25
Time: 12:00 hrs
Date: 2017.9.24
Torah: #70 #50 #6 %81 = #45
Dao: What's behind it all?, Imaging the Mysterious
Tetra: #10 - Defectiveness, Distortion
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Advitor {Infinitely good God} Alt: Rah'el {Friend of God} {

1. PROTECTS AGAINST ACCIDENTS, MAINTAINS HEALTH & HEALS
2. TRADE & BUSINESSMEN
3. BUSINESS
4. Asau
}

#111 CE

- <http://www.grapple369.com?time:12.0>

***@zen: 1, row: 5, col: 7, nous: 25 [Super: #456 / #25 - What's
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 10 - Defectiveness, Distortion, Ego: #393 / #25 - What's
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 10 - Defectiveness, Distortion]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion} #456 has 6 Categories: 

#1, #50, #400, #5 = Thou; #1, #400,
#50, #5 = Present, reward; harlot's hire; #1, #400, #50, #5 = Ye; #10, #6,
#400, #40 = n. Yah is perfect; #10, #40, #6, #400 = Days; #10, #400, #6,
#40 = An orphan; a fatherless child;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #51 - Natural
Guides and Nursing Virtuosity; I-Ching: H47 - Oppression (exhaustion),
Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #5 - Natural
Guidance, Function of Emptiness; I-Ching: H63 - Ferrying Complete,
Completion & After, Already Fording; Tetra: 73 - Already Fording,
Completion} #456 has 33 Categories: 

#6, #30, #50, #300, #10, #20, #40 =
'ishshah (H802): 1) woman, wife, female; 1a) woman (opposite of man); 1b)
wife (woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun); #2, #3, #400, #50, #1 = Bigthan (H904): 1) a eunuch in king
Ahasuerus' (Xerxes) court; #6, #30, #3, #1, #10, #6, #400 = gay' (H1516):
1) valley, a steep valley, narrow gorge; #3, #200, #3, #200, #10, #40 =
gargar (H1620): 1) berry, olive berry; #6, #10, #30, #4, #6, #400 = yaldah
(H3207): 1) girl, damsel, marriageable girl; #6, #50, #20, #300, #30, #10,
#40 = kashal (H3782): 1) to stumble, stagger, totter; 1a) (Qal); 1a1) to
stumble; 1a2) to totter; 1b) (Niphal); 1b1) to stumble; 1b2) to be
tottering, be feeble; 1c) (Hiphil); 1c1) to cause to stumble, bring injury
or ruin to, overthrow; 1c2) to make feeble, make weak; 1d) (Hophal) to be
made to stumble; 1e) (Piel) bereave; #30, #6, #400, #20 = levath (Aramaic)
(H3890): 1) to, at, beside, near, with; #6, #30, #400, #20 = lethek
(H3963): 1) barley-measure; 1a) uncertain measurement but thought to be
half an homer - 5 ephahs; #6, #30, #40, #300, #30, #10, #40 = mashal
(H4912): 1) proverb, parable; 1a) proverb, proverbial saying, aphorism; 1b)
byword; 1c) similitude, parable; 1d) poem; 1e) sentences of ethical wisdom,
ethical maxims; #6, #40, #300, #40, #70 = Mishma` (H4927): 1) one of the 12
sons of Ishmael; 2) son of Mibsam of the family of Simeon; #6, #40, #300,
#70, #40 = Mish`am (H4936): 1) a Benjamite, son of Elpaal and descendant of
Shaharaim; #5, #2, #9, #400, #40 = nabat (H5027): 1) to look, regard; 1a)
(Piel) to look; 1b) (Hiphil); 1b1) to look; 1b2) to regard, show regard to,
pay attention to, consider; 1b3) to look upon, regard, show regard to; #1,
#80, #300, #70, #5 = pasa` (H6585): 1) (Qal) to step, march, step forward;
#5, #100, #300, #1, #10, #40 = qishshu' (H7180): 1) cucumber; #6, #30,
#200, #100, #10, #100, #10 = raqiyq (H7550): 1) thin cake, wafer; #5, #300,
#1, #50, #50, #10, #40 = sha'anan (H7600): 1) at ease, quiet, secure; 2)
security, pride, arrogance; 1a) at ease, secure; 1b) at ease, careless,
wanton, arrogant subst; 2a) one at ease; 2b) arrogance; #10, #300, #6, #80,
#50, #10 = shuwph (H7779): 1) to bruise, crush, gape upon, desire?, seize?,
strike out?; 1a) (Qal) to fall upon, bruise; #6, #40, #300, #20, #10, #30,
#10, #40 = sakal (H7919): 1) to be prudent, be circumspect, wisely
understand, prosper; 2) (Piel) to lay crosswise, cross (hands); 1a) (Qal)
to be prudent, be circumspect; 1b) (Hiphil); 1b1) to look at or upon, have
insight; 1b2) to give attention to, consider, ponder, be prudent; 1b3) to
have insight, have comprehension; 1b3a) insight, comprehension (subst);
1b4) to cause to consider, give insight, teach; 1b4a) the teachers, the
wise; 1b5) to act circumspectly, act prudently, act wisely; 1b6) to
prosper, have success; 1b7) to cause to prosper; #6, #30, #300, #40, #70,
#10 = Shim`iy (H8096): 1) a Benjamite, son of Gera of the house of Saul in
the time of David; 2) a Benjamite, son of Elah and commissariat officer in
the time of Solomon; 3) the Ramathite in charge of the vineyards of David;
4) son of Gershon and grandson of Levi; 5) a Levite, son of Jeduthun and
chief of the 10th division of singers in the time of David; 6) a Levite of
the sons of Heman who took part in the purification of the temple in the
time of king Hezekiah of Judah; 7) a Levite, brother of Cononiah in charge
of receiving the tithes and offerings in the reign of king Hezekiah of
Judah; 8) a Levite who had a foreign wife in the time of Ezra; 9) a
Judaite, son of Pedaiah and brother of Zerubbabel; 10) a Simeonite, son of
Zacchur; 11) a Reubenite, son of Gog and father of Micah; 12) one of the
sons of Hashum who had a foreign wife in the time of Ezra; 13) one of the
sons of Bani who had a foreign wife in the time of Ezra; 14) a Benjamite,
son of Kish, father of Jair, and grandfather of Mordecai in the time of
Esther; 15) a Levite, son of Jahath, grandson of Gershon, and great
grandson of Levi; 16) Benjamite, father of Adaiah, Beraiah, and Shimrath.
Spelled 'Shimhi'; #300, #50, #6, #50, #10, #40 = shanan (H8150): 1) to
sharpen, whet; 1a) (Qal) to whet, sharpen; 1b) (Piel) to sharpen, teach
(incisively); 1c) (Hithpolel) to be pierced; #6, #10, #300, #60, #80 =
shacaph (H8158): 1) (Piel) to hew in pieces, cut in pieces; 1a) meaning
dubious; #6, #300, #70, #80 = Sha`aph (H8174): 1) son of Jahdai of the
family of Caleb, the brother of Jerahmeel; 2) son of Caleb, the brother of
Jerahmeel, by his concubine Maachah and father of Madmannah; #6, #10, #300,
#80, #20, #40 = shaphak (H8210): 1) to pour, pour out, spill; 1a) (Qal);
1a1) to pour, pour out; 1a2) to shed (blood); 1a3) to pour out (anger or
heart) (fig); 1b) (Niphal) to be poured out, be shed; 1c) (Pual) to be
poured out, be shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour
out oneself; #5, #400, #1, #10, #40 = ta' (H8372): 1) chamber, guardroom;
#1, #50, #5, #300, #5, #10, #30, #5, #50 = anatello (G393): 1) rise; 1a) to
cause to rise; 1a1) of the earth bring forth plants; 1b) to rise, arise, to
rise from, be descended from; 1b1) of sun moon and stars); #1, #50, #5,
#400 = aneu (G427): 1) without one's will or intervention; #5, #80, #10,
#300, #10, #40, #10, #1 = epitimia (G2009): 1) punishment; #5, #400, #1,
#50 = Eua (G2096): 1) first woman in the scriptures, mother of the human
race; #40, #5, #100, #10, #40, #50, #1, #10, #200 = merimna (G3308): 1)
care, anxiety; #40, #5, #200, #8, #40, #2, #100, #10, #1, #50 = mesembria
(G3314): 1) as respects to time: noon; 2) as respects to locality; 2a) the
south; #50, #5, #1, #50, #10, #200, #20, #70, #50 = neaniskos (G3495): 1) a
young man, youth; 1a) used of a young attendant or servant; #80, #1, #100,
#9, #5, #50, #10, #1, #200 = parthenia (G3932): 1) virginity; #80, #70,
#10, #40, #5, #50, #1, #200 = poimen (G4166): 1) a herdsman, esp. a
shepherd; 2) metaph.; 1a) in the parable, he to whose care and control
others have committed themselves, and whose precepts they follow; 2a) the
presiding officer, manager, director, of any assembly: so of Christ the
Head of the church; 2a1) of the overseers of the Christian assemblies; 2a2)
of kings and princes;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting} #393 has 5 Categories: 

#8, #80, #300, #5 = Freedom;
#8, #90, #90, #200, #5 = Trumpet; #10, #5, #6, #300, #2, #70 = n. Yah is
the Oath; #10, #40, #200, #40, #5, #40, #1, #7, #50 = False balances; #40,
#300, #1, #2, #10, #40 = Drawings (of water); wells, troughs;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting} #393 has 9 Categories: 

#300, #10, #7, #70, #6 =
zuwa` (H2111): 1) to tremble, quiver, quake, be in terror; 1a) (Qal) to
tremble, quake; 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to
tremble; #8, #80, #300, #5 = chuphshah (H2668): 1) freedom; #8, #90, #90,
#200, #5 = chatsotserah (H2689): 1) trumpet, clarion; #10, #5, #6, #300,
#2, #70 = Yehowsheba` (H3089): 1) daughter of king Joram of Judah and wife
of the high priest Jehoiada; 1a) alternate spelling 'Jehoshabeath' - 03090;
#40, #300, #1, #2, #10, #40 = mash'ab (H4857): 1) drawing place of water,
place to draw water; #5, #300, #8, #80 = shachaph (H7828): 1) a
ceremonially unclean bird; 1a) cuckow, gull, seagull, sea-mew; 1b) maybe an
extinct bird, exact meaning unknown; #1, #20, #1, #9, #1, #100, #200, #10,
#1, #50 = akatharsia (G167): 1) uncleanness; 1a) physical; 1b) in a moral
sense: the impurity of lustful, luxurious, profligate living {ie.
recklessly extravagant or wasteful in the use of resources; licentious;
dissolute}; 1b1) of impure motives; #1, #100, #80, #1, #3, #8, #200 =
harpage (G724): 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):—extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling; #40, #5, #30,
#10, #300, #8 = Melite (G3194): 1) the name of an island in the
Mediterranean, lying between Africa and Sicily, now called Malta;

Nous: #19
Time: 15:00 hrs
Date: 2017.11.8
Torah: #10 #8 #6 %81 = #24
Dao: Argument for Ethical Anarchism, Returning to Simplicity
Tetra: #58 - Gathering In
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations

Latin: Recordabilis {God who knows all things} Alt: Haziel {Seeing of God}
{

1. PROTECTOR OF PRINCES, SERVES TO UNCOVER PLOTS & TRAITORS
2. IN UNDOING THEIR PLANS
3. JUST RULERS
4. Ouestucati
}

David {Well-beloved, dear}

- <http://www.grapple369.com?time:15.0>

***@zen: 1, row: 6, col: 8, nous: 19 [Super: #357 / #19 - Argument
for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance,
Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In,
Ego: #390 / #19 - Argument for Ethical Anarchism, Returning to Simplicity;
I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground, Calculations;
Tetra: 58 - Gathering In]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #33 - Achievable
Goals, Virtue of Discrimination; I-Ching: H9 - Lesser Domestication, Minor
Restraint, Small Accumulating, The taming power of the small, Small
harvest; Tetra: 35 - Gathering / INNER: #29 - Deeming, Non-Assertion;
I-Ching: H36 - Suppression of the Light, Sinking/Darkening of the Light,
Brilliance injured, Intelligence hidden; Tetra: 67 - Darkening} #357 has 4
Categories: 

#1, #50, #6, #300 = Human being; man; mankind; the crowd;
base men; n. A Man, Enoch; #1, #300, #6, #50 = Darkness, gloom; #2, #300,
#50, #5 = Shame; #200, #3, #70, #70, #4, #10 = During a twinkling (for a
moment);

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #33 -
Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Lesser
Domestication, Minor Restraint, Small Accumulating, The taming power of the
small, Small harvest; Tetra: 35 - Gathering / INNER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening} #357 has 13 Categories: 

#6, #1, #40, #200, #80, #30 =
'Amraphel (H569): 1) the king of Shinar (Babylon) (perhaps Hammurabi c 2100
BC); #1, #50, #6, #300 = 'Enowsh (H583): 1) son of Seth; #1, #300, #20, #6,
#30 = 'Eshkol (H812): 1) an area of Hebron, the valley of Eshcol; 2) an
Amorite, the brother of Mamre, dwelling in Hebron; #40, #3, #4, #10, #300 =
gadiysh (H1430): 1) heap, stack, pile; 2) tomb; #7, #200, #100, #10, #40 =
zaraq (H2236): 1) to scatter, sprinkle, toss, throw, scatter abundantly,
strew; 1a) (Qal) to scatter, sprinkle, toss; 1b) (Pual) to be sprinkled;
#6, #10, #300, #40, #1 = Yishma' (H3457): 1) a Judaite descended from Hur;
#6, #5, #200, #40, #6, #50, #10, #40 = rimmown (H7416): 1) pomegranate; 1a)
as tree; 1b) as fruit; 1c) as pomegranate shaped ornaments in temple; #30,
#300, #2, #20, #5 = sebakah (H7639): 1) network, lattice-work, net,
netting; 1a) lattice; 1b) net-ornament (on pillars); 1c) network, toils
(for catching animals); #6, #300, #50, #1 = shana (H8132): 1) to change,
alter; 1a) (Qal) to change; 1b) (Piel) to change, alter; 1c) (Pual) to be
changed; #2, #1, #100, #50, #1, #2, #1, #200 = Barnabas (G921): 1) the
surname of Joses or Joseph, a Levite, a native of Cyprus He was a
distinguished Christian teacher and companion and colleague of Paul.; #2,
#1, #100, #200, #1, #2, #1, #50 = Barsabas (G923): 1) the surname of a
certain Joseph (Acts 1:; 2) the surname of a certain Judas (Acts 15:; 22) ;
23) ; #9, #5, #70, #200, #5, #2, #5, #10, #1, #50 = theosebeia (G2317): 1)
reverence towards God's goodness; #20, #70, #30, #1, #20, #5, #10, #1, #200
= kolakeia (G2850): 1) flattery, flattering discourse;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #66 - Strategic
Reversal, Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment / INNER: #21 - Guiding the Physical,
Emptying the Heart; I-Ching: H31 - Reciprocity, Conjoining, Influence
(wooing), Feelings; Tetra: 42 - Going to Meet} #390 has 12 Categories:


#6, #300, #2, #8, #60, #4, #10 = n. Kindness is Returned; #10, #70, #10,
#300 = n. Gatherer; #10, #70, #300, #10 = n. Yah Makes; #10, #300, #70, #10
= n. Saving or Salutary; #10, #300, #80 = To rub off; to make bare or
smooth, to polish; to shine; #20, #70, #300 = Anger; vexation; #40, #20,
#300, #30 = A stumbling block; an occasion of a fall or harm; temptation or
enticement; #40, #300, #10, #7, #2, #1, #30 = n. God is a Deliverer; #10,
#50, #40, #200, #10, #40, #40 = Waters of Nimrim; #50, #40, #300 = To
communicate or disclose; #50, #300, #40 = To blow or breathe; #70, #20, #30
= To wind or coil;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #66 - Strategic
Reversal, Putting Oneself Behind; I-Ching: H41 - Diminution, Decrease,
Diminishing; Tetra: 55 - Diminishment / INNER: #21 - Guiding the Physical,
Emptying the Heart; I-Ching: H31 - Reciprocity, Conjoining, Influence
(wooing), Feelings; Tetra: 42 - Going to Meet} #390 has 16 Categories:


#6, #3, #300, #80, #1 = Gishpa' (H1658): 1) an officer of the temple
slaves returning from exile with Nehemiah; #30, #4, #300, #50, #6 = dashen
(H1878): 1) to be fat, grow fat, become fat, become prosperous, anoint; 1a)
(Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat, anoint; 1b2) to
find fat (of offering - acceptable); 1b3) to take away ashes (from altar);
1c) (Pual) to be made fat; 1d) (Hothpael) to fatten oneself (of Jehovah's
sword); #300, #20, #30, #40 = kol (H3605): 1) all, the whole; 1a) all, the
whole of; 1b) any, each, every, anything; 1c) totality, everything; #40,
#300, #10, #7, #2, #1, #30 = Mesheyzab'el (H4898): 1) ancestor of Meshullam
who assisted Nehemiah in rebuilding the wall of Jerusalem; 2) a head of the
people who sealed the covenant with Nehemiah; 3) father of Pethahiah and
descendant of Zerah the son of Judah; 1a) perhaps the same as 2 and 3; 2a)
perhaps the same as 1 and 3; 3a) perhaps the same as 1 and 2; #50, #300,
#10, #20, #10 = neshiy (H5386): 1) debt; #30, #70, #40, #200, #40, #10 =
`Amramiy (H6020): 1) a branch of the Kohathite family of the tribe of Levi
and descendants of Amram, the father of Moses; #40, #70, #200, #30, #10,
#40 = `arel (H6189): 1) uncircumcised, having foreskin; #5, #80, #90, #10,
#200, #5 = petsiyrah (H6477): 1) price, charge; 1a) meaning dubious; 1b)
perhaps (CLBL) sharpening or (BDB) bluntness; #5, #90, #80, #10, #200, #5 =
tsephiyrah (H6843): 1) plait, chaplet, wreath, crown; 1a) plait, coronet,
diadem; #40, #100, #200, #50 = qaran (H7160): 1) to shine; 1a) (Qal) to
send out rays; 1b) (Hiphil) to display or grow horns, be horned; #50, #200,
#4, #80, #50, #6 = radaph (H7291): 1) to be behind, follow after, pursue,
persecute, run after; 1a) (Qal); 1a1) to pursue, put to flight, chase, dog,
attend closely upon; 1a2) to persecute, harass (fig); 1a3) to follow after,
aim to secure (fig); 1a4) to run after (a bribe) (fig); 1b) (Niphal); 1b1)
to be pursued; 1b2) one pursued (participle); 1c) (Piel) to pursue
ardently, aim eagerly to secure, pursue; 1d) (Pual) to be pursued, be
chased away; 1e) (Hiphil) to pursue, chase; #1, #100, #80, #1, #3, #5, #200
= harpax (G727): 1) rapacious, ravenous; 2) a extortioner, a robber; #5,
#4, #100, #1, #10, #70, #200 = hedraios (G1476): 1) sitting, sedentary; 2)
firm, immovable, steadfast; #50, #10, #20, #70, #80, #70, #30, #10, #50 =
Nikopolis (G3533): 1) There were many cities by this name, -- in Armenia,
Pontus, Cilicia, Epirus, Thrace -- which were generally built or had there
name changed, by some conqueror to commemorate a victory. The one in Titus
3:12 seems to refer to the city was built by Augustus in memory of the
battle of Actium on a promontory of Epirius. The one in the subscription of
Titus seems to refer to Thracian Nicopolis, founded by Trojan on the river
Nestus, since he calls it the city of Macedonia.; #70, #50, #70, #200 =
onos (G3688): 1) an ass; #300, #5, #20, #5, #10, #50 = tikto (G5088): 1) to
bring forth, bear, produce (fruit from the seed); 1a) of a woman giving
birth; 1b) of the earth bringing forth its fruits; 1c) metaph. to bear,
bring forth;

AND ABOUT THE ELEVENTH {ie. #5 as 1700 HOURS} HOUR HE WENT OUT, AND FOUND
OTHERS STANDING IDLE, AND SAITH UNTO THEM, WHY STAND YE HERE ALL THE DAY
IDLE?" [Matthew 20:1-6 (KJV)]

Nous: #4
Time: 17:00 hrs
Date: 2017.12.8
Torah: #50 #10 #400 %81 = #55
Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

- <http://www.grapple369.com?time:17.0>

***@zen: 1, row: 7, col: 6, nous: 4 [Super: #312 / #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering, Ego: #334 / #4 - Using Guidance,
Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security;
Tetra: 81 - Fostering]

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #312 has 10 Categories: 

#10, #40, #200, #10, #2, #50 =
Perverse children; #10, #40, #200, #10, #2, #50 = The occident or west; the
place of sunset; #8, #4, #300 = To be bright, fresh, new; to be polished or
sharp; the new moon, new mood day, 1st of the lunar month; month; #10, #2,
#300 = To dry up; to wither; to be drained; to fail, to put to shame; to
feel ashamed; dry; #10, #200, #2, #70, #30 = n. Baal Contends; #10, #300,
#2 = To take a seat, to sit; to be seated; to wait for, waylay; to remain;
to dwell in, inhabit; #40, #70, #2, #200 = A passing over; a ford; a
mountain-pass or gorge; #40, #70, #200, #2 = Exchange of wares, barter;
wares; market or mart; #60, #2, #200, #10, #40 = n. Two Hills, a city near
Damascus; #40, #70, #2, #200 = From beyond;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #69 - Profound
Use, Function of the Mysterious; I-Ching: H34 - Great Strength, Great
Invigorating, The power of the great, Great maturity; Tetra: 22 -
Resistance / INNER: #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #312 has 15 Categories: 

#40, #1, #200, #70, #1 = 'ara`
(Aramaic) (H772): 1) earth, world, ground; #10, #2, #100, #200 = baqar
(H1239): 1) to seek, enquire, consider; 1a) (Piel); 1a1) to seek, look for;
1a2) to consider, reflect; #300, #5, #6, #1 = huw' (H1931): 1) he, she, it;
2) that (with article); 1a) himself (with emphasis); 1b) resuming subj with
emphasis; 1c) (with minimum emphasis following predicate); 1d)
(anticipating subj); 1e) (emphasising predicate); 1f) that, it (neuter)
demons pron; #10, #200, #2, #70, #30 = Yerubba`al (H3378): 1) name given to
Gideon by his father when he destroyed the altar of Baal; #6, #40, #200,
#1, #10, #5, #50 = mar'eh (H4758): 1) sight, appearance, vision; 1a) sight,
phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c) a vision
(supernatural); 1d) sight, vision (power of seeing); #5, #2, #50, #5, #200,
#10, #40 = nahar (H5104): 1) stream, river; 1a) stream, river; 1b)
(underground) streams; #60, #2, #200, #10, #40 = Cibrayim (H5453): 1) town
between the borders of Damascus and that of Hamath; #60, #200, #2, #10, #40
= carab (H5621): 1) brier, rebel; 1a) meaning dubious; #2, #90, #70, #50,
#50, #10, #40 = Tsa`ananniym (H6815): 1) a place in Naphtali near Kedesh;
#2, #100, #200, #10 = qeriy (H7147): 1) opposition, contrariness,
encounter, contrary or hostile encounter; #40, #200, #2, #70 = raba`
(H7251): 1) to square, be squared; 1a) (Qal) square (participle); 1b)
(Pual) square (participle); #10, #200, #100, #2 = raqab (H7537): 1) (Qal)
to rot; #1, #20, #1, #20, #70, #200 = akakos (G172): 1) without guile or
fraud, harmless, free from guilt; 2) fearing no evil from others,
distrusting no one; #5, #20, #30, #5, #30, #8, #200, #9, #5 = eklanthanomai
(G1585): 1) to cause to forget; 2) to forget; #9, #5, #30, #8, #200, #10,
#50 = thelesis (G2308): 1) a willing will;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response / INNER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure} #334 has 6
Categories: 

#8, #200, #6, #40, #80 = n. Snubnosed; #8, #300, #6, #20 =
Darkness; #20, #300, #4, #10 = Chaldeans; Chaldea; astrologers; magician;
#30, #300, #4 = To lick or suck; sap, juice, moisture; vigour; a moist or
sweet cake; #4, #5, #50, #5, #200, #70 = As far as the river; #70, #40,
#10, #8, #6, #200 = n. Noble People;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #6 -
Female Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure} #334 has 19
Categories: 

#6, #50, #3, #200, #70, #5 = gara` (H1639): 1) to diminish,
restrain, withdraw, abate, keep back, do away, take from, clip; 1a) (Qal);
1a1) to diminish; 1a2) to restrain; 1a3) to withdraw; 1b) (Niphal); 1b1) to
be withdrawn; 1b2) to be restrained; 1c) (Piel) to withdraw, draw up; #40,
#4, #200, #20, #10, #20, #40 = derek (H1870): 1) way, road, distance,
journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
manner, habit, way; 1e) of course of life (fig.); 1f) of moral character
(fig.); #10, #8, #60, #200, #6, #50 = chacer (H2637): 1) to lack, be
without, decrease, be lacking, have a need; 1a) (Qal); 1a1) to lack; 1a2)
to be lacking; 1a3) to diminish, decrease; 1b) (Piel) to cause to lack; 1c)
(Hiphil) to cause to be lacking; #8, #200, #6, #40, #80 = charuwmaph
(H2739): 1) father of Jedaiah, one of the builders of the wall in
Nehemiah's time; #8, #200, #10, #10, #6, #50, #10, #40 = charey-yowniym
(H2755): 1) dung, doves' dung; #30, #8, #200, #40, #6, #50 = Chermown
(H2768): 1) a mountain on the northeastern border of Palestine and Lebanon
and overlooking the border city of Dan; #30, #300, #4 = leshad (H3955): 1)
juice, juicy bit, dainty bit; #30, #40, #200, #4, #20, #40 = marad (H4775):
1) to rebel, revolt, be rebellious; 1a) (Qal) to rebel, revolt; 1a1)
against human king; 1a2) against God; 1a3) against light (poetic); #6, #30,
#70, #7, #200, #10, #5, #6 = `Azaryah (H5838): 1) son of king Amaziah of
Judah and king of Judah himself for 52 years; also 'Uzziah'; 2) the godly
friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three
friends who with Daniel refused to make themselves unclean by eating food
from the king's table which went against the dietary laws which God had
given the Jews; also one of the three who were thrown into the fiery
furnace for refusing to bow down to a graven image of Nebuchadnezzar and
who were saved by the angel of the Lord; 3) son of Nathan and an officer of
Solomon; perhaps David's grandson and Solomon's nephew; 4) a prophet in the
days of king Asa of Judah; 5) son of king Jehoshaphat of Judah and brother
to 5; 6) another son of king Jehoshaphat of Judah and brother to 4; 7) a
priest, son of Ahimaaz, grandson of Zadok and high priest in the reign of
king Solomon; 8) the high priest in the reign of king Uzziah of Judah; 9) a
priest who sealed the covenant with Nehemiah; probably same as 18; 10) a
Kohathite Levite, father of Joel in the reign of king Hezekiah of Judah;
11) a Merarite Levite, son of Jehalelel in the reign of king Hezekiah of
Judah; 12) a Kohathite Levite, son of Zephaniah and ancestor of Samuel the
prophet; 13) a Levite who helped Ezra in instructing the people in the law;
14) son of Jeroham and one of the temple captains of Judah in the time of
queen Athaliah; probably the same as 21; 15) son of Maaseiah who repaired
part of the wall of Jerusalem in the time of Nehemiah; 16) one of the
leaders who returned from Babylon with Zerubbabel; 17) a man who assisted
in the dedication of the wall of Jerusalem in the time of Nehemiah;
probably the same as 10; 18) son of Johanan, one of the captains of Ephraim
in the reign of king Ahaz of Judah; 19) a Judaite, son of Ethan of the sons
of Zerah; 20) a Judaite, son of Jehu of the family of the Jerahmee; 2a)
also, 'Abednego' (5664 or 2997); #70, #40, #10, #8, #6, #200 = `Ammiychuwr
(H5991): 1) a ruler of Syria; #6, #80, #200, #8, #40 = perach (H6525): 1)
bud, sprout; #30, #100, #4, #200 = Qedar (H6938): 1) a son of Ishmael n pr
people; 2) the descendants of Kedar; #6, #30, #200, #8, #40, #10, #40 =
racham (H7356): 1) womb n m abs pl intens; 2) compassion; #6, #300, #6, #2,
#20 = Showbak (H7731): 1) general of king Hadarezer of the Syrians of Zoba
in the time of David; #1, #80, #5, #10, #30, #8, #200 = apeile (G547): 1) a
threatening, threat; #2, #10, #2, #30, #10, #70, #10, #200 = biblion
(G975): 1) a small book, a scroll, a written document; 2) a sheet on which
something has been written; 2a) a bill of divorcement; #4, #100, #70, #40,
#70, #50 = dromos (G1408): 1) a course; 1a) in the NT figuratively, the
course of life or of office; #5, #9, #50, #70, #200 = ethnos (G1484): 1) a
multitude (whether of men or of beasts) associated or living together; 2) a
multitude of individuals of the same nature or genus; 3) a race, nation,
people group; 4) in the OT, foreign nations not worshipping the true God,
pagans, Gentiles; 5) Paul uses the term for Gentile Christians; 1a) a
company, troop, swarm; 2a) the human race; #30, #5, #80, #10, #4, #5, #200
= lepis (G3013): 1) *A* *SCALE*;

----------

1) OF THE #36 RELATIONSHIP TO HRUMACHIS - #330:

H-R-U-M-A-C-H-I-S AS EQUILIBRIUM CRYPTOGRAPHIC (WITH SLIDER TO #369 AS
CHRONOLOGICAL PLANE WITH 11 SEPTEMBER 2001 RELATIONSHIPS)

SEVEN: The number seven is one of the most sacred of numbers and, for
Pythagoreans, it was called "worthy of veneration". They connected it with
religion and called it the number of life. It represents fortune, custody,
dreams and visions, and all that leads things to their ends. It is also the
number of the Divine Law.

[IMAGE: vMEME UNIVERSAL MERCURY]

- <https://drive.google.com/open?id=0BzRmc7Bm7indS2Q2ODVZaS1MRzQ>

[IMAGE: Everything is generated from *APEIRON* {ie. vCYAN / vCORAL} and
then it is destroyed by going back to *APEIRON*]

- <https://drive.google.com/open?id=0BzRmc7Bm7indV2YtVEx5OGtROGM>

#330 (6x6 = #36 / #111 - SOL INVICTUS / #666 {SUNDAY SACREDNESS}, #15 -
ISIS / MARY / HYMEN {MARRIAGE} / *ARCHE* {BEGINNING} AND #SEVEN MACROCOSM
DYNAMIC).

[IMAGE: THE HAN DYNASTY (206 BCE - 220CE) CANON OF SUPREME MYSTERY
PUBLISHED IN 4 BCE SHOWS THE ZIRAN AS THE DAO OF NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] AS COMPRISING TRINOMIAL TETRAGRAMMATON WHICH IS
AN AMALGAM OF THE 64 HEXAGRAMS / 81 TRIGRAMS (TETRAGRAMMATON) RATHER THAN
ITS ENCAPSULATED USE AS THE MICROCOSM TO REDEFINE THE MACROCOSM AS THE
QUINTESSENCE OF THE PYTHAGOREAN [BABYLONIAN] as BINOMIAL CANON OF
TRANSPOSITION AS HETEROS THEORY OF NUMBER]

- <https://drive.google.com/open?id=0BzRmc7Bm7indYmdIUU0yUkkyd28>

2) IDENTIFYING THE CATEGORY OF UNDERSTANDING WHERE THE *SYMBIOSIS* OCCURS:

Nous: #36
Time: 06:45 hrs
Date: 2017.7.3
Torah:
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering

#260 CE

- <http://www.grapple369.com?zen:2,row:3,col:7,nous:36>

***@zen: 2, row: 3, col: 7, nous: 36 [Super: #330 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness, Ego: #410 / #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness]

In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as 'being' or 'existence' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with a
DIVINE FIAT and potentiality as a cosmological / language consideration of
the chronological circumscribing given to the 10 commandments as
then defining human consciousness by a cosmological anthropic principle)
and being not in space and time (ie. MY INTELLECTUAL PROPERTY
as encapsulated by the knowledge of a HOMOIOS rather than HETEROS THEORY OF
NUMBER consideration).

It's a marvellous thing this tax free business as the Grace of God, how it
is that on the one hand, God can suffer the intolerance of the Roman State
/ Religion's murderers of Christ by the indulgence made of Caesar's who
instead called himself the son of God and that is then the cause for the
vanity of the Popes, who proudly bear the same feigned titles of
pretentious holiness preyed in "purple and scarlet" as MALAKOS robes.

Declaring it a self-evident virtue as inviolability of his person and this
arrogant capacity is an impropriety made against all wisdom of God as his
embodiment and entitlement alone. As to be capable of even vetoing the
Senate (ie. I ought to try that number myself) by such was his apparent
power and the authority as the Augustus son of God being bestowed such by
their thievery and pillaging of others intellectual property of which there
was neither limit nor restraint, murderers, rapists and anal sadistic by
their intrinsic nature with no moral claim to make through their
ARSENOKOITE sins by those who are the spawn of Satan, as especially the
essence of the Roman Julio-Claudian Dynasty (27 BCE to 68CE) of Caesars.

MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)

IMPLEMENTATION: {9 + 10 = #19}


The proposition is that this microcosm which is encapsulated as a dynamic
within our broader tetragrammaton knowledge of the ternary HOMOIOS rather
than its binary HETEROS THEORY OF NUMBER consideration as it's public
proclamation of accomplishment, I had considered it's earlier origins (if
not earlier) at the time of King Wen of Zhou (1152-1056 BCE) and therefore
has an intellectual dependence on the DAOist HOMOIOS THEORY OF NUMBER for
it's CANON OF TRANSPOSITION and this will be exhibited within the
metaphysical poetic narrative of the thesis known as the CANON OF SUPREME
MYSTERY text which was published within 4 BCE and provides expansive detail
of the I-CHING/TAO TE CHING amalgam.

The Chinese Dao of NATURE [ZIRAN: as equivalent to Greek and Jewish
Christian Biblical notion of the COURSE-trochos OF NATURE-genesis [James
3:5-9]], is just like a tree. The more [DUO] a tree has, the farther it is
from its roots; the less [SHAO] it has, the closer it is to its roots. The
more one has, the farther he is from authenticity [ZHEN]. This is why the
text uses the expression, 'leads one astray.' The less one has, the better
the access to his roots [DE QIBEN]. This is why the text refers to
'access' [DE].

The second as HOMOIOS (ie. Homo + sapiens; homoios = all one to us +
sapient = wisdom thinker) provides for a healthy conceptual notion of self
identity which has a full sense of the variant male/female dynamic.

Thus a biological male can have an authentic aspect of the dynamic feminine
whilst the female can have an authentic aspect of the dynamic male.
Likewise your this life partner coupling works according to the same
principle.

We then have two associated decisive and derisive terms within the Apostle
Paul's {small; little} theology with which we must contend:

- ARSENOKOITE: those who inhumanely abuse the self identity as formula of
autonomy by use of the HETEROS transformative prototype.

The conduct of your church against you is the HEAVEN-EARTH-YOU nature of
this grievous sin.

- MALAKOS: it is not antagonistic to an effeminate male or an intersex
identity as dynamically expressing the HEAVEN-EARTH-YOU nature but the
modal context of an indulgence made against the self identity as formula of
autonomy whilst associated to the rigid HETEROS paradigm of mind.

An example of this sin is STR8/BI males who are married and expect me to
take on a modal sissified male sexual identity as a denial of my intrinsic
masculinity, so that I am reduced to just being a placebo for their wife.

Conscience he says, why is my liberty judged by another?

Food is a natural prototype for the deduction of salient, universal and
enduring PRINCIPLES as observations made of humanity as moral conduct.

Do all to the glory of God. This narrative includes an acceptance of same
sex marriage by a plain reading of a concordance as definition of terms—HOW
READEST THOU?.

Thus the notion of the destruction of Sodom {their secret; their cement} /
Gomorrah {rebellious people} and the Jewish tribe of Benjamin {son of the
right hand} parallelism in Judges 19 is an issue of the right of the self
identity as formula of autonomy (the idolatry of the virgin Mary
{rebellion} as Queen of Heaven is an objectified example of this) and how
one's home is one's castle where it is expressed most strongly.

Secondly the family/home is a model (eg: vesta as the Roman fireplace god
is an example of this) on how the State ought to be governed, the
unfaithfulness of the religious leaders (pastors, bishops, cardinals and
popery) and the state/religion dynamic associated to marriage as Babylonian
whoredom—they will take you to church and do you over.

Then there is the question of prohibitions on homosexual sexual acts within
the Torah which has its sovereignty as autonomy defined not by the act of
marriage but by the sabbath day as the sacredness of time.

Thus because of the Messianic (sovereign autonomy of will) expectation as
HEAVEN-EARTH-YOU (male/female) dynamic which is different to the Egyptian
pharaonic dynasty adopted by the Roman Empire governance (as HETEROS
sovereign/marriage # idolatry) there was a need to preserve the
genealogical lineage.

It is perverse, depravity and debauchery to claim that the HETEROS (gender
and spermatic) sense of the Gentiles (Greeks and Barbarians) societal
cultivating dynamic that are the wild branches which are temporarily
grafted into tree as the HOMOIOS (all one to us) tetragrammaton Jewish
roots are equivalent to that from whence salvation springs—THE WARNING IS
NOT TO BOAST AGAINST THE ROOT LEST YOU BE CUT OFF.

A case in point is that King Solomon had 700 wives and 300 Concubines--how
many is enough and can one ever keep their oath as words in accord with
their actions?

It was the two idols (Baal-Peor as Priapus = an erect phallus and its
equivalent female deity as Hymen = marriage which did him over).

Back to this symbol # which is expressive of the female as cosmic womb
within the corners and a claimed male cross at the centre as the throne of
religious holy marriage dogma. But as you will see from this current work
in progress document (see link below), this serves as a faux-wisdom model
of nature which the HETEROS THEORY OF NUMBER symbolically uses and assigns
it to the cardinal compass points and the four seasons.

There is nothing which condemns you within the bible and thus harlots and
tax collectors enter the kingdom of God before the faux pious.

Since Babylonian whoredom is an idolatry based on the sibling gods
Priapus=erect phallus and Hymen=marriage dynamic, the statement of Jesus:

"On this stone/rock I will build my church" can be viewed as euphemistic
for testicles.

Again, let me state it plainly: 'There is nothing in the bible which
condemns you.'"

YOUTUBE: Shirley Bassey - My Way (1987 Live in Berlin)

-


ISIS was the *GREAT* Mother of God(s) and all abominations of chaos, the
Serpent of Chaos, the Ancient One. And is the Dark Goddess who was also
often depicted carrying a phallic object which identifies the male emblem
with its solar origin as a symbol of the Sun. Therefore, she carries the
sun under her veil for she is the *GREAT* Mother to the Son of the Sun as
Horus who she also nurses on her breast for she is the Moon Goddess or the
Goddess of darkness, and chaos.

From antiquity, the mythopoetic (ie. of or relating to the making of myths;
causing, producing, or giving rise to myths; Courtesy: Word of the Day for
18 December, 2016; www.dictionary.com) depictions of these two planets have
always conveyed them as fighting one another. It is in Ancient Egyptian
mythology where we find that Set kills his brother Osiris. Hence, the
darkness and chaos (Set who is Saturn) kills the light and order (Osiris
who is Jupiter). These same planetary and earthly battles were carried on
by the Greeks, with Jupiter being assigned to Zeus who thusly battles his
brother Cronus, and even banished his own son Prometheus to an island where
his liver fed on by eagles for the grievous sin of teaching mortals the
secret arts and their meaning.

- <http://gnosticwarrior.com/isis.html>

In Ancient Egyptian mythology, the god named Osiris is the SO BELOW (earth)
representative of the AS ABOVE king of all the planets, Jupiter.

The god Osiris on earth through mythology represents the planet Jupiter in
the heavens. Osiris is he who is permanently benign and youthful, the
creator god, the lord of love, the lord of silence, god of the afterlife,
the underworld and the dead. In Greek Mythology, they had assigned Jupiter
to their god Zeus who they had also called the "Morning Star and Light
Bringer." Osiris is the mythological husband of the goddess Isis who
represents the Moon, planet Venus, and the star Sirius.

Osiris is also the father of the god of truth and light, Horus. In Egyptian
mythology, we find Osiris as the Creator, his son Horus the Preserver, and
his brother Typhon the Destroyer. The name Typhon is assigned to Osiris's
brother whose name is Set (Set, Seth, Shaitan, or Molech), which is where
we get the modern word for who Westerners call 'Satan or the Devil.'

Set is the SO BELOW of the planet on the AS ABOVE called Saturn. Hence, the
gods Set, Satan, the Devil and Saturn are all one and the same. Just like
Osiris of the Egyptians, Zeus of the Greeks, Yahweh of the Israelites, and
Jove to the Romans are all just different allegorical names from different
ancient cultures, which all represent the very same one planet we know of
today as Jupiter.

What otherwise constitutes the substantial form (forma substantialis) of
the formal cause (causa formalis) as to the quintessential first
material (materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
mind as intellectualised universal form (universalia forma), idea, shape or
pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created)?

Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
moral (lex moralis primordialis: which as a habit and capacity of will by
its exercise of intellect as being primarily intentioned to be regulated by
the innate understanding which grasps the basic principles of the moral law
and spontaneously acts according to the dictates as wants and desires of
conscientia) and the natural law (ie. the universal moral law either
impressed by God upon the mind of all the people or immediately discerned
by the reason in its encounter with the order of nature) as a covenant of
nature (foedus naturae: predicated on the original integrity of human
nature and its capacity for obedience under the terms of the innate moral
or natural law) bestowed upon us by the graciousness of God.

What advice or counsel of the church (consilia evangelica) would they give
on various moral issues as their claim to a higher obedience than
the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF NUMBER)
which is required by others who follow the counsels to perform acts
of merit and who are thereby given a greater certainty of salvation than
those who merely follow the commands of the law.  And what then is
the character of the forma corporis of your archetypal son of man in
relation to your representations (conscientia erronea: erring conscience of
the reprobate mind which misidentifies the good) as claims made of Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified}, in being then the full
embodiment of this Divine mind as an AUTONOMY OF WILL?

That I have within my possession, of which I have made you repeatedly
aware, a mathematical theoretical noumenon as an Intellectual Property
which is tangibly made on behalf of the GLBTI COMMUNITY and obtained by
some 20 years of informal research within the field of metempirical (ie.
the branch of philosophy that deals with things existing beyond the realm
of experience) philosophy as the perennialist school of thought and the
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) as Torah Kabbalist theology to define the
meta-descriptor prototypes of Nature as cosmological elementals comprising
the MATERIA PRIMA and the attribution of AUTONOMY OF WILL as being implied
and intrinsic to the SOVEREIGN PRINCIPLES expressed by Queen Victoria
within her gracious gift as the instrumentation known as the LETTERS PATENT
to FEDERATION of the AUSTRALIAN COMMONWEALTH of 1901 as being defined by a
mathematical theoretical noumenon as an intellectual property which is then
the substantial basis for a declaration of the GLBTI COMMUNITY'S HUMAN
RIGHT which is unambiguously and clearly sustained by a dual universal
statement as an undiminished tangibility of faith being a robust belief
(rather than non-belief or disbelief), in being firstly encapsulated by the
knowledge of a HOMOIOS rather than HETEROS THEORY OF NUMBER consideration,
and then secondarily as re-enforced by a universal statement which is a
singularity compliant with a DIVINE FIAT and potentiality as the
cosmological / language consideration of the chronological circumscribing
given to the 10 commandments as then defining human consciousness by a
cosmological anthropic principle.

I think now to convey within this chapter, a more than adequate explanation
regarding what is the quintessential issue with same sex marriage:

1) Jesus Christ's (prior to 34 CE) wilderness temptation, was a refusal of
the Satanic prerogative (ie. as a dependency on the Pythagorean HETEROS
Theory of Number and its reliance upon the progression of #15 ... #369 as
faux-sophistic wisdom) which is against the Sovereignty of Roman Empire
Governance as the KINGDOMS (BASILEIA) of the WORLD (OIKOUMENĒ) all this
power (*EXOUSIA*).

It is made in deference for the HOMOIOS basis to the Theory of Number as
more appropriately constituting the mind created in the similitude and
image of the Creator God as the Father (Godhead/Divine Nature as Mind)
[Luke 4:5-24 (KJV); Romans 1:16-32; James 3:5-9 (KJV)]

2) The Apostle Paul (53-57 CE) states within his Letter to the Corinthians,
and I paraphrase:

Conscience, I say, not thine own, but of the other: for why is my liberty
judged of another man's conscience? For if I by grace be a partaker, why am
I evil spoken of for that for which I give thanks?

*WHATSOEVER* (ie. a kind of, any man, thing, thing at all) *YE* *DO* (ie.
*BAND* *TOGETHER* [ie. form a group or unite such as marriage]), *DO* *ALL*
*TO* *THE* *GLORY* *OF* *GOD*." [1 Corinthians 10:27-33 (KJV)]

3) The Apostle Paul (57–58 CE) states it plainly within his Epistle to the
Romans Chapter 1, as being a misapprehension over encapsulation of
knowledge as the basis to the HETEROS v's HOMOIOS THEORY OF NUMBER [Romans
1:16-32]

4) Jesus said, "Render unto Caesar that which is Caesar's, and to God that
which is God's." [Luke 20:25]

Which bestows upon same sex marriage a recognition of an authority (ie.
Emperor Caesar Nero's power of veto and a sense of infallibility to his
person by the attributions: sacrosanctity, inviolability) as a power to
invoke it as a civil right, which was recognized by Jesus of Nazareth by
virtue of a face and inscription upon the coin.

INVOKE (verb):
Cite or appeal to (someone or something) as an authority for an action or
in support of an argument:
- call on (a deity or spirit) in prayer, as a witness, or for inspiration.
- call earnestly for: she invoked his help against this attack.
- summon (a spirit) by charms or incantation.
- give rise to; evoke

5) Being the principles of civil and ecclesiastical status and authorities
later adopted by the Pope as the head of the Roman Catholic Church and it's
city-state empire who similarly adheres to those same Pythagorean
(Babylonian) HETEROS THEORY OF NUMBER a basis of sacred marriage and
principles of empire governance which has been discredited by being God
Almighty blasphemous, Christ deniers and murder within their culture
faux-religious which derived from either a belief, disbelief or non-belief;

In an attempt to overcome the state of deprivation and perverse depravity
which is otherwise evident by their absence.

Can anyone say: Hypocrisy?

And we know from the Biblical record, that this practice of an esoteric
concept of enlightenment as magic mysticism was in opposition to the "word
of the Lord" which had to overcame it, as it is written: "Moreover, many
people who had practiced magic gathered their books and burned them in
front of everybody. They estimated the price of them and found they were
worth 50,000 silver coins.

In that way the word of the Lord kept spreading and triumphing." [Acts
19:19--20 (ISV)]

And the key to comprehending this as a cosmic dynamic notion which is
inclusive of the PRAYER TIMES OF THE TEMPLE is an oblique reference (ie.
the Kingdom of Heaven) that is given to the Solar Eclipse which occurred on
24 November 2003 as perhaps the intrinsic CATEGORY OF UNDERSTANDING to the
parable:

Nous: #46
Time: 16:05 hrs
Date: 2017.11.24
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

- <http://www.grapple369.com?zen:2,row:7,col:3,nous:46>

***@zen: 2, row: 7, col: 3, nous: 46 [Super: #373 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness, Ego: #511 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 37 - Purity]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier /
INNER: #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering} #373 has 10
Categories: 

#3, #70, #300 = Ga`ash (H1608): 1) a mountain of Ephraim
where Joshua was buried; #20, #40, #200, #100, #8, #5 = merqachah (H4841):
1) a seasoning, compounding, spice-seasoning; 2) ointment pot; #10, #300,
#8, #50, #5 = shachah (H7812): 1) to bow down; 1a) (Qal) to bow down; 1b)
(Hiphil) to depress (figurative); 1c) (Hithpael); 1c1) *TO* *BOW* *DOWN*,
*PROSTRATE* *ONESELF*; 1c1a) *BEFORE* *SUPERIOR* *IN* *HOMAGE*; 1c1b)
*BEFORE* *GOD* *IN* *WORSHIP*; 1c1c) *BEFORE* *FALSE* *GODS*; 1c1d)
*BEFORE* *ANGEL*; #1, #80, #70, #80, #30, #1, #50, #1, #10, #50 = apoplanao
(G635): 1) *TO* *CAUSE* *TO* *GO* *ASTRAY*; 2) *TO* *LEAD* *AWAY* *FROM*
*THE* *TRUTH* *TO* *ERROR*; 3) *TO* *GO* *ASTRAY*, *STRAY* *AWAY* *FROM*;
#1, #100, #10, #40, #1, #9, #1, #10, #1, #200 = Arimathaia (G707): 1) the
name of several cities in Palestine; The one mentioned in [Matthew: 27:57,
Mark: 15:43, Luke: 23:51, John: 19:38] appears to have been the same as the
birthplace of Samuel in Mount Ephraim.; #2, #1, #100, #70, #200 = baros
(G922): 1) heaviness, weight, burden, trouble; For Synonyms see entry 5819;
#5, #3, #5, #100, #200, #10, #50 = egersis (G1454): 1) *A* *ROUSING*,
*EXCITATION*; 2) *A* *RISING* *UP*; 3) *RESURRECTION* *FROM* *THE* *DEAD*;
#80, #1, #100, #8, #3, #70, #100, #10, #1 = paregoria (G3931): 1)
addressing, address; 1a) exhortation; 1b) comfort, solace, relief,
alleviation, consolation; #200, #1, #100, #3, #1, #50, #8, #10 = sargane
(G4553): 1) a braided rope, a band; 2) a basket, a basket made of ropes, a
hamper; #200, #10, #4, #8, #100, #1, #50 = sidereos (G4603): 1) made of
iron;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #25 - What's
behind it all?, Imaging the Mysterious; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 10 - Defectiveness, Distortion / INNER: #19 - Argument
for Ethical Anarchism, Returning to Simplicity; I-Ching: H57 - Compliance,
Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 - Gathering In}
#511 has 27 Categories: 

#1, #10, #40, #400, #20, #40 = 'eymah (H367): 1)
terror, dread; #30, #1, #30, #40, #400, #10 = 'alummah (H485): 1) sheaf (as
something bound); 1a) of Israel returning from exile (fig.); #400, #1, #30,
#80 = 'alaph (H502): 1) to learn; 1a) (Qal) to learn; 1b) (Piel) to teach;
#30, #1, #40, #400, #40 = 'ummah (H523): 1) people, tribe, nation; #1, #60,
#50, #400 = 'Acenath (H621): 1) the wife of Joseph; #1, #400, #10, #100 =
'attuwq (H862): 1) gallery, porch; #30, #5, #10, #6, #400, #20, #40 = hayah
(H1961): 1) to be, become, come to pass, exist, happen, fall out; 1a)
(Qal); 1a1) -----; 1a1a) to happen, fall out, occur, take place, come
about, come to pass; 1a1b) to come about, come to pass; 1a2) to come into
being, become; 1a2a) to arise, appear, come; 1a2b) to become; 1a2b1) to
become; 1a2b2) to become like; 1a2b3) to be instituted, be established;
1a3) to be; 1a3a) to exist, be in existence; 1a3b) to abide, remain,
continue (with word of place or time); 1a3c) to stand, lie, be in, be at,
be situated (with word of locality); 1a3d) to accompany, be with; 1b)
(Niphal); 1b1) to occur, come to pass, be done, be brought about; 1b2) to
be done, be finished, be gone; #6, #5, #30, #30, #400, #40 = halal (H1984):
1) *TO* *SHINE*; 2) *TO* *PRAISE*, *BOAST*, *BE* *BOASTFUL*; 1a) (Qal) *TO*
*SHINE* (*FIGURATIVE* *OF* *GOD'S* *FAVOUR*); 1b) (Hiphil) *TO* *FLASH*
*FORTH* *LIGHT*; 2a) (Qal); 2a1) *TO* *BE* *BOASTFUL*; 2a2) *BOASTFUL*
*ONES*, *BOASTERS* (*PARTICIPLE*); 2b) (Piel); 2b1) *TO* *PRAISE*; 2b2)
*TO* *BOAST*, *MAKE* *A* *BOAST*; 2c) (Pual); 2c1) *TO* *BE* *PRAISED*,
*BE* *MADE* *PRAISEWORTHY*, *BE* *COMMENDED*, *BE* *WORTHY* *OF* *PRAISE*;
2d) (Hithpael) *TO* *BOAST*, *GLORY*, *MAKE* *ONE'S* *BOAST*; 2e) (Poel)
*TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) *TO*
*ACT* *MADLY*, *ACT* *LIKE* *A* *MADMAN*;

Nous: #71
Time:
Date:
Torah: #5 #200 #8 %81 = #51
Dao: Know-How as a Disease, Disease of Knowledge
Tetra: #6 - Contrariety
I-Ching: H38 - Contrariety, Opposition, Polarising, Perversion

Latin: Deprecatio {God who knows all things} Alt: Koqyah {Explode Forth in
God] {

1. PROTECTS AGAINST FEMALE STERILITY & REBELLIOUS CHILDREN
2. TREASURES, LIBRARIES & ARCHIVES
3. THE PRESS
4. Isro
}

Joseph {Increase; addition}; #0 CE

But we are not as you slanderously suggest incapable of Christian charity
{#465 - semantics of religious extremism} and human empathy {#307 - lexicon
of opportunism as acts of terrorism} as piety.

And do mind showing a proper respect by using capitalism.

What are you suggesting?

- <http://www.grapple369.com?zen:9,row:6,col:7,nous:71>

***@zen: 9, row: 6, col: 7, nous: 71 [Super: #465 / #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage, Ego: #307 / #71 -
Know-How as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety]

-- JACK LINKS --

"JACK LIKES TO THINK.
RAMPAGEOUS BUCK.
BALLS LIKE FALAFEL.
OBSCENE BY NATURE.
IMPIOUS SLAUGHTER.

MIGHT RARELY DRINK.
DOESN'T LITTER CHUCK.
HATES JERKS OF HALAL.
SO FAUX COUTURE.
RAPE YOUR DAUGHTER.

FINDS THE WEAKEST LINK.
CRIES YOUR OUTTA LUCK.
SENDS THEM TO HELL.
FOR CALUMNY CULTURE.
AND SHAMELESS LAUGHTER"

YOUTUBE: "Doctor Who - Bad Wolf - The Weakest Link"

-


#30, #5, #30, #40, #6, #400 = halmuwth (H1989): 1) hammer, mallet; #20,
#40, #1, #20, #30, #400 = ma'akoleth (H3980): 1) fuel; #6, #2, #40, #3, #4,
#50, #6, #400 = migdanah (H4030): 1) choice thing, excellent thing; #400,
#100, #10, #1 = qow' (H6958): 1) to vomit up, spue out, disgorge; 1a) (Qal)
to vomit; 1b) (Hiphil) to vomit up; 1b1) of land spewing out its
inhabitants (fig); 1b2) vomiting, disgorging; #100, #6, #400, #5 = qavah
(H6960): 1) to wait, look for, hope, expect; 2) to collect, bind together;
1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or look eagerly
for; 1b2) to lie in wait for; 1b3) to wait for, linger for; 2a) (Niphal) to
be collected; #5, #200, #1, #300, #5 = ro'shah (H7222): 1) top, topmost;
#300, #6, #200, #5 = Shuwr (H7793): 1) a place southwest of Palestine on
the eastern border or within the border of Egypt; the Israelites passed
through the wilderness of Shur after crossing the Red Sea; 1a) also
'wilderness of Etham'; #300, #6, #100, #100, #5 = shaqaq (H8264): 1) to
run, run about, rush, run to and fro, be eager or greedy or thirsty; 1a)
(Qal) roving, ranging, longing, rush out upon (participle); 1b)
(Hithpalpel) to rush to and fro, rush back and forth; #400, #6, #30, #70,
#5 = towla` (H8438): 1) *WORM*, *SCARLET* *STUFF*, *CRIMSON*; 2) worm,
maggot; 1a) worm - the female 'coccus ilicis'; 1b) *SCARLET* *STUFF*,
*CRIMSON*, *SCARLET*; 1b1) the dye made from the dried body of the female
of the worm 'coccus ilicis'; 2a) worm, grub; 2b) the worm 'coccus ilicis';

"And there came one of the seven angels which had the seven vials, and
talked with me, saying unto me, Come hither; I will show unto thee the
judgment of the great whore that sitteth upon many waters:

With whom the kings of the earth have committed fornication, and the
inhabitants of the earth have been made drunk with the wine of her
fornication.

So he carried me away in the spirit into the wilderness: and I saw a woman
sit upon a scarlet coloured beast, full of names of blasphemy, having seven
heads and ten horns.

And the woman was arrayed in purple and scarlet colour, and decked with
gold and precious stones and pearls, having a golden cup in her hand full
of abominations and filthiness of her fornication: {ie.

THAT THE PYTHAGOREAN TETRAD IS SOPHISTIC OPINION WHICH HAS GIVEN RISE TO
THE HETEROS [BABYLONIAN] THEORY ON NUMBER, IS ITSELF DEFINED BY THIS
MICROCOSM [1-5-6-7-2-3-4-8-9] AS BEING THEN ASSOCIATED TO THE ORDER OF THE
SEPTET PHENOMENAL MACROCOSM AS THE PROGRESSION OF MAGIC SQUARES USING
(#260) THE ENCAPSULATED 64 HEXAGRAMS AS META-DESCRIPTOR PROTOTYPES TO
REDEFINE (#369) THE #81 TRIGRAMS (TETRAGRAMMATON), (#15) MARRIAGE AND (#34)
THE ROMAN COLLEGIUM:

According to I CHING commentary on the Hexagram 31 - RECIPROCITY [GEN (ie.
#8 as 8x8=64 / #260 using Pythagorean sum line reduction) below + DUI (ie.
#7 as 4x4=16 / #34 using Pythagorean sum line reduction) above].

It is by the mutual stimulation of Heaven and Earth (ie. H27 - YI
[Nourishment/ZHEN (ie. #3 as 6x6=36 / #111 {#666} using Pythagorean sum
line reduction) below + GEN (ie. #8 as 8x8=64 / #260 using Pythagorean sum
line reduction) above] + H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6 as
3x3=9 / #15 using Pythagorean sum line reduction) below + SUN (ie. #4 as
7x7=49 / #175 using Pythagorean sum line reduction) above] = H36 - MINGYI
[Suppression of the Light/LI (ie. #9 as 9x9=81 / #369 using Pythagorean sum
line reduction) below + KUN (ie. #1 as REDEFINED BY THIS MICROCOSM
[1-5-6-7-2-3-4-8-9]) above]) that the myriad things are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis for
the HOMOIOS THEORY OF NUMBER:

+ 0, *H27* - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8) above],
*H54* - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN (ie. #3) above]
{ie. Realm of its Nature as Heaven - Formula of Universal Law}

+ 0, *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie. #4)
above], *H18* - GU [Ills to Be Cured/SUN (ie. #4) below + GEN (ie. #8)
above] {ie. System's Cosmology as Earth - Formula of Humanity}

+ 0, *H3* - ZHUN [Birth Throws/ZHEN (ie. #3) below + KAN (ie. #1) above] as
'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', *H6* - SONG/*JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity - Formula of Autonomy}

+ *H1* - MONAD: QIAN [Pure Yang/QIAN (ie. #6) above + QIAN (ie. #6) below]
as MALE, *H2* - DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2)
below] as FEMALE, *H3* - TRIAD: ZHUN [Birth Throws/ZHEN (ie. #3) below +
KAN (ie. #1) above] {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE
OF A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE
CONSEQUENCE

H54 + H18 + H6 + H3 = #81 #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION OF
THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE / ACT OF NATURE}

"Wherefore God also gave them up to uncleanness through the lusts of their
own hearts, to dishonour their own bodies between themselves: Who changed
the truth of God into a lie, and worshipped and served the creature more
than the Creator, who is blessed for ever. Amen.

For this cause God gave them up unto vile affections: for even their women
{ie. DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2) below] as
FEMALE} did change the natural use into that which is against nature {ie.
#5 as #CENTRE which as MALE}:

And likewise also the men, leaving the natural use of the woman, burned in
their lust one toward another; men with men {ie. MONAD: QIAN [Pure
Yang/QIAN (ie. #6) above + QIAN (ie. #6) below] as MALE but defined with
FEMALE meta-descriptor prototypes} working that which is unseemly, and
receiving in themselves that recompense of their error {ie. is the CARDINAL
SIN as a value which is retained by the inequitable pairing between the
HETEROS / HOMOIOS as binomial / trinomial perspectives of the THEORY OF
NUMBER} which was meet.

And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers, backbiters, haters of God, despiteful, proud,
boasters, inventors of evil things, disobedient to parents, without
understanding, covenant-breakers, without natural affection, implacable,
unmerciful: Who knowing the judgment of God, that they which commit such
things are worthy of death, not only do the same, but have pleasure in them
that do them." [Romans 1:24-32 (KJV)]

According to the DAOist meta descriptor prototype schema of NUMBER, the
male and female should keep to their proper places; this is the fundamental
concept expressed by Heaven and Earth. The Family is provided with strict
sovereigns, whom we call Father and Mother [Fifth Yang and Second Yin].

WHEN THE FATHER BEHAVES AS A FATHER: {ie. H1 - MONAD: QIAN [Pure Yang/QIAN
(ie. #6) above + QIAN (ie. #6) below] as MALE},

THE MOTHER AS A MOTHER: {ie. H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above +
KUN (ie. #2) below] as FEMALE},

THE SON AS SON:

- THE ELDER BROTHER AS ELDER BROTHER: {ie. H6 - SONG/*JIHAD*?
[Contention/KAN (ie. #1) below + QIAN (ie. #6) above] {ie. Self identity -
Formula of Autonomy}}

- THE YOUNGER BROTHER AS YOUNGER BROTHER: {ie. H3 - ZHUN [Birth Throws/ZHEN
(ie. #3) below + KAN (ie. #1) above] as 'fundamentality [yuan], prevalence
[heng], fitness [li] and constancy [zhen]', H6 - SONG/*JIHAD*?
[Contention/KAN (ie. #1) below + QIAN (ie. #6) above] {ie. Formula of
Progression of individual phenomena}}

[IMAGE: BARON VON FUEHRER FAMILY]

- <https://drive.google.com/open?id=0BzRmc7Bm7indVTg1UGxBczE2Z2c>

The husband as husband, and the wife as wife, then the Dao of the Family
will be correctly fulfilled. When the Family is so maintained with
rectitude, the entire world will be settled and at peace as *SALAAM* (ie. a
salutation meaning 'peace,' used especially in Islamic countries; a very
low bow or obeisance, especially with the palm of the right hand placed on
the forehead; [Word of the Day for 5 March 2017; Courtesy:
www.dictionary.com]

} And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE
MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

And I saw the woman drunken with the blood of the saints, and with the
blood of the martyrs of Jesus: and when I saw her, I wondered with great
admiration. And the angel said unto me, Wherefore didst thou marvel? I
will tell thee the mystery of the woman, and of the beast that carrieth
her, which hath the seven heads and ten horns.

The beast that thou sawest was, and is not; and shall ascend out of the
bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the
foundation of the world, when they behold the beast that was, and is not,
and yet is.
And here is the mind which hath wisdom {

Here is wisdom. Let him that hath understanding count the number of the
beast: for it is the number of a man {ie. #36 as HEAVEN-EARTH-MAN dynamic};
and his number is Six hundred threescore and six {ie. #666}." [Revelation
13:18 (KJV)]

}. The seven heads are seven mountains, on which the woman sitteth.

And there are seven kings: five are fallen {ie. Roman Julio-Claudian
Dynasty (27 BCE to 68CE) of Caesars}, and one is, and the other is not yet
come; and when he cometh, he must continue a short space.
And the beast that was, and is not, even he is the eighth {ie. the
Pythagorean Intellectual Tetrad is a sophistic opinion as faux wisdom which
comprises 8 elements:

MIND: {1 + 2 = #3} +
SCIENCE: {3 + 4 = #7} +
OPINION: {5 + 6 = #11} +
SENSE: {7 + 8 = #15} = #36 (ie. H27 - Realm of its Nature as Heaven -
Formula of Universal Law + H9 - System's Cosmology as Earth - Formula of
Humanity)

}, and is of the seven, and goeth into perdition.

And the ten horns which thou sawest are ten kings, which have received no
kingdom as yet; but receive power as kings one hour with the beast. These
have one mind, and shall give their power and strength unto the beast.
These shall make war with the Lamb, and the Lamb shall overcome them: for
he is Lord of lords, and King of kings: and they that are with him are
called, and chosen, and faithful.

And he saith unto me, The waters which thou sawest, where the whore
sitteth, are peoples, and multitudes, and nations, and tongues. And the
ten horns which thou sawest upon the beast, these shall hate the whore, and
shall make her desolate and naked, and shall eat her flesh, and burn her
with fire. For God hath put in their hearts to fulfil his will, and to
agree, and give their kingdom unto the beast, until the words of God shall
be fulfilled. And the woman which thou sawest is that great city, which
reigneth over the kings of the earth." [Revelation 17:1-18 (KJV)]

#30, #400, #20, #6, #50, #5 = tekuwnah (H8498): 1) arrangement,
preparation, fixed place; 1a) arrangement, disposition; 1b) preparation;
1c) fixed place; #6, #400, #40, #5, #10, #50 = temahh (Aramaic) (H8540): 1)
wonder, miracle; #1, #30, #10, #5, #400, #5, #10, #50 = halieuo (G232): 1)
to fish; #1, #50, #300, #5, #10, #80, #5, #10, #50 = antepo (G471): 1) to
speak against, gainsay; #5, #80, #10, #2, #10, #2, #1, #200, #1, #200 =
epibibazo (G1913): 1) to cause to mount; 2) to place upon; #20, #1, #20,
#70, #400 = kakos (G2556): 1) *OF* *A* *BAD* *NATURE*; 2) *OF* *A* *MODE*
*OF* *THINKING*, *FEELING*, *ACTING*; 3) *TROUBLESOME*, *INJURIOUS*,
*PERNICIOUS*, *DESTRUCTIVE*, *BANEFUL*; 1a) *NOT* *SUCH* *AS* *IT* *OUGHT*
*TO* *BE*; 2a) *BASE*, *WRONG*, *WICKED*; #300, #1, #10, #200 = ho (G3588):
1) this, that, these, etc. Only significant renderings other than the
counted; #80, #1, #100, #5, #4, #70, #200, #1, #50 = paradidomi (G3860): 1)
to give into the hands (of another); 2) to give over into (one's) power or
use; 3) to commit, to commend; 4) to deliver verbally; 5) to permit allow;
2a) to deliver to one something to keep, use, take care of, manage; 2b) to
deliver up one to custody, to be judged, condemned, punished, scourged,
tormented, put to death; 2c) to deliver up treacherously; 2c1) by betrayal
to cause one to be taken; 2c2) to deliver one to be taught, moulded; 4a)
commands, rites; 4b) to deliver by narrating, to report; 5a) when the fruit
will allow that is when its ripeness permits; 5b) gives itself up, presents
itself;

"Behold, we go up to Jerusalem; and the Son of man shall be betrayed
{paradidomi-deliver [G3860]: #511} unto the chief priests and unto the
scribes, and they shall condemn him to death," [Matthew 20:18]

"And shall deliver {paradidomi-deliver [G3860]: #511} him to the Gentiles
to mock, and to scourge, and to crucify him: and the third day he shall
rise again." [Matthew 20:19]

"Then shall they deliver {paradidomi-deliver [G3860]: #511} you up to be
afflicted, and shall kill you: and ye shall be hated of all nations for my
name's sake." [Matthew 24:9]

"And then shall many be offended, and shall betray {paradidomi-deliver
[G3860]: #511} one another, and shall hate one another." [Matthew 24:10]

"Ye know that after two days is the feast of the passover, and the Son of
man is betrayed {paradidomi-deliver [G3860]: #511} to be crucified."
[Matthew 26:2]

"And said unto them, What will ye give me, and I will deliver
{paradidomi-deliver [G3860]: #511} him unto you? And they covenanted with
him for thirty pieces of silver." [Matthew 26:15]

"And from that time he sought opportunity to betray {paradidomi-deliver
[G3860]: #511} him." [Matthew 26:16]

"And as they did eat, he said, Verily I say unto you, that one of you shall
betray {paradidomi-deliver [G3860]: #511} me." [Matthew 26:21]

"And he answered and said, He that dippeth his hand with me in the dish,
the same shall betray {paradidomi-deliver [G3860]: #511} me." [Matthew
26:23]

"The Son of man goeth as it is written of him: but woe unto that man by
whom the Son of man is betrayed {paradidomi-deliver [G3860]: #511}! it had
been good for that man if he had not been born." [Matthew 26:24]

"Then Judas, which betrayed {paradidomi-deliver [G3860]: #511} him,
answered and said, Master, is it I? He said unto him, Thou hast said."
[Matthew 26:25]

"Then cometh he to his disciples, and saith unto them, Sleep on now, and
take your rest: behold, the hour is at hand, and the Son of man is betrayed
{paradidomi-deliver [G3860]: #511} into the hands of sinners." [Matthew
26:45]

"Rise, let us be going: behold, he is at hand that doth betray
{paradidomi-deliver [G3860]: #511} me." [Matthew 26:46]

"Now he that betrayed {paradidomi-deliver [G3860]: #511} him gave them a
sign, saying, Whomsoever I shall kiss, that same is he: hold him fast."
[Matthew 26:48]

"And when they had bound him, they led him away, and delivered
{paradidomi-deliver [G3860]: #511} him to Pontius Pilate the governor."
[Matthew 27:2]

#200, #1, #20, #20, #70, #200 = sakkos (G4526): 1) a sack; 1a) a receptacle
for holding or carrying various things, as money, food, etc.; 1b) a course
cloth, a dark course stuff made especially from the hair of animals; 1c) a
garment of the like material, and clinging to the person like a sack, which
was wont to be worn (or drawn over the tunic instead of the cloak or
mantle) by mourners, penitents, suppliants and also by those who like the
Hebrew prophets, lead an austere life; #200, #10, #300, #1 = sitos (G4621):
1) wheat, grain;

Nous: #46
Time: 23:40 hrs
Date: 2017.3.16
Torah: #5 #200 #10 %81 = #53
Dao: Guiding Contentment, Moderation of Desire
Tetra: #37 - Purity
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Laudabilis {Creator God} Alt: Eaniel {The Sufferers of God} {

1. AGAINST THE UNGODLY & DEFEATISTS
2. THE SCIENCES & ARTS, TAME BEASTS
3. DISCOVERIES & NEW METHODS
4. Ouere
Solar Eclipse 24 November 2003}

Peleg {Division}

- <http://www.grapple369.com?zen:1,row:9,col:2,nous:46>

***@zen: 1, row: 9, col: 2, nous: 46 [Super: #293 / #46 - Guiding
Contentment, Moderation of Desire; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 37 - Purity,
Ego: #446 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 -
Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity]

- <http://www.grapple369.com?telos:293>

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure} #293 has 15 Categories: 

#6, #2, #1, #4, #200, #70, #10 =
'edre`iy (H154): 1) a chief city of Bashan, north of Jabbok river; #40, #1,
#200, #2, #10, #40 = 'arab (H693): 1) to lie in wait, ambush, lurk; 1a)
(Qal); 1a1) to lie in wait; 1a2) ambush (participle as subst); 1b) (Piel)
ambushers, liers-in-wait (pl. participle); 1c) (Hiphil) to lay an ambush;
#6, #40, #5, #1, #200, #1, #10, #30 = 'ari'eyl (H741): 1) hearth, altar
hearth, altar; #6, #30, #3, #4, #200, #10, #40 = gadar (H1443): 1) to wall
up, wall off, close off, build a wall; 1a) (Qal); 1a1) to wall up, shut
off; 1a2) masons (participle); #40, #7, #40, #6, #200 = mizmowr (H4210): 1)
melody, psalm; #80, #200, #7, #6 = paraz (H6518): 1) chieftain, leader,
warrior; 1a) meaning dubious; #200, #3, #30, #10, #50 = regal (Aramaic)
(H7271): 1) foot; #5, #200, #8, #30, #10, #40 = rachel (H7353): 1) ewe; #2,
#5, #2, #1, #100, #8, #40, #5, #50, #70, #10 = bareo (G916): 1) to burden,
weigh down, depress; #4, #8, #50, #1, #100, #10, #70, #50 = denarion
(G1220): 1) *A* *ROMAN* *SILVER* *COIN* *IN* *NEW* *TESTAMENT* *TIME*. *IT*
*TOOK* *ITS* *NAME* *FROM* *IT* *BEING* *EQUAL* *TO* *TEN* *ASSES*, *A*
*NUMBER* *AFTER* *217* *BCE*. *INCREASED* *TO* *SIXTEEN* (*ABOUT* *3.898*
*GRAMS* *OR* *.1375* *OZ*). *IT* *WAS* *THE* *PRINCIPAL* *SILVER* *COIN*
*OF* *THE* *ROMAN* *EMPIRE*. *FROM* *THE* *PARABLE* *OF* *THE* *LABOURERS*
*IN* *THE* *VINEYARD*, *IT* *WOULD* *SEEM* *THAT* *A* *DENARIUS* *WAS*
*THEN* *THE* *ORDINARY* *PAY* *FOR* *A* *DAY'S* *WAGES*; #4, #10, #8, #3,
#8, #200, #10, #50 = diegesis (G1335): 1) a narration, narrative; #10, #70,
#100, #4, #1, #50, #8, #50 = Iordanes (G2446): 1) the one river of
Palestine, has its course of little more than 200 miles (300 km), from the
roots of Anti-Lebanon to the head of the Dead Sea.; #20, #70, #100, #50,
#8, #30, #10, #5 = Kornelios (G2883): 1) *A* *ROMAN* *CENTURION* *OF* *THE*
*ITALIAN* *COHORT* *STATIONED* *IN* *CAESAREA* *WHO* *CONVERTED* *TO*
*CHRISTIANITY*; #70, #100, #5, #10, #50, #8, #50 = oreinos (G3714): 1)
mountainous, hilly; 2) the mountain district, hill country; #200, #20, #8,
#50, #5, #10 = skenos (G4636): 1) a tabernacle, a tent; 2) metaphor of the
human body, in which the soul dwells as in a tent, and which is taken down
at death;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation / INNER: #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #446 has 36 Categories: 

#1, #4, #40, #400, #1 = 'Admatha'
(H133): 1) prince of Persia in reign of Ahasuerus (Xerxes); #40, #5, #1,
#50, #300, #10, #40 = 'iysh (H376): 1) man; 2) whosoever; 3) each
(adjective); 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
human being, person (in contrast to God); 1d) servant; 1e) mankind; 1f)
champion; 1g) great man; #5, #1, #30, #100, #300, #10 = 'Elqoshiy (H512):
1) a native and/or descendant of Elkosh (location unknown); #5, #1, #400,
#40 = 'attah (H859): 1) you (second pers. sing. masc.); #6, #2, #7, #10,
#6, #400, #10, #5 = bizyowtheyah (H964): 1) a town in southern Judah near
Beersheba; #6, #5, #3, #2, #30, #400 = gabal (H1379): 1) to bound, border;
1a) (Qal) to bound, border; 1b) (Hiphil) to set bounds, set bounds for; #3,
#7, #30, #6, #400 = gezelah (H1500): 1) plunder, spoil, robbery; #4, #2,
#400, #40 = dibbah (H1681): 1) whispering, defamation, evil report; 1a)
whispering; 1b) defamation, defaming; 1c) evil report, unfavourable saying;
#8, #2, #30, #400, #6 = chabol (H2258): 1) pledge; #30, #8, #200, #8, #200
= charar (H2787): 1) to burn, be hot, be scorched, be charred; 1a) (Qal);
1a1) to be hot, be scorched; 1a2) to burn, be burned; 1b) (Niphal); 1b1) to
be scorched, be burned; 1b2) to burn; 1b3) to be dry, be angry; 1c)
(Pilpel) to cause to burn; #6, #10, #300, #80, #50 = Yishpan (H3473): 1) a
Benjamite of the family of Shashak; #30, #6, #10, #400 = livyah (H3880): 1)
wreath; #10, #30, #100, #300, #6 = laqash (H3953): 1) to glean, gather,
take the aftermath, take everything; 1a) (Piel) to despoil, gather
everything from, strip; #6, #30, #40, #300, #30, #40 = Meshullam (H4918):
1) grandfather of Shaphan, the scribe; 2) son of Zerubbabel; 3) a Benjamite
of the sons of Elpaal; 4) a Benjamite, father of Sallu; 5) a Benjamite who
lived at Jerusalem after the captivity; 6) a Benjamite; 7) a Gadite in the
reign of king Jotham of Judah; 8) son of Berechiah who assisted in
rebuilding the wall of Jerusalem; 9) son of Besodeiah who assisted Jehoiada
the son of Paseah in restoring the old gate of Jerusalem; 10) a chief of
the people who sealed the covenant with Nehemiah; 11) father of Hilkiah and
high priest probably in the reign of king Amon of Judah; 12) a priest, son
of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or
Amashai; 13) a priest or family of priests who sealed the covenant with
Nehemiah; 14) a priest, head of the family of Ginnethon and representative
of the house of Ezra in the days of Joiakim, the son of Jeshua; 15) a
priest, one of the princes of Judah at the dedication of the wall of
Jerusalem; 16) a Kohathite or family of Kohathite Levites in the reign of
Josiah; 17) a Levite, one of the heads sent to Iddo to gather the Levites
to join the caravan about to return to Jerusalem; a chief man who assisted
Ezra in abolishing the marriages which some of the people had made with
foreign wives; 18) ancestor of a family of porters or Levites in days of
Nehemiah; 19) a descendant of Bani who had a foreign wife and put her away;
20) one of the men who stood at the left hand of Ezra when he read the law
to the people; 6a) perhaps the same as 3 or 4; 11a) perhaps the same as
'Shallum'; 20a) maybe the same as 17; #6, #50, #80, #10, #300 = Naphiysh
(H5305): 1) the next to last son of Ishmael; 2) an Arabian tribe; #6, #10,
#50, #80, #300 = naphash (H5314): 1) (Niphal) to take breath, refresh
oneself; #300, #70, #40, #30, #6 = `amal (H5999): 1) toil, trouble, labour;
1a) trouble; 1b) trouble, mischief; 1c) toil, labour; #6, #20, #70, #300,
#50 = `ashan (H6227): 1) smoke; 1a) smoke; 1b) in metaphor, simile; 1c)
smoke (fig.); #80, #10, #300, #6, #50 = Piyshown (H6376): 1) one of the
four rivers used to describe the location of the garden of Eden; #6, #40,
#40, #80, #200, #10, #60, #10 = parac (H6536): 1) to divide, break in two;
1a) (Qal) to break, break up; 1b) (Hiphil) to be divided (of hoofs); #6,
#20, #90, #80, #200, #10, #40 = tsippowr (H6833): 1) bird, fowl; 1a) bird
(singular); 1b) birds (coll); #100, #40, #6, #300 = qimmowsh (H7057): 1)
thistles or nettles, a thorny or useless plant; #10, #300, #30, #40, #6,
#50, #10 = shalam (H7999): 1) *to* *be* *in* *a* *covenant* *of* *peace*,
*be* *at* *peace*; 2) *to* *be* *complete*, *be* *sound*; 1a) (Qal); 1a1)
*to* *be* *at* *peace;* *1a2) *peaceful* *one* (*participle*); 1b) (Pual)
*one* *in* *covenant* *of* *peace* (*participle*); 1c) (Hiphil); 1c1) *to*
*make* *peace* *with*; 1c2) *to* *cause* *to* *be* *at* *peace*; 1d)
(Hophal) *to* *live* *in* *peace*; 2a) (Qal); 2a1) *to* *be* *complete*,
*be* *finished*, *be* *ended*; 2a2) *to* *be* *sound*, *be* *uninjured*;
2b) (Piel); 2b1) *to* *complete*, *finish*; 2b2) *to* *make* *safe*; 2b3)
*to* *make* *whole* *or* *good*, *restore*, *make* *compensation*; 2b4)
*to* *make* *good*, *pay*; 2b5) *to* *requite*, *recompense*, *reward*; 2c)
(Pual); 2c1) *to* *be* *performed*; 2c2) *TO* *BE* *REPAID*, *BE*
*REQUITED*; 2d) (Hiphil); 2d1) *TO* *COMPLETE*, *PERFORM*; 2d2) *TO* *MAKE*
*AN* *END* *OF*; #300, #30, #40, #20, #6, #50 = shelam (Aramaic) (H8001):
1) welfare, prosperity, peace, well-being; #300, #6, #40, #40, #10, #50 =
shamem (H8074): 1) to be desolate, be appalled, stun, stupefy; 1a) (Qal);
1a1) to be desolated, be deflowered, be deserted, be appalled; 1a2) to be
appalled, be awestruck; 1b) (Niphal); 1b1) to be desolated, be made
desolate; 1b2) to be appalled; 1c) (Polel); 1c1) to be stunned; 1c2)
appalling, causing horror (participle); 1c2a) horror-causer, appaller
(subst); 1d) (Hiphil); 1d1) to devastate, ravage, make desolated; 1d2) to
appal, show horror; 1e) (Hophal) to lay desolate, be desolated; 1f)
(Hithpolel); 1f1) to cause to be desolate; 1f2) to be appalled, be
astounded; 1f3) to cause oneself desolation, cause oneself ruin; #6, #40,
#300, #40, #50, #10 = shaman (H8080): 1) to be or become fat, grow fat; 1a)
(Qal) fat (subst); 1b) (Hiphil) to make fat, show fatness; #1, #50, #300,
#30, #5, #10, #50 = antleo (G501): 1) to draw out of a ship's bilge-water,
to bale or pump out; 2) to draw water; #5, #20, #1, #300, #70, #50 =
hekaton (G1540): 1) a hundred; #5, #100, #5, #9, #10, #7, #5, #300, #5 =
erethizo (G2042): 1) to stir up, excite, stimulate, to provoke; #8, #3, #5,
#40, #70, #50, #70, #200 = hegemon (G2232): 1) a leader of any kind, a
guide, ruler, prefect, president, chief, general, commander, sovereign; 1a)
a legatus Caesaris, an officer administering a province in the name and
with the authority of the Roman emperor; 1a1) the governor of a province;
1b) a procurator, an officer who was attached to a proconsul or a
proprietor and had charge of the imperial revenues; 1b1) in causes relating
to these revenues he administered justice. In the smaller provinces also,
which were so to speak appendages of the greater, he discharged the
functions of governor of the province; and such was the relation of the
procurator of Judaea to the governor of Syria.; 1c) of a principal town as
the capital of the region; #20, #30, #5, #80, #300, #1, #10 = kleptes
(G2812): 1) an embezzler, pilferer; 1a) the name is transferred to false
teachers, who do not care to instruct men, but abuse their confidence for
their own gain For Synonyms see entry 5856; #80, #1, #100, #5, #200, #10,
#50 = paresis (G3929): 1) passing over, letting pass, neglecting,
disregarding; #80, #1, #300, #5, #10, #50 = pateo (G3961): 1) to tread; 1a)
to trample, crush with the feet; 1b) to advance by setting foot upon, tread
upon: to encounter successfully the greatest perils from the machinations
and persecutions with which Satan would fain thwart the preaching of the
gospel; 1c) to tread under foot, trample on, ie. to treat with insult and
contempt: to desecrate the holy city by devastation and outrage; #80, #5,
#100, #10, #5, #80, #5, #10, #100, #1, #50 = peripeiro (G4044): 1) to
pierce through; 2) metaph. to torture one's soul with sorrows; #80, #100,
#8, #50, #8, #200 = prenes (G4248): 1) headlong; #200, #80, #5, #10, #100,
#1, #50 = speira (G4686): 1) anything rolled into a circle or ball,
anything wound, rolled up, folded together; 2) a military cohort; 2a) the
tenth part of legion; 2a1) about 600 men ie. legionaries; 2a2) if
auxiliaries either 500 or 1000; 2a3) a maniple, or the thirtieth part of a
legion; 2b) any band, company, or detachment, of soldiers;

----------

THEY SAY UNTO HIM, BECAUSE NO MAN HATH HIRED US. HE SAITH UNTO THEM, GO YE
ALSO INTO THE VINEYARD; AND WHATSOEVER IS RIGHT, THAT SHALL YE RECEIVE.

SO WHEN EVEN WAS COME, THE LORD OF THE VINEYARD SAITH UNTO HIS STEWARD,
CALL THE LABOURERS, AND GIVE THEM THEIR HIRE, BEGINNING FROM THE LAST UNTO
THE FIRST.

AND WHEN THEY CAME THAT WERE HIRED ABOUT THE ELEVENTH HOUR, THEY RECEIVED
EVERY MAN A PENNY.

BUT WHEN THE FIRST CAME, THEY SUPPOSED THAT THEY SHOULD HAVE RECEIVED MORE;
AND THEY LIKEWISE RECEIVED EVERY MAN A PENNY.

AND WHEN THEY HAD RECEIVED IT, THEY MURMURED AGAINST THE GOODMAN OF THE
HOUSE,

SAYING, THESE LAST HAVE WROUGHT BUT ONE HOUR, AND THOU HAST MADE THEM EQUAL
UNTO US, WHICH HAVE BORNE THE BURDEN AND HEAT OF THE DAY.

BUT HE ANSWERED ONE OF THEM, AND SAID, FRIEND, I DO THEE NO WRONG: DIDST
NOT THOU AGREE WITH ME FOR A PENNY?

TAKE THAT THINE IS, AND GO THY WAY: I WILL GIVE UNTO THIS LAST, EVEN AS
UNTO THEE.

IS IT NOT LAWFUL FOR ME TO DO WHAT I WILL WITH MINE OWN? IS THINE EYE EVIL,
BECAUSE I AM GOOD?

*SO* *THE* *LAST* *SHALL* *BE* *FIRST*, *AND* *THE* *FIRST* *LAST*: *FOR*
*MANY* *BE* *CALLED*, *BUT* *FEW* *CHOSEN*." [Matthew 20:1-16 (KJV)]

-- REMEMBERED (LEST WE FORGET) SABBATH DAYS --

- <https://drive.google.com/open?id=0BzRmc7Bm7indMTc1QVJtTEczNW8>

"They went out from us, but they were not of us; for if they had been of
us, they would [no doubt] have continued with us: but [they went out], that
they might be made manifest that they were not all of us." [1 John 2:19
(KJV)]

"Remember me when I am gone away as the fleeting of day.
 
Gone far away into the silent land and the sway of drifting sand.
 
When you can no more hold me by the hand nestled together with wedded band;
 
Nor I half turn to go yet turning stay to have loved thee come what may.
 
Remember me when no more day by day as each dawn and dusk sway.
 
You tell me of our future that you plann'd--I do, and I'm sad.
 
Only remember me; you understand and are glad.
 
It will be late to counsel then or prey upon impish schemes of hell.

Yet if you should forget me for a while as you await Heaven's trial.
 
And afterwards remember, did not grieve over life's moments you thieve.
 
For if the darkness and corruption leave those you deceive.
 
A vestige of the thoughts that once I had were evil and bad.
 
Better by far you should forget and smile your fence post hole is just your
style.
 
Than that you should remember and be sad no more over any eternity you
never by God's Grace had." [Adaption of a poem by Christine ROSSETTI]
 
- https://www.poetryfoundation.org/poems-and-poets/poems/detail/45000
 
"For if we sin wilfully after that we have received the knowledge of the
truth, there remaineth no more sacrifice for sins, but a certain fearful
looking for of judgment and fiery indignation, which shall devour the
adversaries.

He that despised Moses' law died without mercy under two or three
witnesses:

Of how much sorer punishment, suppose ye, shall he be thought worthy, who
hath trodden under foot the Son of God, and hath counted the blood of the
covenant, wherewith he was sanctified, an unholy thing, and hath done
despite unto the Spirit of grace?

For we know him that hath said, Vengeance belongeth unto me, I will
recompense, saith the Lord. And again, The Lord shall judge his people.

It is a fearful thing to fall into the hands of the living God.

But call to remembrance the former days, in which, after ye were
illuminated, ye endured a great fight of afflictions;

Partly, whilst ye were made a gazingstock both by reproaches and
afflictions; and partly, whilst ye became companions of them that were so
used.

For ye had compassion of me in my bonds, and took joyfully the spoiling of
your goods, knowing in yourselves that ye have in heaven a better and an
enduring substance.

Cast not away therefore your confidence, which hath great recompence of
reward.

For ye have need of patience, that, after ye have done the will of God, ye
might receive the promise.

For yet a little while, and he that shall come will come, and will not
tarry.

Now the just shall live by faith: but if any man draw back, my soul shall
have no pleasure in him.

But we are not of them who draw back unto perdition; but of them that
believe to the saving of the soul." [Hebrews 10:26-39 (KJV)]

YOUTUBE: "You Raise Me Up"
 
-


-------------

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}
-- The union of a man and a woman

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat to
the Ark of the Covenant [Exodus 25:17-22] and from where God communed with
Israel)}

+ 0, H27, H54 {ie. Realm of its Nature as Heaven - Formula of Universal
Law}

AUTHORITY "TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO SHALL
SEEM MEET" IS GIVEN BY THE "*TIME* *TO* *TIME*" AND "GOVERNOR GENERAL'S
*INCAPACITY*" PROVISIONS OF THE CLAUSE RELATING TO THE ENNEAD - #20 / #8 -
TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF NATURE (#9 - AUTONOMOUS
NATURE)} *under* *the* *PROVISIONS* *OF* *THESE* *OUR* *LETTERS* *PATENT*,
*ADMINISTER* *THE* *GOVERNMENT* of Our said Commonwealth.

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth.

*NO* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST* IN SUCH LIEUTENANT
GOVERNOR, OR SUCH OTHER PERSON OR PERSONS, *UNTIL* *HE* *OR* *THEY* *SHALL*
*HAVE* *TAKEN* *THE* *OATHS* *APPOINTED* WHICH IS NOT REQUIRED BECAUSE WE
ARE DRAWING DISTINCTION BETWEEN WHAT GOD IS AN OATH MADE AS GODHEAD/DIVINE
MIND DEFINED BY EITHER THE HETEROS OR HOMOIOS THEORY OF NUMBER AND
SUPERSEDING THE PATENTS BY THE LATTER?

The Sovereign Authority which is bequeathed by Queen Victoria through the
LETTERS PATENT *BY* *THESE* *PRESENTS* and according to the good word of
God as Divine Graciousness, in the bestowal of a "HEAVENLY (EPOURANIOS)
GIFT (DŌREA)" which conveys all the necessary "POWERS (DUNAMIS) of the
WORLD (AIŌN)" [Ephesians 3:1-21 (KV); Hebrews 6:4-12 (KJV)] as expressing
the totality of the AUTONOMY OF WILL being the MATERIA PRIMA to the
"Sovereign and Autonomous Right", the "Power to Rule" and "Dispense
Justice" by "Edict as a Divine Authority" being PRINCIPLES OF THE SOVEREIGN
AUTHORITY which can be understood in our knowledge of God (GODHEAD/DIVINE
NATURE AS MIND), and having thereby, invalidated those Letters Patent to
the Federation of the Commonwealth of Australia of 1901, as to be then
declared, apparent and permitted the status as authority, powers and
privilege accorded to the Sovereign of the Commonwealth of Australia.

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be* *that*,
*in* *the* *event* of death, *INCAPACITY*, removal, or absence of Our said
Governor General out of Our said Commonwealth, *and* *all* *and* *EVERY*
*THE* *POWERS* *AND* *AUTHORITIES* herein granted to him shall until Our
further pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant
Governor of Our said Commonwealth: or if there shall be no such Lieutenant
Governor in Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL*
*VEST* in such Lieutenant Governor, or such other person or persons,
*UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
to be taken by the Governor General of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent.

It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew letters
in a pattern which has a remainder of #13 as being in the middle of the
Chinese 4 BCE published DAO TE CHING / I CHING division of the year into
364.5 days and the Jewish Kabbalah equivalent which deployed a magic square
of #369 having a distinct mathematical property at centre of #41 for the
equivalent date of 13 September.

#0 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80 - Serug {Branch, Layer; twining}] as 3600 BCE
#800 MOD 22 = 12 [#LAMED / #30 - Arphaxad {I shall fail as the breast: he
cursed the breast-bottle, A healer; a releaser}] as 3200 BCE
#1200 MOD 22 = 7 [#ZAYIN / #7 - Enoch {Initiated. Figuratively to initiate
or discipline; dedicate, train up}] as 2800 BCE

----------

5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOUR* *PARENTS*
-- to the exclusion of all others,

PYTHAGOREAN TETRAD: #1 + #2 = #3 as #MIND (DING-DONG BY PSYCHO-SEXUAL
IMPUNITY): MARION (MOTHER) STATUTE AS BABYLONIAN FASCIST WHOREDOM ON SAINT
PATRICK'S DAY 17 MARCH 2017

MONAD - #1 - NATURE CONTAINS NATURE: {ALEPH (*MOTHER* - SCALES OF MERIT) /
SERAPHIM (Heb. Saraph Gk. Ophis - burning, that is, (figuratively)
poisonous (serpent); specifically a fiery (serpent) or symbolical creature
(from their copper color))} {ARCH KAI TELOS OIDA {1 + 2 + 3 + 4 = 10}

TETRAD - #2 - NATURE REJOICES IN ITS NATURE: {BETH (DOUBLE - #1 - NATURE
CONTAINS NATURE {#4 - NATURE AMENDED IN ITS NATURE}) / CHERUBIM (Gk.
Cheroubim - a cherub or imaginary figures which covered the mercy seat to
the Ark of the Covenant [Exodus 25:17-22] and from where God communed with
Israel)}

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

+ 0, H9, H18 {ie. System's Cosmology as Earth - Formula of Humanity}

#1600 MOD 22 = 2 [#BETH / #2 - Seth {Substituted, Compensated; That God has
heard my prayer and has delivered me out of affliction. Power & Strength;
put; who puts; fixed}] as 2400 BCE

----------

#2000 MOD 22 = 19 [#QOPH / #100 - Terah {Station, delay, a station of
Israel in the wilderness, To breathe; scent; blow}] as 2000 BCE

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*
-- voluntarily

PYTHAGOREAN TETRAD: #3 + #4 = #7 as #SCIENCE (POOH-POOH DEFECATION AS ANAL
SADISTIC / RETENTIVE / FIXATION) - FASCIST SWASTIKA / PYTHAGOREAN FORMULA
EMPATHY AS SUBSTITUTED VIRTUE UPON THE ANZAC TRADITION ON SATURDAY
(SABBATH) 8 OCTOBER 2016.

PENTAD - #3 - NATURE SURMOUNTS NATURE: {GIMEL (DOUBLE - #2 - NATURE
REJOICES IN ITS NATURE {#5 - ACT OF NATURE}) / THRONES (Gk. Thronos - a
stately seat; by implication power or (concretely) a potentate:--seat,
throne)}

HEXAD - #4 - NATURE AMENDED IN ITS NATURE / #1 - NATURE CONTAINS NATURE:
{DALETH (DOUBLE - #3 - NATURE SURMOUNTS NATURE {#6 - FORM OF NATURE}) /
*DOMINIONS* (Gk. Kuriotes - mastery, that is, (concretely and collectively)
rulers:--dominion, government)}

#7 - ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

+ 0, H3, H6 {ie. Self identity - Formula of Autonomy}

----------

#2400 MOD 22 = 14 [#NUN / #50 - Heber {The region beyond, One that passes;
anger}] as 1600 BCE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]
-- entered into for life.

PYTHAGOREAN TETRAD: #5 + #6 = #11 as #OPINION (BOW-WOW BY RABID DOGS):
Collegium Pontificum: *COLLEGE* *OF* *PONTIFFS* (510 BCE) AS PROPONENTS OF
THE PYTHAGOREAN [BABYLONIAN WHOREDOM] AS HETEROS BINOMIAL METHODOLOGY BEING
THE THEORY OF NUMBER AND INTELLECTUAL TETRAD {#15 CE ... #34 CE ... #65 CE
... #111 (#36 / #666)} COMPRISING THE CONSPIRATORIAL MURDEROUS INTENT
[WHICH] FOLLOWS IN THE UMBRA OF THAT ISLAMIC PALESTINIAN FERAL DOG MAHMOUD
ABBAS ON SATURDAY (SABBATH) 14 JANUARY 2017 VISITING THE VATICAN EMBASSY AS
A 'PLACE (#6) OF PRIDE (#5)' AS INAUGURATION OF THE VATICAN-BASED MISSION
OF PALESTINIAN EMBASSY.

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)} and

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)} multiplied by themselves, represent, and retain
themselves.

HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 - NATURE AMENDED
IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government & Non-Government
Organisations}

+ H1, H2, H3 {ie. Formula of Progression of individual phenomena}

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of* *priests*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days:

#2800 MOD 22 = 9 [#TETH / #9 - Lamech {Powerful, Poor; made low}] as 1200
BCE
#3200 MOD 22 = 4 [#DALETH / #4 - Kenan {Fixed, (nestlings; figuratively a
chamber or dwelling:-nest, room), buyer; owner}] as 800 BCE

----------

8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY /
*DO* *NOT* *STEAL* {72J + 3(3²+1)/2}

PYTHAGOREAN TETRAD: #7 + #8 = #15 as #SENSE (TA-TA BY SYSTEMATIC
ELIMINATION BY ANNIHILATION): *EMBLEM* *OF* *THE* *BRITISH* *FLAG*,
*POLICE* *AND* *EMERGENCY* *SERVICES* *SYMBOL* as Collegium Vinariorum:
College of *WINE* Dealers AS WELLINGTON SHIRE KIDS DAY ON SATURDAY
(SABBATH) 4 MARCH 2017 AS ALSO GLBTI MARDI GRAS CELEBRATION / UNLAWFUL
LIQUOR BAN BY ACTING SERGEANT JASON MCCOY / ALLEGED EVENT @ STAR HOTEL OF
26 MARCH 2017 / WELLINGTON LIQUOR ACCORD 30 MAY 2017 / RECEIVED 5 JUNE 2017
AS HABITUAL DISRESPECTFUL CONDUCT BY THE IGNORANT SALE STATION OF THE
VICTORIA POLICE.



***@zen: 4, row: 6, col: 2, nous: 27 [Time: 1558 hrs, Super: #423 /
#27 - Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure, Ego: #364 / #27 -
Greatest Functional Skill in Paradoxes; I-Ching: H21 - Bite Together,
Biting Through, Gnawing Bite; Tetra: 74 - Closure]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #18 - Origin of
Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight / INNER: #13 - Status,
Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending, Moistened,
Arriving; Tetra: 17 - Holding Back} #423 has 13 Categories: 

#6, #1, #30,
#10, #300, #6, #70 = 'Eliyshuwa` (H474): 1) a son of David; #6, #400, #7,
#4, #6 = zuwd (H2102): 1) to boil, boil up, seethe, act proudly, act
presumptuously, act rebelliously, be presumptuous, be arrogant, be
rebelliously proud; 1a) (Qal); 1a1) to act presumptuously; 1a2) to deal
arrogantly (with 'al'); 1a3) to defy proudly (with 'el'); 1b) (Hiphil);
1b1) to boil, seethe, act proudly; 1b2) to act presumptuously, act
insolently; #400, #8, #4, #5, #6 = chadah (H2302): 1) to rejoice; 1a) (Qal)
to rejoice; 1b) (Piel) to make glad, gladden; #10, #1, #2, #400, #10 =
ya'ab (H2968): 1) (Qal) to long, long for, desire; #6, #50, #2, #6, #300,
#7, #2, #50 = Nebuwshazban (H5021): 1) one of the officers of
Nebuchadnezzar at the capture of Jerusalem; #5, #100, #300, #10, #8 =
qashach (H7188): 1) to make hard, treat hardly, treat severely; 1a)
(Hiphil); 1a1) to make hard, make stubborn; 1a2) to treat hardly, treat
roughly; #6, #40, #300, #40, #1, #30, #6 = semo'wl (H8040): 1) the left,
the left hand, the left side; 1a) left; 1b) left hand; 1c) north (as one
faces east); #30, #300, #80, #8, #5 = shiphchah (H8198): 1) maid,
maid-servant, slavegirl; 1a) maid, maid-servant (as belonging to a
mistress); 1b) of address, speaker, humility (fig); #1, #200, #5, #2, #5,
#10, #200 = asebes (G765): 1) destitute of reverential awe towards God,
condemning God, impious; #1, #400, #9, #1, #4, #8 = authades (G829): 1)
self-pleasing, self-willed, arrogant; #3, #1, #30, #1, #300, #10, #20, #8,
#50 = Galatikos (G1054): 1) a citizen of Galatia; #5, #80, #10, #300, #8,
#4, #5, #10, #1 = epitedeios (G2006): 1) fit, suitable, convenient,
advantageous; 2) needful, esp. of the necessities of life; #7, #5, #400,
#3, #8 = zeugos (G2201): 1) two draught cattle (horses or mules or oxen)
yoked together, a pair or yoke of beasts; 2) a pair;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra: 68
- Dimming / INNER: #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness} #364 has 13 Categories:


#300, #4, #10, #50 = diyn (H1779): 1) judgment; 1a) judgment; 1b) cause,
plea; 1c) condemnation, judgment; 1d) dispute, legal suit, strife; 1e)
government; #10, #8, #200, #80, #6, #50, #10 = charaph. (H2778): 1) to
reproach, taunt, blaspheme, defy, jeopardise, rail, upbraid; 2) (Qal) to
winter, spend harvest time, remain in harvest time; 3) (Niphal) to acquire,
be betrothed; 1a) (Qal) to reproach; 1b) (Piel) to reproach, defy, taunt;
#5, #9, #200, #10, #80, #50, #10 = taraph (H2963): 1) to tear, rend, pluck;
1a) (Qal) to tear, rend; 1b) (Niphal) to be torn in pieces; 1c) (Poal) to
be torn in pieces; 1d) (Hiphil) to provide food; #40, #50, #4, #200, #10,
#20, #40 = neder (H5088): 1) vow, votive offering; #50, #8, #6, #300 =
nachuwsh (H5153): 1) bronze; #300, #3, #10, #1, #50 = saggiy' (Aramaic)
(H7690): 1) great, much; 2) exceedingly; 1a) great; 1b) much, many adv;
#300, #9, #50, #5 = Sitnah (H7856): 1) the 2nd of the 2 wells dug by Isaac
in the valley of Gerar; #1, #30, #1, #7, #70, #50, #5, #200 = alazon
(G213): 1) an empty pretender, a boaster; #4, #70, #20, #70, #200 = dokos
(G1385): 1) a beam; #5, #9, #50, #10, #20, #70, #200 = ethnikos (G1482): 1)
adapted to the genius or customs of a people, peculiar to a people,
national; 2) suited to the manners or language of foreigners, strange,
foreign; 3) in the NT savouring of the nature of pagans, alien to the
worship of the true God, heathenish; 3a) of the pagan, the Gentile; #7, #8,
#300, #8, #40, #1 = zetema (G2213): 1) a question, debate; 1a) about the
law; #8, #40, #5, #100, #1, #10, #200 = hemera (G2250): 1) the day, used of
the natural day, or the interval between sunrise and sunset, as
distinguished from and contrasted with the night; 2) of the civil day, or
the space of twenty four hours (thus including the night); 3) of the last
day of this present age, the day Christ will return from heaven, raise the
dead, hold the final judgment, and perfect his kingdom; 4) used of time in
general, ie. the days of his life.; 1a) in the daytime; 1b) metaph., the
day is regarded as the time for abstaining from indulgence, vice, crime,
because acts of the sort are perpetrated at night and in darkness; 2a)
Eastern usage of this term differs from our western usage. Any part of a
day is counted as a whole day, hence the expression three days and three
nights does not mean literally three whole days, but at least one whole day
plus part of two other days.; #30, #70, #10, #4, #70, #100, #70, #10 =
loidoros (G3060): 1) a railer, reviler;

#7 - ENGENDERING NATURE / NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

#8 - TRANSFORMING NATURE / ACT OF NATURE: {CHETH / ARCHANGELS (Gk.
Archaggelos - a chief angel)}

#15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our name
and on Our behalf, all such *Judges*, *Commissioners*, *Justices* *of*
*the* *Peace*, *and* *other* *necessary* *officers* *and* *Ministers* of
Our said Commonwealth, as may be lawfully constituted or APPOINTED by Us.

OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF NATURE (#8 -
TRANSFORMING NATURE)}

V - The Governor General may on Our behalf *exercise* *all* *powers* under
the Commonwealth of Australia Constitution Act, 1900, *or* *otherwise* *in*
*respect* *of* *the* *summoning*, *proroguing*, *or* *dissolving* *the*
*Parliament* of Our said Commonwealth.

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Strictly speaking, our nature is the proximate discriminating norm or
standard. The remote and ultimate norm, of which it is the partial
reflection and application, is the Divine nature itself, the ultimate
groundwork of the created order.

Marriage was defined within our Australian Constitution of 1901 by the
single term: 'Marriage' and therefore it's interpretation is reliant upon
Natural and Common Law representations.

Until 2004 when it was more clearly and improperly defined as a fascist
values based hymenealism within our Australian legislation and is still not
presently lawful for me.

"In 15 September 1935, the first Nuremberg Law (so-called because they were
announced at the first great Nazi rally held at Nuremberg) proclaimed the
Reich Citizenship Law which meant Jews could no longer call themselves
Germans and had no political rights.

A second Nuremberg Law was called the Law for the Protection of German
Blood and German Honor, which banned marriage and sex between those defined
as Germans and those defined as Jews." [Wikipedia 2016:Nuremberg_Laws]

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
which contains the command to behave in accordance with the law, that is,
the principle of subsumption under the law: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March =
1 Nisan 5756;

Please note the following that I possess Intellectual Property as
theoretical mathematical trinomial noumenon which is an essential logic /
language / knowledge pragmatics / appraisal component for all human sapient
activity which includes the compliance with the TERNARY (ie. weights,
scales and balance) rather than BINARY NUMBER system of our LEGISLATION and
JUDICIARY as processes (as embodied by this image) and thus it is
preeminently not an issue of any legislation (although we will certainly
have recourse to such) but of principles applicable to jurisprudence.

-
<Loading Image...>


Therefore in-order for there to be any reality of a semantical consensus
between us as the process of your legal practices inclusion within such a
paradigm of MIND rather than any METHODOLOGY which you may care to apply as
a past proven best practice, it is in this instance, prerequisite that you
at least read the following narrative.

I view Neural Linguistic Programming (NLP) as a mathematical construct
associated with my paradigm of MIND and conclude that such proactive
action, will then greatly assist the process of intuition.

I have now developed an Intellectual Property as theoretical mathematical
trinomial noumenon which is an essential logic / language / knowledge
pragmatics / appraisal component for all human sapient activity deploying
Artificial Intelligence (ie. it provides a hierarchical structure as a
framework for rules based action) applications in much the same way that
the Dewey Decimal System is to a library of books.

If you have something to say then provide the evidence of facts or reasoned
argument such as my theoretical mathematical paradigm is derived from such
concepts conveyed within Immanuel Kant’s thesis: The Critique of Pure
Reason (1781; second edition 1787)--if not then keep silent.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant emphasizes that because the categories must
always be applied to data provided by sensibility in order to provide
cognition, and because the data of sensibility are structured by the
transcenden­tally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

-
<http://strangebeautiful.com/other-texts/kant-first-critique-cambridge.pdf>


*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT’S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN*  *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST’S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.

As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated YAHAD {#509} TORAH / CHRISTIAN religious belief
of 72J BCE = 12 x 294 x 364 or Tropical Year as 293 x 365.2423208191126
days which is better cosmology knowledge than the Julian calendar of 46 BCE
and only corrected by the Gregorian calendar in 1582 CE, and in having been
the target of Roman Catholic persecution for some 20 years as a gay male, I
most strongly object to your apology for fascism:

"Infinity itself is the actual Logos as concept. Both the 'logical' and the
'subjective' grounding of infinity--as we call them in short--are already
carried out in the thoroughly concrete investigation ... [and found that]
everything [was] still at the beginning and is more within the scope of a
confrontation with tradition; it has not yet found its own necessary shape.


This happens for the first time in the 'System of Science' {ie. The
science, whose system is at issue, is the totality of the highest and most
essential knowledge as philosophy--The way in which philosophy unfolds
itself as absolute knowledge. By providing all sciences with their
foundation, philosophy must certainly be a science}, whose first part, the
Phenomenology, represents the grounding we mentioned as our 2nd point (the
grounding of infinity in the subject and as subject), while the second
part, the Logic, implements the 1st grounding that we mentioned above (the
logical grounding), which is inherently and necessarily grounded in the 2nd
one." [Martin Heidegger (1889-1976 CE), 'Mediatedness & the Dialectical
Movement' on 'Hegel's Phenomenology of Spirit', p 78]

----------

9. BINDING NORM (NORMA OBLIGANS - MARRIAGE?) AS FAUX SUBJECTIVE GROUNDING
OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS*

PYTHAGOREAN TETRAD IMPLEMENTATION: #9 + #10 = #19

#9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos -
a messenger; especially an 'angel'; by implication a church pastor or
ecclesiastic)}

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD / Sovereignty}

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be* *that*,
*in* *the* *event* of death, *INCAPACITY*, removal, or absence of Our said
Governor General out of Our said Commonwealth, *and* *all* *and* *EVERY*
*THE* *POWERS* *AND* *AUTHORITIES* herein granted to him shall until Our
further pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant
Governor of Our said Commonwealth: or if there shall be no such Lieutenant
Governor in Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL*
*VEST* in such Lieutenant Governor, or such other person or persons,
*UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
to be taken by the Governor General of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent.

ENNEAD - #20 / #8 - TRANSFORMING NATURE: {RESH / DOUBLE - #6 - FORM OF
NATURE (#9 - AUTONOMOUS NATURE)}

VIII - And *We* *do* *hereby* *REQUIRE* *and* *COMMAND* *ALL* *OUR*
*OFFICERS* *AND* *MINISTERS*, *CIVIL* *AND* *MILITARY*, *AND* *ALL* *OTHER*
*THE* *INHABITANTS* of Our said Commonwealth *TO* *BE* *OBEDIENT*,
*AIDING*, *AND* *ASSISTING* unto Our said Governor General, or, *in* *the*
*event* *of* *his* death, *INCAPACITY*, or absence, to such person or
persons as may, *FROM* *TIME* *TO* *TIME*, *under* *the* *PROVISIONS* *OF*
*THESE* *OUR* *LETTERS* *PATENT*, *ADMINISTER* *THE* *GOVERNMENT* of Our
said Commonwealth.

The binding or obligatory norm is the Divine authority, imposing upon the
rational creature the obligation of living in conformity with his nature,
and thus with the universal order established by the Creator. Contrary to
the Kantian theory that we must not acknowledge any other lawgiver than
conscience, the truth is that reason as conscience is only immediate moral
authority which we are called upon to obey, and conscience itself owes its
authority to the fact that it is the mouthpiece of the Divine will and
imperium.

With regard to the possibility of any change by abrogation or dispensation,
there can be no question of such being introduced by any authority except
that of God Himself. But reason forbids us to think that even He could
exercise such power, because, given the hypothesis that He wills man to
exist, He wills him necessarily to live conformably to the eternal law, by
observing in his conduct the law of reason. The Almighty, then, cannot be
conceived as willing this and simultaneously willing the contradictory,
that man should be set free from the law entirely through its abrogation,
or partially through dispensation from it. It is true that some of the
older theologians, followed or copied by some later ones, hold that God can
dispense, and, in fact in some instances, has dispensed from the secondary
precepts of the natural law, while others maintain that the bearing of the
natural law is changed by the operation of positive law. However, an
examination of the arguments offered in support of these opinions shows
that the alleged examples of dispensation are: (a) cases where a change of
conditions modifies the application of the law, or (b) cases concerning
obligations not imposed as absolutely essential to the moral order, though
their fulfilment is necessary for the full perfection of conduct, or (c)
instances of addition made to the law.

In deference to this PYTHAGOREAN HETEROS THEORY OF NUMBER as then only
being a METHODOLOGY BY A CANON OF TRANSPOSITION, as the wicked artifice
(ie. as the H64 defining the #81 stratum) basis of the Roman Empire
Governance which is expressly defined by the Julio-Claudian Dynasty (27 BCE
to 68 CE) as the five Roman Caesars bearing the entitlement of PONTFEX
MAXIMUS (hence the month of July) and the SON OF GOD (hence the month of
August) as their perverse prerogative for an insatiable conquistador as
anal sadistic desire for the expansion of Empire.

TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a genuine
Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15;

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below) and
now redundant as only a METHODOLOGY;

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new moon
of the solstice on 21 December 103 BCE (and which continues to this day),
it specifically states "*THE* *WISE* *PERSON* (ie. HOMO[iOS] SAPIEN[T])
*AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* (ie. HETEROS: #15 - SATURN
... #34 - JUPITER ... #65 - MARS as MALEFICENT IN BEING FASCIST AS IDEA
SOURCE FOR THE SWASTIKA) *MEN*, *LEST* *HE* *BE* *INFLUENCED *FOR* *THE*
*WORSE*:

- <https://drive.google.com/open?id=0BzRmc7Bm7inddFBZY2otQk5qNlE>

MALEFICENT (adjective): literary causing harm or destruction, especially by
supernatural means. - Astrology relating to the planets Saturn (#15) and
Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing used
especially of an act in violation of a public trust; Word of the Day for 1
March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such as
the Victoria Police under Section 38(1) to (3) of the Charter of Human
Rights and Responsibilities No. 43 of Act 2006, which states: "(1) Subject
to this section, *IT* *IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO*
*ACT* *IN* *A* *WAY* *THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN*
*RIGHT* *OR*, *IN* *MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE*
*PROPER* *CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

It acquires this distinct FASCIST MALEFICENT intention as a Categorical
Imperative (ie. the TETRAD is always intellectual) by applying the
Pythagorean Method of Reduction to each total sum as the progression of
magic squares.

Thus [1-5-6-7-2-3-4-8-9]:

#15 as line sum redact to 6 with esoteric no: #45 and reduces to 9 #34 as
line sum redact to 7 with esoteric no: #136 and reduces to 1 #65 as line
sum redact to 2 with esoteric no: #325 and reduces to 1 #111 as line sum
redact to 3 with esoteric no: #666 and reduces to 9

And viola we have: 911.

On the question of nomenclature *IT* *MISSES* *THE* MARK* concerning any
meaningful discussion of the #41 - #CENTRE (ie. as is referenced within the
CANON OF SUPREME MYSTERY 4 BCE discussion of the DAOist (206 BCE - 220 CE)
calendar as an Oriental school of perennialist thought being the basis to
CHINESE Empire Governance) as proposition which is advanced by Richard (can
I call you Dick?) HEATHFIELD is that "the *AD* nomenclature does not, as
some people mistakenly think, number the years since Jesus's death and
resurrection" @ 2102 HOURS (AEST) ON 22 MARCH 2017 and prior to the
terrorist EVENT @ 0410 HOURS (AEST) on 22 March 2017 of Westminster,
London.

#3 - TRIAD (POTENCY as World of Formation - YETZIRAH) as 12 SINGLE LETTERS
expressing the following meta-principles:

TWENTY-EIGHT MANSiONS / #3 - TRIAD (POTENCY as World of Formation -
YETZIRAH) as 12 SINGLE LETTERS expressing the following meta-principles:

They can be considered as the equivalent to the zodiacal constellations in
Western astronomy, though the Twenty-eight Mansions reflect the movement of
the Moon through a sidereal month rather than the Sun in a tropical year.

- EAST (SPRING/WOOD AS #7) – AZURE DRAGON (青龍): #1 - Horn (角 - Jiăo), #2 -
Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - Heart (心 -
Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)

#5 - ACT OF NATURE / #2 - NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES*
(Gk. Arete - excellence (intrinsic or attributed):--praise, virtue)}

#6 - FORM OF NATURE / #3 - NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk.
*ARCHE* - a commencement, or (concrete) *chief* (*in* *various*
*applications* *of* *order*, *time*, *place* *or* *rank*):--beginning,
corner, (at the, the) first (estate), *magistrate*, power, principality,
principle, rule)}

#7 - ENGENDERING NATURE / #4 - NATURE AMENDED IN ITS NATURE: {ZAYIN /
*PRINCIPALITIES* (Gk. *EXOUSIA* - (in the sense of ability); privilege,
that is, (subjectively) *force*, capacity, competency, freedom, or
(objectively) mastery (concretely magistrate, superhuman, potentate,
*token* *of* *control*), delegated influence:--authority, jurisdiction,
liberty, power, right, strength)}

- SOUTH (SUMMER/FIRE AS #9) – VERMILION BIRD (朱雀): #22 - Well (井 - Jǐng),
#23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 -
Extended Net - (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)

#8 - TRANSFORMING NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk.
Archaggelos - a chief angel)}

#9 - AUTONOMOUS NATURE / #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos -
a messenger; especially an 'angel'; by implication a church pastor or
ecclesiastic)}

#10 - TOTALITY OF NATURE / ENGENDERING NATURE: {YOD / Sovereignty}

- WEST (AUTUMN/METAL AS #3) – WHITE TIGER (白虎): #15 (3x3 = 9 as #15) - Legs
(奎 - Kuí), #16 (4x4 = 16 as #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) -
Stomach (胃 - Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7
= 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 -
Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)

#12 - AUTONOMOUS NATURE: {LAMED / General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after the
1st day of January, 1901, the people of New South Wales, Victoria, South
Australia, Queensland, and Tasmania and also Western Australia, should be
united in a Federal Commonwealth of Australia: And whereas by the said
recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
*declared* to be vested in the Governor General: And whereas We are
*desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
office of Governor General and Commander in chief in and over Our said
Commonwealth of Australia, without making new Letters Patent on each demise
of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
*to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
*PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
Governor General and *Commander* *in* *Chief* (hereinafter called the
Governor General) in and over Our Commonwealth of Australia (hereinafter
called Our said Commonwealth), and that the person who shall fill the said
office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
*APPOINTED* by Commission under Our Sign Manual and Signet.

#14 - NATURE REJOICES IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which Our
said Governor General shall keep and use for sealing all things whatsoever
that shall pass the said Great Seal. Provided that *until* *a* *Great*
*Seal* *shall* *be* *provided* *the* *Private* *Seal* *of* *Our* *said*
*Governor* *General* *may* *be* *used* *as* *the* *Great* *Seal* of the
Commonwealth of Australia.

#15 - NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our name
and on Our behalf, all such *Judges*, *Commissioners*, *Justices* *of*
*the* *Peace*, *and* *other* *necessary* *officers* *and* *Ministers* of
Our said Commonwealth, as may be lawfully constituted or APPOINTED by Us.

- NORTH (WINTER/WATER AS #1) – BLACK TORTOISE (玄武): #8 - Dipper (斗 - Dǒu),
#9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 -
Rooftop (危 - Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)

#16 - NATURE AMENDED IN ITS NATURE: {AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may* *remove*
*from* *his* *office*, *or* *suspend* *from* *the* *exercise* *of* *the*
*same*, *any* *person* *exercising* *any* *office* of Our said
Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or Warrant
granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our* *name*
*or* *under* *Our* *authority*.

#18 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act 1900,'
it is amongst other things enacted, that we may authorise the Governor
General to APPOINT any person or persons, jointly or severally, to be his
Deputy or Deputies within any part of Our Commonwealth, *and* *in* *that*
*capacity* *to* *exercise*, during the pleasure of the Governor General
*such* *POWERS*, *and* *FUNCTIONS* of the said Governor General as he
thinks fit to assign to such Deputy or Deputies, subject to any
*LIMITATIONS* and directions as aforesaid, to APPOINT any person or
persons, jointly or severally. To be his Deputy or Deputies within any part
of Our said Commonwealth of Australia, and in that capacity to exercise,
during his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as*
*he* *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
Deputies *shall* *not* *affect* *the* *exercise* *by* *the* *Governor*
*General* *himself* *of* *any* *POWER* *or* *FUNCTION*.

#19 - ENGENDERING NATURE: {QOPH - *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be* *that*,
*in* *the* *event* of death, *INCAPACITY*, removal, or absence of Our said
Governor General out of Our said Commonwealth, *and* *all* *and* *EVERY*
*THE* *POWERS* *AND* *AUTHORITIES* herein granted to him shall until Our
further pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our Lieutenant
Governor of Our said Commonwealth: or if there shall be no such Lieutenant
Governor in Our said Commonwealth, then in such person or persons as may be
APPOINTED by Us under Our Sign Manual and Signet to administer the
Government of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL*
*VEST* in such Lieutenant Governor, or such other person or persons,
*UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
to be taken by the Governor General of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters Patent.

- CENTER – YELLOW DRAGON - Earth (黃龍):

The Yellow Emperor or Yellow Deity was conceived by a virgin mother, Fubao,
who became pregnant after seeing a yellow ray of light turning around the
Northern Dipper (in Chinese theology the principal symbol of God). Twenty
four months later the Yellow Emperor was born and was associated to the
colour yellow because it is the colour of the Earth (Dì 地), the material
substance, in which he incarnated.

The Yellow Emperor was said to have turned in the form of the Yellow Dragon
at the end of his life, to ascend to Heaven. Since the Chinese consider him
to be their ancestor, they sometimes refer to themselves as "children of
the dragon". This legend also contributed towards the use of the Chinese
dragon as a symbol of imperial power.

According to the I CHING Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN (ie.
#6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the Light/LI
(ie. #9) below + KUN (ie. #1) above]) that the myriad things are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis for
the HOMOIOS THEORY OF NUMBER:

4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}

+ 0, H27 - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8) above], H54 -
GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN (ie. #3) above] {ie. Realm
of its Nature as Heaven - Formula of Universal Law}

5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOUR* *PARENTS*

+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie. #4)
above], H18 - GU [Ills to Be Cured/SUN (ie. #4) below + GEN (ie. #8) above]
{ie. System's Cosmology as Earth - Formula of Humanity}

6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*

+ 0, H3 - ZHUN [Birth Throws/ZHEN (ie. #3) below + KAN (ie. #1) above] as
'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG/*JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie. #6)
above] {ie. Self identity - Formula of Autonomy}

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]

+ H1 - MONAD: QIAN [Pure Yang/QIAN (ie. #6) above + QIAN (ie. #6) below] as
MALE, H2 - DUAD: KUN [Pure Yin/KUN (ie. #2) above + KUN (ie. #2) below] as
FEMALE, H3 - TRIAD: ZHUN [Birth Throws/ZHEN (ie. #3) below + KAN (ie. #1)
above] {ie. Formula of Progression of individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY /
*DO* *NOT* *STEAL* {72J + 3(3²+1)/2}

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

RUDIMENTS {STOICHEION [G4747]} OF THE WORLD {KOSMOS [G2889] AS HETEROS
(binomial) {ie. bifurcated gender and spermatic} or (trinomial) HOMOIOS
{ie. bifurcated ENNEAD as rational PI = {3-6-9} .142857...} THEORY OF
NUMBER:

- STOICHEION [G4747]: presumed derivative of the base of G4748; something
orderly in arrangement, that is, (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment; - properly, fundamentals,
like with the basic components of a philosophy, structure, etc.;
(figuratively) "first principles," like the basic fundamentals of
Christianity; - refers to "the rudiments with which mankind . . . were
indoctrinated (before the time of Christ), i.e. the elements of religious
training or the ceremonial precepts common alike to the worship of Jews and
of Gentiles" (J. Thayer); - The RSV however renders stoixeia as "elemental
spirits," ie. spiritual powers or "cosmic spirits" (DNTT, 2, 828). This
views 4747 / stoixeíon ("elements") as ancient astral beings associated
with the very beginning (make-up) of the earth.]

- STOICHEŌ [G4748]: a derivative of στείχω steichō̄ (to range in regular
line); to march in (military) rank (keep step), that is, (figuratively) to
conform to virtue and piety:—walk (orderly) - to be in rows, fig. to walk
by rule;

- KOSMOS [G2889]: orderly arrangement, that is, decoration; by implication
the world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):--adorning, world;

GODHEAD which conveys all *PRINCIPALITY* {ARCHĒ: #6 - FORM OF NATURE / #3 -
NATURE SURMOUNTS NATURE: {VAV / *POWERS* (Gk. *ARCHE* - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}}, and

It is an argument between which 'HETEROS' v's 'HOMOIOS' as the Theory of
Number constitutes the mind created in the image of the Creator God as the
Father (Godhead/Divine Nature as Mind) [Luke 4:5-24 (KJV); Romans
1:16-32]?"

THE LOGOS AS THE FAUX LOGICAL GROUNDING OF INFINITY

#4000 MOD 22 = 16 [#AYIN / #70 - Reu {Friend, His friend; his shepherd}

As 'eye', 'to see', and by extension, to understand and obey, it represents
the primeval light, that is the spiritual light of God [Genesis 1:3] as
distinct to the celestial lights [Genesis 1:14-18]] = #0 CE

As BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS FAUX SUBJECTIVE GROUNDING
OF INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* *BY* PYTHAGOREAN
[BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE -- WHAT IS SIN & WICKEDNESS?)
being a binary (ie. gender and spermatic as bifurcated entities) unnatural
autonomic transformative prototype imposed upon the biological natural
order and commences the symbolic associator series as the MACROCOSM:

Thus in the Pythagorean HETEROS THEORY OF NUMBER, the sacred notion of
marriage according to the religious mysteries of Roman State Religion and
Empire Governance is as a hieros gamos or heirogamy ('holy marriage') in
being the natural and common law entitlement to invoke a coacervation of
the feminine and the masculine within a sexual ritual that plays out a
marriage as between a god and a goddess, especially when enacted in a
symbolic ritual where human participants represent by the planetary
deities:

PYTHAGORAS HETEROS THEORY OF NUMBER BEING A METATHESIS AS CANON OF
TRANSPOSITION IS THE DETERMINED MEANS BY WHICH A DEMIURGE SEEKS TO
THREATEN, DESTABILISE AND OVERTHROW A SOVEREIGNTY BY USE OF MARRIAGE.

As the practice of Roman Imperial Governance, Social Culturing and
enactment of a State Religion as a practice of the Mysteries by a
designation of seven grades {ie. the macrocosm in which all phenomenon
occurs):

This distinctive reliance upon the Pythagorean sophistic conjectural vast
OPINION of CENTRE #0 CE v's #CENTRE (#123 = JUDGMENT / #246 = ANGEL
GABRIEL) OF #41 AS 13 to 17 SEPTEMBER 2001 as an occultism made against the
transcendent and equilibrium properties that are intrinsic to the Magic
Squares and into this matter or substance of thing (materia, substantia:
#15CE ... #34CE ... #65CE ... #111CE ... #175CE ... #260CE ... 369CE), as
his means to purvey the binary distillation so as to derive the notion of
gender and spermatic attributions as bifurcated elements, so then convey
the proof of its SCIENTIFIC essence of a thing (essentia, ousia: ) only by
then being a potentiality obtained by means of reduction made upon the
Magic squares, whereas the form {#36 (ie. H27 - Realm of its Nature as
Heaven - Formula of Universal Law + H9 - System's Cosmology as Earth -
Formula of Humanity)}, as considered in itself as actuality by a CANON OF
TRANSPOSITION, requires an embodiment #111 (#36/#666 - Sol Invictus):

(HETEROS as *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*) THEORY OF NUMBER
and the reliance upon the Theorem: c² = a² + b² which is otherwise
associated to Roman Empire Governance, Roman Catholicism (et al) and
fascist (see image below)

Magic squares are in the end of our consideration of the PYTHAGOREAN
[BABYLONIAN WHOREDOM] as HETEROS sophistic mysticism, a collection of
NUMBERS. Our understanding of magic squares will never be complete without
deeper awareness of the metaphysical nature of NUMBERS. All NUMBERS
consist of the first nine digits, so the ancients wove them into the
symbolical cosmology.

I ought to give some additional consideration to the "LEST WE FORGET" poem
which expresses the ANZAC NATIONAL ETHOS in terms of PYTHAGORAS'
TETRAD/DECADE/TETRACTYS (ie. HETEROS THEORY OF NUMBER FORMULATION) BY A
TRIAD (ie. MICROCOSM) AS THE MIND BUT TO EXPRESS IT IN TERMS OF THE HOMOIOS
THEORY OF NUMBER.

THIS IS IMPORTANT AS THE RELIGIOUS MYSTERIES INCLUDES THE MILITARY:

According to Wikipedia the Mithraic mysteries was the cult which was all
male being especially popular with the *military* due to an emphasis on
*truth*, *loyalty* *and* the *fight* of *good* *against* *evil*, with which
there were seven degrees of initiation:

#15 - (9) Father (Pater): Saturn [Sum of line as Pythagorean reduction: #6
/ Esoteric Number #45 as reduction: #9],

#65 - (25) *SOLDIER* (Miles): Mars [Sum of line as Pythagorean reduction:
#2 / Esoteric Number #325 as reduction: #1],

#34 - (16) Lion (Leo): Jupiter [Sum of line as Pythagorean reduction: #7 /
Esoteric Number #136 as reduction: #1],

#111 - (36) Runner of the Sun (Heliodromus): Sol Invictus [Sum of line as
Pythagorean reduction: #3 / Esoteric Number #666 as reduction: #9]

#175 (49) - Bridegroom (Nymphus): Venus [Sum of line as Pythagorean
reduction: #4 / Esoteric Number #1225 as reduction: #1],

#260 (64) - *Raven* (Corax): Mercury [Sum of line as Pythagorean reduction:
#8 / Esoteric Number #2080 as reduction: #9], and

#369 - (81) Persian (Perses): Lunar [Sum of line as Pythagorean reduction:
#9 / Esoteric Number #3321 as reduction: #9].

Soldiers were strongly represented amongst Mithraists, and also merchants,
customs officials and minor bureaucrats. Few, if any, initiates came from
leading aristocratic or senatorial families until the 'pagan revival' of
the mid-4th century; but there were always considerable numbers of freedmen
and slaves.

CAESAR AUGUSTUS (27 BCE - #14 CE - prohibited soldiers from marrying, a ban
that remained in force for the Imperial army for nearly two centuries) 

The conquest mentality and "cult of virility" shaped same-sex relations.
Roman men were free to enjoy sex with other males without a perceived loss
of masculinity or social status, as long as they took the dominant or
penetrative role. Acceptable male partners were slaves, prostitutes,
and entertainers, whose lifestyle placed them in the nebulous social realm
of infamia (in-, "not," and fama, "reputation") was a loss of legal or
social standing and was an official exclusion from the legal protections
enjoyed by a Roman citizen (ie. you couldn't get your eucharist bread from
the State), as imposed by a censor or praetor, excluded from the normal
protections accorded a citizen even if they were technically free.
Although Roman men in general seem to have preferred youths between the
ages of 12 and 20 as sexual partners, freeborn male minors were strictly
off limits, and professional prostitutes and entertainers might be
considerably older. 

The infamia of entertainers did not exclude them from socializing among the
Roman elite, and entertainers who were "stars", both men and
women, sometimes became the lovers of such high-profile figures as the
dictator Sulla and Mark Antony.

#0 CE ... @1 - AUGUSTUS was worshipped as the Son of God (27 BCE - #14 CE)
... #15CE (9) ... @2 - TIBERIUS (#14 – #37 CE) ... #34CE (16) ... @3 -
CALIGULA (#37 - #41 CE) ... @4 - CLAUDIUS (#41 - #54 CE) ... #65CE (25) -
@5 - NERO (#666: #54 - #68 CE) ... #111 CE (36) ... #175 CE (49) ... #260
CE (64 as I CHING META-DESCRIPTOR PROTOTYPES), #369 CE (81 as DAO TE CHING
META-DESCRIPTOR PROTOTYPES) ... #1933 - 1945CE < --- German Fascism's
Golden Age ... #2000CE < --- Jubilee 2000 as Holy Catholic 'Satanic'
Tradition et al being a faux-sophistic wisdom ... #2056 as proposed Islamic
Golden Age

"Do not think that I will accuse you to the father: there is one that
accuseth you, even Moses {taken out; drawn forth}, in whom ye trust.

For had ye believed Moses, ye would have believed me: for he wrote of me.
But if believe not his writings, how shall ye believe my words?" [John
5:44-47]

#4400 MOD 22 = 11 [#KAF / #20 - Shem {Exhalted Name, Name, renown}] = #400
CE
#4800 MOD 22 = 6 [#VAV / #6 - Jared {Descent/A ruling; commanding; coming
down}] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1 - Adam {Taken from 4 corners, Earthy; red}] =
#1200 CE
#5600 MOD 22 = 18 [#TSADE / #90 - Nahor {Snorting, Hoarse; dry; hot}] =
#1600 CE

----------

10. MANIFESTING NORM (NORMA DENUNTIANS) / *DO* *NOT* *COVET* {122J3W1D +
9(9²+1)/2}

PYTHAGOREAN TETRAD CENTRE: #11 + #12 = #23 AS Y-M-T-A = 23 ELEMENTS / THE
SEX CHROMOSOME

Within humans, each cell normally contains 23 pairs of chromosomes, for a
total of 46. Twenty-two of these pairs, called autosomes, look the same in
both males and females. The 23rd pair, the sex chromosomes, differ between
males and females.

- <https://ghr.nlm.nih.gov/primer/basics/howmanychromosomes>

The primary structure consists of a linear sequence of nucleotides that are
linked together by phosphodiester bonds. Nucleotides consist of 3
components:

1) Nitrogenous base

- [A]denine
- [G]uanine
- [C]ytosine
- [T]hymine (present in DNA only)
- Uracil (present in RNA only)

2) carbon sugar which is called deoxyribose (found in DNA) and ribose
(found in RNA).
3) One or more phosphate groups.

It is this linear sequence of nucleotides that make up the Primary
structure of DNA or RNA.

#11 - TRANSFORMING NATURE: {KAF (DOUBLE - NATURE AMENDED IN ITS NATURE {#7
- ENGENDERING NATURE}) / Government & Non-Government Organisations}

#12 - AUTONOMOUS NATURE: {LAMED / General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after the
1st day of January, 1901, the people of New South Wales, Victoria, South
Australia, Queensland, and Tasmania and also Western Australia, should be
united in a Federal Commonwealth of Australia: And whereas by the said
recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES* *were*
*declared* to be vested in the Governor General: And whereas We are
*desirous* *of* *making* *effectual* *and* *permanent* *provision* for the
office of Governor General and Commander in chief in and over Our said
Commonwealth of Australia, without making new Letters Patent on each demise
of the said office. *Now* *know* *ye* *that* *We* *have* *thought* *fit*
*to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
*PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be a
Governor General and *Commander* *in* *Chief* (hereinafter called the
Governor General) in and over Our Commonwealth of Australia (hereinafter
called Our said Commonwealth), and that the person who shall fill the said
office of *Governor* *General* *shall* *be* *FROM* *TIME* *TO* *TIME*
*APPOINTED* by Commission under Our Sign Manual and Signet.

The manifesting norm (norma denuntians), determines the moral quality of
actions tried by the discriminating norm, is reason. Through this faculty
we perceive what is the moral constitution of our nature, what kind of
action it calls for, and whether a particular action possesses this
requisite character.

As the fundamental and all-embracing obligation imposed upon man by the
Creator, the natural law is the one to which all his other obligations are
attached. The duties imposed on us in the supernatural law come home to us,
because the natural law and its exponent, conscience, tell us that, if God
has vouchsafed to us a supernatural revelation with a series of precepts,
we are bound to accept and obey it. The natural law is the foundation of
all human law inasmuch as it ordains that man shall live in society, and
society for its constitution requires the existence of an authority, which
shall possess the moral power necessary to control the members and direct
them to the common good. Human laws are valid and equitable only in so far
as they correspond with, and enforce or supplement the natural law; they
are null and void when they conflict with it. The United States system of
equity courts, as distinguished from those engaged in the administration of
the common law, are founded on the principle that, when the law of the
legislator is not in harmony with the dictates of the natural law, equity
(æquitas, epikeia) demands that it be set aside or corrected.

Catholic Encyclopedia, Natural Law

- <http://www.newadvent.org/cathen/09076a.htm>

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = #2000 Y2K / Equinox of
Wednesday DATE(1996,3,20) + (5 * 364) + 182 days = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

- <https://drive.google.com/open?id=0BzRmc7Bm7inddTZ3eWtMN0VhY2M>

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

THE LOGOS AS THE SUBJECTIVE GROUNDING OF INFINITY IN THE SUBJECT AND AS MY
BESTOWED ETERNITY

But the same binome (ie. [Algebra]: an expression that is a sum of
difference of two terms such as the Pythagorean: c² (25 as #65 - MARS) = a²
(9 as #15 - SATURN) + b² (16 as #34 - JUPITER); Binominal nomenclature or
binary nomenclature is a formal system of naming species of living things
by giving each a name composed of two parts, both of which use Latin
grammatical forms, although they can be based on words from other
languages) is used to describe the sacred site where the king makes ritual
contact with the gods. Its use suggests that all things are sanctified by
contact with the Mystery.

#6400 MOD 22 = 8 [#CHET / #8 - Methuselah {Man of the dart/javelin (weapon,
missile, sprout), He has sent his death}]
#6800 MOD 22 = 3 [#GIMEL / #3 - Enosh {Husband, (certain, mortal) man;
sick; despaired of; forgetful}]
#7200 MOD 22 = 20 [#RESH / #200 - Abraham {Father of a multitude, chief of
multitude}]
#7600 MOD 22 = 15 [#SAMEK / #60 - Peleg {Division}]
#8000 MOD 22 = 10 [#YOD / #10 - Noah {Rest, Repose; consolation}]
#8400 MOD 22 = 5 [#HE / #5 - Mahalalel {Praise (fame) of God}]
#8800 MOD 22 = 22 [#TAU / #400 - Jacob {He takes by the heel, he supplants,
That supplants, undermines; the heel}] as 8800 CE

In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from the
natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language that
we can relate to. For example, the Torah tells us how God brought the world
into being through speech, when in fact He created the world through a form
of thought. When the Torah describes God's thought process as speech, it
makes it easier for us to grasp the idea on our own level. [(c) 2001 by
Rabbi Daniel Travis and www.Torah.org]

The Jewish Kabbalah seeks to define the nature of the universe and the
human being, the nature and purpose of existence, and various other
ontological questions. It also presents methods to aid understanding of the
concepts and thereby attain spiritual realisation.

YOUTUBE: "AUSTRALIAN NATIONAL ANTHEM - choir, Australian imagery, lyrics,
two verses"

-


DOLF @ 2309 HOURS ON 29 JULY 2017: "I AM a real person who has by intellect
access to the DIVINE MIND as GODHEAD:

"Forasmuch then as we are the offspring of God, we ought not to think that
the Godhead is like unto gold, or silver, or stone, graven by art and man's
device." [Acts 17:29 (KJV)]

"For the invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, [even] his eternal
power and Godhead; so that they are without excuse..." [Romans 1:20 (KJV)]

"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]

SQWERTY (***@SQ.WERTZ) @ 0532 HOURS ON 30 JULY 2017: "So you admit you are
NOT a person.

Put one (ie. a SINGLE USE PLASTIC BAG) over your head {

#302 = #90, #6, #1, #200, #5 as tsavva'r (Aramaic) (H6676): 1) neck

} and seal {

#302 = #6, #10, #60, #20, #200, #6 as cakar (H5534): 1) to shut up, stop
up; 1a) (Niphal) to be stopped, be shut up; 1b) (Piel) to shut up, give
over

} it with duct tape {

#302 = #6, #10, #200, #20, #60, #6 as rakac (H7405): 1) (Qal) to bind}."

DOLF: "You are being anally sadistic with a delusional anal fixation about
the self importance of your own ignorance as opinion and as a consequence
have suffered a requital of an everlasting disgrace {#302 = #6, #100, #10,
#100, #30, #6, #50 as qiyqalown (H7022): 1) disgrace, shame} by the
debauchery of your SOUL in its loss of any prospect for ETERNITY through
your wanton anal retentive uncivilised manner of speech and animus.

Nous: #39
Time: 05:30 hrs
Date: 2017.6.13
Torah: #6 #5 #6 %81 = #17
Dao: Achieving Oneness, Root of Order
Tetra: #76 - Aggravation
I-Ching: H28 - Major Superiority, Excess, Great Exceeding, Preponderance of
the great, Great surpassing, Critical mass

Latin: Mirabilis {Great & High God} Alt: Natahyah {The Cutting of God} {

1. HELPS FIND PEACE AGAINST TROUBLE
2. GREAT PERSONALITIES
3. HUMILITY
4. Reno
}

Zerubbabel {Offspring of Babylon/A stranger at Babylon; dispersion of
confusion}

- <http://www.grapple369.com?time:5.32>

***@zen: 3, row: 3, col: 3, nous: 39 [Super: #302 / #23 - Constancy
of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 - Ills to Be
Cured, Arresting Decay, Correcting, Work on what has been spoiled (decay),
Decaying, Branch; Tetra: 26 - Endeavor, Ego: #369 / #39 - Achieving
Oneness, Root of Order; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Great surpassing, Critical mass;
Tetra: 76 - Aggravation]

DOLF @ 2309 HOURS ON 29 JULY 2017: "The Charter of Human Rights and
Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING'
and the question is, if it is permissible to extend this definition to be a
"PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T]
WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR
REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE."

SQWERTY (***@SQ.WERTZ) @ 0724 HOURS ON 31 JULY 2017: "Put one over your
head and seal it with duct tape."

DOLF @ 0731 HOURS ON 31 JULY 2017: "We have already had THAT line {#357 =
#20, #70, #30, #1, #20, #5, #10, #1, #200 as kolakeia (G2850): 1) flattery,
flattering discourse} from you ...

Nous: #15
Time: 07:30 hrs
Date: 2017.7.14
Torah: #40 #2 #5 %81 = #47
Dao: Mastering Guiding Discourse, Revealers of Virtue
Tetra: #1 - Centre
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning

Latin: Solus {Alone; Eternal God} Alt: Lakbel {Journey in the Circuit of
God} {

1. HELPS IN CONSOLATION AND THOSE WHO WISH TO HAVE CHILDREN
2. MORALS
3. RELIGION & PIETY
4. Smat
} Partial Solar Eclipse 25 December 2000

Eliud {God is my praise}

- <http://www.grapple369.com?time:7.31>

***@zen: 3, row: 3, col: 9, nous: 15 [Super: #341 / #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the clan),
Dwelling People, Family members; Tetra: 39 - Residence, Ego: #357 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]

*PUT* *ONE* *OVER* *YOUR* *HEAD* *AND* *SEAL* *IT* *WITH* *DUCT* *TAPE*.

@memeBrain [Telos: #4308, Super: #64 - Consider the Small and
Insignificant; I-Ching: H52 - Restraint, Inaction, Bound, Keeping still,
Mountain, Stilling; Tetra: 71 - Stoppage, Ego: #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavor} #64 has 13
Categories:

#50, #4, #10 = nowd (H5112): 1) wandering (of aimless fugitive);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 - Mastering
Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner
Truth, Center Returning; Tetra: 1 - Centre / INNER: #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre} #15 has 5 Categories: 

#4, #10, #1 = dia (G1223): 1) through; 2) through; 1a) of place; 1a1) with;
1a2) in; 1b) of time; 1b1) throughout; 1b2) during; 1c) of means; 1c1) by;
1c2) by the means of; 2a) the ground or reason by which something is or is
not done; 2a1) by reason of; 2a2) on account of; 2a3) because of for this
reason; 2a4) therefore; 2a5) on this account;

And we determined that you are a dumb ***@ck in not being capable of any
independent thought.

And are now you reduced to mantras."

I will later post some preliminary research notes.

Nous: #56
Time:
Date: 2017.8.1
Torah: #40 #30 #5 %81 = #75
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness

Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {

1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}

Judah {Praise of the Lord; confession}

- <http://www.grapple369.com?date:2017.8.1>

***@zen: 5, row: 4, col: 4, nous: 56 [Super: #334 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #311 / #56 - Abstruse Mysterious
Virtuosity; I-Ching: H55 - Abundance, Abounding, Fullness; Tetra: 46 -
Enlargement]

That I have made an Application for an Intervention Order on 31 July 2017
associated to the Saint Andrews cause célèbre stalking as an attempt to
subvert our Australian history which is otherwise absent of any Roman
Catholic or Orthodox Church impositions upon our BOER / ANZAC tradition by
a substituted ethic.

And this Application was heard and granted at the Sale Magistrates Court on
1 August 2017.

I am not at liberty to disclose the actual or mirrored facts of that
Application which has been adjourned for determination on #41 - 13
September 2017.

Nous: #41
Time: 11:20 hrs
Date: 2017.9.13
Torah: #20 #6 #100 %81 = #45
Dao: Playing with Reversal, Sameness in Difference
Tetra: #60 - Accumulation
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy

Latin: Exultabundus {God who gives joy} Alt: Lavyah {Desireless Nature of
God} {

1. HELPS RECOVER THE FRIENDSHIP OF THOSE WE'VE OFFENDED
2. WILLS
3. FRIENDLY DISTRIBUTION
4. Aphoso
}

Rehoboam {Who sets the people at liberty}

- <http://www.grapple369.com?date:2017.9.13>

***@zen: 1, row: 5, col: 5, nous: 41 [Super: #315 / #41 - Playing
with Reversal, Sameness in Difference; I-Ching: H26 - Great Domestication,
Restraining Force, Great Accumulating, The taming power of the great, Great
storage, Potential energy; Tetra: 60 - Accumulation, Ego: #392 / #41 -
Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
Domestication, Restraining Force, Great Accumulating, The taming power of
the great, Great storage, Potential energy; Tetra: 60 - Accumulation]

YOUTUBE: "Qantas Australia Home - TV Ad 1998"

-


YOUTUBE: "Qantas the Spirit of Australia - TV Ad 2001"

-


----------

THE LAWS OF NATURE: THE THEORETICAL FOUNDATIONS
The phrase 'law of nature' appears to have begun to be used systematically
during the early eighteenth century. It is generally agreed that the
phrase reflects the widely-held notion, prevalent within both orthodox
Christianity and Deism, that the world was ordered by a divine law-giver,
who laid down the manner in which the creation should behave. A 'law of
nature' was thus held to be more than a descriptive or summary of
observation features of the world; it reflected a divine decision that the
world was intended to behave in this manner. With the widespread
secularisation of western culture, this general belief has been eroded,
both inside and outside the scientific community. The phrase 'laws of
nature' remained, nevertheless, although it has acquired something of the
status of a dead metaphor. It remains, however, a concept with profound
theological implication.

We may being by attempting to clarify what a 'law of nature' might be. The
term is used widely, and consequently with a degree of imprecision, not
least on account of the variety of nuanced meanings associated with the
word 'law'. It can be used to refer to universally true statements of
non-limited scope that embody only qualitative predicates. Examples of
this might include 'all metals conduct electricity' or 'at constant
pressure any gas expands with increasing temperature.' This approach to a
definition excludes what might be termed 'accidental laws,' such as 'all
the animals in my garden the afternoon are cats,' or "vacuously true
generalizations," such as "all solid gold spheres are less than ten meters
in diameter," or "all unicorns weigh five kilograms" (Ayers 1956; Carroll
1990, 191-2).

The general consensus on the nature and scope of the "laws of nature"
within the scientific community has been set out by Davies (Davies 1992,
72-92). In general terms, the "laws of nature" can be considered to have
to following features.

1) They are universal. The laws of physics are assumed to be valid at every
place and every time. They are held "to apply unfailingly everywhere in the
universe and at all epochs of cosmic history" (Davies 1992, 82). There is
an interesting parallel here with the criterion introduced in the century
by Vincent of Lérins for Christian doctrines, which were required to be
things which were believed "everywhere, always and by all (quod ubique,
quod temper, quod ab omnibus creditum est)."

2) They are absolute -- that is to say, that they do not depend on the
nature of the observer (for example, his or her social status, gender, or
sexual orientation). The state of a system may change over time, and be
related to a series of contingent and circumstantial considerations; the
laws, which provide correlation between those states at various moments, do
not change with time. This aspect of the laws of nature causes serious
difficulties for a postmodern worldview, which we shall examine in a later
section of this project.

3) They are eternal, in that they are held to be grounded in the
mathematical structures which are used to represent the physical world.
The remarkable correlation between what we shall loosely term "mathematical
reality" and the observed physical world is of considerable significance,
and we shall return to this matter later. It is of considerable importance
in this context to note that all known fundamental laws are mathematical in
form.

4) They are omnipotent, in that nothing can he held to he outside their
scope.

It will not have escaped the reader’s notice that these attributes which
are, by common agreement and convention, applied to the "laws of nature",
show remarkable affinities with those which are traditionally applied to
God in theistic religious systems, such as Christianity. Davies' analysis
thus raises the question of the relation between God and the 'last of
nature', to which we now turn.

GOD AND THE LAWS OF NATURE
We may take as our Starting point a statement of Davies, who argues that
God cannot "be omnipotent, for he could not act outside the laws of nature"
(Davies 1984, 209). This, however, fails to take account of a fundamental
debate within both Christian theology and the philosophy of religion,
focussing on the question of the power of God (Oakley 1984; van den Brink
1993; Moonan I994). In what follows, we shall explore this major
discussion, and indicate its relevance to the relation of God and the laws
of nature.

How can God act absolutely reliably, without being subject to some external
agency which compels God to act in this way? This question was debated with
some heat at Paris in the thirteenth century, in response to a form of
determism linked with the writer Averroes. For Averroes, the reliability of
God ultimately rested upon external pressures. God was compelled to act in
certain ways -- and thus acted reliably. This approach was, however,
regarded with intense suspicion by most theologians, who saw it as a crude
denial of the freedom of God. But how could God be Said to act reliably,
unless it was through external compulsion?

In what follows, we shall consider the answer given during the thirteenth
and fourteenth centuries by writers such as Duns Scotus and William of
Ockham. The fundamental principle which is stated by these writers is that
the reliability of God is ultimately grounded in the divine nature itself.
God does not act reliably because someone or something makes God act in
this way, but because of a deliberate and free divine decision to act like
this. This decision was not a result of coercion or external constraint,
but a free decision reflecting the nature of God himself.

In his discussion of the opening line of the Apostle’s Creed -- "I believe
in God the Father almighty" -- Ockham asks precisely what is meant by the
word "almighty (omnipotens)." It cannot, he argues, mean that God is
presently able to do anything and everything; rather, it means that God was
once free to act in this way. God has now established an order of things
which reflects a loving and righteous divine will -- and that order, once
established, will remain until the end of time.

Ockham uses two terms to refer to these different options. The "absolute
power of God (potentia Dei absoluta)" refers to the theoretical
possibilities prior to commitment to any course of action or world
ordering. The "ordained power of God (potentia Dei ordinata)" refers to the
way things now are, which reflects the order established by God their
creator. These do not represent two different sets of options now open to
God. They represent two different moments in the great history of
salvation. And our concern is with the ordained power of God, the way in
which God orders the creation at present.

The distinction is important, yet difficult. In view of this, we shall
explore it in a little more detail. Ockham is inviting us to consider two
very different situations in which we might speak of the "omnipotence of
God." The first is this: God is confronted with a whole array of
possibilities -- such as creating the world, or not creating the world. God
can choose to actualize any of these possibilities. This is the absolute
power of God, which refers to a situation in which God has not yet acted.
(It should be noted that, for the sake of clarity of explanation of this
specific issue, we have disregarded the question of whether God be said to
"create time" or "create within time." This is an immensely important
debate, which cannot be considered fully at this point).

We now move away from this scenario, in which we were invited to consider a
range of possibilities which God had the potential to enact. We now
consider the scenario in which God acts -- for example, by ordering the
universe. God has chosen some options, and brought them into being, with
the result that certain potentialities are now actualities. We are now in
the realm of the ordained power of God -- a realm in which God's power is
restricted, by virtue of God's own decision. Ockham's point is that by
choosing to actualize some potentialities, God has implicitly chosen not to
actualize others. Choosing to do something means choosing not to do
something else. Once God has chosen to create the world, the option of not
creating the World is set to one side. This means that there are certain
things which God could do once that can no longer be done. Although God
could have decided not to create the world, God has now deliberately
rejected that possibility. And that rejection means that this possibility
is no longer open.

This leads to what seems, at first sight, to be a paradoxical situation. On
account of the divine omnipotence, God is not now able to do everything. By
exercising the divine power, God has limited options. For Ockham, God
cannot now do everything. God has deliberately limited the possibilities.
God chose to limit the options which are now open. Is that a contradiction?
No. If God is really capable of doing anything, then God must be able to
become committed to a course of action -- and stay committed to it. God can
thus be said to act according to established laws — but these are not laws
which somehow have their to origination outside God, or which can be
thought of as contrary to the nature of God. They themselves are the
creation of God, and reflect the nature and character. In acting according
to established laws, God is remaining faithful to an expression of his own
nature, brought about by his own free decision. Ockham expresses this as
follows (Ockham 1966, vol. 9, 585-6):

'God is able to do some things by his ordained power (de potentia ordinata)
and others by his absolute power (de potentia absoluta). This distinction
should not be understood to mean that there are actually in God too powers,
one of which is "ordained" and the other of which is "absolute," because
there is only one power of God directed towards the external world, the
exercise of which is in all respects God himself. Nor should this be
understood to mean that God can do some things by his ordained power, and
others by his absolute, not his ordained, power, in that God does nothing
without having first ordained it. But it should be understood in this way:
God can do something in a manner which is established by laws which were
ordained and established by God. In this respect, God acts according to his
ordained power."

The relevance of this analysis to Davies’ statement will be clear. Within a
theistic perspective, such as that offered by Christianity, it is quite
misleading to posit a tension between God and the laws of nature, as if the
latter were somehow independent of the former, or in some way contradicted
each other. We could thus say that the absolute power of God refers to t =
0, whereas the ordained power of God refers to t > 0. The Christian will
hold that God’s nature is somehow expressed and embodied in the ordering of
the world, which underlies the laws of nature. That God "obeys" such laws
cannot conceivably be taken to mean that God is subservient to another
being, or is obligated or otherwise Constrained to work within an alien
framework which is not of his own making. There is a fundamental line of
continuity between the creator, the regularity of the creation, and the
human perception and expression of this regularity in the form of "laws of
nature."

PHILOSOPHICAL APPROACHES TO THE LAWS OF NATURE
Three somewhat different approaches to the "laws of nature" have been set
out in recent studies exploring the more philosophical aspects of the
matter. In the first place, there is continued support for the Humean
approach, which discerns regularity in the ordering process of the human
mind, rather than any independently-existing natural ordering (Urbach
1988). For such writers, "laws of nature" merely record actual or de facto
regularities. Since there is no necessity in nature, the "laws" in
question can only describe what is observed, and nothing more Observation
may thus be regarded as a process which aims to impose order on the
extra-mental world. This kind of approach can be found in the writings of
Ernst Mach (Mach 1898):

"The communication of scientific knowledge always involves description,
that is, mimetic {ie.

Nous: #73
Time: 19:55 hrs
Date: 2017.1.19
Torah: #40 #90 #200 %81 = #6
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

- <http://www.grapple369.com?zen:4,row:8,col:6,nous:73>

***@zen: 4, row: 8, col: 6, nous: 73 [Super: #373 / #71 - Know-How as
a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety, Opposition,
Polarising, Perversion; Tetra: 6 - Contrariety, Ego: #325 / #73 - Employing
Deeming, Daring to Act; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 7 - Ascent]

ASSOCIATED TO THE 4TH JURISPRUDENT/CHRONOLOGICAL (HEBREW KABBALAH MAGIC
SQUARE) PLANE AS {#4 -NATURE AMENDED IN ITS NATURE}

With Ascent (#7 as {#3, #20, #52, #73 *** , #79, #1, #16, #35, #7}), high
ambitions.
With Sinking (#64 as {#21, #9, #25, #76, #47, #76, #49, #69, #64}), low
ambitions.

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier /
INNER: #4 - Using Guidance, Sourceless; I-Ching: H27 - Nourishment,
Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering} #373 has 10
Categories:

#80, #1, #100, #8, #3, #70, #100, #10, #1 = paregoria (G3931): 1)
addressing, address; 1a) exhortation; 1b) comfort, solace, relief,
alleviation, consolation;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #1 - To Guide
with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24
- Joy / INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence} #325 has 21 Categories:

#30, #5, #20, #10, #200, #50, #10 = nakar (H5234): 1) to recognise,
acknowledge, know, respect, discern, regard; 2) to act or treat as foreign
or strange, disguise, misconstrue; 1a) (Niphal) to be recognised; 1b)
(Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe, pay attention to,
pay regard to, notice; 1c2) to recognise (as formerly known), perceive;
1c3) to be willing to recognise or acknowledge, acknowledge with honour;
1c4) to be acquainted with; 1c5) to distinguish, understand; 1d) (Hithpael)
to make oneself known; 2a) (Niphal) to disguise oneself; 2b) (Piel); 2b1)
to treat as foreign (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to
act as alien; 2c2) to disguise oneself;

#5, #50, #70, #200 = heis (G1520): 1) *ONE*;

#40, #10, #40, #5, #10, #200, #9, #1, #10 = mimeomai (G3401): 1) to
imitate: any one;

#70, #10, #70, #40, #5, #50, #70, #10 = oiomai (G3633): 1) *TO* *SUPPOSE*,
*THINK*;

} reproduction of facts in thought, the object of which is to replace and
save the trouble of new experience. Again, to save the labour of
instruction and acquisition, concise abridged description is sought. This
is really all that natural laws are."

For Mach, the "laws of nature" arc thus nothing more than "concise abridged
descriptions" of reality, a convenient and helpful manner of depicting
reality which has no ontological significance. They are purely heuristic in
character, and cannot be held to correspond to anything that exists
independent of the mind of the observer.

Other writers adopt a viewpoint which is more sympathetic to a realist
interpretation. David Lewis may be regarded as developing some insights
John Stuart Mill, who argued that the question about "laws of nature" may
be reduced to the simpler question: "What are the fewest and simplest
assumptions, which being granted, the whole existing order of nature would
result?" (Mill 1974, vol. 7, 317). Lewis suggests that "a contingent
generalization is a law of nature if and only if it appears as a theorem or
(axiom) in each of the true deductive systems that achieves a best
combination of simplicity and strength" (Lewis 1973, 73). A "law of
nature" is thus understood to be a contingent generalization which
possesses an appropriate balance of "simplicity" and "strength", which can
be formulated in a propositional manner allowing it to function within a
deductive system. As Lewis himself later acknowledged, this seems to
introduce a significant degree of subjectivity into the definition of such a
law, in that the "best combination of simplicity and strength" is left to
the judgment of the observer. The distinction between what is a genuine
law of nature and what is simply an accidental regularity thus remains
unclear.

A third approach argues that the laws of nature are to be thought of as
relations between universals (Dretske 1977; Tooley l977; Armstrong 1983).
These laws of nature arc assumed to exist independently of the human minds
which attempt to discern them. Armstrong draws a fundamental distinction
between "laws of nature" and "law-statements" (Armstrong 1983, 8). A law of
nature is thus a feature of the real world; a law-statement is a human
creation which attempts to express these features. Regularities reflect the
way in which certain universals stand in a relation of "nomic
necessitation" (Lange 1992, 154-5). For Armstrong, a statement p (a
"law-statement") affirms a cosmic uniformity ("a law of nature") if (i) p
is universally quantified; (ii) p is true; (iii) p is contingent; and (iv) p
contains only non-local empirical predicates (apart from logical
connectives and quantifiers) (Armstrong I983, 12). This allows Armstrong to
affirm fundamental ordering in nature, while maintaining the provisionality
of human attempts to express and articulate such regularities.

It is beyond the scope of this work to enter into this debate, although we
shall be considering the merits of a realist approach in due course. The
Humean suggestion that "laws of nature" are imposed on nature is widely
regarded as implausible within the scientific community. Regularity,
according to this viewpoint, is not to be seen as a feature of the "real
World," but as a construct of an order-imposing human mind. It is
widely-held within the scientific community that regularity (including
statistical regularity) is an intrinsic feature of the world, uncovered
(not imposed) by human investigation. For example, consider the comments of
Paul Davies, which would be widely endorsed by natural scientists (Davies
l992, 8Z—3):

It is important to understand that the regularities of nature are real . .
. I believe any suggestion that the laws of nature are similar projections
of the human mind is absurd. The existence of regularities in nature is an
objective mathematical fact. On the other hand, the statements called laws
that are found in textbooks clearly are human inventions, but inventions
designed to reflect, albeit imperfectly, actually existing properties of
nature. Without this assumption that regularities are real, science is
reduced to an absurdity. Another reason why I don’t I think the laws of
nature are simply made up by us is that they help us to uncover new things
about the world, sometimes things we never suspected. The mark of a
powerful law is that it goes beyond a faithful description of the original
phenomenon it was invoked to explain, and links up with other phenomena too
. . . The history of science shows that, once a new law is accepted, its
consequences are rapidly worked out, and the law is tested in many novel
contexts, often leading to the discovery of new, unexpected and important
phenomena. This leads me to believe that in conducting science we are
uncovering real regularities and linkages out of nature, not writing them
into nature.

It will be clear that a religious (and especially a Christian) approach to
the debate will focus on the idea of the ordering of the world as something
which exists in that world, independent of whether the human mind
recognizes it or not, and that this ordering can be understood to be
related to the doctrine of creation. While many natural scientists have
discarded the original theological framework which led their predecessors
of the seventeenth and eighteenth centuries to speak of "laws of nature,"
there is no reason why such an insight should not be re-appropriated by
those natural scientists sensitive to the religious aspects of their work.

Recent studies of the "laws of nature" have stressed their role in
reflecting ,and conceptualizing order (Harre 1993; Carroll 1994). This
"ordering" can be discerned at several levels, including the general
principles which appear to govern the universe and the classification
systems or "taxonomies" which play such an important role in laying the
foundations for the exploration of the laws of nature (Harte 1993, 10-11).
In view of the importance of such taxonomies, we shall explore their role
in the thought of a leading botanist, noting especially the theological
aspects of the matter.

THE ANALYSIS OF ORDER: THE CASE OF LINNAEUS
One of the most significant interpretations of the observation of ordering
within the natural world is due to the eighteenth-century Swedish
naturalist Carl von Linne (1707-78), more generally known by the Latinised
form of his name, "Carolus Linnaeus" (Anderson 1997). Despite the muddled
account of his significance offered by some English theologians (most
notably, that found in Raven 1953, vol. 1, 152-8), it is clear that
Linnaeus is an important witness to a potentially creative and illuminating
mode of interaction between theological beliefs and empirical analysis. It
is widely agreed that Linnaeus’ starting point is his perception of some
form of ordering within the natural world. Linnaeus was not really an
"experimentalist", as that term is now understood; for him, an "experiment"
referred primarily to the observation or experience of the natural world
(Broberg 1975, 38). Linnaeus brought to his taxonomical task an acute
ability for accurate observation and logical analysis, allowing him to
categorize and classify what might otherwise not be recognized as
possessing any form of regularity.

So how is this ordering to be explained? Although Linnaeus was somewhat
unorthodox by the norms of contemporary Swedish Lutheranism (Frangsmyr
1969, 216-17; Broberg 1975, 141-9), there is no doubt that a strongly
religious belief system, particularly in relation to a doctrine of
creation, informs his analysis of nature. Indeed, it is significant to
observe the form of argumentation deployed in the 1743 essay "Oratio de
telluris habitabilis incremento." Linnaeus does not make an appeal to the
Christian doctrine of creation in establishing his argument; rather, he
considers that doctrine to be confirmed and strengthened by his arguments
concerning the relation of plants and animals (von Hoftsen 1938, 35).
Linnaeus regards the world as being much older than a purely literal
reading of the Genesis creation account would suggest (Frangsmyr 1969,
223-5); his concern, however, does not focus on issues of chronology, but
rather the perception of ordering within nature, which Linnaeus believes to
rest upon, or somehow reflect, the divine creation of the world. Indeed, it
has been persuasively argued that the perception and explanation of order
within nature is the most single important question to be addressed by
Linnaeus (Larson 1971).

Linnaeus’ taxonomic system is grounded in the assumption that creation is
fixed and rational. As it happened, the first of these assumptions would be
challenged in the subsequent generation, with the rise of evolutionary
thinking (Larson 1994). Nevertheless, the time-scale envisaged for the
evolutionary process was so enormous that a mere human life-span was
insignificant in comparison. In effect, Linnaeus’ assumption of fixity proved
to be adequate for his specific purposes. It may be noted that this
assumption of an orderly world, capable of rational investigation through
acute observation and logical categorization, resonates with both the
Christian doctrine of creation and the Enlightenment belief in the harmony
and rationality of the world.

Linnaeus’ views on the origins of the order he perceived were soon
subjected to criticism, most notably by George-Louis Leclere, Comte de
Buffon (Sloan 1976). Our particular interest, however, concerns the
importance of the observations of regularity within nature, and the
perceived consistency of such ordering with a Christian doctrine of
creation. At some times in history, the religious significance of this
regularity might be construed in a highly pragmatic manner, as with Gregory
of Tours in the seventh century, who noted the value of astronomy in
determining the correct times for monastic prayers (McCluskey 1990); at
others, this regularity was interpreted in more theological terms, as the
divine imposition of order on the world. Many other such examples could be
given, in which the perception of ordering and regularity is of
foundational importance to scientific advance. Nevertheless, it must be
appreciated that the perception of ordering can also lead to difficulties
for a religious perspective, as will become clear in what follows.

ORDERING AND MECHANISM: FROM NEWTON TO PALEY
It is a simple matter of historical fact that the relationship between
"natural theology" and the "natural sciences" has been remarkably
ambivalent in terms of its intentions and outcomes. One the one hand, a
strategy originally devised by religious writers to heighten the awareness
of a religious dimension to nature ended up offering new opportunities for
a purely secular interpretation of the world; on the other, one intended to
accentuate a purely naturalistic interpretation of the world has proved
remarkably amenable to a religious position (Brooke 1989). Nevertheless, it
can be shown without difficulty that one of the most distinctive features
of British intellectual life from the late seventeenth to the late
nineteenth centuries was a pervasive belief that science was allied to the
cause of religion.

The origins of this trend are generally agreed to lie particularly with the
use made of Newton’s Principia by the Anglican apologists of the late
seventeenth and early eighteenth centuries (Metzger 1938; Jacob 1976; Jacob
and Jacob 1980). The factors which led to this development are not fully
understood, although there is agreement that they probably include the
following (Gascoigne 1988, 222-4):

1) A focus on natural theology led to public interest in the interpretation
of the natural world, rather than the more controversial matter of the
interpretation of the Bible (see further below) or matters of doctrinal
disagreement between various church groupings or theological schools.

2) The nature of ecclesiastic politics in England following the post—1688
constitution favoured that section of the Church of England which placed an
emphasis on the role of reason, rather than those which stressed the
transcendental character of divine revelation (Jacob 1976).

3) The Newtonian concept of gravity, interpreted within a theological
framework which stressed the operation of divine providence, seemed to
offer a means by which divine involvement in the World could be maintained
without lapsing into monism or dualism.

Yet it was not long before what had seemed to be a promising alliance
between science and religion led to a growing and potentially irreversible
estrangement (Odom 1966). The Newtonian system seemed to many to suggest
that the world was a self-sustaining mechanism which had no need for divine
governance or sustenance for its day-to-day operation. By the end of the
eighteenth century, it seemed to many that Newton's system actually led to
atheism or agnosticism, rather than to faith. This can be seen reflected
both in Laplace’s Treatise of Celestial Mechanics, which effectively
eliminated the need for God (either as explanatory hypothesis or as active
sustainer) in cosmology (Odom 1966; Hahn 1981), and in the writings of the
poet William Blake, in which the Newtonian worldview is occasionally
equated with Satan (Ault l974). Percy Bysshe Shelley famously remarked that
"the consistent Newtonian is necessarily an atheist," while Samuel Taylor
Coleridge conceded that Newton's general approach obviated the need for God
(Force 1985, 155; Gascoigne 1988, 234).

Yet the rise of a mechanistic view of the world offered another approach to
natural theology, which was seized upon by some of the leading apologists
of the late eighteenth and early nineteenth century (Bennett 1986). The
metaphor of the universe as clockwork had already been deployed before the
advent of its most famous exponent (Mayr 1986); nevertheless, it was in the
writings of William Paley that it found its most celebrated presentation
(Clarke 1974; LeMahieu 1976; Gillespie 1990). For Paley, the Newtonian
image of the world as a mechanism immediately suggested the metaphor of a
clock or watch, raising the question of who constructed the intricate
mechanism which was so evidently displayed in the functioning of the world.
Although it is currently fashionable to deride Paley’s natural theology,
this generally rests on a failure to recognize how he managed to transform
the "clockwork" metaphor from an icon of scepticism and atheism to an
apologetic affirmation of the existence of God. As Mayr has demonstrated,
the English tradition of natural theology had, up to this point, shied away
from an appeal to mechanism, apparently for fear of its philosophical
implications (Mayr 1986, 9O~lUl). Paley saw an apologetic opening, and
seized it.

One of Paley’s most significant arguments is that mechanism implies
contrivance. Writing against the backdrop of the emerging Industrial
Revolution, Paley sought to exploit the apologetic potential of the growing
interest in machinery -- such as "watches, telescopes, stocking-mills, and
steam engines" -- within England’s literate classes (Gillespie 1990,
216-17). For some, the mechanistic model of the universe implied a
lifeless deity (famously derided by Blake as "Nonbodaddy"). For Paley, the
model offered a new defense of the existence of God.

The general thrust of this defense is well known, Noting the proliferation
of machinery in the England of his time, Paley argues that only someone who
is mad would suggest that such complex mechanical technology came into
being by purposeless chance. Mechanism presupposes contrivance -- that is
to say, a sense of purpose and an ability to design and fabricate. Both the
human body in particular, and the world in general, could be seen as
mechanisms which had been designed and constructed in such a manner as to
achieve harmony of both means and ends. It must be stressed that Paley is
not suggesting that there exists an analogy between human mechanical
devices and nature. The force of his argument rests on an identity: nature
is a mechanism, and hence was possessed of an intelligent design (Gillespie
1990, 722-7).

In the end, Paley's defence of divine design may be Judged to have failed,
partly on account of the rise of Darwinism in the second part of the
nineteenth century. It is, nevertheless, an interesting episode in natural
theology, which cannot be seen simply as part of the traditional
cosmological argument (which antedated the mechanical revolution) nor
traditional natural theology (which focused ‘on natural history, following
a pattern established by John Ray in his classic Wisdom of God Manifested
in the Works of Creation (1691)). It also illustrates the manner in which
"order" and "mechanism" were seen as closely related, for theological
reasons." [The Quest For Order, The Foundations of Dialogue In Science &
Religion, Alister E. McGrath, p 59-69]

*CRITICIZING* *LOGICAL* *DERIVATION* *OF* *PHILOSOPHIES* *AND*
*MATHEMATICS* *FROM* *MERE* *CONCEPTS* Throughout his writings,
Schopenhauer criticized the logical derivation of philosophies and
mathematics from mere concepts, instead of from intuitive perceptions.

In fact, it seems to me that the logical method is in this way reduced to
an absurdity. But it is precisely through the controversies over this,
together with the futile attempts to demonstrate the directly certain as
merely indirectly certain, that the independence and clearness of intuitive
evidence appear in contrast with the uselessness and difficulty of logical
proof, a contrast as instructive as it is amusing. The direct certainty
will not be admitted here, just because it is no merely logical certainty
following from the concept, and thus resting solely on the relation of
predicate to subject, according to the principle of contradiction. But that
eleventh axiom regarding parallel lines is a synthetic proposition a
priori, and as such has the guarantee of pure, not empirical, perception;
this perception is just as immediate and certain as is the principle of
contradiction itself, from which all proofs originally derive their
certainty. At bottom this holds good of every geometrical theorem ….

Although Schopenhauer could see no justification for trying to prove
Euclid's parallel postulate, he did see a reason for examining another of
Euclid's axioms.

It surprises me that the eighth axiom, "Figures that coincide with one
another are equal to one another," is not rather attacked. For "coinciding
with one another" is either a mere tautology, or something quite empirical,
belonging not to pure intuition or perception, but to external sensuous
experience.

NOTE: A characteristic feature of the Gnostic concept of the universe is
the role played in almost all Gnostic systems by the seven world-creating
archons, known as the HEBDOMAD (ἑβδομάς). These Seven are in most systems
semi-hostile powers, and are reckoned as the last and lowest emanations of
the Godhead; below them--and frequently considered as derived from
them—comes the world of the actually devilish powers. There are indeed
certain exceptions; Basilides taught the existence of a "great archon"
called Abraxas who presided over 365 archons (Irenaeus, Adversus Haereses,
i. 24).

The ancient astronomy taught that above the seven planetary spheres was an
eighth, the sphere of the fixed stars. In the eighth sphere, these Gnostics
taught, dwelt the mother to whom all these archons owed their origin,
Sophia (Wisdom) or Barbelo. In the language of these sects the word
HEBDOMAD not only denotes the seven archons, but is also a name of place,
denoting the heavenly regions over which the seven archons presided; while
OGDOAD denotes the supercelestial regions which lay above their control.

Thus it presupposes mobility of the figures, but matter alone is movable in
space. Consequently, this reference to coincidence with one another
forsakes pure space, the sole element of geometry, in order to pass over to
the material and empirical.

This follows Kant's reasoning.

*ETHICS*
Schopenhauer's moral theory proposed that only compassion can drive moral
acts. According to Schopenhauer, compassion alone is the good of the object
of the acts, that is, they cannot be inspired by either the prospect of
personal utility or the feeling of duty. Mankind can also be guided by
egoism and malice. Egotistic acts are those guided by self-interest, desire
for pleasure or happiness. Schopenhauer believed most of our deeds belong
to this class. Acts of malice are different from egotistic acts. As in the
case of acts of compassion, these do not target personal utility. Their aim
is to cause damage to others, independently of personal gains. He believed,
like Swami Vivekananda in the unity of all with one-self and also believed
that ego is the origin of pain and conflicts, that reduction of ego frames
the moral principles.

*PUNISHMENT*
According to Schopenhauer, whenever we make a choice, "We assume as
necessary that decision was preceded by something from which it ensued, and
which we call the ground or reason, or more accurately the motive, of the
resultant action." Choices are not made freely. Our actions are necessary
and determined because "every human being, even every animal, after the
motive has appeared, must carry out the action which alone is in accordance
with his inborn and immutable character." A definite action inevitably
results when a particular motive influences a person's given, unchangeable
character. The State, Schopenhauer claimed, punishes criminals to prevent
future crimes. It does so by placing "beside every possible motive for
committing a wrong a more powerful motive for leaving it undone, in the
inescapable punishment. Accordingly, the criminal code is as complete a
register as possible of counter-motives to all criminal actions that can
possibly be imagined..."

...the law and its fulfillment, namely punishment, are directed essentially
to the future, not to the past. This distinguishes punishment from revenge,
for revenge is motivated by what has happened, and hence by the past as
such. All retaliation for wrong by inflicting a pain without any object for
the future is revenge, and can have no other purpose than consolation for
the suffering one has endured by the sight of the suffering one has caused
in another. Such a thing is wickedness and cruelty, and cannot be ethically
justified. ...the object of punishment...is deterrence from crime....
Object and purpose for the future distinguish punishment from revenge, and
punishment has this object only when it is inflicted in fulfilment of a
law. Only in this way does it proclaim itself to be inevitable and
infallible for every future case; and thus it obtains for the law the power
to deter....

Should capital punishment be legal? "For safeguarding the lives of
citizens," he asserted, "capital punishment is therefore absolutely
necessary." "The murderer," wrote Schopenhauer, "who is condemned to death
according to the law must, it is true, be now used as a mere means, and
with complete right. For public security, which is the principal object of
the State, is disturbed by him; indeed it is abolished if the law remains
unfulfilled. The murderer, his life, his person, must be the means of
fulfilling the law, and thus of re-establishing public security."
Schopenhauer disagreed with those who would abolish capital punishment.
"Those who would like to abolish it should be given the answer: 'First
remove murder from the world, and then capital punishment ought to follow.'
"

People, according to Schopenhauer, cannot be improved. They can only be
influenced by strong motives that overpower criminal motives. Schopenhauer
declared that "real moral reform is not at all possible, but only determent
from the deed...."

He claimed this doctrine was not original to him. Previously, it appeared
in the writings of Plato, Seneca, Hobbes, Pufendorf, and Anselm Feuerbach.
Schopenhauer declared that their teaching was corrupted by subsequent
errors and therefore was in need of clarification.

*THIS* *CONDUCT* *IS* *CRIMINAL* *ACTIVITY* *OF* *CONTINUING* *ACTION* *OF*
*CONTEMPT* by agent provocateurs who are engaged within ceaseless and
unfounded defamation of myself, now resulting in total social excoriation
and exclusion, attempt to steal Intellectual Property, imposing of a
substituted ethic upon our ANZAC tradition and Treason against the
Sovereignty of the Commonwealth of Australia and which is prohibited under
SECTION 9A of the CRIMES ACT OF VICTORIA (1958) has a patterning of
behaviour associated with this document as my Intellectual Property as an
alternative HOMOIOS THEORY OF NUMBER being a theoretical and metaphysical
noumenon, conception of the Godhead/*DIVINE* and a determined contrivance
associated with attributed time as COURSE-trochos OF NATURE-genesis [James
3:6], autonomous sovereignty as empire governance, language, rationality
and the reasoned mind of religious belief as HOMO[iOS] SAPIEN[T].

AS NO LESS SACRED: 6 x #41 = #246 - GABRIEL / #CENTRE VORTEX IN WHICH THEIR
SOULS WILL FACE A FINAL JUDGMENT IN BEING DRAGGED TO HELL in the
TRANSCENDENT certainty where its FOCAL POINT has a common 3x3 MATRIX
characteristic conveyed by the SEPTET 9x9 = #369 PROPERTY OF THE MAGIC
SQUARE as the COURSE-trochos OF NATURE-genesis [James 3:6].

In it's TELOS reprise, as then occurring on it's #CENTRE upon #13th - #MEM
to #17th - #PE September 2001, by it's implicit STOICHEION AS BEING THE
EXISTENTiAL FABRIC OF TIME IN THE BRINGING FORTH FROM THE COSMOGONY AND
BIRTHED INTO COSMIC ORDER AS ORIGINS OF THE ENGLISH LANGUAGE: "JEWISH
MEDITATION SERIES ON MINDFULNESS AND NEURAL LINGUISTIC PROGRAMMING ANCHORS"
dated 10-22 NOVEMBER 2016

- <https://drive.google.com/open?id=0BzRmc7Bm7inddTZ3eWtMN0VhY2M>

FROM ETERNITY IT COMES FORTH FROM THE MIND OF GOD WHICH HAS SAID, 'Let
there be light: and there was light. And God saw the light, that it was
good: and God divided the light from the darkness. And God called the light
Day, and the darkness he called Night. And the evening and the morning were
the first day.

TO ITS APPOINTED TIME:

- <https://drive.google.com/open?id=0BzRmc7Bm7indLXMzc1VVVkt2T2c>

FROM ONE: #1 - ALEPH TO THE EQUINOX OF #23 - ALEPH AS SEPTEMBER 2001, IS
THEN THE DIVINE #CENTRE OF THIS COSMIC CONSCIOUSNESS AS THEN BEING AWARE OF
ITS OTHER AS TO BE THEN TWO WHEN GOD SAID, "Let there be a firmament in the
midst of the waters, and let it divide the waters from the waters. And God
made the firmament, and divided the waters #MEM (#13 to #17 SEPTEMBER 2001)
which were under the firmament from the waters which were above the
firmament: and it was so. And God called the firmament Heaven. And the
evening and the morning were the second day." [Genesis 1:68 (KJV)]

AT THIS APPOINTED TIME AND PLACE BY SUCH DIVINE EDICT, WHEN WE SET OUR FACE
FIRMLY TOWARDS OUR FOCAL DESTINY AND LOOKED IT IN EYE AS TO AWAKEN IN THE
BIRTH-THROES AS CONSCIOUSNESS TRANSFORMED BY THE LIKENESS OF THE IMMERSING
OURSELVES WITHIN THE WELL-SPRINGS FROM THE CREATOR OF ALL THINGS AS
SOVEREIGN MIND (HEIROS) AND THEN IN THE MIND OF MAN BY KNOWING THREE AS GOD
HAS SAID: "And God said, Let the waters under the heaven be gathered
together unto one place, and let the dry land appear: and it was so.

And God called the dry land Earth; and the gathering together of the waters
called he Seas: and God saw that it was good. And God said, Let the earth
bring forth grass, the herb yielding seed, and the fruit tree yielding
fruit after his kind, whose seed is in itself, upon the earth: and it was
so. And the earth brought forth grass, and herb yielding seed after his
kind, and the tree yielding fruit, whose seed was in itself, after his
kind: and God saw that it was good. And the evening and the morning were
the third day." [Genesis 1:9-13 (KJV)]

AND NOW WITHIN LIFE IMMORTAL BY EMBRACE OF ITS EVERLASTING COVENANT (GAMOS)
CO-JOINED WITH THE JEWISH CHRONOLOGICAL/MATHEMATICAL VIEW OF NATURAL /
COMMON LAW AS INSTANCE OF [vGREEN AS #YOD (#10 - #MALKHUT) ON vBLUE AS #MEM
(#40 - EVERLASTING COVENANT OF THE HOMOIOS PARADIGM IN THE JEWISH KABBALAH
ACTUAL SENSE (TA-TA): {

#7 - #NETZACH: HEPTAD - #11 / #8 - TRANSFORMING NATURE {KAF (DOUBLE - #4 -
NATURE AMENDED IN ITS NATURE: {#7 - ENGENDERING NATURE}) / Government &
Non-Government Organisations} AS #4400 YEAR MOD 22 = 11 [#KAF / #20 - Shem
{Exhalted Name, Name, renown}] = #400 CE

7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]
-- entered into for life.

+ #8 - #HOD: OGDOAD - #17 / #5 - ACT OF NATURE: {PE / DOUBLE - #5 - ACT OF
NATURE (#8 - TRANSFORMING NATURE)} AS #400 MOD 22 = 17 [#PE / #80 - Serug
{Branch, Layer; twining}]

V - THE GOVERNOR GENERAL MAY ON OUR BEHALF *EXERCISE* *ALL* *POWERS* UNDER
THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, *OR* *OTHERWISE* *IN*
*RESPECT* *OF* *THE* *SUMMONING*, *PROROGUING*, *OR* *DISSOLVING* *THE*
*PARLIAMENT* OF OUR SAID COMMONWEALTH.

[IMAGE: HUSBAND & WIFE PROSTRATE BEFORE OSIRIS IN THE EGYPTIAN BOOK OF THE
DEAD CONVEYING A HIEROGLYPHIC RECIPE OF THESE SAME HETEROS THEORY OF NUMBER
META-DESCRIPTOR PROTOTYPES

#15 (9) - HYMEN AS MARRIAGE & SOVEREIGNTY/SATURN/ISIS ... #34 (16) -
PHALLUS AS PILLORY & CHRIST MURDERERS/JUPITER/OSIRIS ... #65 (25) -
*SOLDIER*, LAW & ORDER/MARS/HORUS ... #111 (36) - #666 OF THE BEAST &
IMAGE, MARK & NAME/SOL INVICTUS ...]

- <https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0>

= #15 AS THE SUBSUMING {ie. + *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*
{ie. Formula of Progression of individual phenomena}} OF THE PYTHAGOREAN
HETEROS SOVEREIGN / MARRIAGE DYNAMIC AND ITS REDACTION TO *ONLY* A
METHODOLOGY AS INTERNAL FUNCTION OF THE SEPTET x #369 DRIVER: #15 (9) ...
#34 (16) ... #65 (25) ... #111 (36) ... #175 (49) ... #260 (64 - I CHING)
... #369 (81 - DAO TE CHING)}] AUTONOMOUS [vORANGE as #TAU (#400) / #ALEPH
(#1 - KETER/CROWN) WHERE THE #0 - IS AN EQUILIBRIUM DUALISM OF THE GENESIS
REPRISE PERTAINING TO THE EQUINOX OF WEDNESDAY 20 MARCH 1996 / #ALEPH AS
NEW MOON ON THURSDAY ON 21 MARCH 1996 AND THE EQUINOX OF #ALEPH AS 23
SEPTEMBER 2001] SYLLOGISM:

22/7 as 3W1D ...

That by the time of the occurrence of such EVENT, I had already comprised
the 4th (chronological) dimensional plane of what became a nine stratum
paradigm, which is reliant upon the transitional and cryptographic
proposition as an occultation of vGREEN (#YOD - 10th September 2001) of
SOVEREIGN AUTONOMY and vBLUE (#MEM - 13th September 2001) of CUSTODIAL
CENTRE and is a CHRONOLOGICAL, COSMOGONIC, TRANSCENDENT PRINCIPLE which
occurs by the proposition of:

*HEAVEN* (GODHEAD:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, WHICH CONTAINS THE LAW OF THAT WILL: 7 x 24 x 13 = 2184 days of the
'oth cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

#YOD [#10 - #MALKHUT] as 10)

a) Our Australian Prime Minister John Howard (SOVEREIGN AUTONOMY) presence
within New York and witness of the EVENT--HIS STATE OF TRANSCENDENTAL
CONSCIOUSNESS AS AWARENESS IS IMMATERIAL.

YOUTUBE: "9/11 - 11 September 2001 as Attack on the World Trade Centre"

-


"11 September, 2001 Attack on the World Trade Centre, let us not forget,
and my condolences to the Heroes & Victims of 911.

May the victims and Heroes RIP

And this sinister act never be repeated to your Country Again!" [Published
7 April, 2013]

AND THE *EARTH* (COURSE-trochos OF NATURE-genesis [James 3:6]:

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity},
WHICH CONTAINS THE COMMAND TO BEHAVE IN ACCORDANCE WITH THE LAW, THAT IS,
THE PRINCIPLE OF SUBSUMPTION UNDER THE LAW: x 49 = 6J or 294 x 364 days or
365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March =
1 Nisan 5756; and

#MEM [#30] as 13)

b) The custodial seizure of the CENTRE by the use of 7 x #369 magic squares
with a common property of #41 which is not ONLY a subsumed METHODOLOGY AS
FUNCTION characteristic of the Pythagorean binomial HETEROS THEORY OF
NUMBER that is otherwise reliant upon a 7 fold progression of magic squares
from #15 to #369 and is commonly used by Jewish, Catholic (et al
Christian), Islam and Masonic belief systems.

AND OF *MAN* (HOMO[iOS] SAPIEN[T]:

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
WHICH CONTAINS THE VERDICT (SENTENCE), WHAT IS LAID DOWN AS RIGHT IN THE
CASE AT HAND: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

#TAU [#400] as 22)

[IMAGE: SHOWN AS HEBREW TAXONOMY RELATIVE TO LETTERS PATENT TO THE
COMMONWEALTH OF AUSTRALIAN 1901]

- <https://drive.google.com/open?id=0BzRmc7Bm7indZEhOUjBvWkhUSkE>

c) This TELOS as the chronological occultation of the custodial CENTRE (#41
on 13-17th September 2001) is also a cosmological viewpoint of such TELOS
related to the sun/moon cycles and is associated to a reprise of the
cosmogony as a notion of the Genesis Principle and has horological
implications conveyed by the Book of JUBILEES as Time Division by Days,
Weeks and Jubilees.

It is not a claim that the earth and universe is only 6,000 years old, but
rather a proposition of relativity within billions of years and a noumenal
focal point as a development by which rationality transpires, reason
springs forth and that is characteristic to being human:

HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, of *numbers*, *square*, *the* *product* *of*
*two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law and
egalitarian right, in that it establishes the prima facie claim, that my
past conduct has integrity, and with regards to an expression of an
Autonomy of Will." [Courtesy: Word of the Day for 4th (5th - AEST) July
2016, www.dictionary.com]

AS BEING A DISTINCT AND THE SOVEREIGN INTELLECTUAL {(#YOD + #MEM + #TAU) @
#ALEPH - KETER} PROPERTY ASSIGNED TO THE LETTER PATENTS TO COMMONWEALTH OF
AUSTRALIA OF 1901 WHICH, WHILE NOT FRAMED IN THE TRADITIONAL CHALDEAN SENSE
OF THE MOTHER LETTERS {A-U-M} IS NEVERTHELESS COMPREHENSIBLE TO IT:

The demonic 'root' of magic which is thought obtained from associations
derived from the triangulation of number n(n+1)/2 as symbolic and an
alternate transposition applied to the Tetragrammaton of 'YHWH' and known
as the root of nature {A-U-M} or Tetractys, the 'Holy Four-fold Form'. That
is:

MOTHER LETTERS {A-U-M}

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = #26 AND TOTAL OF #72

[IMAGE: THE #36 - ROMAN EMPIRE AS GENTILE / #72 - JEWISH VASSAL DYNAMIC ]

- <https://drive.google.com/open?id=0BzRmc7Bm7indTGZZRGNuY0dyREE>

And the relationship is here shown as between the #1 - #CENTRE with both
the #36 (+ #1 as #CENTRE) and #72 (+ #1 as #CENTRE) is shown within the
image above as conforming to the Apostle Paul's claim made within the
Epistle to the Romans, that Israel '*NOT* *ONLY* *DO* *THE* *SAME*, *BUT*
*HAVE* *PLEASURE* *IN* *THEM* *THAT* *DO* *THEM*.' [Romans 1:31 (KJV)]

According to the I CHING Hexagram 31 - RECIPROCITY, this is most usually
shown by the mutual stimulation of Heaven and Earth:

GENTILE VIEW: *H27* - YI [Nourishment/ZHEN (ie. #3) below + GEN (ie. #8)
above] + *H9* - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie.
#4) above] = *H36* - MINGYI [Suppression of the Light/LI (ie. #9) below +
KUN (ie. #1) above]

JEWISH VIEW: *H54* - GUIMEI [Marrying Maid/DUI (ie. #7) below + ZHEN (ie.
#3) above] {ie. Realm of its Nature as Heaven - Formula of Universal Law} +
*H18* - GU [Ills to Be Cured/SUN (ie. #4) below + GEN (ie. #8) above] {ie.
System's Cosmology as Earth - Formula of Humanity} = *#72* - Self-Love,
Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles, Limping,
Obstruction, Afoot; Tetra: 79 - Difficulties)

- <http://www.grapple369.com?telos:72>

THE GLBTI COMMUNITY CAN TURN YOUR BACK UPON THEM AND LET THEM KNOW HELL
AWAITS THEM BY HAVING A LEGAL RECOURSE FOR THE CULTURE OF HATE SPEECH WHICH
FOR TOO LONG HAS MASQUERADED AS A PRETENCE TO PIETY.

AS HAVING [#10 + #30 + #400 = #440 as #1 - KETER / CROWN] by the good word
of God as Divine Graciousness, as was Queen Victoria, no less a bestowal of
a "HEAVENLY (EPOURANIOS) GIFT (DŌREA)" which conveys all the necessary
"POWERS (DUNAMIS) of the WORLD (AIŌN)" [Ephesians 3:1-21; Hebrews 6:4-12
(KJV)] as expressing the totality (#1 - KETHER) of a "Sovereign and
Autonomous Right", the "Power to Rule" and "Dispense Justice" by "Edict as
a Divine Authority" which can be understood in God (Godhead/Divine Nature
as Mind).

This theoretical noumenon as paradigm of mind, governance and change which
I have as an Intellectual Property of Autonomy of Will as Categories of
Understanding you'll find is completely embedded as Hebrew/Greek lexicon
within the Scriptures. And is available for download as a 22Mb zip file
from here:

- <http://www.grapple369.com/Grapple.zip>

YOUTUBE VIDEO: *Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]

-


"Now I would not have you ignorant, brethren, that oftentimes I purposed to
come unto you, (but was let hitherto,) that I might have some fruit among
you also, even as among other Gentiles.

I am debtor both to the Greeks, and to the Barbarians (ie. Chinese); both
to the wise, and to the unwise.

So, as much as in me is, I am ready to preach the gospel to you that are at
Rome also.

For I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also to
the Greek.

For therein is the righteousness of God revealed from faith to faith: as it
is written, The just shall live by faith.

For the wrath of God is revealed from heaven against all ungodliness and
unrighteousness of men, who hold the truth in unrighteousness;

Because that which may be known of God is manifest in them; for God hath
showed it unto them.

For the invisible things of him from the creation of the world are clearly
seen, being understood by the things that are made, even his eternal power
and Godhead; so that they are without excuse:

Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.

Professing themselves to be wise, they became fools,

And changed the glory of the uncorruptible God into an image made like to
corruptible man, and to birds, and fourfooted beasts, and creeping things:

Wherefore God also gave them up to uncleanness through the lusts of their
own hearts, to dishonour their own bodies between themselves:

Who changed the truth of God into a lie {ie.

#260 - Raven (Corax): Mercury,
#175 - Bridegroom (Nymphus): Venus,
#65 - *SOLDIER* (Miles): Mars,
#34 - Lion (Leo): Jupiter,
#369 - Persian (Perses): Lunar,
#111 - Runner of the Sun (Heliodromus): Sol Invictus, and
#15 - Father (Pater): Saturn.

} and worshipped and served the creature more than the Creator, who is
blessed for ever. Amen." [Romans 1:13-25 (KJV)]

Nous: #64
Time: 23:00 hrs
Date: 2017.3.6
Torah: #60 #1 #30 %81 = #10
Dao: Consider the Small and Insignificant
Tetra: #71 - Stoppage
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, Mountain,
Stilling

Latin: Fortis {Mover of all things} Alt: Nalekel {Unto Thee, God} {

1. HELPS CONFOUND THE EVIL & THE PROUD
2. VEGETATION
3. EDUCATION
4. Sesme
}

Amon {Faithful; true}

- <http://www.grapple369.com?time:23.4>

***@zen: 1, row: 9, col: 8, nous: 64 [Super: #486 / #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage, Ego: #389 / #64 -
Consider the Small and Insignificant; I-Ching: H52 - Restraint, Inaction,
Bound, Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach / INNER: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following}
#486 has 28 Categories: 

#30, #3, #2, #6, #30, #400, #10, #5 = gebuwlah
(H1367): 1) border, boundary; #6, #40, #4, #30, #6, #400 = dallah (H1803):
1) hair, threads, thrum (threads of warp hanging in loom); 2) poor (usually
coll of helpless people); 3) (TWOT) poorest, lowest; #30, #10, #6, #400,
#40 = Yowtham (H3147): 1) son of king Uzziah of Judah by Jerushah; king of
Judah for 16 years and contemporary with Isaiah and king Pekah of Israel;
2) son of Jahdai and a descendant of Caleb and Judah; 3) youngest son of
Gideon who escaped from the massacre of his brothers; #400, #10, #30, #10,
#30, #6 = yalal (H3213): 1) (Hiphil) to howl, wail, make a howling; #10,
#60, #6, #4, #400, #6 = yecuwdah (H3248): 1) foundation; 1a) founding of
city; #400, #20, #60, #6 = kacac (H3699): 1) (Qal) to estimate, reckon,
compute; #6, #40, #20, #200, #20, #200 = karar (H3769): 1) (Pilpel) to
whirl, dance; 1a) whirling, dancing (participle); #6, #30, #40, #8, #2,
#400 = machabath (H4227): 1) flat plate, pan, griddle; 1a) for baking;
#300, #80, #100, #6 = cepheq (H5607): 1) handclapping, mocking, mockery,
scorn; 1a) meaning dubious; #6, #400, #70, #3, #2, #5 = `agab (H5689): 1)
(Qal) to have inordinate affection or lust; 1a) lust (participle); 1b)
paramours (participle as subst); #70, #10, #6, #400 = `Aviyth (H5762): 1)
the city of Hadad Ben-Bedad, one of the kings of Edom; #70, #6, #400, #10 =
`Uwthay (H5793): 1) son of Ammihud and a descendant of Pharez of Judah; 2)
one of the sons of Bigvai who returned from exile with the 2nd caravan with
Ezra; #6, #70, #40, #300, #60, #10 = `Amashcay (H6023): 1) a priest, son of
Azareel in the time of Nehemiah; #6, #70, #400, #10 = `Attay (H6262): 1) a
Judaite, grandson of Sheshan the Jerahmeelite by daughter Ahlai whom he
gave in marriage to Jarha, his Egyptian slave; his grandson Zabad was one
of David's mighty warriors; 2) one of the lion-faced warriors of Gad,
captains of the host, who joined David in the wilderness; 3) the 2nd son of
king Rehoboam of Judah by Maachah, the daughter of Absalom; #100, #30,
#300, #6, #50 = qilleshown (H7053): 1) forks, three-pronged pitchfork,
goad; 1a) meaning dubious; #50, #400, #30, #6 = talah (H8518): 1) to hang;
1a) (Qal); 1a1) to hang; 1a1a) to hang up (any object); 1a1b) to put to
death by hanging; 1b) (Niphal) to be hanged; 1c) (Piel) to hang, hang up
(for display); #6, #400, #30, #40, #10 = Talmay (H8526): 1) one of the 3
sons of the giant Anak who were slain by the men of Judah; 2) son of
Ammihud, king of Geshur, later king of Geshur himself, and father of
Maacah, the mother of Absalom and wife of David; #1, #3, #1, #30, #30, #10,
#1, #200, #10, #200 = agalliasis (G20): 1) exultation, extreme joy,
gladness At feasts, people were anointed with the oil of gladness. Paul, in
He. 1:9, is alluding to this inaugural ceremony of anointing, and uses it
as an emblem of the divine power and majesty to which to which the Son of
God has been exalted.; #2, #1, #100, #2, #1, #100, #70, #10, #200 =
barbaros (G915): 1) one whose speech is rude, rough and harsh; 2) one who
speaks a foreign or strange language which is not understood by another; 3)
used by the Greeks of any foreigner ignorant of the Greek language, whether
mental or moral, with the added notion after the Persian war, of rudeness
and brutality. The word is used in the N.T. without the idea of
reproachfulness.; #3, #100, #1, #40, #40, #1, #300, #1 = gramma (G1121): 1)
a letter; 2) any writing, a document or record; 3) letters, ie. learning;
2a) a note of hand, bill, bond, account, written acknowledgement of a debt;
2b) a letter, an epistle; 2c) the sacred writings (of the OT); 3a) of
sacred learning; #5, #10, #200, #10, #1, #200, #10, #50 = eiseimi (G1524):
1) to go into, enter; #5, #60, #1, #100, #5, #10, #300, #5 = exairo
(G1808): 1) to lift up or take away out of a place; 2) to remove; #10, #30,
#1, #200, #20, #5, #200, #9, #1, #10 = hilaskomai (G2433): 1) to render
one's self, to appease, conciliate to one's self; 2) to expiate, make
propitiation for; 1a) to become propitious, be placated or appeased; 1b) to
be propitious, be gracious, be merciful; #20, #1, #300, #70, #10, #20, #5,
#10, #50 = katoikeo (G2730): 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaph. divine powers, influences, etc., are said to dwell in his soul,
to pervade, prompt, govern it; 2a) God is said to dwell in the temple, ie.
to be always present for worshippers For Synonyms see entry 5854; #20,
#100, #8, #300, #8, #50 = Krete (G2914): 1) the largest and most fertile
island of the Mediterranean archipelago or Aegean Sea, now the modern
Candia; #80, #1, #10, #4, #1, #100, #10, #70, #10, #200 = paidarion
(G3808): 1) little boy, a lad For Synonyms see entry 5868; #200, #1, #10,
#50, #5, #200, #9, #1, #10 = saino (G4525): 1) to wag the tail; 2) metaph.;
1a) of dogs; 2a) to flatter, fawn upon; 2b) to move (the mind of one); 2b1)
agreeably; 2b2) to agitate, disturb, trouble; #300, #1, #40, #10, #5, #10,
#70, #50 = tameion (G5009): 1) a storage chamber, storeroom; 2) a chamber
esp. an inner chamber; 3) a secret room;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #65 - Unlearned
Virtuosity as Simplicity; I-Ching: H20 - Viewing, Contemplation (view),
Looking up; Tetra: 63 - Watch / INNER: #20 - Left without Language,
Different From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 50 - Vastness/Wasting} #389 has 13 Categories: 

#10, #3,
#70, #300, #6 = ga`ash (H1607): 1) to shake, quake; 1a) (Qal) to shake; 1b)
(Pual) to be shaken up, convulsed; 1c) (Hithpael) to shake back and forth,
toss or reel to and fro; 1d) (Hithpoel) to reel to and fro; #9, #80, #300 =
taphash (H2954): 1) (Qal) to be gross, be insensitive, be fat; #30, #300,
#9, #50 = satan (H7854): 1) adversary, one who withstands; 2) superhuman
adversary; 1a) adversary (in general - personal or national); 2a) Satan (as
noun pr); #300, #30, #8, #50, #1 = shelach (Aramaic) (H7972): 1) to send;
1a) (P'al); 1a1) to send, send out; 1a2) to be sent; #6, #30, #300, #40,
#8, #5 = simchah (H8057): 1) joy, mirth, gladness; 1a) mirth, gladness,
joy, gaiety, pleasure; 1b) joy (of God); 1c) glad result, happy issue;
#300, #80, #9 = Shaphat (H8202): 1) son of Hori and the prince of Simeon
chosen to spy out the promised land; 2) father of the prophet Elisha; 3) a
Judaite, son of Shemaiah and descendant of Zerubbabel in the royal line of
Judah; 4) a chief of the tribe of Gad; 5) son of Adlai and chief herdsman
for David over the herds in the valleys; #1, #80, #70, #9, #8, #20, #1,
#200 = apotheke (G596): 1) a place in which anything is laid by or up; 2) a
storehouse, granary; #5, #100, #10, #4, #70, #200 = eris (G2054): 1)
contention, strife, wrangling; #70, #30, #70, #20, #30, #8, #100, #10, #1,
#50 = holokleria (G3647): 1) of an unimpaired condition of the body, in
which all its members are healthy and fit for use; 1a) good health; #80,
#5, #30, #1, #3, #70, #200 = pelagos (G3989): 1) the sea; 2) the high sea,
the deep (where ships sail); #80, #8, #100, #1, #200 = pera (G4082): 1) a
wallet; 2) a leathern sack, in which travellers and shepherds carried their
provisions; #80, #100, #70, #30, #1, #40, #2, #1, #50, #5, #10 = prolambano
(G4301): 1) to take before; 2) to anticipate, to forestall; 3) to take one
by forestalling (him ie. before he can flee or conceal his crime); 3a)
surprise, detect; #5, #50, #5, #3, #20, #1, #300, #5 = phero (G5342): 1) to
carry; 2) to bear, ie. endure, to endure the rigour of a thing, to bear
patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or, to
be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush; 1b3)
of the mind, to be moved inwardly, prompted; 1c) to bear up ie. uphold
(keep from falling); 1c1) of Christ, the preserver of the universe; 3a) to
move to, apply; 3b) to bring in by announcing, to announce; 3c) to bear ie.
bring forth, produce; to bring forward in a speech; 3d) to lead, conduct;

Which is made against the Egyptians {that troubles or oppresses; anguish}
own claim to a Sovereign State and we draw upon this observation:

"And Moses {taken out; drawn forth} was learned in all the wisdom of the
Egyptians {that troubles or oppresses; anguish}, and was mighty in words
and in deeds." [Acts 7:22 (KJV)]

Thus we may say, Moses was acquainted with this very image obtained from
the Egyptian Book of the Dead:

- <https://drive.google.com/open?id=0BzRmc7Bm7indZUJCWXludkRhNE0>

#15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE {64 meta
descriptor prototypes} ... #369 CE {encapsulated use of those prototypes to
define #81 elements}

One could then apply the view from the Torah as to the relativity of these
cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
ANAGRAM and the Pythagorean binomial nomenclature)

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY OF
NUMBER} as the concept of EVIL depicted within the TORAH's Genesis account
of Adam/Eve and their fall into sin as with Roman Empire Governance, Roman
Catholicism, Islam, Freemasonry and German Fascism.

THE KABBALISTIC RELATIONSHIP BETWEEN THE NUMBER 72 AND THE NUMBER 7:

According to the French treatise titled Elements De Kabbale Operative
(Judeo-Chretienne) by Romarret Halabaq, there is a Kabbalistic relationship
established between the ratio of number 72 as angelic geniuses and number 7
associated to the traditional planets: Saturn, Jupiter, Mars, Sun, Venus,
Mercury and Moon.

We shall try to establish this correspondence which seems at first sight
difficult, when we know that the ratio between 72 / 7 = 10.2857143 and that
as the juxtaposition given of rational PI 22 / 7 = 3.14285714...

First of all it must be known that among the 72 angels, 9 of them are
considered Angel Kings and then correspond to the 9 angelic grades
(seraphim, cherubim, thrones, dominions, powers, virtues, principalities,
Archangels and angels), each commanding 9 serving angels who have their
field of activity in the seven planetary spheres.

They are respectively:

41 1 57
49 33 17
9 65 25 = #99 / #297

- <http://www.grapple369.com?idea:{99}&idea:{297}>

#1 (9) - OUHOUYAH (King-Seraphim)
#9 (8) - HAZIEL (King-Cherubim)
#17 (7) - LEVYAH (King-Throne)
#25 (6) - NETEHYAH (King-Dominion)
#33 (5) - YHOUYAH (King-Powers)
#41 (4) - HEHAHEL (King-Virtues)
#49 (3) - OHOUEL (King-Principalities)
#57 (2) - NEMAMYAH (King-Archangels)
#65 (1) - DAMBYAN (King-Angels)

ANGEL CORRESPONDENCES TO SATURN (#15)

42 2 58
50 34 18
10 66 26 = #102 / #306

- <http://www.grapple369.com?idea:{102}&idea:{306}>

#2 (9) - ILYEL (Seraphim-Throne)
#10 (8) - ELDYAH (Cherubim-Throne)
#18 (7) - KALIEL (Throne-Throne)
#26 (6) - HAEYEH (Dominion-Throne)
#34 (5) - LAHAHAYH (Powers-Throne)
#42 (4) - MIKEL (Virtues-Throne)
#50 (3) - DANIEL (Principalities-Throne)
#58 (2) - YEILEL (Archangels-Throne)
#66 (1) - MANQYAH (Angels-Throne)

ANGEL CORRESPONDENCES TO JUPITER (#34)

43 3 59
51 35 19
11 67 27 = #105 / #315

- <http://www.grapple369.com?idea:{105}&idea:{315}>

#3 (9) - SITEL (Seraphim-Dominion)
#11 (8) - LAUVYAH (Cherubim-Dominion)
#19 (7) - LOUVYAH (Throne-Dominion)
#27 (6) - IRTEL (Dominion-Dominion)
#35 (5) - KHOQYAH (Powers-Dominion)
#43 (4) - OUVLYAH (Virtues-Dominion)
#51 (3) - HAHESHYAH (Principalities-Dominion)
#59 (2) - HOUHEL (Archangels-Dominion)
#67 (1) - AYOEL (Angels-Dominion)

ANGEL CORRESPONDENCES TO MARS (#65)

44 4 60
52 36 20
12 68 28 = #108 / #324

- <http://www.grapple369.com?idea:{108}&idea:{324}>

#4 (9) - AELMYAH (Seraphim-Powers)
#12 (8) - HAHAEYAH (Cherubim-Powers)
#20 (7) - PAHALYAH (Throne-Powers)
#28 (6) - SHAHAYAH (Dominion-Powers)
#36 (5) - MANDEL (Powers-Powers)
#44 (4) - ILHYAH (Virtues-Powers)
#52 (3) - OMEMYAH (Principalities-Powers)
#60 (2) - METSRAEL (Archangels-Powers)
#68 (1) - HABOYAH (Angels-Powers)

ANGEL CORRESPONDENCES TO SUN (#111)

45 5 61
53 37 21
13 69 29 = #111 / #333

- <http://www.grapple369.com?idea:{111}&idea:{333}>

#5 (9) - MAHASHYAH (Seraphim-Virtues)
#13 (8) - YEZLEL (Cherubim-Virtues)
#21 (7) - NELKEL (Throne-Virtues)
#29 (6) - RYIEL (Dominion-Virtues)
#37 (5) - ANIEL (Powers-Virtues)
#45 (4) - SELYAH (Virtues-Virtues)
#53 (3) - NANAEL (Principalities-Virtues)
#61 (2) - OUMBEL (Archangels-Virtues)
#69 (1) - RAHEL (Angels-Virtues)

ANGEL CORRESPONDENCES TO VENUS (#175)

46 6 62
54 38 22
14 70 30 = #114 / #342

- <http://www.grapple369.com?idea:{114}&idea:{342}>

#6 (9) - LELAHEL (Seraphim-Principalities)
#14 (8) - MEBAHEL (Cherubim-Principalities)
#22 (7) - YIEIEL (Throne-Principalities)
#30 (6) - OMAEL (Dominion-Principalities)
#38 (5) - HAEMYAH (Powers-Principalities)
#46 (4) - ORIEL (Virtues-Principalities)
#54 (3) - NITHEL (Principalities-Principalities)
#62 (2) - YAHEHEL (Archangels-Principalities)
#70 (1) - YABMYAH (Angels-Principalities)

ANGEL CORRESPONDENCES TO MERCURY (#260)

47 7 63
55 39 23
15 71 31 = #117 / #351

- <http://www.grapple369.com?idea:{117}&idea:{351}>

#7 (9) - AKHAYAH (Seraphim-Archangels)
#15 (8) - HHARIEL (Cherubim-Archangel)
#23 (7) - MELAHEL (Throne-Archangel)
#31 (6) - LEKABEL (Dominion-Archangel)
#39 (5) - REHAIEL (Powers-Archangel)
#47 (4) - OSHLYAH (Virtues-Archangel)
#55 (3) - MEAHYAH (Principalities-Archangel)
#63 (2) - AENDEL (Archangels-Archangel)
#71 (1) - HYEIEL (Angels-Archangel)

ANGEL CORRESPONDENCES TO MOON (#369)

48 8 64
56 40 24
16 72 32 = #120 / #360

- <http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels)
#16 (8) - HAQMYAH (Cherubim-Angels)
#24 (7) - HAHOUYAH (Throne-Angels)
#32 (6) - OUSHRYAH (Dominion-Angels)
#40 (5) - YEIZEL (Powers-Angels)
#48 (4) - MIHEL (Virtues-Angels)
#56 (3) - PHOHEL (Principalities-Angels)
#64 (2) - MEHIEL (Archangels--Angels)
#72 (1) - MOUMYAH (Angels-Angels)

THE KABBALISTIC RELATIONSHIP BETWEEN THE NUMBER 72 AND THE NUMBER 12 AS THE
ZODIAC:

But above all we must point out that the correspondence of the 72 genies to
the 4 elements are at first decoupled from the correspondence of the 72
geniuses and 12 zodiacal signs which we present in the following table:

#1 - ARIES (21 March - 19 April): 1-2-3-4-5-6

#2 - TAURUS (20 April - 20 May): 7-8-9-10-11-12

#3 - GEMINI (21 May - 20 June): 13-14-15-16-17-18

#4 - CANCER (21 June - 22 July): 19-20-21-22-23-24

#5 - LEO (23 July - 22 August): 25-26-27-28-29-30

#6 - VIRGO (23 August - 22 September): 31-32-33-34-35-36

#7 - LIBRA (23 September - 22 October): 37-38-39-40-41-42

#8 - SCORPIO (23 October - 21 November): 43-44-45-46-47-48

#9 - SAGITTARIUS (22 November - 21 December): 49-50-51-52-53-54

#10 - CAPRICORN (22 December - 19 January): 55-56-57-58-59-60

#11 - AQUARIUS (20 January - 18 February): 61-62-63-64-65-66

#12 - PISCES (19 February - 20 March): 67-68-69-70-71-72

#1 - ARIES, #5 - LEO, #9 - SAGITTARIUS = FIRE (#15)
#2 - TAURUS, #6 - VIRGO, #10 - CAPRICORN = EARTH (#18)
#3 - GEMINI, #7 - LIBRA, #11 - AQUARIUS = AIR (#21)
#4 - CANCER, #8 - SCORPIO, #12 - PISCES = WATER (#24)

Nevertheless, one very important concept which must be retained so that
each of the 4 elements exists under two polarities which 9 Angel geniuses
each assigned either:

- PASSIVE AS NEGATIVE
- ACTIVE AS POSITIVE

Y'QaBaDEL = Yod (#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph (#1)
+ Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He (#5)
/ #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) + Lamed
(#30) / #261 as FIRE (+)

#87 + #78 = #165

-
<http://www.grapple369.com?idea:{78}&idea:{234}&idea:{87}&idea:{261}&idea:{165}>

H'QaSaHEL = He (#5) + Qoph (#100) + Samek (#60) + He (#5) + Aleph (#1) +
Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He (#5) /
#288 as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+)

#105 + #96 = #201

-
<http://www.grapple369.com?idea:{96}&idea:{288}&idea:{105}&idea:{315}&idea:{201}>

Ou'RaEL = Vav (#6) + Resh (#200) + Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

-
<http://www.grapple369.com?idea:{114}&idea:{342}&idea:{123}&idea:{369}&idea:{237}>

H'RaLaZEL = He (#5) + Resh (#200) + Lamed (#30) + Zayin (#7) + Aleph (#1) +
Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost on the name of GOD ALMIGHTY:

Yod (#10) + He (#5) + Vav (#6) + He (#5) = #26

#141 + #132 = #273

-
<http://www.grapple369.com?idea:{132}&idea:{396}&idea:{141}&idea:{273}&idea:{423}>

Judaism's usage by the collection of the 72 times as the three-lettered
juxtaposed dialectic microcosm obtained from [Exodus 14:19-21] as the Names
which embodies the Great Wheel of the WORLD (space), YEAR (time) and SOUL
(spirit) and which is the subordinate historical basal and terrestrial
connubial (ie. marriage as a yoke) ethos as a societal cultivation made
upon it's 'self-identity as a formula of autonomy' (ie. the Son of man) and
from 67 BCE as a vassal perspective of Roman Empire Governance which
pervaded and was later adopted by Islam, the Vatican City/State and German
Fascism.

THEN FOLLOWS THE SAME PYTHAGOREAN MAGIC SQUARE SUM REDACTION
[1-5-6-7-2-3-4-8-9] AS A TOTAL WHICH IS COMPUTED BY THE EQUATION: n(n³+1)/2

- <https://drive.google.com/open?id=0BzRmc7Bm7indZVlmaHZKU1BsNWs>

#10 (1 = 10x10 = SATURN) - KETER - CROWN (505 CE)
#11 (5 = 11x11 = JUPITER) - CHOKHMAH - WISDOM (671 CE)
#12 (6 = 12x12 = MARS) - BINAH - UNDERSTANDING (860 CE)
#13 (7 = 13x13 = SUN) - CHESED - LOVE (1105 CE)
#14 (2 = 14x14 = VENUS) - GEVURAH - STRENGTH (1379 CE)
#15 (? = 15x15 = MERCURY) - (1695 CE)
#16 (3 = 16x16 = MOON) - TIFERET - BEAUTY (2056 CE)
#17 (4 = 17x17 = SATURN) - NETZACH - VICTORY (2465 CE)
#18 (8 = 18x18 = JUPITER) - HOD - SPLENDOR (2925 CE)
#19 (9 = 19x19 = MARS) - YESOD - PROCREATIVE FOUNDATION (3439 CE)
#20 (1 = 20x20 = SUN) - MALKHUT - KINGSHIP (4010 CE)

It is not puzzling at all they did the same as the Romans to whom they were
a vassal State. [Romans 1:32]

Daddy was overhead to say to Mummy {#ALEPH - #SHIN - #MEM as #341} that the
Israeli postal service is crap as it takes millennia to get here.

"Who is this that darkeneth counsel by words without knowledge?

Gird up now thy loins like a man; for I will demand of thee, and answer
thou me.

Where wast thou when I laid the foundations of the earth? Declare, if thou
hast understanding.

Who hath laid the measures thereof, if thou knowest? Or who hath stretched
the line upon it?

Whereupon are the foundations thereof fastened? Or who laid the corner
stone thereof;

When the morning stars sang together, and all the sons of God shouted for
joy?

Or who shut up the sea with doors, when it brake forth, as if it had issued
out of the womb?

When I made the cloud the garment thereof, and thick darkness a
swaddlingband for it,

And brake up for it my decreed place, and set bars and doors,

And said, Hitherto shalt thou come, but no further: and here shall thy
proud waves be stayed?

Hast thou commanded the morning since thy days; and caused the dayspring to
know his place;

That it might take hold of the ends of the earth, that the wicked might be
shaken out of it?

It is turned as clay to the seal; and they stand as a garment.

And from the wicked their light is withholden, and the high arm shall be
broken.

Hast thou entered into the springs of the sea? Or hast thou walked in the
search of the depth?

Have the gates of death been opened unto thee? Or hast thou seen the doors
of the shadow of death?

Hast thou perceived the breadth of the earth? Declare if thou knowest it
all.

Where is the way where light dwelleth? And as for darkness, where is the
place thereof,

That thou shouldest take it to the bound thereof, and that thou shouldest
know the paths to the house thereof?

Knowest thou it, because thou wast then born? Or because the number of thy
days is great?" [Job 38:2-21 (KJV)]

The mathematics may on face value appear incongruous, but one is conveying
principles of truth associated with centre of consciousness which have a
cosmological basis.

- <http://www.grapple369.com?idea:{451}&idea:{351}>

"And thou shalt say unto him, The *LORD* *GOD* *OF* THE* HEBREWS* hath sent
me unto thee, saying, 'Let my people go, that they may serve me in the
wilderness: and, behold, hitherto thou wouldest not hear.'" [Exodus 7:16
(KJV)]

Which of us is *HOLY* Rabbi Aryeh Stern and which of us is then, is the
greater sinner?

"I am sought of them that asked not for me; I am found of them that sought
me not: I said, Behold me, behold me, unto a nation that was not called by
my name.

I have spread out my hands all the day unto a rebellious people, which
walketh in a way that was not good, after their own thoughts;

A people that provoketh me to anger continually to my face; that
sacrificeth in gardens, and burneth incense upon altars of brick;

Which remain among the graves, and lodge in the monuments, which eat
swine’s flesh, and broth of abominable things is in their vessels;

Which say, *STAND* *BY* *THYSELF*, *COME* *NOT* *NEAR* *TO* *ME*; *FOR* *I*
*AM* *HOLIER* *THAN* *THOU*. These are a smoke in my nose, a fire that
burneth all the day.

Behold, it is written before me: I will not keep silence, but will
recompense, even recompense into their bosom, your iniquities, and the
iniquities of your fathers together, saith the LORD, which have burned
incense upon the mountains, and blasphemed me upon the hills: therefore
will I measure their former work into their bosom.

Thus saith the LORD, As the new wine is found in the cluster, and one
saith, Destroy it not; for a blessing is in it: so will I do for my
servants’ sakes, that I may not destroy them all.

And I will bring forth a seed out of Jacob {that supplants, undermines; the
heel}, and out of Judah {the praise of the Lord; confession} an inheritor
of my mountains: and mine elect shall inherit it, and my servants shall
dwell there. And Sharon {his plain; his song} shall be a fold of flocks,
and the valley of Achor {trouble} a place for the herds to lie down in, for
my people that have sought me.

But ye are they that forsake the LORD, that forget my holy mountain, that
prepare a table for that troop, and that furnish the drink offering unto
that number.

Therefore will I number you to the sword, and ye shall all bow down to the
slaughter: because when I called, ye did not answer; when I spake, ye did
not hear; but did evil before mine eyes, and did choose that wherein I
delighted not.

Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye
shall be hungry: behold, my servants shall drink, but ye shall be thirsty:
behold, my servants shall rejoice, but ye shall be ashamed: Behold, my
servants shall sing for joy of heart, but ye shall cry for sorrow of heart,
and shall howl for vexation of spirit.

And ye shall leave your name {ie. A-U-M} for a curse unto my chosen: for
the Lord GOD shall slay thee, and call his servants by another name:
{Y-M-T-A}.

That he who blesseth himself in the earth shall bless himself in the God of
truth; and he that sweareth in the earth shall swear by the God of truth;
because the former troubles are forgotten, and because they are hid from
mine eyes.

For, behold, I create new heavens and a new earth: and the former shall not
be remembered, nor come into mind.

But be ye glad and rejoice for ever in that which I create: for, behold, I
create Jerusalem {vision of peace} a rejoicing, and her people a joy.

And I will rejoice in Jerusalem, and joy in my people: and the voice of
weeping shall be no more heard in her, nor the voice of crying." [Isaiah
65:1-19 (KJV)]

And how grievous is it--speak if you are capable?

"And shall not God avenge his own elect, which cry day and night unto him,
though he bear long with them?

I tell you that he will avenge them speedily. Nevertheless when the Son of
man cometh, shall he find faith on the earth?" [Luke 18:7-8 (KJV)]

Or would you like to stop now whilst you are ahead and on top of such
sensible things as they really appear to be--well at least to me?

Therefore I have an entitlement within law to have this belief which is
inclusive of myself as a value statement without being first subject to
your indolent manner as a prerequisite for a life which you perversely
claim is HOLY:

"Hast thou faith?

Have [it] to thyself before God.

Happy [is] he that condemneth not himself in that thing which he alloweth."
[Romans 14:22 (KJV)]

"Conscience, I say, not thine own, but of the other:

For why is my liberty judged of another [man's] conscience?" [1 Corinthians
10:29 (KJV)]

I own the SEPTET {7} x #41 as an Intellectual Property which is intrinsic
to the trinomial HOMOIOS THEORY OF NUMBER as theoretical mathematical
noumenon as PARADIGM therefore subsuming their retrograde Pythagorean
binomial (ie. gender and spermatic bifurcated attributes) HETEROS THEORY OF
NUMBER as METHODOLOGY. It is a GOD ALMIGHTY ordained immutable lock upon
their belief which is known from antiquity and I will have no compassion
upon them for their disrespect towards me such as their psychotic
blasphemous haughty attitude and defamation which is without any substance
of fact.

Their Islamic religious belief has no basis within fact and is a
blasphemy... They are too stupid to realise... But we enjoy laughing at
them with scorn...

"He that sitteth in the heavens shall laugh: the Lord shall have them in
derision." [Psalm 2:4 (KJV)]

"But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in
derision." [Psalm 59:8 (KJV)]

I have given a reasoned argument as the grounds for the annihilation of
Islam in being little better than atheists as baboons who don't deserve
Eternal life...

"Tear down this wall!" is a line from a speech made by US President Ronald
Reagan in West Berlin on June 12, 1987, calling for the leader of the
Soviet Union, Mikhail Gorbachev, to open up the barrier which had divided
West and East Berlin since 1961.

"*Tear* *down* *this* *idolatrous* *Al* *Aqsa* *Mosque*" is a line from me
to the Israeli Prime Minister Benjamin Netanyahu and the Jewish people as a
command which is established on sound and factual BIBLICAL principles which
irrefutably establish Jewish sovereign rights to the Temple Mount which has
been denied them since 70 CE.

There is no possibility then of peace as balance between the two pans of
the scales which are the entities Israel / Palestine.

"And David {well-beloved; dear} spake to the men that stood by him, saying,
'What shall be done to the man that killeth this Philistine {those who
dwell in villages}, and taketh away the reproach from Israel {who prevails
with God}? For who is this uncircumcised {`arel-uncircumcised [H6189]:
#390} Philistine, that he should defy the armies of the living God?'"
[1Samuel 17:26]

- <https://drive.google.com/open?id=0BzRmc7Bm7indUWdZU0hDTHZWVFk>

"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {*weight*; *balance*; as ternary #number; fire of infamy}; lest the
daughters of the Philistines {those who dwell in villages} rejoice, lest
the daughters of the uncircumcised {`arel-uncircumcised [H6189]: #390}
triumph." [2Samuel 1:20 (KJV)]

"And art confident that thou thyself art a guide of the blind, a light of
them which are in darkness, an instructor of the *foolish*, a teacher of
babes, which hast the form of knowledge and of the truth in the law.

Thou therefore which teachest another, teachest thou not thyself? Thou that
preachest a man should not steal, dost thou steal? Thou that sayest a man
should not commit adultery, dost thou commit adultery? Thou that abhorrest
idols, dost thou commit sacrilege? Thou that makest thy boast of the law,
through breaking the law dishonourest thou God?

For the name of God is blasphemed among the Gentiles through you, as it is
written." [Romans 2:19-24 (KJV)]

Did you like the way the Islamists DOGS defiled themselves by bowing to
other Gods at the Al Aqsa mosque when they weren't allowed in?

Every brick of that idolatrous building will be torn down for such a
disgraceful public sin as blasphemous act against Almighty God.

- dolf

Winner of the inaugural GLBTI Community Rainbow 🌈 Award for Leadership {

#389 = #5, #50, #5, #3, #20, #1, #300, #5 as phero (G5342): 1) to carry; 2)
to bear, ie. endure, to endure the rigour of a thing, to bear patiently
one's conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear with
one's self; 1b) to move by bearing; move or, to be conveyed or borne, with
the suggestion of force or speed; 1b1) of persons borne in a ship over the
sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to be moved
inwardly, prompted; 1c) to bear up ie. uphold (keep from falling); 1c1) of
Christ, the preserver of the universe; 3a) to move to, apply; 3b) to bring
in by announcing, to announce; 3c) to bear ie. bring forth, produce; to
bring forward in a speech; 3d) *TO* *LEAD*, *CONDUCT*

} by a gay male in 1997.

AN EXPANDED PDF VERSION OF THIS DOCUMENT IS AVAILABLE HERE:

- <https://drive.google.com/open?id=0BzRmc7Bm7indRk8yc1d5M3lvTEk>

SEE ALSO: "DIEU ET MON DROIT"

- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>

Initial Post: 6 August 2017
Post by Topaz
On Thu, 10 Aug 2017 00:39:00 +0000 (UTC), The newsgroup Janitor
"Most of the designated terrorist groups in the US are right-wing
extremists,
That is actually a large load of Jewish horse poop. The terrorists
are antifa and black lives matter. The Jewish controlled media blames
terrorism on the people who are attacked by antifa. This is business
Impossible to continue reading the Berlin Press! Our S.A. men are
assaulted with heavy casualties and even fatalities, and the Press
mendaciously reports them as having attacked a peaceful suburban
garden settlement. The fact that S.A. men are being accompanied home
by their comrades, since they would be shot if they went alone, is
represented in the Press as an armed attack on the part of our men.
The Communists are the innocent victims, and we are accused as the
aggressors. That the Jews are such liars is not surprising, as they
hang together from the Berliner Tageblatt to the Rote Fahne (Red
Flag), but it is scandalous that even our so-called 'National' papers
should give in to this campaign of misrepresentation. One would like
to spit at them.
A small boy of the Hitler Jugend has been stabbed at Moabit ('Red'
suburb of Berlin). First they hunted the child down, then some
fiendish individual brutally plunged a dagger into his breast. The boy
managed to crawl into a doorway and cried weakly for help. The marks
made by his little blood-stained hands, when he tried to raise himself
up for the last time, can still plainly be seen on the white wall.
We attend the funeral of our S.A. comrade, Professor Schwartz,
murdered at the Kolonie Felseneck. Stirring and heartrending scenes.
I pass the spot in Moabit once more, where the 'Hitler-Youth boy',
Norkus was stabbed. The bloody finger-marks of the dying child show
like a 'menetekel' on the white wall.
Something decisive must be done. If it lay with the people we National
Socialists would have long attained office.
We bury the 'Hitler boy' Norkus on a biting cold day. From the bottom
of my heart I speak to the children and men gathered round the narrow
coffin. The boy's father, a simple workman, is brave beyond words.
Grief-stricken, with an ashen face, he raises his hand in salute to
the strains of the 'Horst Wessel Lied', and sings with bitter pride
and deep wrath 'Hold high the flag!'
Outside the churchyard gates the red rabble stands waiting for its
victims. This plague must be exterminated like rats.
The newspapers are one mass of lies.
S.A. man shot in the north of Berlin and two gravely injured. The
press becomes contemptibly hypocritical.
The 'Red' delegates provoke the Leader beyond all bounds. He suddenly
loses patience and gives them the rough edge of his tongue in return.
That makes us all feel better.
The Angriff again banned for a week. Our other papers have already
been banned during the last few days. That means our entire Press is
suppressed.
Motor through Berlin. Nothing to be seen but Swastika flags, or red
rags.
The conservative parties have been beaten all along the line.
During the night an S.A. man has been shot on the Kreuzberg. The
bullet hit him in the middle of the forehead. At midday all flags are
draped with mourning.
The Bolshevist faction-leader, Pieck, is speaking from the rostrum,
and becomes insufferable. One of the Communists hits a party member in
the face. That is the signal for a general settlement. It is short,
but to the point, and it is fought with inkpots and chair legs for
weapons. Our faction is left alone in the hall, victorious, in three
minutes. The Communists have been driven out; the parties of the
'Middle' have already taken to flight. We sing the Horst Wessel song.
The casualties generally, amount to eight seriously wounded. That
should be a warning: it is the only way to ensure respect. The Council
Chamber is a scene of wreckage.
If not for us it would only be a matter of a very short time when the
Bolshevist revolution would break out. But there is really no object
in coming to the assistance of bourgeois-minded politicians.
The Bolshevist reign of blood is assuming unbearable proportions. The
government remains completely inactive against it. Nothing remains for
us to do but to defend ourselves.
At noon we bury our murdered comrade, Koester, in a churchyard outside
Berlin. Our S.A. are pale with rage and indignation.
One espies files of 'Red' murderers slinking along by the walls of
houses in the darkness of night. Who may it be who will have to pay
with his life, this time? It is enough to drive one mad.
A group of S.A. men coming from the funeral is fired upon out of the
Vorwaerts building. Two seriously injured.
The 'Red' mob has blocked the surrounding streets, so that it is
difficult to reach the meeting hall. But we have so thoroughly well
learned how to deal with a situation of this sort in Berlin during the
last six years, that little stops us now.
With diabolical insolence the 'Red' murder columns fall upon our
comrades. At Wedding we had one killed and ten seriously injured
again. The hospitals refuse to take in our wounded. We have erected
our own infirmaries, but lack the necessary funds to keep them
suitably equipped.
Despite the unbounded provocation these young men endure, they
preserve an incredible and admirable discipline. With them one can
achieve a revolution.
With this Government one has to go like a cat on hot bricks. Every
outspoken word is forbidden; one must not call a spade a spade.
We drive into Hagen quite openly, uniformed, and in open car. The
streets are swarming. Full of the mob and Communist rabble. They block
the thoroughfare so that we can neither advance nor go back. There is
nothing for it but to drive straight ahead at full speed and give them
to understand we don't care a fig for them! We dash straight through.
Each of us has his revolver ready and is decided to pay for his life,
if needs be, as dearly as possible.
The 'Red' campaign of murder is raging throughout the country. The
Government is inactive. Seventeen killed in a few days!
In front of the hotel the 'Red' mob is howling. The police refuse to
intervene
The Angriff banned again. The 'Red' murder campaign is still raging.
The moment we defend ourselves the Jewish Press makes a fuss.
Terrible news from Altona. The Communist assault our S.A. on the march
in an organized attack. Fifteen dead and fifty seriously wounded. That
is open civil war.
We send envoys to General Schleicher. The Government is completely
inactive. It's only to the 'bloody Sunday' at Altona is to issue a
prohibition to hold further meetings.
The Government attacks us because the Communists fire at us. It
forbids our demonstrations because the destroyers of the State and of
civilization might be upset thereby.
The Leader's determination is inexhaustible. He really remains
undaunted in the midst of all crisis and dangers.
An attempt on the Leader's life at Nuremberg has fortunately misfired.
He is entirely unhurt.
New men, new ideas, fresh departures. We must presently get rid of
conservatism; that is the most important thing next to the overthrow
of Marxism.
Deep depression throughout the organization. Lack of money is making
it impossible to do things thoroughly well.
Is this the beginning of 1933? We shall have to stand up and make a
fight for it in order to hold our own.
In the night a boy of the Hitler-youth has been murdered.
We march behind the coffin of this murdered boy through eternal walls
of men for two and a half hours. The whole S.A., S.S., and
Hitler-youth follows. Hundreds of thousands of people are in the
streets.
The square looks like a military camp. The Communists are making an
uproar in the side-streets. Armed motor cars and machine-guns are
everywhere to be seen. The police have posted themselves on the roofs
and at the windows facing the Platz, waiting the course of events.
Punctually at two o'clock the Leader arrives.
Two S.A. men shot in Berlin during the night. They will not go
unrevenged.
Forty million people are now standing in the squares and in the
streets, or sitting in the Bierhallen and their homes by the Radio,
and become conscious that a new era has dawned.
Throngs of people are marching through the streets singing.
Now the constructive part of the German revolution can begin.
Swastika flags are hoisted all over Germany. The nation has a new
appearance.
Our outlawed, laughed-at flag is hoisted by the Reich! The flag of the
German Revolution!
The Leader remains absolutely the same in his private and public life.
He does not surround himself with splendor and luxuries, but appears
as usual in his simple brown shirt, and is just as unpretentious in
heart as in appearance.
The horrors propaganda abroad gives us much trouble. The many Jews who
have left Germany have set all foreign countries against us.
The Horst-Wessel Hymn rises to the eternal evening sky. The voices of
the million and a half gathered in the Tempelhofer Feld are borne on
the ether over the whole country, over towns and villages, and
choruses will be joining everywhere.
Kick your Nazi butt back to the stone age
2017-08-10 23:05:59 UTC
Permalink
Raw Message
Topaz whined "Sieg Heil"
Post by Topaz
The newsgroup Janitor
"Most of the designated terrorist groups in the US are right-wing
extremists,
That is actually a large load of Jewish horse poop.
Joseph Goebbels ...
...just like Adolf his Führer is still rotting nicely away in his
unmarked grave.
He did so yesterday and he will do so tomorrow ...
... and the day after that...
... and the day after that...and...Topaz sucks at necromancy!

Good riddance!

Towards the end of World War II it has become very clear to all freedom
loving sane humans all over the planet what terrible tragedy the Nazis
have brought upon our World!
And to what end: ruthless World domination by a pathetic racist few!

"Enough of that!" was the consensus of people working towards the Nazis
demise!

But decades later the low-lives scum are back hoping for a second chance
...

Let's not give it to them!
Happy Nazi hunting everyone all over the World throughout 2017!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Post by Topaz
www.tomatobubble.nonsense.net, www.ihr.arschloch.org
http://nationalvanguard.loonies.org
http://national-antisocialist-worldview.shitspot.com
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste verbal vomit that is exclusively directed
for consumption by demented extremist US right retards achieves absolutely
nothing when its is dumped into non-US newsgroups.

The only reason Topaz can't come to grips with this simple fact is that it
is a neo-Nazi.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.

Look what have I found:
<http://www.biographyonline.net/people/famous/people-opposed-hitler.html>

Well, these threads have been going on for far too long and their contents
have remained the same post after post after post...
It must be obvious to anyone mad enough to follow these threads that Topaz
the Nazi propaganda bot can not come up with anything new...nothing beyond
regurgitated garbage dumped into Usenet and all other Internet forums long
ago as moral booster for the unloved Neo-Nazi Cyber-Sturmtruppen.

At this point in time there is no more need to put more energy in
responding to each bit of Nazi kookery and propaganda Topaz dumps on a
post by post basis.

So here follows the summary of my responses:

I pointed out that:

1 Hitler was an insane kook with pet hates directed by his prejudices

2 His pure Aryan genealogy is just a make-belief lie!

3 His Nazi team was made up of bloodthirsty thugs and intellectual
midgets

4 The Nazis wanted to exterminate the Jews, the Roma, Arabs, Slavs,
Hungarians, etc...

5 US neo-Nazis also targeting Blacks, Latinos and Asians based on the
manufactured white race myth.

6 Neo-Nazis want to resurrect the Third Reich with all its laws and
brutal enforcement machinery

7 Neo-Nazis prefer fascism to democracy which they hate passionately

8 Neo-Nazis also hate the political Left which they wish to exterminate
urgently

9 The current Neo-Nazi leaders are corrupt criminal crooks preaching
revisionist kookery

10 Neo-Nazis are as trust-worthy as rabid dogs are
... if you let them out of their isolation they will bite you to
death.

Conclusion: Topaz is an impotently raging Sturmtrupper; ineffectual and
boring in his delivery of Nazi propaganda!

FLUSH!
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
<http://tinyurl.com/n7hb3dl>
Topaz
2017-08-11 00:21:32 UTC
Permalink
Raw Message
by Henry Makow Ph.D.

A Munich-based historian Wolfgang Eggert, 46, will launch an Internet
petition tomorrow (Friday Sept. 5) to demand action on powerful
Jewish and Christian cults that want to instigate a nuclear holocaust
to fulfill Biblical prophesy.

He thinks cult members must be exposed and removed. He points to the
Jewish Chabad Lubavitcher sect who want to hasten Armageddon in order
to facilitate the Messiah's return. Their religion calls for them to
manipulate events, including instigate nuclear war, to bring back the
Messiah, Eggert says.

Their members include David Wolfowitz, the architect of the Iraq War
which began with an attack named after a Cabalist diety, "Shekinah"
("Shock and Awe.") Especially worrisome now is Chabadnik Joe
Lieberman who visited Israel in March with his buddy John McCain.
There is concern over Sen. Carl Levin who is Chair of the Senate Armed
Services Committee. Other prominent Orthodox Jews who might be part of
this cult include Bush Attorney General Michael Mukasey, Homeland
Security Director Michael Chertoff and former Pentagon Controller Dov
Zakheim, implicated in the disappearance of "trillions" of dollars.

While the Chabad Lubavitchers are his focus, Eggert is also concerned
about Christian Evangelists like Jack Van Impe and Timothy LaHaye who
are close to the Bush administration. Their desired scenario includes
the destruction of the al-Aqsa mosque, the restoration of the Third
Temple on its site; the rising to heaven of the 144,000 Chosen Ones;
the battle of Armageddon; mass death among Israeli Jews and the Final
Coming of Jesus Christ.

The power of the Lubovitchers seems uncanny. (Apparently they are
rich.) On March 26 1991, the US Senate commemorated the birthday of
founder Rebbe Menachem Schneerson as "National Education Day." It
also acknowledged the validity of the Talmudic "Seven Noahide Laws."
This at a time when all Christian symbolism is being assiduously
removed from society.

When Schneerson died in 1994, he was awarded the Congressional Gold
Medal for his contribution to "global morals." According to Eggert,
Schneerson taught that Jewish and Gentile souls are fundamentally
different. "All Jews are good by nature...Jews are the pride of
creation, the Goyim (Gentiles) are the scum."

According to Schneerson, the Goyim still have a role in serving the
Chosen ones. The Jews are the Priests while the Noahide Laws provide
"a religion for the rank and file." According to Eggert, Freemasons
have always called themselves "Noachids" and incorporated the statutes
into their Constitution as early as 1723.

Here is a 2004 picture of Barrack Obama meeting with Rabbi Yossi
Brackman, Director of the Chabad Jewish Center in Chicago. If you
look, you can find pictures of many major politicians in the West
posing with this sect

www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
Kick your Nazi butt back to the stone age
2017-08-11 02:27:23 UTC
Permalink
Raw Message
Topaz whined "Sieg Heil"
Jewish...
...tinfoil hats work with much better efficiency against those deadly
Jew-rays which cause a real pandemonium inside Topaz's empty skull than
that cheap Chinese imitation one it is currently using.

Regurgitating some brain-dead Anti-Semitic propaganda crap won't help
Topaz's Nazi cause one little bit.

Neo-Nazi propaganda is hereby flushed! And Topaz with it!

Happy Nazi hunting Everyone throughout 2017!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
www.tomatobubble.nonsense.net, www.ihr.arschloch.org
http://nationalvanguard.loonies.org
http://national-antisocialist-worldview.shitspot.com
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with
the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste verbal vomit that is exclusively
directed
for consumption by demented extremist US right retards achieves
absolutely
nothing when its is dumped into non-US newsgroups.

The only reason Topaz can't come to grips with this simple fact is
that it is a neo-Nazi.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.

<http://www.biographyonline.net/people/famous/people-opposed-hitler.
html>

Well, these threads have been going on for far too long and their
contents
have remained the same post after post after post...
It must be obvious to anyone mad enough to follow these threads that
Topaz
the Nazi propaganda bot can not come up with anything new...nothing
beyond
regurgitated garbage dumped into Usenet and all other Internet forums
long
ago as moral booster for the unloved Neo-Nazi Cyber-Sturmtruppen.

At this point in time there is no more need to put more energy in
responding to each bit of Nazi kookery and propaganda Topaz dumps on a
post by post basis.

So here follows the summary of my responses:

I pointed out that:

1 Hitler was an insane kook with pet hates directed by his prejudices

2 His pure Aryan genealogy is just a make-belief lie!

3 His Nazi team was made up of bloodthirsty thugs and intellectual
midgets

4 The Nazis wanted to exterminate the Jews, the Roma, Arabs, Slavs,
Hungarians, etc...

5 US neo-Nazis also targeting Blacks, Latinos and Asians based on the
manufactured white race myth.

6 Neo-Nazis want to resurrect the Third Reich with all its laws and
brutal enforcement machinery

7 Neo-Nazis prefer fascism to democracy which they hate passionately

8 Neo-Nazis also hate the political Left which they wish to
exterminate
urgently

9 The current Neo-Nazi leaders are corrupt criminal crooks preaching
revisionist kookery

10 Neo-Nazis are as trust-worthy as rabid dogs are
... if you let them out of their isolation they will bite you to
death.

Conclusion: Topaz is an impotently raging Sturmtrupper; ineffectual
and
boring in his delivery of Nazi propaganda!

FLUSH!
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
<http://tinyurl.com/n7hb3dl>
Topaz
2017-08-11 21:30:02 UTC
Permalink
Raw Message
Wartime Photo Journal of German Soldier Made Public
Uncover the Truth
http://uncover-the- truth.blogspot.com/
The photo journal of a German soldier who documents his service and
conditions in the occupied Soviet Union during the Second World War
has been made public. The journal dispells myths about wartime German
attitudes and policies in occupied Soviet Ukraine and Russia. It
contains no mention of "superior" Germans, nor of supposedly
"subhuman" Slavs ("Untermenschen"), and shows that religious
expression was not hindered, in contrast to the anti- Christian
policies of the Soviet regime. The soldier's daughter, Christine
Miller, authorized the online publication of the journal, which
includes many photos.

Here is a quote from Goebbels Diary, which is in the movie "the
Goebbels Experiment".
June the 27, 1941
Statements from Russian prisoners of war reveal truly dreadful
ignorance. That is the product of the Bolshevik education system. No
sign of any training or discipline. Many soldiers are shooting
themselves rather than being taken prisoner, because people have put
the fear of God into them about our men. Our broadcast propaganda
isn't getting through, so we need to drop leaflets in order to set
them straight.



www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
Kick your Nazi butt back to the stone age
2017-08-11 22:33:35 UTC
Permalink
Raw Message
Topaz whined "Sieg Heil"
Post by Topaz
in occupied Soviet Ukraine and Russia.
Bingo!

*Nazi war crimes in Ukraine*
Source:
<http://www.encyclopediaofukraine.com/display.asp?linkpath=pages%5CN%
5CA%5CNaziwarcrimesinUkraine.htm>

"Nazi war crimes in Ukraine. The International Military Tribunal that
tried 22 Nazi defendants in Nuremberg in 1945–6 defined war crimes in
traditional fashion as ‘violations of the laws or customs of war,’
including murder, the ill-treatment or deportation of civilians to
slave labor, the murder or ill-treatment of prisoners of war, the
killing of hostages, and the plunder or destruction of property. It
also introduced the unprecedented charge of ‘crimes against humanity,’
encompassing ‘inhumane acts committed against any civilian population,
before or during the war; or persecutions on political, racial, or
religious grounds.’

On all those counts Nazi war crimes took a staggering toll during the
occupation of Ukraine in 1941–4. Adolf Hitler, who regarded Jews and
Slavs as subhuman, considered Ukraine and its people as resources to
be exploited ruthlessly in the interests of German eastward expansion
and world domination. His views were enthusiastically supported by top
Nazi officials, notably Erich Koch, head of the Reichskommissariat
Ukraine. Those officials overrode the objections of others, such as
Alfred Rosenberg, head of the Ministry for the Occupied Eastern
Territories, who favored the establishment of German dominance by
means of concessions to the non-Russian Slavs. Nazi racial theory, the
ideological basis for the criminal mistreatment of the Eastern
European peoples, was openly expressed in such publications as the SS
pamphlet Der Untermensch (1942).

Following the invasion of the USSR in June 1941, the Germans took
approximately 5.8 million prisoners of war, whom they held in open-air
camps. Some 3.3 million perished as a result of deliberate starvation,
neglect, physical abuse, and lack of international protection. More
than 1.3 million prisoners of war died in approximately 160
concentration camps throughout Ukraine. Some escaped death by
recruitment as concentration camp guards and, after the defeat at
Stalingrad, in military and other formations.

In occupying Ukraine the Germans were particularly concerned to
exploit the country's agriculture and raw materials for the war
effort, to recruit slave labor, and to crush popular support for
Soviet or Ukrainian nationalist partisans (see Soviet partisans in
Ukraine, 1941–5, and Ukrainian Insurgent Army). Numerous war crimes
were committed in the effort to achieve those goals. By the autumn of
1941, serious food shortages were being reported in Kyiv and Lviv, but
nothing was done to alleviate them: the provision of food to the army
and the German population was seen as the overriding priority. General
Walther von Reichenau wrote in November 1941 that feeding locals and
prisoners of war was an ‘unnecessary humanitarian gesture,’ and a
report of the German Economic Armament Staff dated 2 December 1941
advocated the ‘elimination of superfluous eaters (Jews and inhabitants
of large Ukrainian cities such as Kyiv, which get no food rations at
all).’ Urban dwellers were forbidden to change their places of
residence or buy food in villages on pain of arrest and fine. Kyiv
lost about 60 percent of its population, and Kharkiv lost about 80,000
persons to starvation. High-calorie foods were reserved for Germans.
Ultimately more than 80 percent of the food that Germany took from the
eastern territories came from Ukraine.

The Soviet system of collective farms was left virtually unchanged
under Nazi rule, with work norms and delivery quotas rigorously
enforced. Draconian penalties, including execution, were inflicted on
those who failed to deliver food to the occupation authorities.
Village officials were held responsible for prompt fulfillment.
According to a decree issued in Lubny on 8 April 1943, the penalty for
delivering watered milk was confiscation of all the offending
peasant's property. When Adolf Hitler demanded 3 million tonnes of
Ukrainian grain in 1943, Erich Koch ordered that the task be carried
out ‘without regard for losses,’ since the feeding of the Ukrainian
civilian population was ‘of absolutely no concern.’

In late 1941, when it became clear that the conflict would be
protracted, the Germans began to recruit workers (initially
volunteers) from the local population for work in Germany. According
to Alfred Rosenberg's decree of 17 July 1941 all inhabitants of the
eastern territories aged 18 to 45 were obliged to work according to
their abilities. By 20 October 1941 the Chernihiv city government was
forcing men aged 16 to 60 and women aged 16 to 50 to register with the
labor board on pain of being dealt with as saboteurs. By early 1942,
concentration camps had been established for those avoiding labor, and
the death penalty had been proclaimed for those refusing to work. As
the war intensified, local officials were told to deliver specified
numbers of workers, and the army was ordered to assist in roundups. In
order to meet quotas policemen took to rounding up people at random on
the streets as well as in workplaces and institutions. The standard
punishment for those refusing to work was arrest and confiscation of
property; by 1943, men and women aged 16 to 55 were being ordered to
report to labor boards on pain of execution. Those transported to
Germany were herded onto cattle cars with insufficient food and drink.
Once there, they were underfed and exploited so mercilessly that, as a
Krupp official noted in 1942, they lacked the strength to do their
jobs. Of the total 2.8 million Ostarbeiter from the eastern
territories, more than 2 million came from Ukraine.

For those who assisted partisans (officially called ‘bands’ after
August 1942 and so deprived of combatant status) the death penalty was
proclaimed on 14 August 1941. In a circular of 16 September 1941 the
commander in chief of the armed forces, Gen Wilhelm Keitel, ordered
the ‘immediate use of the most severe measures’ to establish the
authority of the occupation forces and prevent the spread of
resistance. It became common practice for the Germans to take scores
of civilian hostages, changed at intervals, in order to ensure the
safety of their troops and prevent sabotage. Civilians were also shot
in reprisal. In Dnipropetrovsk in December 1941, for example, 100 were
killed for the attempted assassination of a German officer, and in the
same month the Zhytomyr Generalkommissar ordered the shooting of 100
men and women for every killing of a Volksdeutsche. During the winter
of 1941–2 in Kharkiv, 40 to 70 citizens were hanged every few days
because of sightings of Soviet partisans; the corpses hung from
balconies for days at a time. When dealing with villages suspected of
harboring or assisting partisans, whether voluntarily or not, the
Germans showed no mercy. Eyewitness testimony on the fate of Ukrainian
villages during the occupation relates hundreds of instances of
depredations carried out by punishment details. Typically the Germans
would surround a village, shoot the inhabitants indiscriminately,
drive some of them into buildings to be burned alive, subject others
to public torture, and then loot and burn the village.

As part of their systematic effort to exterminate the Jews of Europe
(see Holocaust) the Nazis rounded up and killed Jews living in
Ukraine. Since no extermination camps were built on Ukrainian
territory (although 50 ghettos were established), the killings
typically took place in the open. Among the sites in Ukraine where
Jews were killed the most infamous was Babyn Yar in Kyiv. The city's
Jewish population of almost 70,000 was machine-gunned there in the
autumn of 1941, and the ravine was then used as a mass grave for two
more years. In Lviv about 200,000 Jews perished in the Yaniv
concentration camp during the occupation. The Germans' Romanian
allies, who occupied Transnistria, also committed war crimes: some
200,000 residents of Odesa and the surrounding region were murdered in
December 1941.

In addition to human losses there was great destruction of Ukraine's
cultural monuments and institutions during the German occupation. The
losses suffered by the Academy of Sciences of the Ukrainian SSR alone
are estimated at 126 million rubles. The Germans destroyed 116
institutions of higher learning along with 8,104 schools (another
10,052 schools were partially destroyed). Many architectural monuments
were leveled, as were 151 museums—museum exhibits commonly being
either plundered or damaged beyond repair. More than 50 million books
were burned or stolen; 634 print shops (77 percent of the Ukrainian
SSR total) were ruined; and more than 200 theaters were destroyed.
During their retreat from Ukraine the Germans followed a ‘scorched
earth’ policy and destroyed everything useful to their enemies.

According to recent Soviet figures a total of more than 5,265,000
civilians and prisoners of war were killed during the occupation of
Ukraine. The figure presumably includes the 900,000 Ukrainian Jews
whom Western scholars estimate to have been murdered. The Germans
destroyed 714 towns and urban areas and 28,000 villages and
farmsteads, and left approximately 10,000,000 people homeless. Total
material losses have been estimated at a value of some 1.2 trillion
prewar rubles."
~~ ~~ ~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with
the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste verbal vomit that is exclusively
directed
for consumption by demented extremist US right retards achieves
absolutely
nothing when its is dumped into non-US newsgroups.
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
<http://tinyurl.com/n7hb3dl>
Kick your Nazi butt back to the stone age
2017-08-11 23:23:07 UTC
Permalink
Raw Message
Topaz whined "Sieg Heil"
Wartime Photo Journal of German Soldier Made Public Uncover the Truth
The truth! Really?????? Here it is:

*'They seized three-year-old children and shot them': Darkest atrocities
of the Nazis laid bare in the secretly recorded conversations of German
prisoners of war'*

"Bestselling German book to be published in English next week
Chilling insight into what turns an ordinary soldier into a monster
Dispels the idea that it was only a few who committed such horrors"

Source:
<http://www.dailymail.co.uk/news/article-2204160/Darkest-atrocities-Nazis-
laid-bare-secretly-recorded-conversations-German-prisoners-war.html>

"Some of the most brutal and horrifying atrocities of the Nazis at war
are laid bare in secretly recorded conversations of captured German
soldiers published in Britain for the first time today.

The prisoners, mostly ordinary soldiers, sailors and airmen as opposed to
SS hardliners, are overheard bragging about shooting women and children
for sport as well as raping and slaughtering innocent civilians.

But unbeknown to them, British and U.S. intelligence were secretly
eavesdropping on their private chats.

Transcripts made from the astonishingly candid recordings sat gathering
dust on the shelves of the National Archives in Kew, all but forgotten
until they were picked up by historian Sönke Neitzel in 2001.

His subsequent book 'Soldiers; diaries of fighting, killing and dying',
caused a sensation when it was published in Germany last year. And next
week it will be published in English for the first time.

It reads as a chilling examination of how war changes man, in this case
the deep metamorphosis it wreaked on 40 per cent of German men between
the years of 1939 and 1945 - the nearly 20 million who donned a uniform
for their Fuehrer.

Both the ordinary German soldier, and the self-regarding officer corps,
are condemned in their own words in the secret recordings, shatrtering
the myth that excesses in wartime were the responsibility of a few
fanatical party members.

The overheard conversations not only provided high-grade military
intelligence - they also aided their British captors in trying to fathom
what made 'honourable' warriors into killers no better than the S.S. or
Gestapo.

What the captured men boasted of was not the betterment of professional
soldiers, the thrill of a victory over fellow men-at-arms in a fair fight.

Their conversations betray how deep the Nazi state corrupted the military
code, and in doing so, the men who considered themselves honourable - men
like Oberleutnant Hans Hartigs from fighter squadron.

16 which won 26 Knights Crosses in combat on all fronts during the war.

Hartigs was speaking of the targets he liked to go for - unarmed
civilians - when the microphones were switched on one day in January 1945.

'I used to shoot at everything,' he said laconically, 'certainly not just
military targets. We liked to go for women pushing prams, often with
children at their sides. It was a kind of sport really.....'

Or this from another unnamed Oberleutnant of the Luftwaffe, captured on
July 17 1940 after baling out from his aircraft over Kent; 'It became a
need in me to drop bombs. It tingles me, gives me a fine feeling. Just
as beautiful, in fact, as shooting at someone.'

This banishment of morality, of ethical behaviour, is apparent in
transcript after transcript. Hitler had boasted in the early days of the
regime of turning the youth of Nazi Germany into 'magnificent beasts of
prey.' But even wild beasts never killed for sport, like radio operator
Eberhard Kehrle and infantryman Franz Kneipp.

Kehrle; 'In the Caucasus, when one us went down, we didn't need a
lieutenant giving the orders, telling us what to do. Pistols out, women
and children, everything you saw...cleansed.'

Kneipp; 'With us, one time, a partisan band had overrun a convoy of our
wounded. They offed everyone. Half an hour later they were caught near
Novgorod. They were brought into a sandpit and then, from all sides, we
let rip with the machine guns and the pistols....'

Kehrle; 'That was too good for them. They deserved to die slowly, not to
be killed by shooting!'

In WW2, in a pre-Internet age, pre mobile-phone age - a time when a
German soldier could be executed for taking a camera into combat - they
were, by and large, confident that their excesses would never be
detected.....rape being one of them.

Germany has long castigated the leadership of the Red Army and Stalin
himself for turning a blind eye to the mass rapes carried out by the
conquering armies of Zhukov and Rossokovsky when they hit German
territory in 1945. But, in reality, it was payback on a massive scale
for crimes carried out by men like Sgt. Mueller.

'When I was in Kharkov,' he said dreamily, clearly remembering happier
times, 'everything in the old town was destroyed. It was a wonderful
town with wonderful memories. All the people spoke a little German that
they had learned in school.

'Also in Taganrog, wonderful cinemas and beautiful beach cafes. I went
everywhere in the car. You saw nothing but women.'

His friend Fausst says; 'Oh, you bastard!'

Mueller went on; 'They were working to repair things, these deadly
beautiful girls. We simply drove by them, tore them into the car, lay
them down, and then chucked them out when we had finished. Man, did
they fly!'

Indoctrinated since their childhood by Nazi propaganda into believing
they were supermen who could take what they wanted, defeat and capture
had clearly not tilted their world view one bit.

One junior officer boasted of what he and his men did to a woman they
thought was a Russian spy: 'We beat her on the tits with a stick,
clobbered her on the arse with a pistol, then all eight of us had her,
then we threw her out and as she lay there, we threw grenades at her.

'She didn't half scream when they went off!' Even one fellow German
officer, Reimbold, was sickened by the telling of the tale and said;
'Gentlemen, this is too much to bear.'

Aside from the depravity of individuals, the transcripts reveal that
which the war generation, and in many ways the one that followed it,
tried to deny: direct knowledge of the extermination programme of the
Jews.

A travelling exhibition in Germany that started in 1995 which explored
the relationship between Wehrmacht - army - units and the S.S. killing
squads in places like Russia, the Baltics and Poland, has already made
the nefarious link between the two. But in their own words, the soldiers
imprisoned at the Trent Park detention centre north of London told the
British in real time, as the killing was taking place, what they had seen
and what they had done.

Major General Walter Bruns was one of them. He recalled a 'typical
Jewish action' that he witnessed one day in Russia.

'The trenches were 24 metres long and roughly three metres wide. They
had to lie like sardines in a tin, heads towards the middle. Above, six
machine gunners delivered the neck-shots. When I arrived, the trenches
were pretty full already and the living had to lie on top before they got
the neck-shot. They were all arranged beautifully so not too much space
was wasted.

'They had already been robbed before they got here. On this Sunday I saw
a half-kilometre long queue shuffling forward step by step, the line up
for death. As they got nearer, they saw what awaited them.

Around about here they had to give up their suitcases and their sacks of
valuables. A little further on, they had to strip, and they could only
keep on a shirt or a slip. They were mostly women and children, not much
older than two.'

Of remorse, regret or sorrow about what he had seen, there was not an
inkling.

The authors record how the transcribers of these conversations were told
to brace themselves for 'terrible things.' They said; 'The extermination
of the Jews was known in the world of the soldier far more than recent
investigations of the topic have suggested.'

Because of access to these recordings, no-one can now claim their's was
false testimony given under duress; these are the words of soldiers at
ease, unaware of the silent recording gizmos capturing their every
damning word.

Some tapes picked up the same theme time and time again; for example,
that it was a recurring problem for the S.S. killing squads in Russia to
shoot children. The listeners wondered if this was a moral dilemma - if,
in fact, long subsumed humanity was breaking through.

Then one day they listened into a conversation that revealed why killing
children was such a problem; it was because they wouldn't keep still.

The recordings also picked up on another theme - 'execution tourism.'

It turned out that many German soldiers serving in Russia or Poland
sought out either friends or contacts in the S.S. murder squads and made
appointments to go along to witness what was done.

The splendidly named General Edwin Graf von Rothkirch und Trach explained
to a fellow inmate; 'I knew an S.S. leader in Kutno, Poland, and we
chatted about this and that and he said; 'God, when you want to film
something, why didn't you say so?

'I mean, timewise, it doesn't matter. We shoot them in the mornings, but
if that is inconvenient, we have others that we can always shoot in the
afternoon.'

'Murder by appointment, as if it were a Thomas Cook tour,' said one
German critic.

Lieutenant Mueller-Riezenburg, in a transcript made on Christmas Day
1943, said; 'The S.S. invited us over for a Jew-shoot. The whole troop
went off with their weapons and joined in. Everyone was allowed to pick
which one they wanted to shoot.'

It is clear that the vortex of war, the total, unrelenting 'war without
rules' which Hitler had preached would be fought on the eastern front,
had become commonplace, everyday - mundane, even - for those who were
there.

But it was not only on the killing fields of the Steppe that the accepted
and time-honoured rules of war were abandoned.

Corporal Dieckmann told his pal in captivity of action in France in 1940;
'In the streets, the doorways, the alleyways and sidestreets I shot
everything that showed itself. My dear, if a few innocent ones fell,
well, I don't give a s**t.'

Another report picked up on a soldier boasting of his actions in Salonika
when civilians had barricaded themselves inside a church. 'So we had no
choice but to burn them out, did we? I mean, it was their decision to do
that, wasn't it?'

The men who marched off to gain the 'Living space' for Hitler's Reich in
1939 were part of that great mass of Germans who had never been beyond
their own borders; at the start of the war just four percent of Reich
citizens possessed a passport.

Let loose in these strange lands, told that their own conscience did not
matter, they morphed from provincial burghers into willing executioners,
happy in the knowledge that the man they promised to serve with an oath
binding them to him until death, would take on all the humans
responsibilities and concerns they suppressed.

In Italy, as in France, in Russia, in Poland, it was the same, terrible
corruption that allowed men who, before the war would never have kicked a
dog or struck a child, to behave with the barbarity of Mongol hordes
instead of the discipline of an army reared in a country which gave the
world Schiller and Schubert, Goethe and Beethoven.

Senior corporal Sommer epitomised this degradation of human decency when
he was caught by the electronic devices talking about the terror he was
instructed to instill in Italian villagers.

'In every place we got to the order was the same; kill a couple of
locals. Or one day; 'Get rid of 20 so we will have some peace and quiet
here and they won't get any stupid ideas!' Before we knew it we had
offed
50.

'It was easy to round them up. We just said, come here, and got them all
into the marketplace and he (unidentified) came along with his machine
gun and da-da-da-da and...that's how it happened. Then he said;
'Excellent!' He called the Italians pigs. He had an incredible rage
against the Italians, you wouldn't believe it.'

Many refused to believe it, long after the guns fell silent and the
soldiers went home, keeping their secrets about what they truly did in
the war. But, damned by the tongues of the fathers, the Germans can no
longer retreat to the comfort zone of deniability about what was done in
their name by so-called honourable men.

As Germany's premier news magazine Der Spiegel puts it; 'Research has
often been interested in the question about how quickly ordinary men
became killing machines in war. After reading these reports one must
say; very quickly."

~~ ~~ ~~ ~~ ~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste revisionist verbal vomit that is
exclusively directed for consumption by demented extremist US right
retards achieves absolutely nothing when its is dumped into non-US
newsgroups.
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
<http://tinyurl.com/n7hb3dl>
Topaz
2017-08-12 02:29:01 UTC
Permalink
Raw Message
Here are some quotes from the German pamphlet "How they Lie" from
1940. The pamphlet has many pictures but the words alone are
interesting enough:

"For example, what would you say if a colleague of yours, whom you
regarded as a rival and who disliked you, were to spread the rumor
that your household is in disorder, that you murder small children and
rape defenseless women? Rest assured that in our country such a person
would soon be behind bars.

But the international politicians and journalists who slander entire
peoples in a shameless manner not only run around freely, they
impudently put on airs as the saviors of human culture. No lie is too
crude for them, no slander too vulgar-they understand their craft.
Even in World War I they knew how to incite hate with the help of
atrocity propaganda. We all recall those daily lies of the "German
barbarian" who, "like a wild beast rages over the earth and destroys
everything in hate and the fury of annihilation, who tortures children
and delights in the tears of mothers," as a foreign paper once wrote.

In war, man stands against man. Each serves the Fatherland in his own
way, and no soldier will deny the knightly convictions of a noble
opponent. Today, however, a cowardly gang of professional agitators
daily invents new lies and pictures from the safety of their desks.

How was the German soldier once depicted by enemy atrocity propaganda?
We all know them, for we had fathers, brothers, sons, and men out
there. For instance, on 20 March 1915, the newspaper "Le Rire Rouge"
published the following picture of the good German soldier:

A bloodthirsty murderer of women and children, a robber and plunderer,
who nourishes himself with sausages made from human flesh-that was how
it saw the brave and loyal German soldier.

Each of us knows what a crude and baseless lie this is. Every decent
person in the world should have known this. And yet: "Some of it will
always be believed, the stupid and gullible will never see through it
all" - so hope the political liars and slanderers.
We know what to think about this flood of slander flowing over the
German people. We heard the same things between 1914 and 1918. Then as
now, they are attempting to drive a wedge between leaders and people.
The goal of this propaganda is always the annihilation of Germany.

We are also familiar with the old lie about the desecration of
churches and shrines, which are once again in fashion with our
enemies.

This is the undamaged cathedral of Tschenstochau.
The picture of the Polish shrine of the Black Madonna, with the German
soldiers in the foreground, was taken after its alleged destruction by
German bombers.
While the lying and yellow press of the entire world and the enemy
transmitters were inventing hypocritical stories about the presumed
destruction of the holy shrine, the Prior of Tschenstochau wrote the
above letter to the German military authorities that clearly testifies
that the monastery and holy shrine were untouched.

Thus the lie regarding supposed German attack could be immediately
exposed. The English Ministry of Advertising has had nothing to say
since.
In reality, these lies are ancient. Our enemies always babble about
violated sanctuaries, persecuted priests, murdered children and
tortured women in order to prejudice the world against Germany and to
arouse the impression that the world must be defended against "the
barbarians who are threatening human culture."

The picture above is taken from a leafet dated 19 August 1914. The
same lie was used back then. Supposedly the Germans had attacked the
monastery at Jasno-Gora.

They always lied, they lie today, they lie, they lie.
There were countless numbers of these malicious pictures in World War
I. Today we see the new versions of this crude charge. Enemy radio
reports reports of drugged candy and poison gas-filled children's
balloons, with which German troops allegedly killed Polish children.
And our enemies decided to spread this vile slander in the exact
moment that the world heard from neutral journalists about the
unimaginable crimes perpetrated by the Polish on fellow German
countrymen. All of these neutral independent reporters saw and
corroborated the terrible atrocities against Germans with their own
eyes. In light of these proven facts, the shameless enemy presumes to
turn the tables and pin these murders on the Germans, declaring that
the murdered, whose names and addresses are known, are Poles.

They hate the Fuehrer, because he exposes their lies and crimes.
They hate him, because he rescued the hard-working German people from
eploitation. How happy they would be to see the Führer and the entire
German people delivered into the dark machinations of the world
Jewry! It shows the impotence of the Jews, since all they can do is
drag a straw man through the streets and burn it.
What do these subhumans know about the joy of a genuine national
community? These warmongers are hard at work rousing the world against
Germany. How little they know about the indisoluble bond between
Führer and people that is so overwhelmingly clear in this picture:

The Fuehrer speaks with German workers.
He knows that he can trust them, and they know that our cause is in
his good hands.

The enemy countries, who are so worried about the fate of the German
people, also worry about the S. A.

We have often seen them; we know how these men look. They are our
comrades, our colleagues in the workplace, our fathers, brothers, sons
and men.
Do they look like this? Since when are these imagined daggers the true
symbol of the S. A.? Once again some professional liar has taken his
pen in his hand.
They lie, they lie....

German men from all regions and occupations use their free time and
energy in regular practice, so they can be ready to serve the
community. When in the summer of 1939 the agricultural labor force was
too small to bring in the rich harvest, these men freely joined in to
help with the harvest, serving the homeland on peaceful fields. Why
does the enemy press, which loves to speak of its objective reporting,
never carry such pictures of Germany?

The more one examines their endless scribbling and radio news, the
clearer one sees that these expert liars have never spoken the truth,
not even once.
This time a newspaper really outdid itself. Here we see how a German
holiday is libeled.

Christmas and Nazi Winter Relief
We all know this picture. It is the Christmas celebration of a German
family that did not have the means by itself to celebrate this holiday
of love in the way the Führer wishes, in the way that every German
family should experience.
The NSV got involved.

Helpers, men and women, walked upstairs and downstairs, heard the
wishes of the needy, and provided gifts.
We all know the results. In any case, the 80 million people of the
greater German Reich know that the liar who drew the picture on the
previous page of an alleged German Christmas is not only a liar but
also an idiot. If the gentlemen wanted to lie, they should have at
least started out more intelligently, so that they were not found out
immediately.
What National Socialist Germany has done and continues to do for
working people is unique in the entire world.

The foreign plutocratic countries that are dominated by high finance
viewed this new and happy life with envy and ill-will. They never
ceased in their endeavor to compel this new Germany into war, to keep
it in the same miserable state it was in after the Treaty of
Versailles.

But Germany knows what it has to lose. And because it is stronger than
the rest of the world, it will end this struggle victoriously.

Mr. Churchill, English warmonger, First Lord of the Admiralty,
architect of the encirclement campaign had it easy in the fall of
1939.
When he decided to wage war against Germany, he selected four English
passenger ships that were sailing to America. Then he sent the above
telegram, dated 28 August 1939, to Cunard White Star Lines, compelling
them to turn German passengers away from these ships, as they would be
uncomfortable eyewitnesses. See the accompanying letter from the
shipping company, dated 29 August 1939. Churchill then sent suitable
"rescue ships" to be "coincidentally" on the course of these ships,
which were now loaded with Americans. The Athenia was torpedoed and
sunk. If the affair with the "Athenia" not worked, then one of the
other three ships would have been sunk,so that Mr. Churchill would
have more stories for the English Ministry of Lies.

We know the rest. The yellow press of the world blows Churchill's
lying horn obediently: a German submarine allegedly sank the
"Athenia."
But the evil, criminal escapade failed. Germany got hold of the
documents and exposed the criminals.

Once again, one of the vilest and most base of the English lies is
exposed.
The following story is perhaps the best way of showing the reality of
moneybags journalism, and how decent foreign journalists are forced to
invent lie afer lie.
A couple of months ago, a foreign journalist whose name we must hide
in order to protect his job, came to Germany. He wanted to see the
alleged "Nazi hell" with his own eyes, in order to give an eyewitness
account.

He saw workers who had jobs. He saw workers taking vacations with the
KdF. And he saw workers going to the theater. He saw the NSV's charity
for the poor. He saw and was amazed.

He had not expected to see that! How could he, knowing the truth,
continue to write lies and false atrocity stories about Germany, like
the financiers of his newspaper want it?...
In German camps, criminals and misfits live in clean and orderly
accommodations, receive sufficient nourishment and have enough time
for both work and play.
The foreign press reporter visited one of these camps.
The officials of the German concentration camp were outraged when they
later read his article.

The article talked about piles of corpses over which the poor reporter
had to climb, of moaning people in dark dungeons, of caning orgies and
other such imaginary atrocities.
The man had seemed so honest. How could he lie like that? What had
happened? The journalist wrote a letter to explain. He had written a
truthful account of what he had seen at the concentration camp.

But the owner of the newspaper switched everything around. Naturally
there are decent foreign papers that would never falsify the facts
like that, but we are not talking about them here.

The newspaperman begged the Germans not to take action against his
paper or the publisher who falsified the report, because then he would
lose his job.
That is how freedom of the press looks like in other countries; that
is how the lies and fairy tales come to be.

The Fuehrer spoke about the criminal newspaper Jews and the war
profiteers, in his speech on 6 October. They order the journalists and
radio reporters around like schoolboys. These "servants of public
opinion" are not allowed to have convictions or express their true
opinions, and only a very few exceptions prove this rule. They must
lie and slander and blacken Germany and its Fuehrer to keep the
gentlemen behind the plutocratic, moneybag policies in business.

But why do these newspaper moneybags lie so crudely, so stupidly, so
impudently? Why do they spread their slander all over Germany of all
places?

They lie because they are weak and Germany is strong. They lie because
they want to make money by going to war against Germany, even though
the people do not want to go to war and are scared to go to war
against a strong Germany...

Things are a thousand times better here. Things are more honest and
fair here than anywhere in the entire world.
Here we recognize the honor of the worker.
Here there is a right to work.
Here the moneybags are not in control...
In conclusion:
We will not be confused by the lies of the foreign countries! We know
what we are fighting for!



www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
Kick your Nazi butt back to the stone age
2017-08-12 02:43:15 UTC
Permalink
Raw Message
Topaz whined "Sieg Heil"
Post by Topaz
"How they Lie"
Indeed. They do with true Nazi perfection!

*Joseph Goebbels: On the "Big Lie"*
Source:
<http://www.jewishvirtuallibrary.org/joseph-goebbels-on-the-quot-big-lie-
quot>

“If you tell a lie big enough and keep repeating it, people will
eventually come to believe it. The lie can be maintained only for such
time as the State can shield the people from the political, economic and/
or military consequences of the lie. It thus becomes vitally important
for the State to use all of its powers to repress dissent, for the truth
is the mortal enemy of the lie, and thus by extension, the truth is the
greatest enemy of the State.”

%%%%%%%%%

*How Liars Create the Illusion of Truth*
By Tom Stafford
26 October 2016


Source:
<http://www.bbc.com/future/story/20161026-how-liars-create-the-illusion-
of-truth>

"Repetition makes a fact seem more true, regardless of whether it is or
not. Understanding this effect can help you avoid falling for propaganda,
says psychologist Tom Stafford."

“Repeat a lie often enough and it becomes the truth”, is a law of
propaganda often attributed to the Nazi Joseph Goebbels. Among
psychologists something like this known as the "illusion of truth"
effect. Here's how a typical experiment on the effect works: participants
rate how true trivia items are, things like "A prune is a dried plum".
Sometimes these items are true (like that one), but sometimes
participants see a parallel version which isn't true (something like "A
date is a dried plum").

After a break – of minutes or even weeks – the participants do the
procedure again, but this time some of the items they rate are new, and
some they saw before in the first phase. The key finding is that people
tend to rate items they've seen before as more likely to be true,
regardless of whether they are true or not, and seemingly for the sole
reason that they are more familiar.

So, here, captured in the lab, seems to be the source for the saying that
if you repeat a lie often enough it becomes the truth. And if you look
around yourself, you may start to think that everyone from advertisers to
politicians are taking advantage of this foible of human psychology.

But a reliable effect in the lab isn't necessarily an important effect on
people's real-world beliefs. If you really could make a lie sound true by
repetition, there'd be no need for all the other techniques of persuasion.

The 'illusion of truth' can be a dangerous weapon in the hands of a
propagandist like Joseph Goebbels (Credit: Getty Images)

One obstacle is what you already know. Even if a lie sounds plausible,
why would you set what you know aside just because you heard the lie
repeatedly?

Recently, a team led by Lisa Fazio of Vanderbilt University set out to
test how the illusion of truth effect interacts with our prior knowledge.
Would it affect our existing knowledge? They used paired true and un-true
statements, but also split their items according to how likely
participants were to know the truth (so "The Pacific Ocean is the largest
ocean on Earth" is an example of a "known" items, which also happens to
be true, and "The Atlantic Ocean is the largest ocean on Earth" is an un-
true item, for which people are likely to know the actual truth).

Their results show that the illusion of truth effect worked just as
strongly for known as for unknown items, suggesting that prior knowledge
won’t prevent repetition from swaying our judgements of plausibility.

To cover all bases, the researchers performed one study in which the
participants were asked to rate how true each statement seemed on a six-
point scale, and one where they just categorised each fact as "true" or
"false". Repetition pushed the average item up the six-point scale, and
increased the odds that a statement would be categorised as true. For
statements that were actually fact or fiction, known or unknown,
repetition made them all seem more believable.

At first this looks like bad news for human rationality, but – and I
can't emphasise this strongly enough – when interpreting psychological
science, you have to look at the actual numbers.

What Fazio and colleagues actually found, is that the biggest influence
on whether a statement was judged to be true was... whether it actually
was true. The repetition effect couldn’t mask the truth. With or without
repetition, people were still more likely to believe the actual facts as
opposed to the lies.

This shows something fundamental about how we update our beliefs –
repetition has a power to make things sound more true, even when we know
differently, but it doesn't over-ride that knowledge

The next question has to be, why might that be? The answer is to do with
the effort it takes to being rigidly logical about every piece of
information you hear. If every time you heard something you assessed it
against everything you already knew, you'd still be thinking about
breakfast at supper-time. Because we need to make quick judgements, we
adopt shortcuts – heuristics which are right more often than wrong.
Relying on how often you've heard something to judge how truthful
something feels is just one strategy. Any universe where truth gets
repeated more often than lies, even if only 51% vs 49% will be one where
this is a quick and dirty rule for judging facts.

If repetition was the only thing that influenced what we believed we'd be
in trouble, but it isn't. We can all bring to bear more extensive powers
of reasoning, but we need to recognise they are a limited resource. Our
minds are prey to the illusion of truth effect because our instinct is to
use short-cuts in judging how plausible something is. Often this works.
Sometimes it is misleading.

Once we know about the effect we can guard against it. Part of this is
double-checking why we believe what we do – if something sounds plausible
is it because it really is true, or have we just been told that
repeatedly? This is why scholars are so mad about providing references -
so we can track the origin on any claim, rather than having to take it on
faith.

But part of guarding against the illusion is the obligation it puts on us
to stop repeating falsehoods. We live in a world where the facts matter,
and should matter. If you repeat things without bothering to check if
they are true, you are helping to make a world where lies and truth are
easier to confuse. So, please, think before you repeat."

~~ ~~ ~~ ~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste verbal vomit that is exclusively directed
for consumption by demented extremist US right retards achieves absolutely
nothing when its is dumped into non-US newsgroups.
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
<http://tinyurl.com/n7hb3dl>
Topaz
2017-08-12 09:42:58 UTC
Permalink
Raw Message
Hitler wrote in Mein Kampf that the Jews tell big lies. The
Jewish media took his words out of context and claimed that Hitler was
in favor of big lies. This was in itself a big lie and proof that
Hitler was right. Here is what Hitler wrote in Mein Kampf and in
context:

"But it remained for the Jews, with their unqualified capacity
for falsehood, and their fighting comrades, the Marxists, to impute
responsibility for the downfall precisely to the man who alone had
shown a superhuman will and energy in his effort to prevent the
catastrophe which he had foreseen and to save the nation from that
hour of complete overthrow and shame. By placing responsibility for
the loss of the world war on the shoulders of Ludendorff they took
away the weapon of moral right from the only adversary dangerous
enough to be likely to succeed in bringing the betrayers of the
Fatherland to justice. All this was inspired by the principle--which
is quite true in itself--that in the big lie there is always a certain
force of credibility; because the broad masses of a nation are always
more easily corrupted in the deeper strata of their emotional nature
than consciously or voluntarily, and thus in the primitive simplicity
of their minds they are more readily fall victims to the big lie than
the small lie, since they themselves often tell small lies in little
matters but would be ashamed to resort to large-scale falsehoods. It
would never come into their heads to fabricate colossal untruths, and
they would not believe that others could have the impudence to distort
truth so infamously. Even though the facts which prove this to be so
may be brought clearly to their minds, they still doubt and waver and
will continue to think that there may be some other explanation. For
the grossly impudent lie always leaves traces behind it, even after it
has been nailed down, a fact which is known to all expert liars in
this world and to all who conspire together in the art of lying. These
people know only too well how to use falsehood for the basest
purposes.
"From time immemorial, however, the Jews have known better than
any others how falsehood and calumny can be exploited. Is not their
very existence founded on one great lie, namely, that they are a
religious community, whereas in reality they are a race? And what a
race! One of the greatest thinkers that mankind has produced has
branded the Jews for all time with a statement which is profoundly and
exactly true. He (Schopenhauer) called the Jew 'The Great Master of
Lies'. Those who do not realize the truth of that statement, or do not
wish to believe it, will never be able to lend a hand in helping Truth
to prevail."


www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
Greg Carr
2017-08-12 14:01:20 UTC
Permalink
Raw Message
Typical Hitler lie: "I have no further territorial claims on Europe".

"Every German girl will have a husband."

"The Reich will last a thousand years."

Topaz is Kenneth Strom of Alaska an unemployed convicted child porn freek.
Kick your Nazi butt back to the stone age
2017-08-12 23:20:43 UTC
Permalink
Raw Message
Topaz whined "Sieg Heil"
Mein Kampf ...
...was the product of a sick mind belonging to a fake Aryan dwelling into
a mix of racism, hate, sociopathy and megalomania ...

Now he rots in an unmarked grave but sadly not before he had managed to
turn the Deutsches Vaterland and much of Europe into total ruin and
mountains of dead people.
Good Riddance none to soon!

~~~~~~
Towards the end of World War II it has become very clear to all freedom
loving sane humans all over the planet what terrible tragedy the Nazis
have brought upon our World!
And to what end: ruthless World domination by a pathetic racist few!

"Enough of that!" was the consensus of people working towards the Nazis
demise!

But decades later the low-lives scum are back hoping for a second chance
...

Let's not give it to them!
Happy Nazi hunting everyone all over the World throughout 2017!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
www.tomatobubble.nonsense.net, www.ihr.arschloch.org
http://nationalvanguard.loonies.org
http://national-antisocialist-worldview.shitspot.com
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste verbal vomit that is exclusively directed
for consumption by demented extremist US right retards achieves absolutely
nothing when its is dumped into non-US newsgroups.

The only reason Topaz can't come to grips with this simple fact is that it
is a neo-Nazi.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.

Look what have I found:
"http://www.biographyonline.net/people/famous/people-opposed-hitler.html"

Well, these threads have been going on for far too long and their contents
have remained the same post after post after post...
It must be obvious to anyone mad enough to follow these threads that Topaz
the Nazi propaganda bot can not come up with anything new...nothing beyond
regurgitated garbage dumped into Usenet and all other Internet forums long
ago as moral booster for the unloved Neo-Nazi Cyber-Sturmtruppen.

At this point in time there is no more need to put more energy in
responding to each bit of Nazi kookery and propaganda Topaz dumps on a
post by post basis.

So here follows the summary of my responses:

I pointed out that:

1 Hitler was an insane kook with pet hates directed by his prejudices

2 His pure Aryan genealogy is just a make-belief lie!

3 His Nazi team was made up of bloodthirsty thugs and intellectual
midgets

4 The Nazis wanted to exterminate the Jews, the Roma, Arabs, Slavs,
Hungarians, etc...

5 US neo-Nazis also targeting Blacks, Latinos and Asians based on the
manufactured white race myth.

6 Neo-Nazis want to resurrect the Third Reich with all its laws and
brutal enforcement machinery

7 Neo-Nazis prefer fascism to democracy which they hate passionately

8 Neo-Nazis also hate the political Left which they wish to exterminate
urgently

9 The current Neo-Nazi leaders are corrupt criminal crooks preaching
revisionist kookery

10 Neo-Nazis are as trust-worthy as rabid dogs are
... if you let them out of their isolation they will bite you to
death.

Conclusion: Topaz is an impotently raging Sturmtrupper; ineffectual and
boring in his delivery of Nazi propaganda!

FLUSH!
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
<http://tinyurl.com/n7hb3dl>
Topaz
2017-08-13 10:57:34 UTC
Permalink
Raw Message
http://www.tomatobubble.com/id773.html

If you know anything at all about World War II and the subsequent
birth of "The Iron Curtain", you know that no western researchers, no
aid workers, no religious groups, no Red Cross volunteers, no human
rights activists, no investigative researchers and no do-gooders of
any stripe ever got a chance to poke around in Joe Stalin's Communist
post-war front yard of Poland or Ukraine. Therein lies the rub! Hence,
the Holohoaxers, both then and now, can make any claim they want to in
regard to what took place in the air-tight closed east.

In 1945, it was essential for the Holohoaxers to keep the
"annihilation camps" mainly in Stalin's Poland & Ukraine.

Seventy years later, it is essential the Holohoaxers to keep the
"annihilation camps" completely in Poland & Ukraine.

By now, the Stalinist tales of "gas chambers" and "millions dead" have
become ossified. The modern-day Poles and Russians have no interest in
rocking this leaky boat because they weren't the ones falsely accused.

The original claim of the gas chambers of Auschwitz was made in May of
1945 by Joseph Stalin's Jewish dominated "Extraordinary State
Commission", AFTER Germany's unconditional surrender. AGAIN, with
neither investigation nor confirmation, Stalin's 'gas chambers' claim
was publicized in the Jewish owned New York Times; the most
"prestigious" newspaper in the world.

The Bottom Line:


Belief in the Holocaust (TM) necessarily requires blind faith in the
press releases of Joe Stalin and his henchmen!

www.tomatobubble.com www.ihr.org http://nationalvanguard.org

http://national-socialist-worldview.blogspot.com
Greg Carr
2017-08-13 14:26:13 UTC
Permalink
Raw Message
The Holocaust was ruled a historical fact by an Ont. judge in 1985. There have been hundreds of
books and movies on the subject and it is taught in schools across the western world.

Topaz is Kenneth Strom of Alaska a unemployed
convicted child porn freak.
Enki
2017-08-13 15:31:33 UTC
Permalink
Raw Message
Post by Greg Carr
The Holocaust was ruled a historical fact by an Ont. judge in 1985. There have been hundreds of
books and movies on the subject and it is taught in schools across the western world.
Topaz is Kenneth Strom of Alaska a unemployed
convicted child porn freak.
I wonder why someone hasn't capped him yet?
Kick your Nazi butt back to the stone age
2017-08-13 22:54:18 UTC
Permalink
Raw Message
Poland & Ukraine...
...just like in every Slavic country which the Deutsche Wehrmacht had
invaded during WW2 the brutality of the invaders were extreme.
After all they were dealing with "subhuman trash" or so they were lead
to believe!
Lead to believe by the Nazi leadership.


Toward the end of World War II it has become very clear to all freedom
loving sane humans all over the planet what terrible tragedy the Nazis
have brought upon our World!
And to what end: ruthless World domination by a pathetic racist few!

"Enough of that!" was the consensus of people working towards the Nazis
demise!

But decades later the low-lives scum are back hoping for a second chance.
~~~~~~~~~~~
Let's not give it to them!
Happy Nazi hunting everyone all over the World throughout 2017!

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
www.tomatobubble.nonsense.net, www.ihr.arschloch.org
http://nationalvanguard.loonies.org
http://national-antisocialist-worldview.shitspot.com
Neo-Nazis still live in the dark glory of the Drittes Reich!
Luckily modern Germany has moved on!

But hey, Nazis and neo-Nazis always have a strange relationship with the
our Universe.
Maybe Topaz should search for another Universe to live in?

Posting brain-fart copy&paste verbal vomit that is exclusively directed
for consumption by demented extremist US right retards achieves absolutely
nothing when its is dumped into non-US newsgroups.

The only reason Topaz can't come to grips with this simple fact is that it
is a neo-Nazi.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Dangerous brain atavism is typically found among neo-Nazis.
And no sane person desires to follow that kind of madness.

Look what have I found:
"http://www.biographyonline.net/people/famous/people-opposed-hitler.html"

Well, these threads have been going on for far too long and their contents
have remained the same post after post after post...
It must be obvious to anyone mad enough to follow these threads that Topaz
the Nazi propaganda bot can not come up with anything new...nothing beyond
regurgitated garbage dumped into Usenet and all other Internet forums long
ago as moral booster for the unloved Neo-Nazi Cyber-Sturmtruppen.

At this point in time there is no more need to put more energy in
responding to each bit of Nazi kookery and propaganda Topaz dumps on a
post by post basis.

So here follows the summary of my responses:

I pointed out that:

1 Hitler was an insane kook with pet hates directed by his prejudices

2 His pure Aryan genealogy is just a make-belief lie!

3 His Nazi team was made up of bloodthirsty thugs and intellectual
midgets

4 The Nazis wanted to exterminate the Jews, the Roma, Arabs, Slavs,
Hungarians, etc...

5 US neo-Nazis also targeting Blacks, Latinos and Asians based on the
manufactured white race myth.

6 Neo-Nazis want to resurrect the Third Reich with all its laws and
brutal enforcement machinery

7 Neo-Nazis prefer fascism to democracy which they hate passionately

8 Neo-Nazis also hate the political Left which they wish to exterminate
urgently

9 The current Neo-Nazi leaders are corrupt criminal crooks preaching
revisionist kookery

10 Neo-Nazis are as trust-worthy as rabid dogs are
... if you let them out of their isolation they will bite you to
death.

Conclusion: Topaz is an impotently raging Sturmtrupper; ineffectual and
boring in his delivery of Nazi propaganda!

FLUSH!
--
Lock all Nazi fuckers up for good! Lets enjoy our "Kristalltag"!
Greg Carr
2017-08-11 23:49:31 UTC
Permalink
Raw Message
Russian POWs were killed by the tens of thousands in German concentration camps. The
krauts also killed some American and Canadian POWs.

Topaz is Kenneth Strom of Alaska an unemployed convicted child porn fan.
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